Richard Dawkins Famous Quotes
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There are very interesting controversies within evolution; however, whether evolution occurs is not one of them. It definitely does.
On one planet [earth], and possibly only one planet in the entire universe, molecules that would normally make nothing more complicated than a chunk of rock, gather themselves together into chunks of rock-sized matter of such staggering complexity that they are capable of running, jumping, swimming, flying, seeing, hearing, capturing and eating other such animated chunks of complexity; capable in some cases of thinking and feeling, and falling in love with yet other chunks of complex matter.
Religion is about turning untested belief into unshakable truth through the power of institutions and the passage of time.
A mischievous biologist might wonder whether some other physicists are in need of Darwinian consciousness-raising.
The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.
Science tells us what we have reason to believe. Not what we have a duty to believe. Not what experts, in their pontificating wisdom, instruct us to believe ... No, science tells us what there is good reason to believe.
There are more cells in your brain than there are brains in your entire body.
If it's really true, that the museum at Liberty University has dinosaur fossils which are labelled as being 3000 years old, then that is an educational disgrace. It is debauching the whole idea of a university, and I would strongly encourage any members of Liberty University who may be here ... to leave and go to a proper university.
There is absolutely no reason to believe that those things for which science does not yet have natural explanations will turn out to be of supernatural origin, any more than volcanoes or earthquakes or diseases turn out to be caused by angry deities, as people once believed they were. Of
My passion is for scientific truth. I don't much care about good and evil. ... I care about what's true.
I became a little alarmed at the number of my readers who took the meme more positively as a theory of human culture in its own right - either to criticize it (unfairly, given my original modest intention) or to carry it far beyond the limits of what I then thought justified. This was why I may have seemed to backtrack.
I wouldn't want to have the thought police going to people's homes, dictating what they teach their children. I don't want to be Big Brotherish. I would hate that.
False beliefs can be every bit as consoling as true ones, right up until the moment of disillusionment.
To an honest judge, the alleged convergence between religion and science is a shallow, empty, hollow, spin-doctored sham.
There are so many different faiths. How do you know the holy book you have been brought up with is the true one? And if all the others are wrong, what makes you think your holy book isn't wrong too?
It is raining DNA outside.
Having a debate with a modern Christian is like punching a sponge.
Public sharing is an important part of science.
Religion is not the root of all evil, for no one thing is the root of all anything.
In the farsighted words of Thomas Jefferson, writing to his predecessor, John Adams, 'The day will come when the mystical generation of Jesus, by the Supreme Being as his father, in the womb of a virgin, will be classed with the fable of the generation of Minerva in the brain of Jupiter.
American political opportunities are loaded against those who are simultaneously intelligent and honest.
I don't actually think 'The Selfish Gene' is a very good title. I think that's one of my worst titles.
There is something distinctly odd about the argument, however. Believing is not something you can decide to do as a matter of policy. At least, it is not something I can decide to do as an act of will. I can decide to go to church and I can decide to recite the Nicene Creed, and I can decide to swear on a stack of bibles that I believe every word inside them. But none of that can make me actually believe it if I don't. Pascal's Wager could only ever be an argument for feigning belief in God. And the God that you claim to believe in had better not be of the omniscient kind or he'd see through the deception.
Evolution is a fact, as securely established as any in science, and he who denies it betrays woeful ignorance and lack of education, which likely extends to other fields as well. Evolution is not some recondite backwater of science, ignorance of which would be pardonable. It is the stunningly simple but elegant explanation of our very existence and the existence of every living creature on the planet.
None of us will have forgotten that lesson. What matters is not the facts but how you discover and think about them: education in the true sense, very different from today's assessment-mad exam culture.
Religion ends and philosophy begins, just as alchemy ends and chemistry begins, and astrology ends and astronomy begins.
Original sin itself comes straight from the Old Testament myth of Adam and Eve. Their sin - eating the fruit of a forbidden tree - seems mild enough to merit a mere reprimand. But the symbolic nature of the fruit (knowledge of good and evil, which in practice turned out to be knowledge that they were naked) was enough to turn their scrumping escapade into the mother and father of all sins. They and all their descendants were banished forever from the Garden of Eden, deprived of the gift of eternal life, and condemned to generations of painful labour, in the field and in childbirth respectively.
Religion has been a powerful weapon in the hands of governments, in the hands of priests, in the hands of kings who have used it as a weapon to keep down the populace. It is a wonderful way of disciplining people and making them do what you want, to tell them that if they don't do what you want they will, for example, go to Hell.
Oxygen flooded into the atmosphere as a pollutant, even a poison, until natural selection shaped living things to thrive on the stuff and, indeed, suffocate without it.
Even if there were no actual evidence in favor of the Darwinian theory, we should still be justified in preferring it over all rival theories.
Evolution is as much a fact as the heat of the sun.
If I say that I am more interested in preventing the slaughter of large whales than I am in improving housing conditions for people, I am likely to shock some of my friends.
That is to say that a positive number is the product of zero and infinity.
We are machines built by DNA whose purpose is to make more copies of the same DNA ... This is exactly what we are for. We are machines for propagating DNA, and the propagation of DNA is a self-sustaining process. It is every living object's sole reason for living.
I'm not much given to straight, irony-free hero-worship.
Things exist either because they have recently come into existence or because they have qualities that made them unlikely to be destroyed in the past.
All life evolves by the differential survival of replicating entities
Gaps, by default in the mind of the creationist, are filled by God.
History is usually a random, messy affair',
Even if 'going retrograde' or 'moving into Aquarius' were real phenomena, something that planets actually do, what influence could they possibly have on human events? A planet is so far away that its gravitational pull on a new-born baby would be swamped by the gravitational pull of the doctor's paunch.
The idea of an afterlife where you can be reunited with loved ones can be immensely consoling - though not to me.
I'm not a good observer. I'm not proud of it.
It is possible to enjoy the Mozart concerto without being able to play the clarinet. In fact, you can learn to be an expert connoisseur of music without being able to play a note on any instrument. Of course, music would come to a halt if nobody ever learned to play it. But if everybody grew up thinking that music was synonymous with playing it, think how relatively impoverished many lives would be. Couldn't we learn to think of science in the same way?
To suggest that the first cause, the great unknown which is responsible for something existing rather than nothing, is a being capable of designing the universe and of talking to a million people simultaneously, is a total abdication of the responsibility to find an explanation. It is a dreadful exhibition of self-indulgent, thought denying skyhookery.
Nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous-indifferent to all suffering, lacking all purpose.
Sometimes in life it is a good idea to stop,sometimes it is a good idea to go on. The trick is to decide when to stop
I suppose I'm a cultural Anglican, and I see evensong in a country church through much the same eyes as I see a village cricket match on the village green. I have a certain love for it.
The only watchmaker is the blind forces of physics.
Imagine members of an art appreciation society pleading in court that they 'believe' they need a hallucinogenic drug in order to enhance their understanding of Impressionist or Surrealist paintings. Yet, when a church claims an equivalent need, it is backed by the highest court in the land. Such is the power of religion as a talisman.
What, after all, is so special about genes? The answer is that they are replicators. The laws of physics are supposed to be true all over the accessible universe. Are there any principles of biology which are likely to have similar universal validity? When astronauts voyage to distant planets and look for life, they can expect to find creatures too strange and unearthly for us to imagine. But is there anything which must be true of all life, wherever it is found, and whatever the basis of its chemistry? If forms of life exist whose chemistry is based on silicon rather than carbon, or ammonia rather than water, if creatures are discovered which boil to death at -100 degrees centigrade, if a form of life is found which is not based on chemistry at all, but on electronic reverberating circuits, will there still be any general principle which is true of all life? Obviously I do not know but, if I had to bet, I would put my money on one fundamental principle. This is the law that all life evolves by the differential survival of replicating entities. The gene, the DNA molecule, happens to be the replicating entity which prevails on our own planet. There may be others. If there are, provided certain conditions are met, they will almost inevitably tend to becomethe basis for an evolutionary process.
We are a unique ape. We have language. Other animals have systems of communication that fall far short of that. They don't have the same ability to communicate complicated conditionals and what-ifs and talk about things that are not present.
The trouble with conspiracies, even those that are to everybody's advantage in the long run, is that they are open to abuse. If manipulators really had the powers claimed, they could win the lottery every week. I prefer to point out that they could also win a Nobel Prize for discovering fundamental physical forces hitherto unknown to science
No matter how much knowledge and wisdom you acquire during your life, not one jot will be passed on to your children by genetic means. Each new generation starts from scratch.
Let us remind ourselves of the terminology. A theist believes in a supernatural intelligence who, in addition to his main work of creating the universe in the first place, is still around to oversee and influence the subsequent fate of his initial creation. In many theistic belief systems, the deity is intimately involved in human affairs. He answers prayers; forgives or punishes sins; intervenes in the world by performing miracles; frets about good and bad deeds, and knows when we do them (or even think about doing them). A deist, too, believes in a supernatural intelligence, but one whose activities were confined to setting up the laws that govern the universe in the first place. The deist God never intervenes thereafter, and certainly has no specific interest in human affairs. Pantheists don't believe in a supernatural God at all, but use the word God as a non-supernatural synonym for Nature, or for the Universe, or for the lawfulness that governs its workings. Deists differ from theists in that their God does not answer prayers, is not interested in sins or confessions, does not read our thoughts and does not intervene with capricious miracles. Deists differ from pantheists in that the deist God is some kind of cosmic intelligence, rather than the pantheist's metaphoric or poetic synonym for the laws of the universe. Pantheism is sexed-up atheism. Deism is watered-down theism.
Physicists are working on the Big Bang, and one day they may or may not solve it.
Creationism: God's gift to the ignorant.
I read novels for entertainment rather than for edification, so I tend not to read the sort of novels that are said to illuminate the human condition.
Either blasphemy is a victimless crime or its victim is powerful enough to take care of himself without any help from you.
Publishers like a good buzz, and negative responses sell books just as well as positive ones.
Scientists disagree among themselves but they never fight over their disagreements. They argue about evidence or go out and seek new evidence. Much the same is true of philosophers, historians and literary critics.
I do feel visceral revulsion at the burka because for me it is a symbol of the oppression of women.
There are risks in the sheer brevity of Twitter, and it's actually quite an elegant art reducing what you have to say to 140 characters, and it's something that I quite enjoy attempting to do.
I great difficulty having any respect for a religion that has so little confidence in the truth of its beliefs that it feels reduced to using threats in order to propagate those beliefs.
The feature of living matter that most demands explanation is that it is almost unimaginably complicated in directions that convey a powerful illusion of deliberate design.
Presumably what happened to Jesus was what happens to all of us when we die. We decompose. Accounts of Jesus's resurrection and ascension are about as well-documented as Jack and the Beanstalk.
My main reason for scepticism about the Huxley/Sagan theory is that the human brain is demonstrably eager to see faces in random patterns, as we know from scientific evidence, on top of the numerous legends about faces of Jesus, or the Virgin Mary, or Mother Teresa, being seen on slices of toast, or pizzas, or patches of damp on a wall. This eagerness is enhanced if the pattern departs from randomness in the specific direction of being symmetrical.
I'm a cultural Christian in the same way many of my friends call themselves cultural Jews or cultural Muslims.
Part of the appeal was that Medawar was not only a Nobel Laureate, but he seemed like a Nobel Laureate; he was everything one thought a Nobel Laureate ought to be. If you have ever wondered why scientists like Popper, try Medawar's exposition. Actually most Popperian scientists have probably never tried reading anything but Medawar's exposition.
The rabbit runs faster than the fox, because the rabbit is running for his life while the fox is only running for his dinner.
Molecular evidense suggests that our common ancestor with the chimpanzees lived, in Africa, between 5 and 7 million years ago, say half a million generations ago. This is not long by evolutionary standards.
I can imagine some other world in which a conference of learned, and totally blind, bat-like creatures is flabbergasted to be told of animals called humans that are actually capable of using the newly discovered inaudible rays called "light" for finding their way about. These otherwise humble humans are almost totally deaf (well, they can hear after a fashion and even utter a few ponderously slow, deep drawling growls, but they only use these sounds for rudimentary purposes like communicating with each other; they don't seem capable of using them to detect even the most massive objects). They have, instead, highly specialized organs called "eyes" for exploiting "light" rays. The sun is the main source of light rays, and humans, remarkably, manage to exploit the complex echoes that bounce off objects when light rays from the sun hit them. They have an ingenious device called a "lens", whose shape appears to be mathematically calculated so that it bends these silent rays in such a way that there is an exact one-to-one mapping between objects in the world and an "image" on a sheet of cells called the "retina". Theses retinal cells are capable of, in some mysterious way, of rendering the light "audible" (one might say), and they relay their information to the brain. Our mathematicians have shown that it is theoretically possible, by doing the right highly complex calculations, to navigate safely through the world using these light rays, just as effectively as one can in the ordin
Be warned that if you wish, as I do, to build a society in which individuals cooperate generously and unselfishly towards a common good, you can expect little help from biological nature.
As Mark Twain cuttingly remarked, if you removed all occurrences of the phrase 'And it came to pass', the Book of Mormon would be reduced to a pamphlet.
Book critics or theatre critics can be derisively negative and gain delighted praise for the trenchant with of their review. But in criticisms of religion even clarity ceases to be a virtue and sounds like aggressive hostility. A politician may attack an opponent scathingly across the floor of the House and earn plaudits for his robust pugnacity. But let a soberly reasoning critic of religion employ what would in other contexts sound merely direct or forthright, and it will be described as a 'rant'.
I did not end up as broadly educated as my Cambridge colleagues, but I graduated probably better equipped to write a book on my chosen subject.
If this dysfunctional family was the best Sodom had to offer by way of morals, some might begin to feel a certain sympathy with God and his judicial brimstone.
I think nobody would claim that random genetic drift is capable of producing adaptation, that is to say the illusion of design. Random genetic drift can't produce wings that are good at flying, or eyes that are good at seeing, or legs that are good at running. But random genetic drift probably is very important in driving evolution at the molecular genetic level.
The universe doesn't owe you a sense of hope
It's known that stress gives rise to disease. It's also known that many diseases, especially stress-related diseases, can be cured by placebos - pills that have no medicinal effect, but people think they do, and so they do.
The universe is a strange and wondrous place. The truth is quite odd enough to need no help from pseudoscientific charlatans.
If we say that religion is a virus, then why isn't science a virus?
You could give Aristotle a tutorial. And you could thrill him to the core of his being ... Such is the privilege of living after Newton, Darwin, Einstein, Planck, Watson, Crick and their colleagues.
Isaac Asimov's remark about the infantilism of pseudoscience is just as applicable to religion: 'Inspect every piece of pseudoscience and you will find a security blanket, a thumb to suck, a skirt to hold.' It is astonishing, moreover, how many people are unable to understand that 'X is comforting' does not imply 'X is true'.
Genetically speaking, individuals and groups are like clouds in the sky or dust- storms in the desert. They are temporary aggregations or federations. They are not stable through evolutionary time. Populations may last a long while, but they are constantly blending with other populations and so losing their identity.
Science, as opposed to technology, does violence to common sense.
If we want to postulate a deity capable of engineering all the organized complexity in the world, either instantaneously or by guiding evolution, that deity must have been vastly complex in the first place. The creationist, whether a naive Bible-thumper or an educated bishop, simply postulates an already existing being of prodigious intelligence and complexity. If we are going to allow ourselves the luxury of postulating organized complexity without offering an explanation, we might as well make a job of it and simply postulate the existence of life as we know it!
how unordered atoms could group themselves into ever more complex patterns until they ended up manufacturing people.
In the case of Stalinism, people actually distorted science because it was for the good of the Communist Party.
In the 1920s and 1930s, scientists from both the political left and right would not have found the idea of designer babies particularly dangerous - though, of course, they would not have used that phrase.
Suffering is a byproduct of evolution by natural selection, an inevitable consequence that may worry us in our more sympathetic moments but cannot be expected to worry a tiger - even if a tiger can be said to worry about anything at all - and certainly cannot be expected to worry its genes.
The Madingley paper56 represented a kind of closure for me, a climax to the first part of my scientific career, beginning in my early twenties and ending in my early thirties. At this point, I took off in an entirely new direction, never to return to those youthful mathematical pastures. That new direction, which was to define the rest of my career, and approximately the second half of my life, opened up with the publication of my first book, The Selfish Gene.
Religion is capable of driving people to such dangerous folly that faith seems to me to qualify as a kind of mental illness.
People really, really hate their religion being criticized. It's as though you've said they had an ugly face; they seem to identify personally with it.
We cannot prove that there is no God, but we can safely conclude the He is very, very improbable indeed.
If a group of atoms in the presence of energy falls into a stable pattern it will tend to stay that way. The earliest form of natural selection was simply a selection of stable forms and a rejection of unstable ones. There is no mystery about this. It had to happen by definition. From this, of course, it does not follow that you can explain the existence of entities as complex as man by exactly the same principles on their own. It is no good taking the right number of atoms and shaking them together with some external energy till they happen to fall into the right pattern, and out drops Adam!
I think by the age of about nine I recognized that there were a lot of different religions, and it was an accident I happened to be born into one of them. If I had been born somewhere else, I would have had a different one. Which is a pretty good lesson, actually. Everyone should learn that.
Life results from the non-random survival of randomly varying replicators
Many people have noted the contrast between the hysterical 'hurt' professed by Muslims and the readiness with which Arab media publish stereotypical anti-Jewish cartoons. At a demonstration in Pakistan against the Danish cartoons, a woman in a black burka was photographed carrying a banner reading 'God Bless Hitler'. In
There's this thing called being so open-minded your brains drop out.
Religious fanatics want people to switch off their own minds, ignore the evidence, and blindly follow a holy book based upon private 'revelation'.