Francis Quarles Quotes

Alas! fond child, How are thy thoughts beguil'd To hope for honey from a nest of wasps? Thou may'st as well Go seek for ease in hell, Or sprightly nectar from the mouths of asps. The world's a hive, From whence thou canst derive No good, but what thy soul's vexation brings: But case thou meet Some petty-petty sweet, Each drop is guarded with a thousand stings.

The goods we spend we keep; and what we save
We lose; and only what we lose we have.

For trash and toys, And grief-engend'ring joys, What torment seems too sharp for flesh and blood; What bitter pills, Compos'd of real ills, Men swallow down to purchase one false good!

If thy desire to raise thy fortunes encourage thy delights to the casts of fortune, be wise betimes, lest thou repent too late; what thou gettest, thou gainest by abused providence; what thou losest, thou losest by abused patience; what thou winnest is prodigally spent; what thou losest is prodigally lost; it is an evil trade that prodigally drives; and a bad voyage where the pilot is blind.

Sweet Phosphor, bring the dayWhose conquering rayMay chase these fogs;Sweet Phosphor, bring the day!Sweet Phosphor, bring the day!Light will repayThe wrongs of night;Sweet Phosphor, bring the day!

I wish thee as much pleasure in the reading, as I had in the writing.

The average person's ear weighs what you are, not what you were.

There be three sorts of government
monarchical, aristocratical, democratical; and they are apt to fall three several ways into ruin
the first, by tyranny; the second, by ambition; the last, by tumults. A commonwealth grounded upon any one of these is not of long continuance; but, wisely mingled, each guards the other and makes that government exact.

So use prosperity, that adversity may not abuse thee: if in the one, security admits no fears, in the other, despair will afford no hopes; he that in prosperity can foretell a danger can in adversity foresee deliverance.

Things temporal are sweeter in the expectation, things eternal are sweeter in the fruition; the first shames thy hope, the second crowns it; it is a vain journey, whose end affords less pleasure than the way.

The voice of humility is God's music, and the silence of humility is God's rhetoric.

Thy pride is but the prologue of thy shame; where vain-glory commands, there folly counsels; where pride rides, there shame lackeys.

The height of all philosophy is to know thyself; and the end of this knowledge is to know God.

If thou desire not to be poor, desire not to be too rich. He is rich, not that possesses much, but he that covets no more; and he is poor, not that enjoys little, but he that wants too much. The contented mind wants nothing which it hath not; the covetous mind wants, not only what it hath not, but likewise what it hath.

If thou desire to be held wise, be so wise as to hold thy tongue.

What treasures here do Mammon's sons behold! Yet know that all that which glitters is not gold.

My mind's my kingdom.

Poor thieves in halters we behold;
And great thieves in their chains of gold.

Heav'n is not always got by running.

Of all the difficulties in a state, the temper of a true government most felicifies and perpetuates it; too sudden alterations distemper it. Had Nero tuned his kingdom as he did his harp, his harmony had been more honorable, and his reign more prosperous.

Be very circumspect in the choice of thy company. In the society of thine equals thou shalt enjoy more pleasure; in the society of thy superiors thou shalt find more profit. To be the best in the company is the way to grow worse; the best means to grow better is to be the worst there.

The birds of the air die to sustain thee; the beasts of the field die to nourish thee; the fishes of the sea die to feed thee. Our stomachs are their common sepulchre. Good God! with how many deaths are our poor lives patched up! how full of death is the life of momentary man!

The world's an Inn; and I her guest.

Death's a fable. Did not Heaven inspire your equal Elements with living Fire blown from the Spring of Life? Is not that breath Immortal? Come; ye are as free from death as He that made ye: Can the flames expire which he kindled?

If thou desire to see thy child virtuous, let him not see his father's vices: thou canst not rebuke that in them, that they behold practised in thee; till reason be ripe, examples direct more than precepts: such as thy behaviour is before thy children's faces, such commonly is theirs behind their parents' backs.

Humility enforces where neither virtue nor strength can prevail, nor reason.

The road to perseverance lies by doubt.

If thou expect death as a friend, prepare to entertain it; if thou expect death as an enemy, prepare to overcome it; death has no advantage, but when it comes a stranger.

Neutrality is dangerous, whereby thou becomest a necessary prey to the conqueror.

Let the fear of danger be a spur to prevent it; he that fears not, gives advantage to the danger.

The place of charity, like that of God, is everywhere.

Even as the needle that directs the hour,
(Touched with the loadstone) by the secret power
Of hidden Nature, points upon the pole;
Even so the wavering powers of my soul,
Touch'd by the virtue of Thy spirit, flee
From what is earth, and point alone to Thee.

Whose gold is double with a careful hand, His cares are double.

He that begins to live, begins to die.

God's pleasure is at the end of our prayers.

Sin is a basilisk whose eyes are full of venom. If the eye of thy soul see her first, it reflects her own poison and kills her; if she see thy soul, unseen, or seen too late, with her poison, she kills thee: since therefore thou canst not escape thy sin, let not thy sin escape thy observation.

To bear adversity with an equal mind is both the sign and glory of a brave spirit.

The fountain of beauty is the heart and every generous thought illustrates the walls of your chamber.

Socrates called beauty a short-lived tyranny; Plato, a privilege of nature; Theophrastus, a silent cheat; Theocritus, a delightful prejudice; Carneades, a solitary kingdom; Aristotle, that it was better than all the letters of recommendation in the world; Homer, that it was a glorious gift of nature; and Ovid, that it was favor bestowed by the gods.

Mercy turns her back to the unmerciful.

God hath given to mankind a common library, His creatures; to every man a proper book, himself being an abridgment of all others. If thou read with understanding, it will make thee a great master of philosophy, and a true servant of the divine Author: if thou but barely read, it will make thee thine own wise man and the Author's fool.

A lamb appears a lion, and we fear Each bush we see's a bear.

If God send thee a cross, take it up willingly and follow him. Use it wisely, lest it be unprofitable. Bear it patiently, lest it be intolerable. If it be light, slight it not. If it be heavy, murmur not. After the cross is the crown.

As there is no worldly gain without some loss, so there is no worldly loss without some gain; if thou hast lost thy wealth, thou hast lost some trouble with it; if thou art degraded from thy honor, thou art likewise freed from the stroke of envy; if sickness hath blurred thy beauty, it hath delivered thee from pride. Set the allowance against the loss, and thou shalt find no loss great; he loses little or nothing, that reserves himself.

Gaze not on beauty too much, lest it blast thee; nor too long, lest it blind thee; nor too near, lest it burn thee. If thou like it, it deceives thee; if thou love it, it disturbs thee; if thou hunt after it, it destroys thee. If virtue accompany it, it is the heart's paradise; if vice associate it, it is the soul's purgatory. It is the wise man's bonfire, and the fool's furnace.

God is alpha and omega in the great world: endeavor to make him so in the little world; make him thy evening epilogue and thy morning prologue; practice to make him thy last thought at night when thou sleepest, and thy first thought in the morning when thou awakest; so shall thy fancy be sanctified in the night, and thy understanding rectified in the day; so shall thy rest be peaceful, thy labors prosperous, thy life pious, and thy death glorious.

Sin, when it is finished, bringeth forth death.

Use law and physic only for necessity; they that use them otherwise abuse themselves unto weak bodies, and light purses; they are good remedies, bad businesses, and worse recreations.

Rather do what is nothing to the purpose than be idle; that the devil may find thee doing. The bird that sits is easily shot, when fliers scape the fowler. Idleness is the Dead Sea that swallows all the virtues, and the self-made sepulchre of a living man.

Demean thyself more warily in thy study than in the street. If thy public actions have a hundred witnesses, thy private have a thousand. The multitude looks but upon thy actions; thy conscience looks into them: the multitude may chance to excuse thee, if not acquit thee; thy conscience will accuse thee, if not condemn thee.

He that discovers himself, till he hath made himself master of his desires, lays himself open to his own ruin, and makes himself prisoner to his own tongue.

Read not books alone, but men, and amongst them chiefly thyself. If thou find anything questionable there, use the commentary of a severe friend, rather than the gloss of a sweet-lipped flatterer there is more profit in a distasteful truth than in deceitful sweetness.

Every man's vanity ought to be his greatest shame; and every man's folly ought to be his greatest secret.

Charity feeds the poor, so does pride; charity builds an hospital, so does pride. In this they differ: charity gives her glory to God; pride takes her glory from man.

Be very vigilant over thy child in the April of his understanding, lest the frost of May nip his blossoms. While he is a tender twig, straighten him; whilst he is a new vessel, season him; such as thou makest him, such commonly shall thou find him. Let his first lesson be obedience and his second shall be what thou wilt.

Before thy undertaking of any design, weigh the glory of thy action with the danger of the attempt; if the glory outweigh the danger, it is cowardice to neglect it; if the danger exceed the glory, it is rashness to attempt it; if the balances stand poised, let thy own genius cast them.

Gold is Caesar's treasure, man is God's; thy gold hath Caesar's image, and thou hast God's.

Hath any wronged thee? be bravely revenged; slight it, and the work is begun; forgive it, and it is finished; he is below himself that is not above an injury.

If any speak ill of thee, flee home to thy own conscience, and examine thy heart: if thou be guilty, it is a just correction; if not guilty, it is a fair instruction: make use of both; so shalt thou distil honey out of gall, and out of an open enemy create a secret friend.

The way to subject all things to thyself is to subject thyself to reason; thou shalt govern many, if reason govern thee. Wouldst thou be crowned the monarch of a little world? command thyself.

If thy words be too luxuriant, confine them, lest they confine thee; he that thinks he never can speak enough may easily speak too much. A full tongue and an empty brain are seldom parted.

If thy faith have no doubts, thou has just cause to doubt thy faith; and if thy doubts have no hope, thou hast just reason to fear despair; when therefore thy doubts shall exercise thy faith, keep thy hopes firm to qualify thy doubts; so shall thy faith be secured from doubts; so shall thy doubts be preserved from despair.

Temper your enjoyments with prudence, lest there be written on your heart that fearful word 'satiety.'

Make philosophy thy journey, theology thy journey's end: philosophy is a pleasant way, but dangerous to him that either tires or retires; in this journey it is safe neither to loiter nor to rest, till thou hast attained thy journey's end; he that sits down a philosopher rises up an atheist.

Diogenes found more rest in his tub than Alexander on his throne.

It lies in the power of man, either permissively to hasten, or actively to shorten, but not to lengthen or extend the limits of his natural life. He only (if any) hath the art to lengthen out his taper that puts it to the best advantage.

If virtue accompany it, it is the heart's paradise; if vice associate it, it is the soul's purgatory.

In giving of thy alms, inquire not so much into the person, as his necessity. God looks not so much upon the merits of him that requires, as into the manner of him that relieves; if the man deserve not, thou hast given it to humanity.

In thy apparel avoid singularity, profuseness, and gaudiness. Be not too early in the fashion, nor too late. Decency is half way between affectation and neglect. The body is the shell of the soul, apparel is the husk of that shell; the husk often tells you what the kernel is.

See how the world (whose chaste and pregnant womb Of late conceiv'd, and brought forth nothing ill) Is now degenerated, and become A base adult'ress, whose false births do fill The earth with monsters, monsters that do roam And rage about, and make a trade to kill: Now glutt'ny paunches, and avarice a pawn; Pale envy pines, pride swells, and sloth begins to yawn.

Virtue is nothing but an act of loving that which is to be beloved, and that act is prudence, from whence not to be removed by constraint is fortitude; not to be allured by enticements is temperance; not to be diverted by pride is justice.

If thou hast no inferiors, have patience awhile, and thou shalt have no superiors. The grave requires no marshal.

Let the ground of all thy religious actions be obedience; examine not why it is commanded, but observe it because it is commanded. True obedience neither procrastinates nor questions.

Pleasures bring effeminacy, and effeminacy foreruns ruin; such conquests, without blood or sweat, sufficiently do revenge themselves upon their intemperate conquerors.

False world, thou ly'st: thou canst not lend The least delight: Thy favours cannot gain a friend, They are so slight.

My soul, the seas are rough, and thou a stranger In these false coasts; O keep aloof; there's danger; Cast forth thy plummet; see, a rock appears; Thy ships want sea-room; make it with thy tears.

Lust is a sharp spur to vice, which always putteth the affections into a false gallop.

It is the lot of man but once to die.

In all thy actions think God sees thee; and in all His actions labor to see Him; that will make thee fear Him; this will move thee to love Him; the fear of God is the beginning of knowledge, and the knowledge of God is the perfection of love.

Tis not, to cry God mercy, or to sit
And droop, or to confess that thou hast fail'd:
'Tis to bewail the sins thou didst commit:
And not commit those sins thou hast bewail' d.
He that bewails and not forsakes them too;
Confesses rather what he means to do.

Too much is a vanity; enough is a feast.

That action is not warrantable which either fears to ask the divine blessing on its performance, or having succeeded, does not come with thanksgiving to God for its success.

As all things eternal and primordial reappear, so all things mortal return to the earth. Honor, old age, probity, justice, constance, virtue, and gentleness are all gathered into the cold tomb.

Reason can discover things only near,
sees nothing that's above her.

Meditation is the life of the soul: Action, the soul of meditation; and honor the reward of action.

Be not too slow in the breaking of a sinful custom; a quick, courageous resolution is better than a gradual deliberation; in such a combat he is the bravest soldier that lays about him without fear or wit. Wit pleads, fear disheartens; he that would kill Hydra had better strike off one neck than five heads: fell the tree, and the branches are soon cut off.

O who would trust this world, or prize what's in it,
That gives and takes, and chops and changes, ev'ry minute?

That friendship will not continue to the end which is begun for an end.

Let the foundation of thy affection be virtue, then make the building as rich as glorious as thou canst; if the foundation be beauty or wealth, and the building virtue, the foundation is too weak for the building, and it will fall: happy is he, the palace of whose affection is founded upon virtue, walled with riches glazed with beauty, and roofed with honor.

Wickedness is its own punishment.

My soul, sit thou a patient looker-on;
Judge not the play before the play is done:
Her plot has many changes; every day
Speaks a new scene; the last act crowns the play.

What well-advised ear regards What earth can say? Thy words are gold, but thy rewards Are painted clay.

If thou desire to purchase honor with thy wealth, consider first how that wealth became thine; if thy labor got it, let thy wisdom keep it; if oppression found it, let repentance restore it; if thy parent left it, let thy virtues deserve it; so shall thy honor be safer, better and cheaper.

Seest thou good days? Prepare for evil times. No summer but hath its winter. He never reaped comfort in adversity that sowed not in prosperity.

He that hath promised pardon on our repentance hat not promised life till we repent.

Let grace conduct thee to the paths of peace.

Charity is a naked child, giving honey to a bee without wings.

Lust is an immoderate wantonness of the flesh, a sweet poison, a cruel pestilence; a pernicious poison, which weakeneth the body of man, and effeminateth the strength of the heroic mind.

It is a most just punishment, that man should lose that freedom, which man could not use, yet had power to keep, if he would; and that he who had knowledge to do what was right, and did not should be deprived of the knowledge of what was right; and that he who would not do righteously, when he had the power, should lose the power to do it, when he had the will.

I'll ne'er distrust my God for cloth and bread while lilies flourish and the raven 's fed.