Emphasise Or Emphasize Quotes

I had a dream about you. You had no skin or muscle on your face, and to try to conceal your bare skull you liberally applied lipstick and makeup. Your birthday was coming up, and I knew you were probably sensitive about parties that emphasize the aging process, so I decided to box up your gift in a coffin and wrap it with black wrapping paper. I got you the best gift ever too - a hooker, who happened to be dead, because that enabled me to procure a sizeable discount. ~ Dora J. Arod

It is as if, in today's permissive society, transgressive violations are allowed only in a "privatized" form, as a personal idiosyncrasy deprived of any public, spectacular, or ritualistic dimension. We can thus publicly confess all our weird private practices, but they remain simply private idiosyncrasies. Perhaps we should also invert here the standard formula of fetishistic disavowal: "I know very well (that I should obey the rules), but nonetheless ... (I occasionally violate them, since this too is part of the rules)." In contemporary society, the predominant stance is rather: "I believe (that repeated hedonistic transgressions are what make life worth living), but nonetheless ... (I know very well that these transgressions are not really transgressive, but are just artificial coloring serving to re-emphasize the grayness of social reality). ~ Slavoj Zizek

It is obvious that the aspects of mystery which gather round the word "election" are not confined to it alone. An important class of words, such as "calling," "predestination" "foreknowledge," "purpose," "gift," bears this same character; asserting or connoting, in appropriate contexts, the element of the inscrutable and sovereign in the action of the Divine will upon man, and particularly upon man's will and affection toward God. And it will be felt by careful students of the Bible in its larger and more general teachings that one deep characteristic of the Book, which with all its boundless multiplicity is yet one, is to emphasize on the side of man everything that can humble, convict, reduce to worshipping silence (see for typical passages Job 40:3, 1; Ro 3:19), and on the side of God everything which can bring home to man the transcendence and sovereign claims of his almighty Maker. ~ James Orr

Jesus Christ is not a cosmic errand boy. I mean no disrespect or irreverence in so saying, but I do intend to convey the idea that while he loves us deeply and dearly, Christ the Lord is not perched on the edge of heaven, anxiously anticipating our next wish. When we speak of God being good to us, we generally mean that he is kind to us. In the words of the inimitable C. S. Lewis, "What would really satisfy us would be a god who said of anything we happened to like doing, 'What does it matter so long as they are contented?' We want, in fact, not so much a father in heaven as a grandfather in heaven--a senile benevolence who as they say, 'liked to see young people enjoying themselves,' and whose plan for the universe was simply that it might be truly said at the end of each day, 'a good time was had by all.'" You know and I know that our Lord is much, much more than that.

One writer observed: "When we so emphasize Christ's benefits that he becomes nothing more than what his significance is 'for me' we are in danger. . . . Evangelism that says 'come on, it's good for you'; discipleship that concentrates on the benefits package; sermons that 'use' Jesus as the means to a better life or marriage or job or attitude--these all turn Jesus into an expression of that nice god who always meets my spiritual needs. And this is why I am increasingly hesitant to speak of Jesus as my personal Lord and Savior. As Ken Woodward put it in a 1994 essay, 'Now I think we all need to be ~ Robert L. Millet

So what's the point of longing for a new, monumental category hidden somewhere in the non-Western discourse? On the contrary, shouldn't we emphasize that Western art historical thinking has not necessarily to be regarded as monumental? This would be a good condition for dialogue with scholars who are not (or do not want to be) affiliated with "our" tradition. ~ Ralph Ubl

Sex, after all, is about being separate and joined at the same time. The fact that men tend to emphasize the former and women the latter is not an irreducible fact of gender, but the result of asymmetries in childrearing and socialization. But more than that, such tensions reflect the fact that in our society as a whole we don't know how to be involved with one another without feeling burdened or selfishly indulgent without feeling guilty. If we can solve this problem on a societal level, it will go a long way to solving it in the bedroom. ~ Michael J. Bader

But, while Starkfield is modeled on a fairly specific place (New England), we can also think of it as any place that a person gets stuck in, any place where it seems impossible to stay, and impossible to leave. This can be a geographical location, a state of mind, a building or a city, or tiny kitchen on a broken down farm.

When we notice that there is also a "Springfield" in the story, we realize that Starkfield (stark meaning, hard, bare, difficult) really is supposed to be the place of eternal hardship. Springfield is the place Zeena goes to visit doctors and get medicine. This is perhaps to emphasize that Starkfield has the absolute worst kind of winters you can imagine. This also emphasizes that spring (and health) is always a false promise for the characters ~ Unknown

Those of us who are working with these strange substances trying to find the best way of using them, both in the treatment of illnesses and for the exploration of the human mind, need men like Bishop to come forward and explain that our purposes are serious and good, to emphasize that this is not a diversion, an amusement or an attempt to relieve people of their spare cash.

-Robert Dickins ~ Cameron Adams

What we are against will unite us, while what we are for divides us. Therefore, we should emphasise what we oppose. The common enemy unites us, while the positive values each of us are defending actually divides us. Therefore, we must create strategic alliances to overthrow the present order of things, of which the core could be described as human rights, anti-hierarchy, and political correctness – everything that is the face of the Beast, the anti-Christ or, in other terms, Kali-Yuga. ~ Alexander Dugin

Some strong-willed children absolutely demand to be spanked, and their wishes should be granted ... [T]wo or three stinging strokes on the legs or buttocks with a switch are usually sufficient to emphasize the point, 'You must obey me.' ~ James Dobson

The PREP Formula Once you have your points, you can use the "PREP" formula for each point in your presentation. P: Point of View State your opinion, idea, or fact at the beginning. R: Reasons State your reasons for holding this point of view. E: Example Reinforce your point of view with an example. P: Point of View Restate your first "P" to emphasize your idea and to come full circle. ~ Brian Tracy

A few words which he wanted to emphasize were put into brackets or set off by quotation marks. My first impulse was to point out to him that it was ridiculous to put slang words and expressions between quotation marks, for that prevents them from entering the language. But I decided not to. When I received his letters, his parentheses made me shudder. At first, it was a shudder of slight shame, disagreeable. Later (and now, when I reread them) the shudder was the same, but I know, by some indefinable, imperceptible change, that it is a shudder of love- it is both poignant and delightful, perhaps because of the memory of the word shame that accompanied it in the beginning. Those parentheses and quotation marks are the flaw on the hip, the beauty mark on the thigh whereby my friend showed that he was himself, irreplaceable, and that he was wounded. ~ Jean Genet

A sensible climate policy would emphasize building resilience into our capacity to adapt to climate changes - whether cooling or warming; whether wholly natural, wholly man-made, or somewhere in between. ~ Steven F. Hayward

[M]ost Americans are still drawing some water from the Christian well. But a growing number are inventing their own versions of what Christianity means, abandoning the nuances of traditional theology in favor of religions that stroke their egos and indulge or even celebrate their worst impulses. . . .
Both doubters and believers stand to lose if religion in the age of heresy turns out to be complicit in our fragmented communities, our collapsing families, our political polarization, and our weakened social ties. Both doubters and believers will inevitably suffer from a religious culture that supplies more moral license than moral correction, more self-satisfaction than self-examination, more comfort than chastisement. . . .
Many of the overlapping crises in American life . . . can be traced to the impulse to emphasize one particular element of traditional Christianity - one insight, one doctrine, one teaching or tradition - at the expense of all the others. The goal is always progress: a belief system that's simpler or more reasonable, more authentic or more up-to-date. Yet the results often vindicate the older Christian synthesis. Heresy sets out to be simpler and more appealing and more rational, but it often ends up being more extreme. . . .
The boast of Christian orthodoxy . . . has always been its fidelity to the whole of Jesus. Its dogmas and definitions seek to encompass the seeming contradictions in the gospel narratives rather than evading them. . . .< ~ Ross Douthat

Beautiful, long, loose hair was a rarity, an indication of a woman's position, her status, the sign of a free woman, a woman who belonged to herself. The sign of an unusual woman – because "normal" maidens wore their hair in plaits, "normal" married women hid theirs beneath a caul or a coif. Women of high birth, including queens, curled their hair and styled it. Warriors cut it short. Only druids and magicians – and whores – wore their hair naturally so as to emphasise their independence and freedom. ~ Andrzej Sapkowski

Quite simply, if you're feeling anxious, angry, a sense of shame, whatever it is, breathe in and agree to touch or feel it. Breathing out, offer space and care to whatever's there. If there's blocking to touching it, emphasize the in-breath and stay embodied. ~ Tara Brach

Nor is it in fact a purely human knowledge bound by the context and categories of the human mind. Rather, metaphysics, which some of his translators render as metaphysic in order to emphasize its non-multiple but unitary nature, is the science of Ultimate Reality, attainable through the intellect and not reason, of an essentially suprahuman character and including in its fullness the whole of man's being. It is a sacred science or scientia sacra, a wisdom which liberates and which requires not only certain mental capacities but also moral and spiritual qualifications. It ~ Frithjof Schuon

All Christian preachers have to face this issue. Either we preach that human beings are rebels against God, under his just judgment and (if left to themselves) lost, and that Christ crucified who bore their sin and curse is the only available Saviour. Or we emphasize human potential and human ability, with Christ brought in only to boost them, and with no necessity for the cross except to exhibit God's love and so inspire us to greater endeavour. The former is the way to be faithful, the latter the way to be popular. It is not possible to be faithful and popular simultaneously. ~ John R.W. Stott

In network models of the interactome, these truncating mutations can be thought of as the removal of one node along with all its edges - a node removal. Nonconservative missense mutations of amino acids in the protein core that lead to major folding problems, protein aggregation, and premature protein degradation can also be modeled as node removals. At the other end of the mutational spectrum are small in-frame indels or missense mutations. These can preserve protein folding, but may modify the active site of an enzyme or affect the binding to another protein or macromolecule. In network models, these mutations, which specifically perturb a single molecular interaction, have been labeled as edge-specific or "edgetic". While investigation of the precise interaction defects associated with point mutations is of course not new, the term edgetic promotes a subtle yet meaningful archetype shift from conventional gene-centered models, which emphasize consideration of which specific edges are affected by a mutation, complement and extend classic gene-centric models, which ascertain only whether a gene product is present or not present and neglect less overt alterations of a given gene or gene product. ~ Joseph Loscalzo

With pencil there is a tendency to be timid, either using very faint lines or erasing bad lines ... Line sketching tends to emphasize the structure of a drawing rather than the nuances of media.. ~ Paul Laseau

One of the more curious paradoxes of Yates's nature was his almost archaic courtliness toward women on the one hand, and his lifelong tendency to emphasize their physical defects and/or dubious upbringing on the other. ~ Blake Bailey

Any true definition of preaching must say that that man is there to deliver the message of God, a message from God to those people. If you prefer the language of Paul, he is 'an ambassador for Christ'. That is what he is. He has been sent, he is a commissioned person, and he is standing there as the mouthpiece of God and of Christ to address these people. In other words he is not there merely to talk to them, he is not there to entertain them. He is there - and I want to emphasize this - to do something to those people; he is there to produce results of various kinds, he is there to influence people. He is not merely to influence a part of them; he is not only to influence their minds, not only their emotions, or merely to bring pressure to bear upon their wills and to induce them to some kind of activity. He is there to deal with the whole person; and his preaching is meant to affect the whole person at the very centre of life. Preaching should make such a difference to a man who is listening that he is never the same again. Preaching, in other words, is a transaction between the preacher and the listener. It does something for the soul of man, for the whole of the person, the entire man; it deals with him in a vital and radical manner.

I remember a remark made to me a few years back about some studies of mine on "The Sermon on the Mount." I had deliberately published them in sermonic form. There were many who advised me not to do that on the grounds that people n ~ D. Martyn Lloyd-Jones

Along with the sight-clouding dizziness, nausea makes me balk at that milk cream, separates me from the mother and the father who proffer it. "I" want none of that element, sign of their desire; "I" do not want to listen, "I" do not assimilate it. "I" expel it. But since the food is not an "other" for "me," who am only in their desire, I expel myself, I spit myself out, I abject myself with the same motion through which "I" claim to establish myself. That detail, perhaps an insignificant one, but one that they ferret out, emphasize, evaluate, that trifle turns me inside out, guts sprawling; it is thus that they see the "I" am in the process of becoming an other at the expense of my own death, During that course I'm which "I" become, I give birth to myself amid the violence of sobs, of vomit. Mute protest of the symptom, shattering the violence of a convulsion that, to be sure, is inscribed in a symbolic system, but in which, without either wanting or being able to become integrated in order to answer to it, it abreacts. It abjects ~ Julia Kristeva

National defense: the truth about sailors.
Are sailors' pants tight to begin with or do the sailors have them altered to increase their allure?
The Navy it seems has always realized the importance of well-fitting trousers. Plus most of the guys also get them tailored, especially overseas, where the tailor know how to emphasize male sexuality. ~ Boyd McDonald

The issue isn't whether your reputation is based on accurate information. It's that you can't control how people interpret that information. In general when people tell stories about one another they emphasize the characters and their deeds and downplay the details of the situation that might have shaped or excused those deeds. ~ John Whitfield

The last thing DeMille added to his $13 million film before he delivered the final negative to Paramount was his introduction that ran before the opening credits, filmed with him standing behind a microphone in front of a blue-and-white curtain (the colors of the Israeli flag). His intention was to emphasize the "importance" of what the audience was about to see and how authentic the film really was, and to make the spiritual connection to the Holocaust. DeMille says, in part: "The theme of this picture is whether man ought to be ruled by God's law, or whether they are to be ruled by the whims of a dictator like Rameses. Are men the property of the state or are they free souls under God? This same battle continues throughout the world today. Our intention was not to create a story, but to be worthy of the divinely inspired story, created three thousand years ago . . ." The introduction was almost always cut after the film's initial run. That ~ Marc Eliot

When I say that God is not a Christian, I am saying that God is not limited as Christians have made Him (It) to be. I need to say right from the outset that I no longer view God as a god or THE God, but just God. Not a He or a She, but more of an "It"
an infinite or Ultimate Creative Intelligence, Reality, or Existence. I use capitol letters to emphasize a superiority I tend to presume upon God. Guess it's a habit with which I am comfortable. ~ Carlton D. Pearson

The discipline of AutoQuotery is based on generating axiomatic entries that technically provide a mechanism to serve later on as a network of neural synapses between the very same lexemes it is utilizing. However, those lexical atomic units are signed differently -by the AutoQuoter- from their usages in the dictionary and therefore behave semantically in a wave-like pattern and syntactically in a particle-like pattern within the boundaries of the produced Quotery Lexicon itself. As time passes by, the semantics attain a standing-waves state mimicking thereby the dictionary; and almost ends up putting the synapses in an idle state when no more signals are being transferred between the lexemes. Philosophy would insist that an idle state cannot be reached, while Reason would emphasize -as a response- that such a perception is only pedagogically sensed when engaging (by studying, practicing or teaching) in the AutoQuotery discipline. ~ Ibrahim Ibrahim

Do Eastern religions meditate because it helps them to perceive reality as they consider it really is; that is, in monistic mode? Or do they see reality in monistic mode because they meditate? Similarly, do western religions emphasize such acts as prayer and worship because they help the believer to see the reality of the theistic mode? Or do they tend to see reality in a theistic way because of the activities of prayer and ritual worship? ~ Moojan Momen

Ali McClelland. Too bad. I just can't let you become my sugar daddy." I put the notes back on the hall table. He shakes his head. "I'll never be your sugar anything! You stubborn git." He grabs me and kisses me with force, enough to make me see stars. When he lets me go, I give him a wide grin because I am giddy from his kisses. "Not everyone lives in a nice house in Islington. I only have my pride." "And I love your pride." Ali smiles. "But I'm not rich despite having this house. Emily's parents gave it to her as a wedding present. And when she died, it was passed on to me. I'm grateful for it but it doesn't define me." I sigh. "I never said it did." "And you'll make me a very happy man if you come and share it with me. The house has three bedrooms. You can even have your own space." He waves his hand as if to emphasise the point that there is plenty of room. I keep putting off the discussion of 'our future' as I know what it means. If I move in with him, I won't need to be an escort anymore to pay rent and I can maybe get a low-paid or part-time job. I can even go back to study music at college. It is a big step. I am scared, properly frightened. What if it doesn't work out? On the other hand, I've got nothing to lose except the newfound control of my life at the expense of selling my arse. I promise myself I'll give it more thought ~ A. Zukowski

But the greatest human problems are not social problems, but decisions that the individual has to make alone. The most important feelings of which man is capable emphasise his separateness from other people, not his kinship with them. The feelings of a mountaineer towards a mountain emphasise his kinship with the mountain rather than with the rest of mankind. The same goes for the leap of the heart experienced by a sailor when he smells the sea, or for the astronomer's feeling about the stars, or for the archaeologist's love of the past. My feeling of love for my fellowmen makes me aware of my humanness; but my feeling about a mountain gives me an oddly nonhuman sensation. It would be incorrect, perhaps, to call it 'superhuman'; but it nevertheless gives me a sense of transcending my everyday humanity.

Maslow's importance is that he has placed these experiences of 'transcendence' at the centre of his psychology. He sees them as the compass by which man gains a sense of the magnetic north of his existence. They bring a glimpse of 'the source of power, meaning and purpose' inside himself. This can be seen with great clarity in the matter of the cure of alcoholics. Alcoholism arises from what I have called 'generalised hypertension', a feeling of strain or anxiety about practically everything. It might be described as a 'passively negative' attitude towards existence. The negativity prevents proper relaxation; there is a perpetual excess of adrenalin in the bloodstrea ~ Colin Wilson

The cases described in this section (The Fear of Being) may seem extreme, but I have become convinced that they are not as uncommon as one would think. Beneath the seemingly rational exterior of our lives is a fear of insanity. We dare not question the values by which we live or rebel against the roles we play for fear of putting our sanity into doubt. We are like the inmates of a mental institution who must accept its inhumanity and insensitivity as caring and knowledgeableness if they hope to be regarded as sane enough to leave. The question who is sane and who is crazy was the theme of the novel One Flew Over The Cuckoo's Nest. The question, what is sanity? was clearly asked in the play Equus.
The idea that much of what we do is insane and that if we want to be sane, we must let ourselves go crazy has been strongly advanced by R.D. Laing. In the preface to the Pelican edition of his book The Divided Self, Laing writes: "In the context of our present pervasive madness that we call normality, sanity, freedom, all of our frames of reference are ambiguous and equivocal." And in the same preface: "Thus I would wish to emphasize that our 'normal' 'adjusted' state is too often the abdication of ecstasy, the betrayal of our true potentialities; that many of us are only too successful in acquiring a false self to adapt to false realities."
Wilhelm Reich had a somewhat similar view of present-day human behavior. Thus Reich says, "Homo normalis blocks off entirely the perce ~ Alexander Lowen

Because if I fell any deeper for the way his eyes crinkled with his smile or his habit of tapping on his nose to emphasize a point, my ship would be sunk. ~ Katherine McIntyre

I must emphasise that there is nothing in the Labour Party constituion that could, or should prevent people from holding opinions which favour Leninist-Trotskyism. Certainly Marxism has, and will continue to have an important function in the Labour Party. ~ Neil Kinnock

Rather, I have long contended that Islam is unique among the major world religions in having a developed doctrine, theology, and legal system mandating warfare against and the subjugation of unbelievers. There is no orthodox sect or school of Islam that teaches that Muslims must coexist peacefully as equals with non-Muslims on an indefinite basis. I use the term "radical Islam" merely to distinguish those Muslims who are actively working to advance this subjugation from the many millions who are not, as well as to emphasize that the stealth jihad program is truly radical: it aims at nothing less than the transformation of American society and the imposition of Islamic law here, subjugating women and non-Muslims to the status of legal inferiors. ~ Robert Spencer

Client-therapist disagreement about the goals and tasks of therapy may impair the therapeutic alliance. This issue is not restricted to group therapy. Client-therapist discrepancies on therapeutic factors also occur in individual psychotherapy. A large study of psychoanalytically oriented therapy found that clients attributed their successful therapy to relationship factors, whereas their therapists gave precedence to technical skills and techniques.84 In general, analytic therapists value the coming to consciousness of unconscious factors and the subsequent linkage between childhood experiences and present symptoms far more than do their clients, who deny the importance or even the existence of these elements in therapy; instead they emphasize the personal elements of the relationship and the encounter with a new, accepting type of authority figure. ~ Irvin D. Yalom

Types of Advertising or as they say the flowchart of it goes as:

Ensure to mark their presence
Elicit the presence felt
Emphasize on the presence making
Execute on the presence gained
Excel at the final attention

The 5 Es takes you to the 6th E- Excellence. The step by step process brings you close enough to your customer or audience's emotional aspect which eventually is the deciding factor in the buying-selling course.

This short version of selling is tough because when you fall at one step, the chain breaks. It's a series of strategies built to be chased in an order. ~ Bhavik Sarkhedi

The fact is that the buildings here were not made to speak to the world as we know it, but to the citizens of the USSR. Visible from afar and unfailingly spectacular, they are effectively monuments, ideological markers endowed with an almost mystical aura by their positioning in space and expressive power. "By its incongruity, by its inhuman stature" writes the philosopher Jacques Derrida, "the monumental dimension serves to emphasize the non-representable nature of the very concept that it evokes." This concept, whether in Grodno, Kiev or Dushanbe, is might. The might of power. A power that would soon become illusory and whose crumbling is indeed manifested by the growing stylistic diversity of this architecture. ~ Frederic Chaubin

I've been looking at all the ordinary staples of flirting," says Julia, "like biting your lip and looking away just a second too late, and laughing a lot and finding every excuse to touch, light fingertips on a forearm or a thigh that emphasize and punctuate the laughter. I've been thinking about what a comfort these things are, these textbook methods, precisely because they need no decoding, no translation. Once, a long time ago, you could probably bite your lip and it would mean, I am almost overcome with desiring you. Now you bite your lip and it means, I want you to see that I am almost overcome with desiring you, so I am using the plainest and most universally accepted symbol I can think of to make you see. Now it means, Both of us know the implications of my biting my lip, and what I am trying to say. We are speaking a language, you and I together, a language that we did not invent, a language that is not unique to our uttering. We are speaking someone else's lines. It's a comfort. ~ Eleanor Catton

If you live with fear and consider yourself as something special then automatically, emotionally, you are distanced from others. You then create the basis for feelings of alienation from others and loneliness. So, I never consider, even when giving a talk to a large crowd, that I am something special, I am 'His Holiness the Dalai Lama' . . . I always emphasize that when I meet people, we are all the same human beings. A thousand people -- same human being. Ten thousand or a hundred thousand -- same human being -- mentally, emotionally, and physically. Then, you see, no barrier. Then my mind remains completely calm and relaxed. If too much emphasis on myself, and I start to think I'm something special, then more anxiety, more nervousness. ~ Dalai Lama XIV

Even if we grant that digital natives think and learn somewhat differently than older generations, we may be doing them a disservice to de-emphasize 'legacy' content such as reading, writing, and logical thinking, or to say that the methodologies we have used in the past are no longer relevant ... Digital immigrants and natives alike are bombarded with vast volumes of information in today's electronic society, which ... calls for an even greater emphasis on critical thinking and research skills
the very sort of 'legacy' content that teachers have focused on since classical times ~ Timothy VanSlyke