Radical Nonduality Quotes

But when you live in beauty and look from beauty, everything points in different ways to your wholeness. ~ Jean Klein

In truth, Wall Street is in for a radical makeover. Fewer people, lower margins, lower risk, lower compensation - and ultimately, fewer talented people. It is likely to change the culture of an industry that for nearly a century has been the money center of the world. ~ Andrew Ross Sorkin

You can't make radical changes in the pattern of your life until you see yourself exactly as you are now. As soon as you do that changes will flow naturally. ~ Henepola Gunaratana

Some countries such as Iran and Syria are using the commotion to distract attention from their own problems with the international community. The Palestinians, who have been deeply divided since their election, have found a common enemy in Denmark that unites them. Extremists and fundamentalists are exploiting the conflict to promote their radical agenda and win new members. ~ Anders Fogh Rasmussen

We are all reflections of each other in the vast mirror of motion and space. ~ Abhijit Naskar

All this, in the midst of a city already plagued by the Ku Klux Klan - a group more sinister and suspicious than most people have any idea, and their public face is troublesome enough without any secret agenda hiding beneath their ridiculous robes. I tell you, they're stranger than the Freemasons and not half as well thought out, but they're radical, blind believers of awful things. ~ Cherie Priest

Only some radical change can divert the downward course of my spirit, some startling new place or people to arrest the drift, the drag. ~ Tennessee Williams

And that Newman wasn't, and yet to me Pollock is just as radical and unlike Expressionism as Newman. ~ Donald Judd

Sarah Buckley is precious, because she is bilingual. She can speak the language of a mother who gave birth to her four children at home. She can also speak like a medical doctor. By intermingling the language of the heart and the scientific language she is driving the history of childbirth towards a radical and inspiring new direction. ~ Michel Odent

Holistic, unconditional love, agape, is the unity in which duality disappears. It is as if a certain internal boundary has vanished. With agape what we love is ourselves, the way a mother loves her child as herself. This is the meaning of loving another as yourself – transcending our phenomenal borders and experiencing ourselves in another and the other in, not apart from, us. Eventually, if love is comprehensive, it unites us with everything and allows us to know that we are everything. Therefore, how can we support the illusion of this isolated, separate self that is threatened by and defends itself from everything outside? Love returns us to the unity that is actually Reality. Reality is not the isolation, suspicion, envy, selfishness, and fear of loss that we have come to accept as normal; it is that we are all part of one Life. The same Spirit moves in us all. You come to know this better when you realize that we all have the same kinds of feelings, the same wish to be known and respected, to share ourselves and let down our defenses. We are continually faced with a choice between personal achievement, personal security, and comfort on the one hand, and working for the whole and helping everyone and everything toward perfection on the other. We are faced with a choice between looking out for ourselves and contributing wholeheartedly to a common good. We are faced with focusing on self-love or increasing our love of all Life. (p. 191) ~ Kabir Edmund Helminski

We are at an impasse...There will come a time, when we can no longer safely approach any Muslim (or radicalised liberal), since we simply cannot trust that they won't lash out with the intent to kill. ~ Anita B. Sulser PhD

Radical Edwards's profile? He's a seven-foot tall ex-basketball pro hindu guru drag-queen alien.
-Jet Black, from the Cowboy Bebop anime script ~ Keiko Nobumoto

Around the time I began starving, in the early eighties, the visual image had begun to supplant text as culture's primary mode of communication, a radical change because images work so differently than words: They're immediate, they hit you at levels way beneath intellect, they come fast and furious. ~ Caroline Knapp

The teachers introduced a program that explicitly trained the students to construct coherent arguments, with a focus on the connections between successive ideas. It was a radical shift from the kind of assignment that dominates high school writing instruction today, in which students are asked to write memoirs and personal reflections. The students showed dramatic improvements in their test scores in several subjects, and many more of them graduated from high school and applied to college. It's no coincidence that ~ Steven Pinker

The first point of contact for radicalisation is almost always a personal one. Prisons and universities, for example, tend to be easily and regularly infiltrated by radical groups, who use them as forums to propagate their ideas. ~ Maajid Nawaz

A writer is like a tuning fork: We respond when we're struck by something. The thing is to pay attention, to be ready for radical empathy. If we empty ourselves of ourselves we'll be able to vibrate in synchrony with something deep and powerful. If we're lucky we'll transmit a strong pure note, one that isn't ours, but which passes through us. If we're lucky, it will be a note that reverberates and expands, one that other people will hear and understand. ~ Roxana Robinson

Radical Islamist extremists surely hope that an attack on Iraq will kill many people and destroy much of the country, providing recruits for terrorist actions. ~ Noam Chomsky

[D]espite what our intuition tells us, changes in the world's population are not generally neutral. They are either a good thing or a bad thing. But it is uncertain even what form a correct theory of the value of population would take. In the area of population, we are radically uncertain. We do not know what value to set on changes in the world's population. If the population shrinks as a result of climate change, we do not know how to evaluate that change. Yet we have reason to think that changes in population may be one of the most morally significant effects of climate change. The small chance of catastrophe may be a major component in the expected value of harm caused by climate change, and the loss of population may be a major component of the badness of catastrophe.

How should we cope with this new, radical sort of uncertainty? Uncertainty was the subject of chapter 7. That chapter came up with a definitive answer: we should apply expected value theory. Is that not the right answer now? Sadly it is not, because our new sort of uncertainty is particularly intractable. In most cases of uncertainty about value, expected value theory simply cannot be applied.

When an event leads to uncertain results, expected value theory requires us first to assign a value to each of the possible results it may lead to. Then it requires us to calculate the weighted average value of the results, weighted by their probabilities. This gives us the event's expected value ~ John Broome

The history of the two halves of post-war Europe cannot be told in isolation from one another. The legacy of the Second World War - and the pre-war decades and the war before that - forced upon the governments and peoples of east and west Europe alike some hard choices about how best to order their affairs so as to avoid any return to the past. One option - to pursue the radical agenda of the popular front movements of the 1930s - was initially very popular in both parts of Europe (a reminder that 1945 was never quite the fresh start that it sometimes appears). In eastern Europe some sort of radical transformation was unavoidable. There could be no possibility of returning to the discredited past. What, then, would replace it? Communism may have been the wrong solution, but the dilemma to which it was responding was real enough.
In the West the prospect of radical change was smoothed away, not least thanks to American aid (and pressure). The appeal of the popular-front agenda - and of Communism - faded: both were prescriptions for hard times and in the West, at least after 1952, the times were no longer so hard. And so, in the decades that followed, the uncertainties of the immediate post-war years were forgotten. But the possibility that things might take a different turn - indeed, the likelihood that they would take a different turn - had seemed very real in 1945; it was to head off a return of the old demons (unemployment, Fascism, German militarism, war, revolution) ~ Tony Judt

If the European grows accustomed not to rule, a generation and a half will be sufficient to bring the old continent, and the whole world along with it, into mortal inertia, intellectual sterility, universal barbarism. It is only the illusion of rule, and the discipline of responsibility which it entails, that can keep Western minds in tension. Science, art, technique, and all the rest live on the tonic atmosphere created by the consciousness of authority. If this is lacking, the European will gradually become degraded. Minds will no longer have the radical faith in themselves which impels them, energetic, daring, tenacious, towards the capture of great new ideas in every order of life. The European will inevitably become a day-to-day man. Incapable of creative, specialized effort, he will always be falling back on yesterday, on custom, on routine. He will turn into a commonplace, conventional, empty creature, like the Greeks of the decadence and those of the Byzantine epoch. ~ Jose Ortega Y Gasset

An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type. ~ Stanislav Grof

For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children. ~ Andrew Harvey

Quantum mechanics extends this relativity in a radical way: all variable aspects of an object exist only in relation to other objects. It is only in interactions that nature draws the world. ~ Carlo Rovelli

I have sometimes done cartoons that are hurtful to people - immature, spiteful stuff. Some are so self-indulgent, and some have just failed. I look back and sometimes cringe. But one regret as I get older is that I haven't been radical and wild enough. ~ Michael Leunig

Why are these historical observations interesting?...they suggest that we should be careful about attributing our distinction between philosophy and science to earlier thinkers…The examples I have given do raise an interesting question: Why is it that we tend to see such a radical break between philosophy and science, and, more important, should we? The question can be raised directly, without the need for history, as Quine has done. But history brings the point home in an especially clear way: It shows us an assumption we take for granted by pointing out that it is not an assumption everyone makes. ~ Daniel Garber

Good can be radical; evil can never be radical, it can only be extreme, for it possesses neither depth nor any demonic dimension yet--and this is its horror!--it can spread like a fungus over the surface of the earth and lay waste the entire world. Evil comes from a failure to think. It defies thought for as soon as thought tries to engage itself with evil and examine the premises and principles from which it originates, it is frustrated because it find nothing there. That is the banality of evil. ~ Amos Elon

He liked radical politics and had a fondness for chocolate. ~ Laura Kinsale

Socialism, as the Mont Pelerin Society members defined the term, was synonymous with any effort by citizens to get their government to act in ways that either cost money to support anything other than police and military functions or encroached on private property rights. ~ Nancy MacLean

According to old frineds who grew up with Stanley Ann Dunham, she became a serious student of Communist and Marxist theories back in high school. One profile even named a few of her radical teachers and administrators at Mercer High, which Dunham attended, whose classrooms formed part of what was called "anarchy alley." What sounds strange is that this avante-garde, supposedly idealistic communist-thinking student of the left met a major oil company executive during the radical 1960s, and not only found him not to be a repulsively evil money-grubbing capitalist pig, but was so taken in by his Big Oil company/military charm that she married him.
Okay, so maybe that's not coincidence. Maybe that's just the power of love. ~ Mondo Frazier

The United States and Russia probably do not have common aims and dreams, but they have common worries: Both Washington and Moscow are concerned about the rise of China and are threatened by the rise of radical Islam. ~ Ivan Krastev

Sometimes a breakdown can be the beginning of a kind of breakthrough, a way of living in advance through a trauma that prepares you for a future of radical transformation. ~ Cherrie Moraga

I think it's maybe because Sergeant Pepper's came out when I was about 13 or 14 and that was a pretty impressionable age, and it was such a kind of radical period. But that period of the Beatles really had a big influence on me and I think are directly related to hyperinstruments. ~ Tod Machover

Above all, by depriving people of the ability to satisfy personal needs in a
personal manner, radical monopoly creates radical scarcity of personal
as opposed to institutional-service. ~ Ivan Illich

From the perspective of sixties radicals, who regularly watched antiwar demonstrations attacked by nationalist teamsters and construction workers, the reactionary implications of corporatism appeared self-evident. The corporate suits and the well-paid, Archie Bunker elements of the industrial proletariat were clearly on the same side. Unsurprising then that the left-wing critique of bureaucracy at the time focused on the ways that social democracy had more in common with fascism than its proponents cared to admit. Unsurprising, too, that this critique seems utterly irrelevant today.*

What began to happen in the seventies, and paved the way for what we see today, was a kind of strategic pivot of the upper echelons of U.S. corporate bureaucracy - away from the workers, and towards shareholders, and eventually, towards the financial structure as a whole.
__________
*Though it is notable that it is precisely this sixties radical equation of communism, fascism, and the bureaucratic welfare state that has been taken up by right-wing populists in America today. The internet is rife with such rhetoric. One need only consider the way that 'Obamacare' is continually equated with socialism and Nazism, often both at the same time. ~ David Graeber

The real quest begins when this not-knowing ceases to be an agnostic concept and becomes a living experience. ~ Jean Klein

The violent radicals do not legitimately represent the overwhelming majority of the world's Muslims. ~ Gijs De Vries

I am a Conservative to preserve all that is good in our constitution, a Radical to remove all that is bad. I seek to preserve property and to respect order, and I equally decry the appeal to the passions of the many or the prejudices of the few. ~ Benjamin Disraeli

I'm a radical environmentalist; I think the sooner we asphyxiate in our own filth, the better. The world will do better without us. Maybe some fuzzy animals will go with us, but there'll be plenty of other animals, and they'll be back. ~ Anthony Bourdain

In short, apostolic movement involves a radical community of disciples, centered on the lordship of Jesus, empowered by the Spirit, built squarely on a fivefold ministry, organized around mission where everyone (not just professionals) is considered an empowered agent, and tends to be decentralized in organizational structure. ~ Alan Hirsch

The Old Testament contains in many places, but especially in the book of Job, one of the most far-reaching defenses ever written of wilderness, of nature free from the hand of man. The argument gets at the heart of what the loss of nature will mean to us ... God seems to be insisting that we are not the center of the universe, that he is quite happy if it rains where there are no people - that God is quite happy with places where there are no people, a radical departure from our most ingrained notions. ~ Bill McKibben

Deep inquiry leads to contemplation, or prayer. Through dedicated contemplation we can attune to consciousness, the light which constitutes all phenomena. This light is our intrinsic nature. Our being is always shining. Our real nature is openness, listening, release, surrender without producing or will. Prayer or contemplation is welcoming free from projection and expectation. It is without demand and formulation. It invites the object to unfold in you and reveals your openness to you. Live with this opening, this vastness. Attune yourself to it. It is love. Ardent contemplation brings you to living meditation so ultimately they are one. ~ Jean Klein

In addition, unlike Othello, whose profession of arms is socially honorable, Shylock is a professional usurer who, like a prostitute, has a social function but is an outcast from the community. But, in the play, he acts unprofessionally; he refuses to charge Antonio interest and insists upon making their legal relation that of debtor and creditor, a relation acknowledged as legal by all societies. Several critics have pointed to analogies between the trial scene and the medieval Processus Belial in which Our Lady defends man against the prosecuting Devil who claims the legal right to man's soul. […] But the differences between Shylock and Belial are as important as their similarities. The comic Devil of the mystery play can appeal to logic, to the letter of the law, but he cannot appeal to the heart or to the imagination, and Shakespeare allows Shylock to do both. In his "Hath not a Jew eyes…" speech in Act III, Scene I, he is permitted to appeal to the sense of human brotherhood, and in the trial scene, he is allowed to argue, with a sly appeal to the fear a merchant class has of radical social evolution:

You have among you many a purchased slave
Which like your asses and your dogs and mules,
You use in abject and in slavish parts,

which points out that those who preach mercy and brotherhood as universal obligations limit them in practice and are prepared to treat certain classes of human beings as things. ~ W.H. Auden

Believe it or not, Marshal, I believe in talk therapy, basic interpersonal skills. I have this radical idea that if you treat a patient with respect and listen to what he's trying to tell you, you just might reach him. (87) ~ Dennis Lehane