Ethics And Public Center Quotes

Lefever describes his financing plan with modesty:
"'Our detailed budget is realistic, but does not take into account the inflation that may occur before September 1983. The one place it could cut or reduce is item 7, the simultaneous interpreter services, if these services could be provided gratis by the U.S. government.'"
"In other words, the only way to make a saving on a U.S.-subsidized project is to take money out of another U.S.-subsidized column. ~ Christopher Hitchens

Where did secular liberalism go wrong?

It has been undone by its own ideas. The first idea is that matters of conscience - religion, ethics, and values - are private matters. The privatizing of conscience started with two important principles: religion should be separated from the state and people should not be forced to believe one way or the other. But it went further to say that belief has no place in the public sphere. Conscience belongs in homes and houses of worship, not in the marketplace. By making conscience private, secular liberals had hoped to prevent believers from introducing sectarian beliefs into politics. But of course they couldn't, since freedom of belief means believers are free to speak their minds in public.

Instead, secularism imposed a gag order on itself. Because "private" is equated with "personal" and "subjective," questions of conscience were placed out of bounds of serious critical evaluation.

…

… The mistake lies in thinking that because conscience is free from coercion, it must be free from criticism, reason, truth, or independent, objective standards of right and wrong. The indispensable principle of freedom of belief has mutated into an unthinking assumption that matters of belief are immune to critical public inquiry and shared evaluative norms. ~ Austin Dacey

I never did, or countenanced, in public life, a single act inconsistent with the strictest good faith; having never believed there was one code of morality for a public, and another for a private man. ~ Thomas Jefferson

With drug use related harms, explanatory models are often presented as predictive tools, even though they 'are [rarely if ever] predictive of consequent behavior' or outcomes. Hence, we feel confident in asserting at outset, that prohibition based approaches in drug policy lack a sound basis in empirical research (despite sounding logical, i.e. remove drugs or the means of their production and less drugs will be available to users, thus minimising or eliminating harm), and are not animated by well-defined goals, goals that are not only consistent with the ethical and humanitarian aims of public health policy in general, but also with the fundamental principles of democracy) such as empowering or enabling those best placed to act, but by beliefs, assumptions, hypotheses and expectations. ~ Daniel Waterman

I think that public service is tough on a family - no ifs, ands, buts about it. I have my own personal wishes, but they're not always front and center. ~ Maria Shriver

So, dearest Madden, on a scale of one to ten ... am I fired?"
"What, for completely disobeying orders and bringing public enemy number one back to the center of the liberal universe so we would have to actually pardon him?"
"Something like that."
"You know, this may surprise you, but the president of the United States, your commander in chief, wanted me to express her gratitude. She said she admires your moxie."
"Wow. The president of the United States admires my moxie. Are you jealous?"
"Maybe. It's possible. No one has ever said anything about my moxie."
I slurp through my smirk. ~ Andrea Portes

This bicovenantal nature of God's plan for redemption is important in theonomy's argument that there is one moral law revelaed in Scripture and this one moral law governs all men. Theonomy makes a clear distinction between the moral law and ceremonial aspects of God's law. This distinction is *covenantal* in nature, and explains how theonomy maintains basic continuity in biblical ethics from the Old to New Testaments, while advocating discontinuity between the Testaments in terms of ceremonies, certain aspects of public worship, and other select forms of covenant life. ~ William O. Einwechter

A civilian-based diplomacy supports noncommercial, nonprofit, and publicly-subsidized media to counteract the corporate-controlled, for-profit, private media that dominate political discourse; and works to place media control, ownership, and lobbying at the center of public policy debate. ~ Nancy Snow

It is the purpose of this book to explain the structure of the mechanism which controls the public mind, and to tell how it is manipulated by the special pleader who seeks to create public acceptance for a particular idea or commodity. It will attempt at the same time to find the due place in the modern democratic scheme for this new propaganda and to suggest its gradually evolving code of ethics and practice. ~ Edward L. Bernays

In musing on all that occurred in the course of the several years of harassment the error I decided I made, and others frequently make, is to assume that we are all academics trying to sort out intellectual issues. The False Memory Syndrome Foundation is a political organization composed primarily of individuals who have been accused of child sexual abuse and those who support and defend them, sometimes for considerable sums.
Such people are not going to be swayed by the research. They start with a fixed point of view-the need to deflect threat. That threat comes in the form of public exposure, loss of income, monetary penalties, or even in some cases incarceration. I heard a colleague say recently, in referring to the 30 or so studies that document the existence of recovered memory, "You get to the point where you wonder when is it going to be enough." It is never going to be enough if the point is not searching for the truth but protecting a particular point of view.
Confessions of a Whistle-Blower: Lessons Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998 ~ Anna C. Salter

It is perhaps because of the Iranian concept of the home and garden (and not the city or town it is in) as the defining center of life that Iranians find living in a society with such stringent rules of public behavior somewhat tolerable. Iranian society by and large cares very little about what goes on in the homes and gardens of private citizens, but the Islamic government cares very much how its citizens behave once they venture outside their walls. ~ Hooman Majd

Ultimately, the important thing to companies isn't ethics. It's money and power. For decades, they've been happily complicit in this bullshit system as long as money was being made. Men like Harvey Weinstein aren't losing their careers because movie studios are growing spines and hearts. They're losing careers because of the Everest-esque mountain of damning evidence stacked against them and that the public outcry might make those studios lose money. ~ Mallory O'Meara

The crystal ball has a question mark in its center. There are some fundamental choices to be made. We will either choose to continue to wage a hopeless war to preserve the existing architecture for copyright by upping the stakes and using better weapons to make sure that people respect it. If we do this, public support for copyright will continue to weaken, pushing creativity underground and producing a generation that is alienated from the copyright concept. ~ Lawrence Lessig

People love to see public figures get taken down a notch, and by the same token, everyone loves to be the center of attention, even when there's a target on their forehead. ~ Jeff Ross

Kentucky town opens gas station, upsetting rivals BRUCE SCHREINER | 753 words SOMERSET, KY. - City hall ventured into the retail gas business Saturday, opening a municipal-run filling station that supporters call a benefit for motorists and critics denounce as a taxpayer-supported swipe at the free market. The Somerset Fuel Center opened to the public selling regular unleaded gas for $3.36 a gallon, a bit lower than some nearby competitors. In the first three hours, about 75 customers fueled up at the no-frills station, where there are no snacks, no repairs and only regular unleaded gas. ~ Anonymous

The moral panic about supposedly unpatriotic educators was driven by international war hysteria combined with agitation over the growing domestic political strength of teachers unions. In 1917 and 1918, Congress passed the Espionage and Sedition Acts, which sought to ban public speech and actions "disloyal" to the United States military and government, especially among socialists, communists, pacifists, immigrants, and other groups perceived as affiliated with European leftism. More than any other force, the American Legion, a veterans' organization, pushed this ethos of unquestioning patriotism onto the nation's public schools. The Legion was influential: 16 U.S. senators and 130 congressmen identified as members. It promoted the idea that the Communist Party in Moscow actively recruited American teachers in order to enlist them in brainwashing the nation's youth. The Legion saw all left-of-center political activity as unacceptably anti-American. ~ Dana Goldstein

The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to someone else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign. ~ John Stuart Mill

If administration actions are not to mock its own rhetoric, the President must now take the lead in mobilizing public opinion behind a new resolve to meet the crisis in our cities. He should now put before Congress a National Emergency Public Works and Reconstruction bill aimed at building housing for homeless victims of the riot-torn ghettos, repairing damaged public facilities, and in the process generating maximum employment opportunities for unskilled and semiskilled workers. Such a bill should be the first step in the imperative reconstruction of all our decaying center cities.

Admittedly, the prospects for passage of such a bill in the present Congress are dismal. Congressmen will cry out that the rioters must not be re-warded, thereby further penalizing the very victims of the riots. This, after all, is a Congress capable of defeating a meager $40 million rat extermination program the same week it votes $10 million for an aquarium in the District of Columbia!

But the vindictive racial meanness that has descended upon this Congress, already dominated by the revived coalition of Republicans and Dixiecrats, must be challenged - not accommodated. The President must go directly to the people, as Harry Truman did in 1948. He must go to them, not with slogans, but with a timetable for tearing down every slum in the country.

There can be no further delay. The daydreamers and utopians are not those of us who have prepared massive Freedom Budg ~ Bayard Rustin

Media work needs ideals. Maybe thirty years from now, after I retire, I'll see the media mature and make the transition from political party, interest group, and corporate to truly public. But over the next ten years, the encroachment of commercialism and worldliness will loom much larger than the democratization we imagine. -Jin Yongquan in China Ink ~ Judy Polumbaum

Whether I'm reading a national publication or one of my local Chicago newspapers, I don't need to turn too many pages before I stumble upon another scandal. Not only do ethics violations deteriorate the public trust, but they also disrupt and undermine legitimate debate and policy. ~ Mike Quigley

Naturalism attempts to fortify itself against God by altogether shutting Him out of public life, social policy, the courts, and eliminating all biblical influence in morality and ethics. ~ John F. MacArthur Jr.

For all the talk of education, modern societies neglect to examine by far the most influential means by which their populations are educated. Whatever happens in our classrooms, the more potent and ongoing kind of education takes place on the airwaves and on our screens. Cocooned in classrooms for only our first eighteen years or so, we effectively spend the rest of our lives under the tutelage of news entities which wield infinitely greater influence over us than any academic institution can. Once our formal education has finished, the news is the teacher. It is the single most significant force setting the tone of public life and shaping our impressions of the community beyond our own walls. It is the prime creator of political and social reality. As revolutionaries well know, if you want to change the mentality of a country, you don't head to the art gallery, the department of education or the homes of famous novelists; you drive the tanks straight to the nerve center of the body politic, the news HQ. ~ Alain De Botton

Although we don't tend to think of libraries as media technologies, they are. The public library is, in fact, one of the most important and influential informational media ever created - and one that proliferated only after the arrival of silent reading and movable-type printing. A community's attitudes and preferences toward information take concrete shape in its library's design and services. [ ... ] The library provides, as well, a powerful symbol of our new media landscape: at the center stands the screen of the Internet-connected computers; the printed word has been pushed to the margins. ~ Nicholas Carr

There is nothing wrong with entertainment. As some psychiatrist once put it, we all build castles in the air. The problems come when we try to live in them. The communications media of the late nineteenth and early twentieth centuries, with telegraphy and photography at their center, called the peek-a-boo world into existence, but we did not come to live there until television. Television gave the epistemological biases of the telegraph and the photograph their most potent expression, raising the interplay of image and instancy to an exquisite and dangerous perfection. And it brought them into the home. We are by now well into a second generation of children for whom television has been their first and most accessible teacher and, for many, their most reliable companion and friend. To put it plainly, television is the command center of the new epistemology. There is no audience so young that it is barred from television. There is no poverty so abject that it must forgo television. There is no education so exalted that it is not modified by television. And most important of all, there is no subject of public interest - politics, news, education, religion, science, sports - that does not find its way to television. Which means that all public understanding of these subjects is shaped by the biases of television. ~ Neil Postman

The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life--knowing that under certain conditions it is not worth while to live. He is of a disposition to do men service, though he is ashamed to have a service done to him. To confer a kindness is a mark of superiority; to receive one is a mark of subordination... He does not take part in public displays... He is open in his dislikes and preferences; he talks and acts frankly, because of his contempt for men and things... He is never fired with admiration, since there is nothing great in his eyes. He cannot live in complaisance with others, except it be a friend; complaisance is the characteristic of a slave... He never feels malice, and always forgets and passes over injuries... He is not fond of talking... It is no concern of his that he should be praised, or that others should be blamed. He does not speak evil of others, even of his enemies, unless it be to themselves. His carriage is sedate, his voice deep, his speech measured; he is not given to hurry, for he is concerned about only a few things; he is not prone to vehemence, for he thinks nothing very important. A shrill voice and hasty steps come to a man through care... He bears the accidents of life with dignity and grace, making the best of his circumstances, like a skillful general who marshals his limited forces with the strategy of war... He is his ~ Aristotle

Campaign finance and ethics reform only works if it curtails all special interest groups equally and does not carve out any exceptions to benefit one party or another. 'Pay to play' reform was passed to limit the influence of big spending contractors over the public officials from whom they are trying to obtain work. ~ Thomas Kean, Jr.

I am sure that in estimating every man's value either in private or public life, a pure integrity is the quality we take first into calculation, and that learning and talents are only the second. ~ Thomas Jefferson

Will Brazilian antigambiae measures succeed in Africa? As time goes by it will almost certainly be found that an increasing number of areas can be cleaned of gambiae and be freed of gambiae-transmitted malaria. In Africa, where the species is already widely disseminated, it would seem logical to attempt eradication by beginning in the center of the area to be cleaned and working always outward. It has been demonstrated in Brazil that species eradication of Aedes aegypti and Anopheles gambiae is feasible. ~ Fred Lowe Soper

In an era ruled by materialism and unstable geopolitics, art must be restored to the center of public education. ~ Camille Paglia

The Prime Minister, a specialist in calling in the locksmith after the horses had fled - the whole herd in fact - and the barn in ruins, ended the week with a great raft of ethics proposals for cabinet, leadership candidates, backbenchers and lobbyists. I think it is more than fair to ask: Why wait for the middle of his third term to institute what the public would have welcomed at the beginning of his first? ~ Rex Murphy

Every day I saw others like me in this city - enough of us to populate our own town. But we only acknowledged each other with a furtive glance, fearful of calling attention to ourselves. Being alone in public was painful enough; two could find themselves smack in the center of an unbearable sideshow. We didn't seem to have any of our own places to gather in community, to immerse ourselves in our own ways and our own languages. ~ Leslie Feinberg

What little recognition the idea of obligation to the public obtains in modern morality is derived from Greek and Roman sources, not from Christian; as, even in the morality of private life, whatever exists of magnanimity, high-mindeness, personal dignity, even the sense of honor, is derived from the purely human, not the religious part of our education, and never could have grown out of a standard of ethics in which the only worth, professedly recognized, is that of obedience. ~ John Stuart Mill

The causes which ruined the Republic of Athens illustrate the connection of ethics with politics rather than the vices inherent to democracy. A State which has only 30,000 full citizens in a population of 500,000, and is governed, practically, by about 3000 people at a public meeting, is scarcely democratic. The short triumph of Athenian liberty, and its quick decline, belong to an age which possessed no fixed standard of right and wrong. An unparalleled activity of intellect was shaking the credit of the gods, and the gods were the givers of the law. It was a very short step from the suspicion of Protagoras, that there were no gods, to the assertion of Critias that there is no sanction for laws. If nothing was certain in theology, there was no certainty in ethics and no moral obligation. The will of man, not the will of God, was the rule of life, and every man and body of men had the right to do what they had the means of doing. Tyranny was no wrong, and it was hypocrisy to deny oneself the enjoyment it affords. The doctrine of the Sophists gave no limits to power and no security to freedom; it inspired that cry of the Athenians, that they must not be hindered from doing what they pleased, and the speeches of men like Athenagoras and Euphemus, that the democracy may punish men who have done no wrong, and that nothing that is profitable is amiss. And Socrates perished by the reaction which they provoked. ~ John Emerich Edward Dalberg-Acton