George Saunders Famous Quotes
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I am always considering the reader. Although this is admittedly kind of odd: Which reader? On what day? In what mood? For me, that "reader" is actually just me, if I had never read the story before.
All over now. He is either in joy or nothingness.
(So why grieve?
The worst of it, for him, is over.)
Because I loved him so and am in the habit of loving him and that love must take the form of fussing and worry and doing.
I was in error when I saw him as fixed and stable and thought I would have him forever. He was never fixed, nor stable, but always just a passing, temporary energy-burst.
It would be so weird if we knew just as much as we needed to know to answer all the questions of the universe. Wouldn't that be freaky? Whereas the probability is high that there is a vast reality that we have no way to perceive, that's actually bearing down on us now and influencing everything.
Somehow: Molly.
He heard her in the entryway. Mol, Molly, oh boy. When they were first married they used to fight. Say the most insane things. Afterward, sometimes there would be tears. Tears in bed? And then they would - Molly pressing her hot wet face against his hot wet face. They were sorry, they were saying with their bodies, they were accepting each other back, and that feeling, that feeling of being accepted back again and again, of someone's affection for you expanding to encompass whatever new flawed thing had just manifested in you, that was the deepest, dearest thing he'd ever -
She came in flustered and apologetic, a touch of anger in her face. He'd embarrassed her. He saw that. He'd embarrassed her by doing something that showed she hadn't sufficiently noticed him needing her. She'd been too busy nursing him to notice how scared he was. She was angry at him for pulling this stunt and ashamed of herself for feeling angry at him in his hour of need, and was trying to put the shame and anger behind her now so she could do what might be needed.
All of this was in her face. He knew her so well.
Also concern.
Overriding everything else in that lovely face was concern.
She came to him now, stumbling a bit on a swell in the floor of this stranger's house.
In a sense my whole life as a writer is trying to find structural ways, or formal ways, to permit that outflowing so it doesn't just look like crazy output. In other words, if it turns out that you can do a given voice, that's just kind of inclination. But then if you can find a way to put that voice in a story so that the voice serves a purpose, then I would say that's being a writer.
As I moved about the room I would encounter that silver wedge of a moon at this window or that, like some old beggar who wished to be invited in.
I am trying to rekindle my feeling of fondness for the world.
Sermon: Why this surprising? Did you think you were going to live forever? Only difference between you, sitting there anticipating rest of your day, and Todd, in coffin, bound for eternal home in cold earth? Is heartbeat. Feel that, people? In your chests? This is thin line between you and grave. So why do you live like you are eternal? That foolish, you are fools. This scary? This not scary! This truth, this reality!
I think that's one of the maybe under-discussed aspects of process - the difference between a good writing day and a bad one is the quality of the split-second decisions you made.
Whatever your supposed politics are - left, right - if you put it in a human connection, most people will rise to the occasion and feel the human pain in a way that they might not if it was presented in a more conceptual way.
This may be the one clear truth of the so-called border issue: Put a poor country next to a rich one and watch which way the traffic flows. Add impediments, the traffic endeavors to flow around them. Eilimate disparity. the traffic stops.
Sir, the nation is tense," said Cliff gravely. " It is asking itself how it can possibly stand idly by drinking gourmet coffee when an entire race is about to be disassembled. It wants to Enjoy, yes, but it feels it won't be able to fully Enjoy until some other closure is reached.
That for me was the big turning point in my artistic life, when my wife and I had our kids. The world got infused with morality again. Every person in the world should theoretically be loved as much as I love my daughters.
My stories, I can understand them as a little toy that you wind up and you put it on the floor and it just goes under the coach. That I get. Beyond that, I'm a little lost.
We must see God not as a Him (some linear rewarding fellow) but an IT, a great beast beyond our understanding, who wants something from us, and we must give it, and all we may control is the spirit in which we give it and the ultimate end which the giving serves.
What a powerful thing to know: That one's own desires are mappable onto strangers; that what one finds in oneself will most certainly be found in The Other.
Because, as someone who does feng shui for a living, there's no way I could do my feng shui if I was whacked out on crack, because my business is about discerning energy fields, and if you're cracked up, or on pot, or even if you've had too much coffee, the energy field gets all wonky, believe me, I know used to smoke!
There comes that phase in life when, tired of losing, you decide to stop losing, then continue losing. Then you decide to really stop losing, and continue losing. The losing goes on and on so long you begin to watch with curiosity, wondering how low you can go.
Vonnegut's war was necessary. And yet it was massacre and screaming and confusion and blood and death. It was the mammoth projection outward of the confused inner life of men. In war, the sad tidy constructs we make to help us believe life is orderly and controllable are roughly thrown aside like the delusions they are. In war, love is outed as an insane, insupportable emotion, a kind of luxury emotion, because everywhere you look, someone beloved to someone is being slaughtered, by someone whose own beloved has been slaughtered, or will be, or could be.
Character is that sum total of moments we can't explain.
So here's something I know to be true, although it's a little corny, and I don't quite know what to do with it:
I've seen time and time again the way that the process of trying to say something
dignifies and improves a person.
Now I began to understand art as a kind of black box the reader enters. He enters in one state of mind and exits in another. The writer gets no points just because what's inside the box bears some linear resemblance to "real life"
he can put whatever he wants in there. What's important is that something undeniable and nontrivial happens to the reader between entry and exit.
The word 'funny' is a bit like the word 'love' - we don't have enough words to describe the many varieties.
A person supporting [Donald]Trump likes Trump. And I think they would say the same about me.
I think even like Saddam Hussein or Hitler would wake up and say, "I think it's going to be a good day. I'm gonna do some really important work." And given their definition of good, they went out and did horrible things.
But hereby resolve to write in this book at least twenty minutes a night. (If discouraged, just think of how much will have been recorded for posterity after one mere year!) (September 5) Oops. Missed a day.
I started out in engineering. I was a geophysical engineer. Throughout the course of my life I've done a lot of strange jobs, and the effect has been to make me think a little more skeptically about our capitalist society.
One day, walking neer one of your Yuman houses, smelling all the interest with snout, I herd, from inside, the most amazing sound. Turns out, what that sound is, was: the Yuman voice, making werds. They sounded grate! They sounded like prety music! I listened to those music werds until the sun went down ...
Rachel got up and did this happy little shuffle, like she was some cheerful farmer chick who'd just stepped outside to find the hick she was in love with coming up the road with a calf under his arm or whatever.
Why was she dancing? No reason.
Just alive, I guess.
Fiction is an urgent business. It is the Dying Us telling stories to the Dying Us, trying to crack the nonsense in our heads open with a big hammer pronto, before Death arrives.
Even the nuns went racist after the convent was reappraised and it seemed their pension fund was in jeopardy.
My people!" he shouted in the stentorian voice. "I shall speak now of us! Who are we? We are an articulate people, yet a people of few words. We feel deeply, yet refrain from embarrassing displays of emotion. Though firm, we are never too firm, though we love fun, we never have fun in a silly way that makes us appear ridiculous, unless that is our intent. Our national collaboration, though varied, is consistent. Everything about us is as it should be, for example, we can be excessive when excess is called for, and yet, even in our excess we show good taste, although never is our taste so refined as to seem precious. Even the extent to which we are moderate is moderate, except when we have decided to be immoderately moderate, or even shockingly flamboyant, at which time our flamboyance is truly breathtaking in a really startling way, and when we decide to make mistakes, our mistakes are as big and grand and irrevocable as any nation's colossal errors, and when we decide to deny our mistakes, we sound just as if we are telling the truth, and when we decide to admit our errors, we do so in a way that is truly moving in its extreme frankness! Am I making sense? Am I saying this well?
She said America was a spoiled child ignorant of grief.
Stories, as much as we like to talk about them, retrospectively, as emanations of theme or worldview or intention, occur primarily as technical objects when they're being written. Or at least they do for me. They're the result of thousands of decisions made at speed during revision.
I haven't written a novel or something that long, because I really am improvising all along and the story is growing new limbs to do what it needs to do. So there's very little planning. There's a little planning where I say, "Well, it looks like I'm going in this direction, ok, good." But there's very little forethought or intellectual justification: "Oh, look, I'm putting in a theme park because that represents dystopian America!"
Down in the city are the nice houses and the so-so houses and the lovers making out in dark yards and the babies crying for their moms, and I wonder if, other than Jesus, has this ever happened before. Maybe it happens all the time. Maybe there's angry dead all over, hiding in rooms, covered with blankets, bossing around their scared, embarrassed relatives. Because how would we know?
At precisely nine in the morning, working with focus and stealth, our entire membership succeeded in simultaneously beheading no one ... not a single one of us blew himself/herself up in a crowded public place ... in addition, zero (0) planes were flown into buildings.
All this was accomplished so surreptitiosly, it attracted little public notice.
Is some of our media very stupid? Hoo boy. Does stupid, near-omnipresent media make us more tolerant toward stupidity in general? It would be surprising if it didn't. Is human nature such that, under certain conditions, stupidity can come to dominate, infecting the brighter quadrants, dragging everybody down with it?
A story is a really weird art object that should contain life but not be enslaved by the banality.
Sucess is like a mountain that keeps growing ahead of you as you hike it ... Err in the direction of kindness.
The mind, it occurs to me, is an engine. There is an ambient mode in which the mind sits idling, before there is information. Some minds idle in a kind of dreading crouch, waiting to be offended. Others stand up straight, eyes slightly wide, expecting to be pleasantly surprised. Some minds, imaging the great What Is Out There, imagine it intends doom for them; others imagine there is something out there that may be suffering and in need of their help.
Which is right?
Neither.
Both.
Maybe all of our politics is simply neurology writ large. Maybe there are a finite number of idling modes. Maybe there are just two broad modes, and out of this fact comes our current division.
I wander cowboy sidewalks of wood, wearing a too-small hat, filled with remorse for the many lives I failed to lead.
When a child is lost there is no end to the self-torment a parent may inflict. When we love, and the object of our love is small, weak, and vulnerable, and has looked to us and us alone for protection; and when such protection, for whatever reason, has failed, what consolation (what justification, what defense) may there possibly be?
Kissing him last night at the pep rally had been like kissing an underpass.
Is this the baby?" I said.
Ma turned on me again.
"What do you think it is?" she said. "A midget that can't talk?
My heartfelt wish for you: as you get older, your self will diminish and you will grow in love.
Or, if you are Penokio, you will feel like: I wud rather not be made of wud. I wud rather be made of skin, so my father Jipeta will stop hitting me with a hamer.
If you think of a work of fiction as a kind of scale model of the world, then the positive valences - where things turn out better than you thought they would - ought to be in there somewhere, too.
It is technically very hard to show positive manifestations. But I can look back at the way I thought and felt even as a little kid and there was a lot of wonder there, and openness to the many sides of life.
Fiction is a kind of compassion-generating machine that saves us from sloth. Is life kind or cruel? Yes, Literature answers. Are people good or bad? You bet, says Literature. But unlike other systems of knowing, Literature declines to eradicate one truth in favor of another; rather, it teaches us to abide with the fact that, in their own way, all things are true, and helps us, in the face of this terrifying knowledge, continually push ourselves in the direction of Open the Hell Up.
Or to look at it from the other end of the telescope: Who in your life, do you remember most fondly, with the most feelings of warmth?
Those who were kindest to you, I bet.
It's a little facile, maybe, and certainly hard to implement, but I'd say, as a goal in life, you could do worse than: Try to be kinder.
Success is like a mountain in front of you that keeps growing. If you're not careful, it will take up your whole life.
In the old days, a liberal and a conservative (a "dove" and a "hawk," say) got their data from one of three nightly news programs, a local paper, and a handful of national magazines, and were thus starting with the same basic facts (even if those facts were questionable, limited, or erroneous). Now each of us constructs a custom informational universe, wittingly (we choose to go to the sources that uphold our existing beliefs and thus flatter us) or unwittingly (our app algorithms do the driving for us). The data we get this way, pre-imprinted with spin and mythos, are intensely one-dimensional.
What we're doing in writing is not all that different from what we've been doing all our lives, i.e., using our personalities as a way of coping with life. Writing is about charm, about finding and accessing and honing ones' particular charms. To say that "a light goes on" is not quite right - it's more like: a fixture gets installed. Only many years later ... will the light go on.
Love, love, I know what you are.
Life is short, very short, and what are we doing here if not trying to become more generous and loving?
And so, a prediction, and my heartfelt wish for you: as you get older, your self will diminish and you will grow in love. YOU will gradually be replaced by LOVE. If you have kids, that will be a huge moment in your process of self-diminishment. You really won't care what happens to YOU, as long as they benefit. That's one reason your parents are so proud and happy today. One of their fondest dreams has come true: you have accomplished something difficult and tangible that has enlarged you as a person and will make your life better, from here on in, forever.
Ma was out back, head in hands, weaving in and out of her heaped-up crap. It was both melodramatic and not. I mean, when Ma feels something deeply, that's what she does: melodrama. Which makes it, I guess, not melodrama?
I felt myself a new species of child. Not a boy (most assuredly) but neither a (mere) girl. That skirt-bound race perpetually moving about serving tea had nothing to do with me.
I had such high hopes, you see.
The boundaries of the world seemed vast. I would visit Rome, Paris, Constantinople. Underground cafés presented in my mind where, crushed against wet walls, a (handsome, generous) friend and I sat discussing - many things. Deep things, new ideas. Strange green lights shone in the streets, the sea lapped nearby against greasy tilted moorings; there was trouble afoot, a revolution, into which my friend and I must - Well, as is often the case, my hopes were…not realized.
And I don't know, it is one thing to look out a window, but when you are Out, actually Out, that is something very powerful, and how embarrassing was that, because I could not help it, I went down flat on my gut checking out those flowers, and the feeling of the one I chose was like the silk on that Hermes jacket I could never seem to get Reserved because Vance was always hogging it, except the flower was even better, it being very smooth and built in like layers? With the outside layer being yellow, and inside that a white thing like a bell, and inside the white bell-like thing were fifteen (I counted) smaller bell-like red things, and inside each red thing was an even smaller orange two-dingly-thing combo.
So many people mentioned this at these rallies. You go to these things and it's kind of like an oldies concert. I mean, it's not hostile.
I'm not a big fan of my books going on cross-country road trips. They get arrogant and, next thing, start aspiring to become 'large-print' books. I say, let them stay home and be regular small-print books.
In my work, and in my psyche, there's some very sentimental, traditional, conventional side that's always in argument with a more radical, sarcastic side. Some of my stories are really sentimental, but they're layered over with weird, satirical stuff.
I'm always aware of writing around things I can't do, and I've come to think that that's actually what 'style' is - an avoidance of your deficiencies.
The realization that failure was possible, even for me, had the effect of increasing my empathy. If life could be this harsh/grueling/boring for someone who'd had all the advantages, what must it be like for someone who hadn't? A thread of connection went out between me and everyone else. They, too, wanted to be happy. They, too, wanted to succeed. Maybe they had people they loved at home. They, too, were doing some weird uninteresting job in order to ensure the security and happiness of those beloved people of theirs, and yet...
You don't want to be that parent - the one who dresses his kid in a cloth sack when all the other kids are in Armani cloth sacks - especially in a time like ours, when materialism is not only rampant and ascendant but is fast becoming the only game in town.
You were just a caretaker. They didn't have to feel what you felt; they just had to be supported in feeling what they felt.
Got used to being slightly sad!
When I'm explaining something to you, if I'm being long-winded, and twisty in a non-productive way, I could make you feel vaguely insulted. And you'd have a right to be.
What is truth, if not an ongoing faith in, and continuing hope for, that which one feels and knows in one's heart to be right, all temporary and ephemeral contraindications notwithstanding?
It's funny with fiction - once you cut something, it hasn't happened anymore.
You know that feeling at the end of the day, when the anxiety of that-which-I-must-do falls away and, for maybe the first time that day, you see, with some clarity, the people you love and the ways you have, during that day, slightly ignored them, turned away from them to get back to what you were doing, blurted out some mildly hurtful thing, projected, instead of the deep love you really feel, a surge of defensiveness or self-protection or suspicion? That moment when you think, Oh God, what have I done with this day? And what am I doing with my life? And how must I change to avoid catastrophic end-of-life regrets?
I feel like that now: tired of the Me I've always been, tired of making the same mistakes, repetitively stumbling after the same small ego strokes, being caught in the same loops of anxiety and defensiveness. At the end of my life, I know I won't be wishing I'd held more back, been less effusive, more often stood on ceremony, forgiven less, spent more days oblivious to the secret wishes and fears of the people around me...
--"Buddha Boy
I would kind of, you know, go stand next to some unlucky guy and say eventually, Hi, I'm George. You know, I'm with The New Yorker. I'm a liberal. I'm somewhat left of Gandhi. Do you want to talk? And, you know, they always did.
The terror and the consternation of the Presidential couple may be imagined by anyone who has ever lived a child, and suffered that dread intimation common to all parents, that Fate may not hold that life in as high a regard, and may dispose of it at will.
- In "Selected Civil War Letters of Edwine Willow", edited by Constance Mays
Which maybe that's what love was: liking someone how he was and doing things to help him get even better.
He seems to have a passable knowledge of how to pretend to churn butter.
There was a touch of prairie about the fellow.
--hans vollman
Yes.
--roger bevins iii
Like stepping into a summer barn late at night.
--hans vollman
Or a musty plains office, where some bright candle still burns.
--roger bevins iii
Vast. Windswept. New. Sad.
--hans vollman
Spacious. Curious. Doom-minded. Ambitious.
--roger bevins iii
Back slightly out.
--hans vollman
Right boot chafing.
--roger bevins iii
...smile first, then speak.
I loved Monty Python for the wordplay
this sense that you didn't have to squash your intelligence to be funny. In fact, you could walk right into your intelligence and nerdiness and self-doubt, and that could be funny.
My heart goes out to him. Sort of. Because empathy depends on how you've spent your day.
A house on the park. He'd seen it a million times. And now was in it. It smelled of man sweat and spaghetti sauce and old books. Like a library where sweaty men went to cook spaghetti.
It is soon to be spring
The Christmas toys barely played with
I have a glass soldier whose head can turn
The epaulettes interchangeable
Soon flowers will bloom
Lawrence from the garden shed will give us
each a cup of seeds
I am to wait
I said
A John Updike is a once-in-a-generation phenomenon, if that generation is lucky: so comfortable in so many genres, the same lively, generous intelligence suffusing all he did.
It really strikes me how much of your energy in America, especially if you're from a working back-ground, is spent just keeping your head above water. It really saps your grace and your strength.
And I have finally realized that, you know, it's not a given that my lifespan will accommodate my writing aspirations. It could be that it would take me 12 more books at six years each to get it - which means I would have to live to be 126. Which I fully intend to do, of course.
Her hair looked like her hair in the dream and her eyes looked like her eyes in the dream, and as for her body, he couldn't tell, she was wearing a mumu.
Back in 1992, I had my first story accepted by 'The New Yorker.'
Early on, a story's meaning and rationale seem pretty obvious, but then, as I write it, I realize that I know the meaning/rationale too well, which means that the reader will also know it - and so things have to be ramped up.
His mind was freshly inclined toward sorrow; toward the fact that the world was full of sorrow; that everyone labored under some burden of sorrow; that all were suffering; that whatever way one took in this world, one must try to remember that all were suffering (none content; all wronged, neglected, overlooked, misunderstood), and therefore one must do what one could to lighten the load of those with whom one came into contact; that his current state of sorrow was not uniquely his, not at all, but, rather, its like had been felt, would be felt, by scores of others, in all times, in every time, and must not be prolonged or exaggerated, because, in this state, he could be of no help to anyone and, given that his position in the world situated him to be either of great help, or great harm, it would not do to stay low, if he could help it.
The traveller must, of course, always be cautious of the overly broad generalisation. But I am an American, and a paucity of data does not stop me from making sweeping, vague, conceptual statements and, if necessary, following these statements up with troops.
If you haven't read you don't have the voice. The lack of voice eliminates experience.
Irony is just honesty with the volume cranked up.
I think the trick of being a writer is to basically put your cards out there all the time and be willing to be as in the dark about what happens next as your reader would be at that time.
I'm bleeding at the knees and choking from smoke and have no idea who these people are or where I'm going, but at least I'm off the hook in terms of the hand jobs.
I have lunch, flirt with some local grandmothers, undercut my flirting by crotching myself on the corner of a table as I leave.
The Great Divider
When something really bad is going on in a culture, the average guy doesn't see it. He can't. He's average. And is surrounded by and immersed in the cant and discourse of the status quo.
A fortunate birth, in other words, is a shock absorber. -The Thought Experiment
Even a Canadian baby with a harelip would be beyond our means.