D. Martyn Lloyd-Jones Quotes

There is nothing to add to that. Any man who has had some glimpse of what it is to preach will inevitably feel that he has never preached. But he will go on trying, hoping that by the grace of God one day he may truly preach.

When a man truly sees himself, he knows nobody can say anything about him that is too bad.

I can learn from the preachers of the past, and should; but I must not be a slavish imitator of them.

The Son of God became man that the children of men might become children of God.

Religion is that which a man does with his own solitude.

There is a kind of logical sequence in this Sermon. Not only that, there is certainly a spiritual order and sequence. Our Lord does not say these things accidentally; the whole thing is deliberate.

The Church has been trying to preach morality and ethics without the Gospel as a basis; it has been preaching morality without godliness; and it simply does not work. It never has done, and it never will. And the result is that the Church, having abandoned her real task, has left humanity more or less to its own devices.

Face to face with the
question of life and my personal being, my soul and its eternal destiny.

Yes, but you will never know any joy until you know Christ. He is the source of joy; He is the fount of all blessings; everything comes through Him.

Christianity has not been tried and found wanting; it has been found difficult and not tried.

What is the chief end of preaching? I like to think it is this. It is to give men and women a sense of God and His presence.

No book in the world today comes to us in the particular way that the Bible comes to us, exactly where we are, in our exact predicament. In other words, this third chapter of the book of Genesis is absolutely essential to a true understanding of life, the whole of life as it is at this moment for each individual.

In a sense the most approachable Person this world has ever seen was the Lord Jesus Christ.

Be still, and know that I am God'. We must not interpret that 'Be still' in a sentimental manner. Some regard it as a kind of exhortation to us to be silent; but it is nothing of the sort. It means, 'Give up (or 'Give in') and admit I am God. God is addressing people who are opposed to Him

We are all fighting the same enemy. If you read through the Bible, you will find that. Read through the subsequent history of the Christian church, and you will find that God's people in times of persecution have always been driven together and cemented together in a much closer manner than they had ever been at any other time. They are fighting the same common foe, so they draw together. And as Christians become fewer in number year by year in this country, it should have this effect upon us: we are aware of one another, and we draw closer together; our love for one another is increased because of our circumstances.

The Christian is not superficial in any sense, but is fundamentally serious and fundamentally happy. You see, the joy of the Christian is a holy joy, the happiness of the Christian is a serious happiness ... it is a solemn joy, it is a holy joy, it is a serious happiness; so that, though he is grave and sober-minded and serious, he is never cold and prohibitive.

I suggest that if we are truly hungering and thirsting after righteousness we shall not only avoid things that we know to be bad and harmful, we shall even avoid things that tend to dull or take the edge off our spiritual appetites.

[Jesus] must have control not only in the big things, but in the little things also; not only over what we do, but how we do it. We must submit to Him and His way as He has been pleased to reveal it in the Bible; and if what we do does not conform to this pattern, it is an assertion of our will, it is disobedience, and as repellent as the sin of witchcraft.

Like many of my fellow preachers I acknowledge that my best and severest critic is my wife.

I remember the sad case of a very godly man whom I knew who had two daughters who were the most excellent women. They had reached middle life when I met them. They lived, in a sense, for the things of God, and yet neither of them had ever become a member of a Christian church, or ever taken communion at the Lord's Table. As regards their life and conduct, you could not think of better people, and yet they had never become members of the church and they had never partaken of the bread and the wine. Why? They said they did not feel they were good enough. What was the matter with them? They were looking at themselves instead of at the finished, perfect work of Christ. You look at yourself and, of course, you will miserable, for within there is blackness and darkness. The best saint when he looks at himself becomes unhappy; he sees things that should not be there, and if you and I spend our whole time looking at ourselves we shall remain in misery, and we shall lose the joy. Self-examination is all right, but introspection is bad. Let us draw the distinction between these two things. We can examine ourselves in the light of Scripture, and if we do that we shall be driven to Christ. But with introspection a man looks at himself and continues to do so, and refuses to be happy until he gets rid of the imperfections that are still there. Oh, the tragedy that we should spend our lives looking at ourselves instead of looking at Him who can set us free!

The cross of Christ justifies God; He remains holy because He has punished sin in the death, the shed blood, of His Son.

The One who has done the greatest thing of all for you, must be concerned about you in everything, and though the clouds are thick and you cannot see His face, you know He is there. 'Behind a frowning providence He hides a smiling face.' Now hold on to that. You say that you do not see His smile. I agree that these earth born clouds prevent my seeing Him, but He is there and He will never allow anything finally harmful to take place. Nothing can happen to you but what He allows, I do not care what it may be, some great disappointment, perhaps, or it may be an illness, it may be a tragedy of some sort, I do not know what it is, but you can be certain of this, that God permits that thing to happen to you because it is ultimately for your good. 'Now no chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness ... ' (Hebrews 12. 11). (Spiritual Depression Its Causes and Cure, 145)

To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say "Now, are you ready to say that you are a Christian?" And they hesitate. And then I say, "What's the matter? Why are you hesitating?" And so often people say, "I don't feel like I'm good enough yet. I don't think I'm ready to say I'm a Christian now." And at once I know that I have been wasting my breath. They are still thinking in terms of themselves. They have to do it. It sounds very modest to say, "Well, I don't think I' good enough," but it's a very denial of the faith. The very essence of the Christian faith is to say that He is good enough and I am in Him. As long as you go on thinking about yourself like that and saying, "I'm not good enough; Oh, I'm not good enough," you are denying God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy. You think you're better at times and then again you will find you are not as good at other times than you thought you were. You will be up and down forever. How can I put it plainly? It doesn't matter if you have almost entered into the depths of hell. It does not matter if you are guilty of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.

What is meant by this term, 'the heart'? According to the general scriptural usage of the term, the heart means the centre of the personality. It does not merely mean the seat of the affections and the emotions.

If a man says that having thought about the matter and having considered all sides he has on the whole decided for Christ, and if he has done so without any emotion or feeling, I cannot regard him as a man who has been regenerated. The convicted sinner no more 'decides' for Christ than the poor drowning man 'decides' to take hold of that rope that is thrown to him and suddenly provides him with the only means of escape.

Monasticism is really based on the idea that if you leave people, you leave the spirit of the world. But you do not. You can leave the world in a physical sense, you can leave the crowd and the people; but there in your lonely cell the spirit of the world may still be with you.

I do not know you, my friends, not individually, most of you, but this is the wonderful thing about the work of a preacher, he does not need to know his congregation. Do you know why? Because I know the most important thing about every single one of you, and that is that each of you is a vile sinner. I do not care who you are, because all have sinned and come short of the glory of God. I do not care what particular form your sin takes. There is a great deal of attention paid to that today. The preacher is not interested in that. I do not want a catalogue of your sins. I do not care what your sins are. They can be very respectable or they can be heinous, vile, foul, filthy. It does not matter, thank God. But what I have authority to tell you is this. Though you may be the vilest man or woman ever known, and though you may until this moment have lived your life in the gutters and the brothels of sin in every shape and form, I say this to you: be it known unto you that through this man, this Lord Jesus Christ, is preached unto you the forgiveness of sin. And by him all who believe, you included, are at this very moment justified entirely and completely from everything you have ever done - if you believe that this is the Lord Jesus Christ, the Son of God, and that he died there on the cross, for your sins and to bear your punishment. If you believe that, and thank him for it, and rely utterly only upon him and what he has done, I tell you, in the name of God, all your sins are b

Meekness does not mean indolence.

To love to preach is one thing, to love those to whom we preach quite another.

Thank God that it is not a matter of intellect, because if the recognition of the person of the Lord Jesus Christ were a matter of intellect and ability, then the way of salvation would not be a fair one. People with brains would have a great advantage over everybody else, and those who were ignorant and had not much intellectual power, would not be able to understand and grasp the truth. Consequently, they would not be saved and it would be a salvation for certain special intellectual people only. But thank God it is not that at all! In this matter of the recognition of the Lord Jesus Christ we are all exactly on a level, we are all in the same position. The greatest brain is never big enough to understand and to grasp it, but the Holy Spirit can enable the most ignorant unintelligent to understand.

We are all in such a hurry, we want everything at once. We believe that all truth can be stated in a few minutes. The answer to that is that it cannot.

Grace is especially associated with men in their sins; mercy is especially associated with men in their misery.

At the very time when we have been boasting of our enlightenment and knowledge and understanding, there is this tragic breakdown in personal relationships ... For instance, we now have to have Marriage Guidance classes. Up to this century men and women were married without this expert advice which now seems to be so essential.

For it is when a man sees himself in this unutterable hopelessness that the Holy Spirit reveals unto him the Lord Jesus Christ as his perfect satisfaction. Through the Spirit he sees that Christ has died for his sins and is standing as his advocate in the presence of God. He sees in Him the perfect provision that God has made and immediately he is comforted. That is the astounding thing about the Christian life. Your great sorrow leads to joy, and without the sorrow there is no joy.

If my preaching of this cross is not an offense to the natural man, I am misrepresenting it.

Great preaching always depends upon great themes.

An analysis of Scripture is all right as long as it is in a very subordinate position, and as long as we are careful it does not so grip us, that we become interested only in an objective, intellectual sense. It is a unique Word, and it must not be approached just as any other book is approached.

I am profoundly grateful to God that He did not grant me certain things for which I asked, and that He shut certain doors in my face.

When you are reading your Scriptures in this way - it matters not whether you have read little or much - if a verse stands out and hits you and arrests you, do not go on reading. Stop immediately, and listen to it. It is speaking to you, so listen to it and speak to it. Stop reading at once, and work on this statement that has struck you in this way.

Their little life is entirely controlled by the organization of the world. They think as the world thinks. They take their opinions ready-made from their favorite newspaper. Their very appearance is controlled by the world and its changing fashions. They all conform; it must be done; they dare not disobey; they are afraid of the consequences. That is tyranny, this is absolute control - clothing, hair style, everything, absolutely controlled. The mind of the world! ... Most lives are being controlled by it and governed by it, all their opinions, their language, the way they spend their money, what they desire, where they go, where they spend their holidays; it is all controlled, governed completely ... by this world, the mind of the world, the age of propaganda, the age of advertising, the mass mind, the mass man, the mass individual, without knowing it. Is it not tragic? But that is man in sin ... he is controlled by the mind of the world.

Mercy and truth are met together', and if I can think of mercy only at the expense of truth and law, it is not true mercy, it is a false understanding of the term.

A man who imagines that because he has a head full of knowledge that he is sufficient for these things had better start learning again. 'Who is sufficient for these things?' What are you doing? You are not simply imparting information, you are dealing with souls, you are dealing with pilgrims on the way to eternity, you are dealing with matters not only of life and death in this world, but with eternal destiny.

Oh, yes, there are ways in which men can be destroyed short of murder. We can destroy a man's reputation, we can shake somebody else's confidence in him by whispering criticism or by deliberate fault finding. That is the kind of thing which our Lord is here indicating, and His whole purpose is to show that all that is included in this commandment: `Thou shalt not kill.' Killing does not only mean destroying life physically, it means still more trying to destroy the spirit and the soul, destroying the person in any shape or form.

The Gospel edifies and evangelizes at the same time.

There is nothing more hateful than a man who deliberately tries to play on the surface and superficial emotions of people. I have no interest in that except to denounce it.

Never do anything which you know perfectly well is going to be the means of temptation to you. If you know that certain things, which may not be bad in and of themselves, generally get you down and you are a worse person afterwards than you were before, do not do them; never, as it were, provide yourself with the occasion to sin.

I will not glory, even in my orthodoxy, for even that can be a snare if I make a god of it ... Let us rejoice in Him in all His fulness and in Him alone.

Blessed are they which do hunger and thirst after righteousness.' What does it mean? Let me put it negatively like this. We are not to hunger and thirst after blessedness; we are not to hunger and thirst after happiness. But that is what most people are doing. We put happiness and blessedness as the one thing that we desire, and thus we always miss it; it always eludes us. According to the Scriptures happiness is never something that should be sought directly; it is always something that results from seeking something else.

Meekness is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others. It is therefore two things. It is my attitude towards myself, and it is an expression of that in my relationship to others.

In other words a preacher who seems to be detached from the Truth, and who is just saying a number of things which may be very good and true and excellent in themselves, is not a preacher at all.

[The] term 'decide' has always seemed to me to be quite wrong…A sinner does not 'decide' for Christ; the sinner 'flies' to Christ in utter helplessness and despair saying -
Foul, I to the fountain fly,
Wash me, Saviour, or I die.
No man truly comes to Christ unless he flies to Him as his only refuge and hope, his only way of escape from the accusations of conscience and the condemnation of God's holy law. Nothing else is satisfactory. If a man says that having thought about the matter and having considered all sides he has on the whole decided for Christ, and if he has done so without any emotion or feeling, I cannot regard him as a man who has been regenerated. The convicted sinner no more 'decides' for Christ than the poor drowning man 'decides' to take hold of that rope that is thrown to him and suddenly provides him with the only means of escape. The term is entirely inappropriate.

In biblical study, it should invariably be the rule that you must start with the whole before you begin to pay attention to the parts.

The gospel commends itself to me because of its truth, because it does not just say, "Well now, let's forget our troubles and think of something beautiful." It says, "In the world you shall have tribulation..." (John 16:33). It says that in a world like this, dominated by Satan, there will be "wars and rumors of wars" (Matthew 24:6). It is psychology and not the gospel that just tries to ask us forget our troubles for the time being. The gospel of Jesus Christ always, therefore, of necessity annoys certain people, people who think that a place of worship is just a place where you listen to beautiful things, and therefore while you are sitting there, you forget your problems and the problems of the world. These people are certain to be annoyed.

The gospel confronts us with the facts. It is all based upon a person; it is based upon certain things that happened historically. It comes and tells me, "Let not your heart be troubled." But it comes in the light of Gethsemane and Jesus' trial and cruel death upon the cross, the broken body, the burial, the utter hopelessness, and despair. Then, and only then, it goes on to tell me of the Resurrection and the glory of the Ascension and the sending of the Holy Spirit that puts me in an entirely different position. It has taken me through the facts, through the tunnel of darkness to the dawn that lights the other end.

Let me tell you one story to illustrate what I mean. I remember a woman who was a spiritist, and even a medium, a paid medium employed by a spiritist society. She used to go every Sunday evening to a spiritist meeting and was paid three guineas for acting as a medium. This was during the thirties, and that was quite a large sum of money for a lower middle-class woman. She was ill one Sunday and could not go to keep her appointment. She was sitting in her house and she saw people passing by on their way to the church where I happened to be ministering in South Wales. Something made her feel a desire to know what those people had, and so she decided to go to the service, and did. She came ever afterwards until she died, and became a very fine Christian. One day I asked her what she had felt on that first visit, and this is what she said to me; and this is the point I am illustrating. She said, 'The moment I entered your chapel and sat down on a seat amongst the people I was conscious of a power. I was conscious of the same sort of power as I was accustomed to in our spiritist meetings, but there was one big difference; I had a feeling that the power in your chapel was a clean power.' The point I am making is simply this, that she was aware of a power. This is this mysterious element. It is the presence of the Spirit in the heart of God's children, God's people, and an outsider becomes aware of this. This is something you can never get if you just sit and read a book on your own

Indeed is it not the case that in this matter of sanctification our tendency is always to start with ourselves, instead of starting with God? I have got this sin that is worrying me and always getting me down, this sin that defeats me, and my tendency is to say, 'What can be done about this sin, this problem of mine. How can I get rid of this thing? How can I get peace?' I start with myself and my problem, and as certainly as I do that when I am considering this doctrine of sanctification, I am sure, in some shape or form, to end by regarding God as merely an agency who is there to help me solve my problems. And this is a totally unscriptural approach to the almighty ever blessed God.

Any true definition of preaching must say that that man is there to deliver the message of God, a message from God to those people. If you prefer the language of Paul, he is 'an ambassador for Christ'. That is what he is. He has been sent, he is a commissioned person, and he is standing there as the mouthpiece of God and of Christ to address these people. In other words he is not there merely to talk to them, he is not there to entertain them. He is there - and I want to emphasize this - to do something to those people; he is there to produce results of various kinds, he is there to influence people. He is not merely to influence a part of them; he is not only to influence their minds, not only their emotions, or merely to bring pressure to bear upon their wills and to induce them to some kind of activity. He is there to deal with the whole person; and his preaching is meant to affect the whole person at the very centre of life. Preaching should make such a difference to a man who is listening that he is never the same again. Preaching, in other words, is a transaction between the preacher and the listener. It does something for the soul of man, for the whole of the person, the entire man; it deals with him in a vital and radical manner.

I remember a remark made to me a few years back about some studies of mine on "The Sermon on the Mount." I had deliberately published them in sermonic form. There were many who advised me not to do that on the grounds that people n

The chief thing is the love of God, the love of souls, a knowledge of the Truth, and the Holy Spirit within you.

It does not say, 'Blessed are those who are persecuted because they are objectionable.' It does not say, 'Blessed are those who are having a hard time in their Christian life because they are being difficult.' It does not say, 'Blessed are those who are being persecuted as Christians because they are seriously lacking in wisdom and are really foolish and unwise in what they regard as being their testimony.

The man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive ... To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending ... The man who is truly meek never pities himself, he is never sorry for himself. He never talks to himself and says, You are having a hard time, how unkind these people are not to understand you.

As the Lord's divine nature had no mother, so His human nature had no father.

The male human being did not enter into the question of His conception.

The real trouble with the Jews at the time of our Lord was that they stopped at the letter and never arrived at the spirit.

The tragedy of the world today is that it starts too near to its problems.

If we believe that Jesus of Nazareth is the only begotten Son of God and that He came into this world and went to the cross of Calvary and died for our sins and rose again in order to justify us and to give us life anew and prepare us for heaven-if you really believe that, there is only one inevitable deduction, namely that He is entitled to the whole of our lives, without any limit whatsoever.

Why do you read all the details of divorce cases in the newspapers? ... you are enjoying it. You would not dream of doing these things yourself, but you are doing them by proxy.

The heretics were never dishonest men; they were mistaken men. They should not be thought of as men who were deliberately setting out to go wrong and to teach something that is wrong; they have been some of the most sincere men that the Church has ever known. What was the matter with them? Their trouble was this: they evolved a theory and they were rather pleased with it; then they went back with this theory to the Bible, and they seemed to find it everywhere.

When saints sin, they know they are not sinning against law but against love.

that one thing that was absent was fire. There was no zeal, no enthusiasm, no apparent concern for us as members of the congregation. His whole attitude seemed to be detached and academic and formal. Let

The preacher must be a serious man; he must never give the impression that preaching is something light or superficial or trivial.

Prayer is beyond any question the highest activity of the human soul. Man is at his greatest and highest when upon his knees he comes face to face with God.

The Church is in eclipse at the moment, but what does it matter? It is God's! And the Church will be brought to the place which God has purposed for her. Christ will come again. And he will come, probably as he did the first time, when we will all feel utterly hopeless and filled with despair and say that the Church is finished and that nothing can be done. He will come and he will scatter his enemies

An ambassador from any country is always conscious of the fact that he has a tremendous responsibility because he is the representative by whom his country is going to be judged. And to us is given the privilege and responsibility of being the representatives of the Son of God in this world. We stand for him, people judge him by what they see in us, and they are perfectly entitled to do so because we are the ones through whom and in whom he is glorified. Do we, I wonder, always realize this?

He specifically said of believers in Him that, `In my name shall they cast out devils' (Mark 16:17).

So there is nothing more vital for us to realize than this very thing: the Christian life, the Christian faith, is not something that we add on to what we have; it is something that is done to us.