Cornel West Quotes

I think that when we talk about education I was also blessed to talk with my dear brother Arne Duncan. I had never met him, the secretary of Education. We had a wonderful talk. And I had told him quite explicitly education is a right, it's not a race to the top.

The only countervailing force against organized money at the top, is organized people at the bottom.

The most dangerous thing in American society is a self-respecting and self-loving black person, because they're on the road to freedom and that means they're gonna run up against the powers that be.

King's response to our crisis can be put in one word: revolution. A revolution in our priorities, a reevaluation of our values, a reinvigoration of our public life and a fundamental transformation of our way of thinking and living that promotes a transfer of power from oligarchs and plutocrats to everyday people and ordinary citizens.

Theology is indispensable for religious communities to make sense of themselves and their changing views about the world in light of what is perceived to be revelation, but, at the same time, that theology can have a pretentiousness, or double pretentiousness, if it is acontextual as opposed to contextual, if it is foundationalist as opposed to antifoundationalist, or ahistorical as opposed to historicist.

Music is the very cement that has not just held the black community together but holds black selves together in a fundamental sense.

Those who came to the United States didn't realize they were white until they got here. They were told they were white. They had to learn they were white. An Irish peasant coming from British imperial abuse in Ireland during the potato famine in the 1840s, arrives in the United States. You ask him or her what they are. They say, "I am Irish." No, you're white. "What do you mean, I am white?" And they point me out. "Oh, I see what you mean. This is a strange land."

The condition of truth is to allow suffering to speak, it means then that if you have a prophetic sensibility, you are committed to loving others and if you love others, you hate injustice.

And as a Christian, I got something the world didn't give me, the world can't take away, so I find joy that can never be reduced to anything.

To be great in our times too often means to have great prosperity and no moral magnanimity at all.

Never forget that justice is what love looks like in public.

When you love people, you give them a priority. You have a sense of urgency about their pain.

Never before has the seductive market way of life held such sway in nearly every sphere of American life. This marketing way of life promotes addictions to stimulation and obsessions with comfort and convenience ... centered primarily around bodily pleasures and status rankings ... The common denominator is a rugged and ragged individualism and rapacious hedonism in quest of a perennial "high" in body and mind.

Every empire suffers from hubris, arrogance and condescension, and therefore a moral blindness. That's true of the American empire, it was true of the British Empireearlier, and it will certainly be true of the Chinese Empire in the future.

The most important assets we have are our bodies and our energy which can be put to good use as resources in political activism for poor and working people.

I'm a Christian. I believe that greatness has to do with the quality of love shown to the least of thy brethren and the quality of service to those who are catching hell. When you look at it in that sense, I'd say America has had great moments, but I wouldn't call it a great nation. I don't think there have been any great nations in the history of the world, because in every nation you find poor people being subjugated. So, I see the term "great nation" as a contradiction, as an oxymoron.

To accept your country without betraying it, you must love it for that which shows what it might become. America
this monument to the genius of ordinary men and women, this place where hope becomes capacity, this long, halting turn of 'no' into the 'yes'
needs citizens who love it enough to re-imagine and re-make it.

Nihilism is a disease of the soul. It can never be completely cured, and there is always the possibility of relapse. There is always a chance for conversion
a chance for people to believe that there is hope for the future and a meaning to struggle ... Nihilism is not overcome by arguments or analyses; it is tamed by love and care. Any disease of the soul must be conquered by a turning of one's soul. This turning is done through one's own affirmation of one's worth
an affirmation fueled by the concern of others. A love ethic must be at the center of a politics of conversion.
A love ethic has nothing to do with sentimental feelings or tribal connections. Rather it is a last attempt at generating a sense of agency among a downtrodden people.

What does it really mean to be a leftist in the early part of the 21st century? What are we really talking about? And I can just be very candid with you. It means to have a certain kind of temperament, to make certain kinds of political and ethical choices, and to exercise certain analytical focuses in targeting on the catastrophic and the monstrous, the scandalous, the traumatic, that are often hidden and concealed in the deodorized and manicured discourses of the mainstream. That's what it means to be a leftist. So let's just be clear about it.

Music is what we need when language fails us, but we cannot remain silent.

You have to have a habitual vision of greatness ... you have to believe in fact that you will refuse to settle for mediocrity. You won't confuse your financial security with your personal integrity, you won't confuse your success with your greatness or your prosperity with your magnanimity ... believe in fact that living is connected to giving.

What I think separates me from most philosophers probably is that I'm a bluesman in the life of the mind, I'm a jazzman in the world of ideas.

We are a democracy and we don't believe in just hunting down gangsters and killing them. We believe in trying to find the gangsters and bring them back for trial, and give them a trial under rule of law. That's what democracies do.

Greatness is telling the truth & being courageous in pursuit of justice. The worst thing you could tell young people is to be successful but become well-adjusted to an unjust status quo as opposed to being great & being maladjusted to an unjust status quo.

When we think of globalization we are thinking in part of structures and institutions that have been developed over time and that have allowed us to become more interdependent and interrelated. But the development, the extraordinary development, of those structures and institutions has not fundamentally transformed our humanity. We are still those animals with fears and anxieties and insecurities in the face of death and dread and disappointment and disease.

In a time in which Communist regimes have been rightfully discredited and yet alternatives to neoliberal capitalist societies are unwisely dismissed, I defend the fundamental claim of Marxist theory: there must be countervailing forces that defend people's needs against the brutality of profit driven capitalism.

But black folks have never really been optimists. We've been prisoners of hope, and hope is qualitatively different from optimism in the way that there's a difference between The Blues and Lawrence Welk. The Blues and Jazz have to do with hope while the other is sugarcoated music which has to do with sentimental optimism.

We are witnessing a rebellion. It's beautiful to see the qty of protests and the scope and breadth of all colors, all genders, all sexual orientations, all ethnicities and all religious identities in the USA.

We must not allow our elected officials -many beholden to unaccountable corporate elites- to bastardize and pulverize the precious word democracy as they fail to respect and act on genuine democratic ideals

The Poverty Tour provided the opportunity to meet many people who had been living paycheck to paycheck even before the economic downturn. To so quickly slide from the great middle into the underworld of the poor validated our suspicions that perhaps these citizens never really were bona fide, middle class Americans. Indeed, some economists assert that the middle class evaporated decades ago.

There are different varieties and forms of capitalism. There are priorities within the capitalist society so that you can have countervailing forces come in and empower your working people and your poor people. There are capitalist societies that do not have poverty. America needs to understand that.

There is no organizations and institutions that are worthwhile in terms of fighting for and dying for unless there is some individual integrity and character and virtue that is at work within various individuals in those institutions especially their leaders.

Part of the problem is we had so far to go, given the deep homophobia in our society. But, the movement is very real. The movement is very real.

The country is in deep trouble. We've forgotten that a rich life consists fundamentally of serving others, trying to leave the world a little better than you found it. We need the courage to question the powers that be, the courage to be impatient with evil and patient with people, the courage to fight for social justice. In many instances we will be stepping out on nothing, and just hoping to land on something. But that's the struggle. To live is to wrestle with despair, yet never allow despair to have the last word.

I am excited to have a black president because white supremacy is real and it needs to be shattered.

None of us alone can save the nation or the world. But each of us can make a positive difference if we commit ourselves to do so. (p. 109)

Clever gimmicks of mass distraction yield a cheap soulcraft of addicted and self-medicated narcissists.

Racial reasoning conceals these presuppositions behind a deceptive cloak of racial consensus - yet racial reasoning is seductive because it invokes an undeniable history of racial abuse and racial struggle.

QUESTLOVE: How do you get that back? Does being downtrodden make us spiritual again?

WEST: I don't think it's just a matter of the material conditions; it's a matter of the choices that we make. Our ancestors could have chosen forms of spiritual suicide and spiritual blackout, but they decided not to, even in the midst of slavery, even in the midst of Jim Crow. Great-great grandma could have chosen to commit suicide. But she said no, her kids said no. The love said no. "I choose to be on the love train, even under slave-like conditions." That's a choice we make. All we have had as a people, historically - amid the levels of hatred, the social death of slavery, the civic death of Jim Crow, the psychological death of hating one's self, the spiritual death of giving up and selling out and caving in - all we have is a subversive memory, personal integrity, and courageous witness in the fight for justice. That's all we've got. You do away with the memory, and people can't hear the voice of a Glenn Jones or, my favorite, Gerald Levert. With no memory, you get very little artistic integrity, just a matter of stimulating people for the market, and then no creative witness.

I take my fundamental cue from John Coltrane that says there must be a priority of integrity, honesty, decency, and mastery of craft.

There's a difference between just gaining access to a commodity as opposed to a spirit that allows us to live a life of love and justice, that when crisis and catastrophe hits you, that the biggest mansion in the world is not going to help you. If you don't have anybody who loves you, if you don't have any God who cares for you, that you're not going to have what it takes to move to the next stage in your life.

In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme.
Aristotle

Faith is stepping out on nothing and landing on something.

The problem is that in America is that the nation state has been so weak when it comes to the history of big markets the history of big business in a way so we have a very weak welfare state compared to European nation states.

I'm not a pacifist at all; I think there is a notion of "just war" that can be persuasively argued. I think in the face of Nazis, in the face of apartheid, that I would have joined those armies. But that's the last, last resort.

I think philosophy is all about lived experience, which is to say life in the streets, life in a variety of different contexts.

The courage to be is the most difficult thing for any human being.

Being a Christian is not a political orientation for the president, but he is a centrist.

Profound music leads us beyond language ... to the dark roots of our scream and the celestial heights of our silence.

The women can always choose the patriarchal models, and you end up with a Margaret Thatcher.

Education is soul crafting.

As human beings, everyone has stuff coming at them, and a certain kind of fear.

The problem is that affirmative action could never really get at the issue of corporate power in the workplace, and so you ended up with the downsizing; you ended up with de-industrializing. You ended up with the marginalizing of working people and working poor people even while affirmative action was taking place, and a new black middle class was expanding.

He[Michael Jackson] had a joy in being alive. There was a joy you felt of him on the stage and making us not just feel good but pushing us against ourselves with the "Man in the Mirror," looking at ourselves critically, "Black or White," what does it mean to get caught in a color as opposed to a rich history and culture?

This is what it is for Asians to be part of - support affirmative action, even though it may be against their interest, but they feel it's a matter of justice.

We need to put strong Democratic pressure on President Obama in the name of poor and working people.

It is very difficult to sustain a high-quality relationship that has the kind of mutual intensity, that has a kind of mutual respect, without putting in time.

Without some redistribution of wealth and power, downward mobility and debilitating poverty will continue to drive people into desperate channels. And without principled opposition to xenophobias from above and below, these desperate channels will produce a cold-hearted and mean-spirited America no longer worth fighting for or living in.

We've been talking about this for a good while, the immorality of drones, dropping bombs on innocent people. It's been over 200 children so far. These are war crimes.

There is no fundamental social change by being simply of individual and interpersonal actions. You have to have organizations and institutions that make a fundamental difference.

I'm sure I've had my phone tapped for years, I don't think it's a crime against humanity they just ought to quit doing it, god damn it.

To be American is to be part of a dialogical and democratic operation that grapples with the challenge of being human in an open-ended and experimental manner. Although America is a romantic project in which a paradise, a land of dreams, is fanned and fueled with a religion of vast possibility, it is, more fundamentally, a fragile experiment-precious yet precarious-of dialogical and democratic human endeavor that yields forms of modern self-making and self-creating unprecedented in human history. From Thomas Jefferson to Elijah Muhammad, Geronimo to Dorothy Day, Jane Adams to Nathaniel West, it holds out the possibility of self-transformation and self-reliance to New World dwellers willing to start anew and recast themselves for the purpose of deliverance and betterment. This purpose requires only a restlessness, energy and boldness that galvanizes people to organize and mobilize themselves in a way that makes new opportunities and possibilities credible and worth the

That's why love is so inseparable from any talk about truth and death, because we know that love is fundamentally a death of an old self that was isolated and the emergence of a new self now entangled with another self, the self that you fall in love with.

Any great artist is wrestling with their sadness and loneliness, their fears, anxieties and securities, and they're transfiguring those into complicated forms of expression that affect our hearts, minds and souls and remind us of who we are as human beings, the fragility of our human status and the inevitability of death.

We are who we are because somebody loved us.

To me, healing means you have to recognize there is a wound and you try to understand what the sources of the wound are, which means you try to tell a story about how it came to be. So you have to engage in some historical interpretation.

There is something about boldness and fearlessness and being free enough to speak what is on one's mind that warrants freedom.

Prophetic pragmatism attempts to keep alive the sense of alternative ways of life and of struggle based on the best of the past. In this sense, the praxis of prophetic pragmatism is tragic action with revolutionary intent, usually reformist consequences and always visionary outlook.

The white backlash has been at work for a long time. It's been part and parcel of the Republican Party for the last 25 years or so, and it's been highly successful up until Barack Obama was ingeniously able to come up with strategies to deal with it.

The black church is dormant, much of the community is dormant. If the black church is leaning toward the right, much of the community is leaning toward the right. If it is leaning in the left wing direction having repercussions.

Going all the way back to Jeremiah Wright and Tavis Smiley and Van Jones and even Shirley Sherrod and maybe even Maxine Waters and Charles Rangel. We're going to see what his [Barack Obama] response is.

I'd say, [writing memoir] not so much a model, but maybe to provide an insight, here or there, to help somebody come to terms with the dark corners of their own soul, to come to terms with the undecided, their own sense of self, and maybe help develop a capacity to love - to love wisdom, love justice.

I try to, in my own fallible way, speak the truth.

To be human, at the most profound level, is to encounter honestly the inescapable circumstances that constrain us, yet muster the courage to struggle compassionately for our own unique individualities and for more democratic and free societies.

I am not optimistic, but I've never been optimistic about humankind or America. The evidence never looks good in terms of forces for good actually becoming prominent.

There is a price to pay for speaking the truth. There is a bigger price for living a lie.

Since the end of the postwar economic boom, certain strategies have been intensified to stimulate consumption, especially strategies aimed at American youth that project sexual activity as instant fulfillment and violence as the locus of machismo identity. This market activity has contributed greatly to the disorientation and confusion of American youth, and those with less education and fewer opportunities bear the brunt of this cultural chaos.

I think nonviolence and the mediation of conflict by means of respecting civility must be promoted. But being the kind of beings we [peoplep] are - wrestling with greed, and wrestling with fears and security, anxieties, wrestling with hatred that's shot through all of us - wars are here to stay.

Nihilism is a natural consequence of a culture (or civilization) ruled and regulated by categories that mask manipulation, mastery and domination of peoples and nature.

I don't believe in the elimination of evil. But I believe in fightin' against evil.

A fully functional multiracial society cannot be achieved without a sense of history and open, honest dialogue.

The humanity and the humility, which are very different than the biological species homo sapiens. Humanity versus homo sapiens - very different things. We are biological creatures, we are animals, no doubt, but when you talk about "humando," you're talking about that particular kind of animals who are aware of their impending extinction, who have the capacity to be sensitive to catastrophe and disaster and calamity and profound crisis.

It's true that you might be socially isolated because you're reading in the library, at home and so on, but you're intensely alive. In fact you're much more alive than these folk walking the streets of New York in crowds, with no intellectual interrogation and questioning going at all.

The wonderful thing about the black church for me is that it forces you to come to terms with the centrality of love in the world.

Of course, the aim of a constitutional democracy is to safeguard the rights of the minority and avoid the tyranny of the majority. (p. 102)

The legacy of [Martin Luther] King is the very thing that must be expanded if America is to be free and democratic in the 21st century. It's just as simple as that.

So more and more black folk tend to be well-adjusted to [Barack] Obama's presidency, but does that mean they're well-adjusted to injustice? Because we don't hear our president talking about the new Jim Crow, the prison-industrial complex.

There are three dominant tendencies in a neoliberal society: financialized, privatized, militarized. And when it comes to black poor people, we get all three.

Rage is fine as long as it doesn't deteriorate into bitterness.

When ordinary people wake up, elites begin to tremble in their boots. They can't get away with their abuse. They can't get away with subjection. They can't get away with subjugation. They can't get away with exploitation. They can't get away with domination. It takes courage for folk to stand up.

If you've got on the one hand death, dogmatism, domination, and on the other you've got desire in the face of death, dialogue in the face of dogmatism, democracy in the face of domination, then philosophy itself becomes a critical disposition of wrestling with desire in the face of death, wrestling with dialogue in the face of dogmatism, and wrestling with democracy, trying to keep alive a very fragile democratic experiment.

Rap is just a movement within the larger culture of hip-hop.

To be "bad" is good not simply because it subverts the language of the dominant white culture but also because it imposes a unique kind of order for young black men on their own distinctive chaos and solicits an attention that makes others pull back with some trepidation. This young black male style is a form of self-identification and resistance in a hostile culture; it also is an instance of machismo identity ready for violent encounters.

White supremacist ideology is based first and foremost on the degradation of black bodies in order to control them. One of the best ways to instill fear in people is to terrorize them. Yet this fear is best sustained by convincing them that their bodies are ugly, their intellect is inherently underdeveloped, their culture is less civilized, and their future warrants less concern than that of other peoples.

Cincinnati like so many other cities, we know that so many of our schools, when it comes to public schools, are still de facto segregated racially. It has to do with residential segregation. It has to do with James Crow, Jr., which is at work, de facto rather than legally so that some of the integration is taking place among more and more well-to-do.

Black anti-semitism is a form of underdog resentment and envy, directed at another underdog who has made it in American society. The remarkable upward mobility of American Jews--rooted chiefly in a history and culture that places a premium on higher education and self-organization--easily lends itself to myths of Jewish unity and homogeneity that have gained currency among other groups, especially among relatively unorganized groups like black Americans. The high visibility of Jews in the upper reaches of the academy, journalism, the entertainment industry, and the professions--though less so percentage-wise in corporate America and national political office--is viewed less as a result of hard work and success fairly won and more as a matter of favoritism and nepotism among Jews. Ironically, calls for black solidarity and achievement are often modeled on myths of Jewish unity--as both groups respond to American xenophobia and racism. But in times such as these, some blacks view Jews as obstacles rather than allies in the struggle for racial justice.

You can't have a high-quality relationship without time and without trust.

American mainstream is obsessed with black creative genius - be it music, walk, style - but at the same time puts a low priority on the black social misery which is the very context out of which that creativity flows.

We're beings toward death, we're ... two-legged, linguistically-conscious creatures born between urine and feces whose body will one day be the culinary delight of terrestrial worms.

I think the important thing to understand first and foremost about Michael Jackson is that he was the international emblem of the African American blues spiritual impulse that goes back through slavery - Jim Crow, Jane Crow, up to the present moment, through a Louis Armstrong, through a Ma Rainey, through a Bessie Smith, all the way to John Coltrane, Aretha Franklin and Nina Simone.