Slavoj Zizek Quotes

Recall Marx's fundamental insight about the "bourgeois" limitation of the logic of equality: capitalist inequalities ("exploitation") are not the "unprincipled violations of the principle of equality," but are absolutely inherent to the logic of equality, they are the paradoxical result of its consistent realization. What we have in mind here is not only the wearisome old motif of how market exchange presupposes formally/legally equal subjects who meet and interact in the market; the crucial moment of Marx's critique of "bourgeois" socialists is that capitalist exploitation does not involve any kind of "unequal" exchange between the worker and the capitalist - this exchange is fully equal and "just," ideally (in principle), the worker gets paid the full value of the commodity he is selling (his labor-power). Of course, radical bourgeois revolutionaries are aware of this limitation; however, the way they try to counteract it is through a direct "terroristic imposition of more and more de facto equality (equal salaries, equal access to health services…), which can only be imposed through new forms of formal inequality (different sorts of preferential treatments for the underprivileged). In short, the axiom of equality" means either not enough (it remains the abstract form of actual inequality) or too much (enforce "terroristic" equality) - it is a formalistic notion in a strict dialectical sense, that is, its limitation is precisely that its form is not concrete enough, but a ~ Slavoj Zizek

An entity is free when it can deploy its immanent potential without being impeded by any external obstacle. ~ Slavoj Zizek

…it is far too simplistic to claim that the specter of this self-engendering monster pursuing its ends regardless of any human or environmental concern is an ideological abstraction, and to insist that one should never forget that, behind this abstraction, lie real people and natural objects on whose productive capacities and resources capital's circulation is based and on which it feeds like a gigantic parasite. (…) the fate of whole swathes of society and sometimes of whole countries can be decided by the speculative dance of Capital, which pursues its goal of profitability with a blessed indifference to how its movements will affect social reality. Therein resides the fundamental systemic violence of capitalism, (…) its violence is no longer attributable to concrete individuals with their "evil" intentions, but is purely "objective", systemic, anonymous - quite literally a conceptual violence, the violence of a Concept whose self-deployment rules and regulates social reality. ~ Slavoj Zizek

Ideology today is unfreedom which you sincerely personally experience as freedom. ~ Slavoj Zizek

The problem for me is not that Schwarzenegger is governor, but the extent to which even politicians who are not actors are functioning like actors. ~ Slavoj Zizek

Hello, glad to be here, but just don't expect to get from me what you will never get from me. You will not get from me big, glad news…no, things are going pretty bad, I think." - @ Creative Time Summit 4: Confronting Inequity ~ Slavoj Zizek

In short, the ultimate source of Evil is compasion itself ~ Slavoj Zizek

What about animals slaughtered for our consumption? who among us would be able to continue eating pork chops after visiting a factory farm in which pigs are half-blind and cannot even properly walk, but are just fattened to be killed? And what about, say, torture and suffering of millions we know about, but choose to ignore? Imagine the effect of having to watch a snuff movie portraying what goes on thousands of times a day around the world: brutal acts of torture, the picking out of eyes, the crushing of testicles -the list cannot bear recounting. Would the watcher be able to continue going on as usual? Yes, but only if he or she were able somehow to forget -in an act which suspended symbolic efficiency -what had been witnessed. This forgetting entails a gesture of what is called fetishist disavowal: "I know it, but I don't want to know that I know, so I don't know." I know it, but I refuse to fully assume the consequences of this knowledge, so that I can continue acting as if I don't know it. ~ Slavoj Zizek

the true choice is between losing it all and creating what we are about to lose: only this could eventually save us, in a profound sense . . . The possible awakening of the bomb is not simply 'let's do all in our power to prevent it before it's too late', but rather 'let's first build this totality (unity, community, freedom) that we are about to lose through the bomb. ~ Alenka Zupančič

A critical analysis of the present global constellation-one which offers no clear solution, no "practical" advice on what to do, and provides no light at the end of the tunnel, since one is well aware that this light might belong to a train crashing towards us-usually meets with reproach: "Do you mean we should do nothing? Just sit and wait?" One should gather the courage to answer: "YES, precisely that!" There are situations when the only true "practical" thing to do is to resist the temptation to engage immediately and to "wait and see" by means of a patient, critical analysis. Engagement seems to exert its pressure on us from all directions. In a well-known passage from his 'Existentialism and Humanism', Sartre deployed the dilemma of a young man in France in 1942, torn between the duty to help his lone, ill mother and the duty to enter the war and fight the Germans; Sartre's point is, of course, that there is no a priori answer to this dilemma. The young man needs to make a decision grounded only in his own abyssal freedom and assume full responsibility for it.

An obscene third way out of this dilemma would have been to advise the young man to tell his mother that he will join the Resistance, and to tell his Resistance friends that he will take care of his mother, while, in reality, withdrawing to a secluded place and studying.

There is more than cheap cynicism in this advice. It brings to mind a well-known Soviet joke about Lenin. Under socialism; L ~ Slavoj Zizek

Those who were still able to write beautiful melodies were kitsch composers like Tchaikovsky. Tchaikovsky approaches true art not in his numerous beautiful melodies, but when a melodic line is thwarted. ~ Slavoj Zizek

The force of universalism is in you Basques, not in the Spanish state ~ Slavoj Zizek

What Americans don't want to admit ... is that not only is there not a contradiction between state regulation and freedom, but in order for us to actually be free in our social interactions, there must be an extremely elaborated network of health, law, institutions, moral rules and so on. ~ Slavoj Zizek

Word is murder of a thing, not only in the elementary sense of implying its absence - by naming a thing, we treat it as absent, as dead, although it is still present - but above all in the sense of its radical dissection: the word 'quarters' the thing, it tears it out of the embedment in its concrete context, it treats its component parts as entities with an autonomous existence: we speak about color, form, shape, etc., as if they possessed self-sufficient being. ~ Slavoj Zizek

It is more satisfying to sacrifice oneself for the poor victim than to enable the other to overcome their victim status and perhaps become even more succesfull than ourselves ~ Slavoj Zizek

We thus have three levels of antagonism: the Two are never two, the One is never one, the Nothing is never nothing. Sinthome - the signifier of the barred Other - registers the antagonism of the Two, their non-relationship. The object a registers the antagonism of the One, its inability to be one. $ registers the antagonism of Nothing, its inability to be the Void at peace with itself, to annul all struggles. The position of Wisdom is that the Void brings ultimate peace, a state in which all differences are obliterated; the position of dialectical materialism is that there is no peace even in the Void. ~ Slavoj Zizek

In a traditional German toilet, the hole into which shit disappears after we flush is right at the front, so that shit is first laid out for us to sniff and inspect for traces of illness. In the typical French toilet, on the contrary, the hole is at the back, i.e. shit is supposed to disappear as quickly as possible. Finally, the American (Anglo-Saxon) toilet presents a synthesis, a mediation between these opposites: the toilet basin is full of water, so that the shit floats in it, visible, but not to be inspected. [...] It is clear that none of these versions can be accounted for in purely utilitarian terms: each involves a certain ideological perception of how the subject should relate to excrement. Hegel was among the first to see in the geographical triad of Germany, France and England an expression of three different existential attitudes: reflective thoroughness (German), revolutionary hastiness (French), utilitarian pragmatism (English). In political terms, this triad can be read as German conservatism, French revolutionary radicalism and English liberalism. [...] The point about toilets is that they enable us not only to discern this triad in the most intimate domain, but also to identify its underlying mechanism in the three different attitudes towards excremental excess: an ambiguous contemplative fascination; a wish to get rid of it as fast as possible; a pragmatic decision to treat it as ordinary and dispose of it in an appropriate way. It is easy for an academic ~ Slavoj Zizek

Cinema is the ultimate pervert art. It doesn't give you what you desire - it tells you how to desire. ~ Slavoj Zizek

The "pursuit of happiness" is such a key element of the "American (ideological) dream" that one tends to forget the contingent origin of this phrase: "We holds these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." Where did the somewhat awkward "pursuit of happiness" come from in this famous opening passage of the US Declaration of Independence? The origin of it is John Locke, who claimed that all men had the natural rights of life, liberty, and property - the latter was replaced by "the pursuit of happiness" during negotiations of the drafting of the Declaration, as a way to negate the black slaves' right to property. ~ Slavoj Zizek

But in a radically atheist universe, you are not only responsible for doing your duty, You are also responsible for deciding what is your duty. ~ Slavoj Zizek

For me, ideology is defined only by how the coordinates of your meaningful experience of the world, and your place within society, relate to the basic tensions and antagonisms of social orders. ~ Slavoj Zizek

See you either in hell or in communism ~ Slavoj Zizek

The more opera is dead, the more it flourishes. ~ Slavoj Zizek

I couldn't help noticing how all the best Marxist analyses are always analyses of a failure ... Like, why did Paris Commune go wrong? Trotskyites. Why did the October Revolution go wrong? And so on ... OK, we screwed it up, but we can give the best theory why it had to happen. ~ Slavoj Zizek

The threat today is not passivity, but pseudo-activity, the urge to "be active", to "participate", to mask the Nothingness of what goes on. ~ Slavoj Zizek

But what about the apparent absurdity of the idea of dignity, freedom, and reason, sustained by extreme military discipline, including of the practice of discarding weak children? This "absurdity" is simply the price of freedom - freedom is not free, as they put it in the film [300]. Freedom is not something given, it is regained through a hard struggle in which one should be ready to risk everything. Spartan ruthless military discipline is not simply the opposite of Athenian "liberal democracy," it is its inherent condition, it lays the foundation for it: the free subject of Reason can only emerge through ruthless self-discipline. True freedom is not a freedom of choice made from a safe distance, like choosing between a strawberry cake and a chocolate cake; true freedom overlaps with necessity, one makes a truly free choice when one's choice puts at stake one's very existence - one does it because one simply "cannot do otherwise." When one's country is under foreign occupation and one is called by a resistance leader to join the fight against the occupiers, the reason given is not "you are free to choose," but: "Can't you see that this is the only thing you can do if you want to retain your dignity? ~ Slavoj Zizek

The modern atheist thinks he knows that God is dead; what he doesn't know is that, unconsciously, he continues to believe in God. What characterizes modernity is no longer the standard figure of the believer who secretly harbors intimate doubts about his belief and engages in transgressive fantasies. What we have today is a subject who presents himself as a tolerant hedonist dedicated to the pursuit of happiness, but whose unconscious is the site of prohibitions - what is repressed are not illicit desires or pleasures, but prohibitions themselves. "If God doesn't exist, then everything is prohibited" means that the more you perceive yourself as an atheist, the more your unconscious is dominated by prohibitions which sabotage your enjoyment. ~ Slavoj Zizek

In short, one who loves the illusion of the good is eventually won over to actually loving the good. But how can love of the illusion of the good lead to love of the good itself? If one loves the illusion of the good and enacts this illusion in social intercourse, one might come to appreciate its worth and to love the good itself for its own sake. Correlatively, from the point of view of the spectator, loving the illusion of the good in others may make us act politely in order to become lovable, which leads us to exercise our self-mastery, control our passions, and, eventually, to love the good for its own sake. In this sense, paradoxically, by deceiving others through politeness and social pretence, we in fact deceive ourselves and transform our pragmatic, polite behavior into virtuous behavior: by deceiving others through the pretence of virtue, we foster civil society, and in doing so, deceive ourselves by transforming our pretense of virtue into a disposition for virtue itself. Does not this line of thought recall Pascal's advice to non-believers who would like to believe, but cannot bring themselves to accomplish the leap of faith? "Kneel down, pray, act as if you believe, and belief will come by itself. ~ Slavoj Zizek

Like love, ideology is blind, even if people caught up in it are not ~ Slavoj Zizek

All too often, when we love somebody, we don't accept him or her as what the person effectively is. We accept him or her insofar as this person fits the co-ordinates of our fantasy. We misidentify [...] him or her – which is why, when we discover that we were wrong, love can quickly turn into violence. ~ Slavoj Zizek

The Deleuzian philosopher Brian Massumi clearly formulated how today's capitalism has already overcome the logic of totalizing normality and adopts instead a logic of erratic excess: the more varied, and even erratic, the better. Normalcy starts to lose its hold. The regularities start to loosen, This loosening of normalcy is part of capitalism's dynamic. It's not a simple liberation. It's capitalism's own form of power. It's no longer disciplinary institutional power that defines everything, it's capitalism's power to produce variety - because markets get saturated. Produce variety and you produce a niche market. The oddest of affective tendencies are okay - as long as they pay. (...) What happens next, when the system no longer excludes the excess, but directly posits it as its driving force - as is the case when capitalism can only reproduce itself through a continual self-revolutionizing, a constant overcoming of its own limits? Then one can no longer play the game of subverting the Order from the position of its part-of-no-part, since the Order has already internalized its own permanent subversion. ~ Slavoj Zizek

You can be an extreme materialist, thinking that economic development ultimately determines everything; then you are truly ideological. ~ Slavoj Zizek

Strange Christianity, whose most pressing anxiety seems to be that God's grace might prove to be all too free on this side, that hell, instead of being populated with so many people, might some day prove to be empty! ~ Slavoj Zizek

In this way the world market is, with regard to its immanent dynamic, 'a space in which everyone has once been a productive labourer, and in which labour has everywhere begun to price itself out of the system'. ~ Slavoj Zizek

the 'magic cave' enables us to joyously accept the End. There is nothing morbid in it; such an acceptance is, on the contrary, the necessary background of concrete social engagement. ~ Slavoj Zizek

A friend has to be outside my reach, beyond my grasp. And there can be no friendship with someone whom I am not ready to betray: a friend is someone I can betray with love. ~ Slavoj Zizek

Global capitalism is simply accepted as a fact that you cannot do anything about. The only question is, Will you accommodate yourself to it, or will you be dismissed and excluded? ~ Slavoj Zizek

Ultimately,we hear things because we cannot see everything. ~ Slavoj Zizek

Thinking begins when you ask really difficult questions. ~ Slavoj Zizek

A dispassionate conceptual development of the typology of violence must by definition ignore its traumatic impact. Yet there is a sense in which a cold analysis of violence somehow reproduces and participates in its horror. A distinction needs to be made, as well, between (factual) truth and truthfulness: what renders a report of a raped woman (or any other narrative of a trauma) truthful is its very factual unreliability, its confusion, its inconsistency. If the victim were able to report on her painful and humiliating experience in a clear manner, with all the data arranged in a consistent order, this very quality would make us suspicious of its truth. ~ Slavoj Zizek

the only choice is that between direct or indirect relations of domination and exploitation, with any alternative dismissed as utopian. ~ Slavoj Zizek

On 11 September 2001 the Twin Towers were hit. Twelve years earlier, on 9 November 1989, the Berlin Wall fell. That date heralded the "happy 90's," the Francis Fukuyama dream of the "end of history" –the belief that liberal democracy had, in principle, won; that the search was over; that the advent of a global, liberal world community lurked just around the corner; that the obstacles to this ultra-Hollywood happy ending were merely empirical and contingent (local pockets of resistance were the leaders did not yet grasp that their time was up). In contrast, 9/11 is the main symbol of the Clintonite happy 90's. This is the era in which new walls emerge everywhere, between Israel and the West Bank, around the European union, on the U.S.-Mexico border. The rise of the populist New Right is just the most prominent example of the urge to raise new walls. ~ Slavoj Zizek

[A]t the beginning of November 2001, there was a series of meetings between White House advisers and senior Hollywood executives with the aim of co-ordinating the war effort and establishing how Hollywood could help in the "war against terrorism" by getting the right ideological message across not only to Americans, but also to the Hollywood public around the globe the ultimate empirical proof that Hollywood does in fact function as an "ideological state apparatus. ~ Slavoj Zizek

[O]ne cannot separate violence from the very exist­ ence of the state (as the apparatus of class domination): from the standpoint of the'subordinated and oppressed, the very existence of a state is a fact of violence (in the same sense in which, for example, Robespierre said, in his justification of the regicide, that one does not have to prove that the king committed any specific crimes, since the very existence of the king is a crime, an offence against the freedom of the people). In this strict sense, every violence of the oppressed against the ruling class and its state is ultimately 'defensive'. If we do not concede this point, we volens nolens 'normalize' the state and accept that its violence is merely a matter of contin­ gent excesses (to be dealt with through democratic reforms). ~ Slavoj Zizek

There is an old story about a worker suspected of stealing: every evening, as he leaves the factory, the wheelbarrow he rolls in front of him is carefully inspected. The guards can find nothing. It is always empty. Finally, the penny drops: what the worker is stealing are the wheelbarrows themselves ... ~ Slavoj Zizek

one cannot look "objectively" at oneself and locate oneself in reality; and the task is to think this impossibility itself as an ontological fact, not only as an epistemological limitation. In other words, the task is to think this impossibility not as a limit, but as a positive fact - and this, perhaps, is what at his most radical Hegel does. ~ Slavoj Zizek

In order effectively to liberate oneself from the grip of existing social reality, one should first renounce the transgressive fantasmatic supplement that attaches us to it. ~ Slavoj Zizek

Fundamentalist Islamic terror is not grounded in the terrorists' conviction of their superiority and in their desire to safeguard their cultural-religious identity from the onslaught of global consumerist civilization. ~ Slavoj Zizek

A truly radical change is self-relating: it changes the very coordinates by means of which we measure change. In other words, a true change sets its own standards: it can only be measured by criteria that result from it. ~ Slavoj Zizek

The problem with kitsch is that it is all too profound, manipulating deep libidinal and ideological forces, while true art knows how to remain at the surface, how to subtract it's subject from it's deepest context of historical reality. The same goes for contemporary art, where we often encounter brutal attempts to return to the Real, to remind the spectator or reader that he is perceiving a fiction, to awaken him from a sweet dream. ~ Slavoj Zizek

Over the last several months, public figures from the Pope downwards have bombarded us with the injunctions to fight against the culture of excessive greed and consumption. This disgusting spectacle of cheap moralization is an ideological operation if there ever was one: the compulsion (to expand) inscribed into the system itself is translated into a matter of personal sin, a private psychological propensity. The self-propelling circulation of Capital thus remains more than ever the ultimate Real of our lives, a beast that by definition cannot be controlled, since it itself controls our activity, blinding us to even the most obvious dangers we are courting. ~ Slavoj Zizek

In contrast to the situation in 1945, the world does not need the US; it is the US that needs the rest of the world ~ Slavoj Zizek

The Christian motto 'All men are brothers', however, also means that those who do not accept brotherhood are not men. ~ Slavoj Zizek

The torture of animals, especially cats, was a popular amusement throughout early modern Europe. The power of cats was concentrated on the most intimate aspect of domestic life: sex. Le chat, la chatte, le minet mean the same thing in French slang as 'pussy' does in English, and they have served as obscenities for centuries. ~ Slavoj Zizek

The fact that a cloud from a minor volcanic eruption in Iceland - a small disturbance in the complex mechanism of life on the Earth - can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth. ~ Slavoj Zizek

In other words, who dares to strike today,when having the security of a permanent job is itself becoming a privilege? ~ Slavoj Zizek

Do not blame people and their attitudes: the problem is not corruption or greed, the problem is the system that pushes you to be corrupt. The solution is not, "Main Street, not Wall Street," but to change the system where Main Street cannot function without Wall Street. ~ Slavoj Zizek

Alain Badiou was once seated amongst the public in a room where I was delivering a talk, when his cellphone (which, to add insult to injury, was mine
I had lent it to him) all of a sudden started to ring. Instead of turning it off, he gently interrupted me and asked me if I could talk more softly, so that he could hear his interlocutor more clearly ... If this was not an act of true friendship, I do not know what friendship is. So, this book is dedicated to Alain Badiou. ~ Slavoj Zizek

There is a multitude of forms of this appearing of un-freedom in the guise of its opposite: in being deprived of universal healthcare, we are told that we are being given a new freedom of choice (to choose our healthcare provider); when we can no longer rely on long-term employment and are compelled to search for a new precarious job every couple of years, we are told that we are being given the opportunity to reinvent ourselves and discover our creative potential; when we have to pay for the education of our children, we are told that we are now able to become "entrepreneurs of the self," acting like a capitalist freely choosing how to invest the resources he possesses (or has borrowed). In education, health, travel we are constantly bombarded by imposed "free choices"; forced to make decisions for which we are mostly not qualified (or do not possess enough information), we increasingly experience our freedom as a burden that causes unbearable anxiety. ~ Slavoj Zizek

Poverty does not simply mean to have little or no money; it is not reducible to the description of one's miserable circumstances ~ Slavoj Zizek

We need useless theory more than ever today. ~ Slavoj Zizek

The great mistake in dealing with this opposition is to search for a proper measure between two extremes. What one should do instead is to bring out what both extremes share: the fantasy of a peaceful world where the agonistic tension of sexual difference disappears, either in a clear and stable hierarchic distinction of sexes or in the happy fluidity of a desexualized universe. And it is not difficult to discern in this fantasy of a peaceful world the fantasy of a society without social antagonisms, in short, without class struggle. ~ Slavoj Zizek

We feel free because we lack the very language to articulate our unfreedom. ~ Slavoj Zizek

The minimum necessary structuring ingredient of every ideology is to distance itself from another ideology, to denounce its other as ideology. ~ Slavoj Zizek

What is the Absolute? Something that appears to us in fleeting experiences
say, through the gentle smile of a beautiful woman, or even through the warm caring smile of a person who may otherwise seem ugly and rude. In such miraculous but extremely fragile moments, another dimension transpires through our reality. As such, the Absolute is easily corroded;it slips all too easily through our fingers and must be handled as carefully as a butterfly ~ Slavoj Zizek

It is the reign of contemporary global capitalism which is the true Lord of Misrule. ~ Slavoj Zizek

A typical guy who buys organic food doesn't really buy it in order to be healthy; he buys it to regain a kind of solidarity as the one who really cares about nature. He buys a certain ideological stance. ~ Slavoj Zizek

Witness the surprise of the average American: 'How is it possible that these people display and practise such a disregard for their own lives?' Is not the obverse of this surprise the rather sad fact that we, in First World countries, find it more and more difficult even to imagine a public or universal Cause for which we would be ready to sacrifice our life? ~ Slavoj Zizek

Words are never 'only words'; they matter because they define the contours of what we can do. ~ Slavoj Zizek

In Fascism, if you were a Jew, you were simply killed. Nobody had the idea of arresting Jews and torturing them to confess the Jewish plot. Because in Fascism, you are guilty for your whole being. ~ Slavoj Zizek

Our thesis eleven today should be: "Critical leftists have hitherto only dirtied with dust the balls of those in power – the point is to cut them off". ~ Slavoj Zizek

Confucius was not so much a philsopher as a proto-ideologist: what interested him was not metaphysical Truths but rather a harmonious social order within which individuals could lead happy and ethical lives. He was the first to outline clearly what one is tempted to call the elementary scene of ideology, its zero-level, which consists in asserting the (nameless) authority of some substantial Tradition. ~ Slavoj Zizek

On the information sheet in a New York hotel, I recently read: 'Dear guest! To guarantee that you will fully enjoy your stay with us, this hotel is totally smoke-free. For any infringement of this regulation, you will be charged $200.' The beauty of this formulation, taken literally, is that you are to be punished for refusing to fully enjoy your stay. ~ Slavoj Zizek

You can be a fanatical millennialist religious mystic, and you are, in a certain way, not outside of ideology. Your position can be that of perfectly describing the data and nonetheless your point is ideological. ~ Slavoj Zizek

Political issues are too serious to be left only to politicians. ~ Slavoj Zizek

Because the horror of Communism, Stalinism, is not that bad people do bad things - they always do. It's that good people do horrible things thinking they are doing something great."

[Six Questions for Slavoj Žižek, Harper's Magazine, November 11, 2011] ~ Slavoj Zizek

Liberal democracy - as you know, in the old days, we were saying we want socialism with a human face. Today's left effectively offers global capitalism with a human face, more tolerance, more rights and so on. So the question is, is this enough or not? Here I remain a Marxist: I think not. ~ Slavoj Zizek

The duty of a politician for me is to be a representative: a politician is not an expert, experts are experts, hired for their expertise. ~ Slavoj Zizek

We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom. ~ Slavoj Zizek

I already am eating from the trash can all the time. The name of this trash can is ideology. The material force of ideology makes me not see what I am effectively eating. ~ Slavoj Zizek

Symptoms are never just secondary failures or distortions of the basically sound System - they are indicators that there is something "rotten" (antagonistic, inconsistent) in the very heart of the System. ~ Slavoj Zizek

I may still be a kind of a Marxist but I'm very realistic, I don't have these dreams of revolutionists around the corner. ~ Slavoj Zizek

I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem. ~ Slavoj Zizek

As soon as we renounce fiction and illusion, we lose reality itself; the moment we subtract fictions from reality, reality itself loses its discursive-logical consistency. ~ Slavoj Zizek

This is the paradox of public space: even if everyone knows an unpleasant fact, saying it in public changes everything. One of the first measures taken by the new Bolshevik government in 1918 was to make public the entire corpus of tsarist secret diplomacy, all the secret agreements, the secret clauses of public agreements etc. There too the target was the entire functioning of the state apparatuses of power. ~ Slavoj Zizek

In Stalinism the tragedy is that its origin is some kind of radical emancipatory project. In the origins you had a kind of workers' uprising; the true enigma is how this project of emancipation went so wrong. ~ Slavoj Zizek

We can understand an attempt to ignore power as being just for the right of the people when conditions demand it. It's a very forceful weapon - maybe it will become more and more forceful. And you should never forget that the state is not 'up there'. The state functions only as far as it is recognized as functioning. I mean, people have tremendous power in organizing themselves just to ignore power. ~ Slavoj Zizek

What one should add here is that self-consciousness is itself unconscious: we are not aware of the point of our self-consciousness. If ever there was a critic of the fetishizing effect of fascinating and dazzling "leitmotifs", it is Adorno: in his devastating analysis of Wagner, he tries to demonstrate how Wagnerian leitmotifs serve as fetishized elements of easy recognition and thus constitute a kind of inner-structural commodification of his music. It is then a supreme irony that traces of this same fetishizing procedure can be found in Adorno's own writings. Many of his provocative one-liners do effectively capture a profound insight or at least touch on a crucial point (for example: "Nothing is more true in pscyhoanalysis than its exaggeration"); however, more often than his partisans are ready to admit, Adorno gets caught up in his own game, infatuated with his own ability to produce dazzlingly "effective" paradoxical aphorisms at the expense of theoretical substance (recall the famous line from Dialectic of Englightment on how Hollywood's ideological maniuplation of social reality realized Kant's idea of the transcendental constitution of reality). In such cases where the dazzling "effect" of the unexpected short-circuit (here between Hollywood cinema and Kantian ontology) effectively overshadows the theoretical line of argumentation, the brilliant paradox works precisely in the same manner as the Wagnerian leitmotif: instead of serving as a nodal point in the complex n ~ Slavoj Zizek

Beyond the fiction of reality, there is the reality of the fiction. ~ Slavoj Zizek

IDEOLOGY IS A CERTAIN UNIQUE EXPERIENCE OF THE UNIVERSE AND YOUR PLACE IN IT, TO PUT IT IN STANDARD TERMS, WHICH SERVES THE PRODUCTION OF THE EXISTING POWER RELATIONS AND BLAH BLAH BLAH. ~ Slavoj Zizek

The one measure of true love is: you can insult the other ~ Slavoj Zizek

What if eternity is a sterile, impotent, lifeless domain of pure potentialities, which, in order fully to actualize itself, has to pass through temporal existence? ~ Slavoj Zizek

[P]olitical freedom can easily provide the legal frame for economic slavery, with the underprivileged 'freely' selling themselves into servitude. We are thus brought to demand more than just political democracy: we need democratization of social and economic life. In short, we have to admit that what we first took as the failure fully to realize the noble principle of democratic freedom is a failure inherent to this principle itself. Learning how the distortion of a notion, its incomplete realization, is grounded in the distortion immanent to this notion is a big step in political education. ~ Slavoj Zizek

What if culture itself is nothing but a halt, a break, a respite, in the pursuit of barbarity? ~ Slavoj Zizek

(...) even if we do not take things seriously, even if we keep an ironical distance, we are still doing them. ~ Slavoj Zizek

[I]n so far as postmodern politics involves a '[t]heoretical retreat from the problem of domination within capitalism,' it is here, in this silent suspension of class analysis, that we are dealing with an exemplary case of the mechanism of ideological displacement: when class antagonism is disavowed, when its key structuring role is suspended, 'other markers of social difference may come to bear an inordinate weight; indeed, they may bear all the weight of the sufferings produced by capitalism in addition to that attributable to the explicitly politicized marking.' In other words, this displacement accounts for the somewhat 'excessive' way the discourse of postmodern identity politics insists on the horrors of sexism, racism, and so on - this 'excess' comes from the fact that these other '-isms' have to bear the surplus-investment from the class struggle whose extent is not acknowledged. ~ Slavoj Zizek

But my nature is to love.I cannot hate. ~ Slavoj Zizek

A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!» ~ Slavoj Zizek

Happiness was never important. The problem is that we don't know what we really want. What makes us happy is not to get what we want. But to dream about it. Happiness is for opportunists. So I think that the only life of deep satisfaction is a life of eternal struggle, especially struggle with oneself. If you want to remain happy, just remain stupid. Authentic masters are never happy; happiness is a category of slaves. ~ Slavoj Zizek

When authority is backed up by an immediate physical compulsion, what we are dealing with is not authority proper (i.e. symbolic authority), but simply an agency of brute force. ~ Slavoj Zizek