Renovatio Sutra Quotes

Spirituality is the empirical discovery of our divine nature by the shedding of who we thought we were - Renovatio Sutra #19 ~ Paul Miller

It is okay to want the sun, the moon and the stars,
it is how one behaves when one does not get them that dictates the quality of who one is." Renovatio Sutra #12 ~ Paul Miller

Involvement with the eight worldly dharmas keeps beings imprisoned in the realms of samsara and renders them susceptible to the hosts of emotions. The eight worldly dharmas are: praise and blame, gain and loss, fame and disgrace, happiness and suffering.

The eight worldly dharmas constitute our attachment to hopes and fears: We hope for praise, gain, fame, and happiness while fearing blame, loss, disgrace, and suffering. Entangled in these eight concerns, we give our energy and intelligence to the pursuit of these hopes and the avoidance of these fears. Our way of thinking is completely dominated by these eight concerns, which the world proclaims to be of utmost importance. But Śāntideva reminds us that to achieve true peace of mind, one must "... turn this thinking upside down," becoming indifferent to hope and unmoved by fear. ~ Dharma Publishing

Both outer and inner phenomena arise as a result of causes and conditions. Outer phenomena, the things of the physical world, arise in a series of seven steps. The texts use the example of a seed giving rise to a plant that gives rise to a fruit. The seven steps are: seed, sprout, leaflets, stemmed plant, bud, flower, fruit. Each stage succeeds the previous one in time and in order, each giving rise to the next. ~ Dharma Publishing

A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do. ~ Mallanaga Vatsyayana

Breaking through the cyclical laws of physical nature is the basis of the spiritual process that Adiyogi explored. ~ Sadhguru

Who is a bad man and who is a good man? What is the definition? The bad man is one who is inconsiderate of others. The bad man is one who uses others and has no respect for others. The bad man is one who thinks he is the center of the world and everybody is just to be used. Everything exists for him. The bad man is one who thinks that other persons are just means for his gratification.

Keep this definition in mind because you ordinarily think the bad man is the criminal. The bad man may not be the criminal: all bad men are not criminals. All criminals are bad, but all bad men are not criminals. A few of them are judges, a few of them are very respectable people, a few of them are politicians, presidents and prime ministers, a few of them are even parading as saints.

So when we will be talking about this sutra, remember the definition of a bad man - Buddha says a bad man is one who has no consideration for others. He simply thinks about himself only - he thinks he is the center of existence and he feels the whole existence is made for him. He feels authorized to sacrifice everybody for his own self. He may not be bad ordinarily, but if this is the attitude, then he is a bad man.

Who is a good man? Just the opposite of the bad man: one who is considerate of others, who gives as much respect to others as he gives to himself, and who does not pretend in any way that he is the center of the world, and who has come to feel that everybody is the cent ~ Osho

I engaged - started engaging in yoga as a physical practice, but very quickly found out there was something broader to it, and that it was actually helpful for my pain, and started to get into meditation, started to study the Upanishads and the Bhagavad Gita and a lot of the scriptures associated with yoga, the Yoga Sutras, and very quickly came to this conclusion that this had a huge impact on my ability to lead, but, more importantly, the ability to control my sympathetic nervous system, which had a direct tie to the pain in my arm. ~ Mark T Bertolini

To practice tantra requires even greater compassion and greater intelligence than are required on the sutra path; thus, though many persons in the degenerate era are interested in tantra, tantra is not for degenerate persons. Tantra is limited to persons whose compassion is so great that they cannot bear to spend unnecessary time in attaining Buddhahood, as they want to be a supreme source of help and happiness for others quickly. ~ Dalai Lama XIV

Those which are produced from causes are not produced. they do not have an inherent nature of production. those which depend on causes are said to be empty; those who know emptiness are aware. ~ Gautama Buddha

You know what they say about consultants, don't you? They know all the moves in the Kama Sutra but don't know any women. ~ Charles Allen

Down the centuries, mystics have explored fragments of human consciousness. They have found one doorway here, one doorway there. But nobody has explored every possible doorway to human consciousness. No one did it before Adiyogi.
And no one has needed to do it since. His work remains alive for those who have the eyes to see it. ~ Sadhguru

Shiva will always be a true definition of love. ~ Kuldeep Gera

O Love, divine Love, why do You lay siege to me?
In a frenzy of love for me, You find no rest.

From five sides You move against me,
Hearing, sight, taste, touch, and scent.
To come out is to be caught; I cannot hide from You.

If I come out through sight I see Love
Painted in every form and color,
Inviting me to come to You, to dwell in You.

If I leave through the door of hearing,
What I hear points only to You, Lord;
I cannot escape Love through this gage.

If I come out through taste, every flavor proclaims:
"Love, divine Love, hungering Love!
You have caught me on Your hook, for you want to reign in me."

If I leave through the door of scent
I sense You in all creation; You have caught me
And wounded me through that fragrance.

If I come out through the sense of touch
I find Your lineaments in every creature;
To try to flee from You is madness.

Love, I flee from You, afraid to give You my heart:
I see that You make me one with You,
I cease to be me and can no longer find myself.

If I see evil in a man or defect or temptation,
You fuse me with him, and make me suffer;
O Love without limits, who is it You love?

It is You, O Crucified Christ,
Who take possession of me,
Drawing me out of the sea to the shore;

There I suffer to see Your wounded heart.
Why did You endure the p ~ Jacopone Da Todi

The Diamond Sutra, ~ Aldous Huxley

Title: Blue Light Lounge Sutra For The Performance Poets At Harold Park Hotel

the need gotta be
so deep words can't
answer simple questions
all night long notes
stumble off the tongue
& color the air indigo
so deep fragments of gut
& flesh cling to the song
you gotta get into it
so deep salt crystalizes on eyelashes
the need gotta be
so deep you can vomit up ghosts
& not feel broken
till you are no more
than a half ounce of gold
in painful brightness
you gotta get into it
blow that saxophone
so deep all the sex & dope in this world
can't erase your need
to howl against the sky
the need gotta be
so deep you can't
just wiggle your hips
& rise up out of it
chaos in the cosmos
modern man in the pepperpot
you gotta get hooked
into every hungry groove
so deep the bomb locked
in rust opens like a fist
into it into it so deep
rhythm is pre-memory
the need gotta be basic
animal need to see
& know the terror
we are made of honey
cause if you wanna dance
this boogie be ready
to let the devil use your head
for a drum ~ Yusef Komunyakaa

Subhuti, someone might fill innumerable worlds with the seven treasures and give all away in gifts of alms, but if any good man or any good woman awakens the thought of Enlightenment and takes even only four lines from this Discourse, reciting, using, receiving, retaining and spreading them abroad and explaining them for the benefit of others, it will be far more meritorious. Now in what manner may he explain them to others? By detachment from appearances-abiding in Real Truth. -So I tell you-
Thus shall you think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightening in a summer cloud,
A flickering lamp, a phantom, and a dream.
When Buddha finished this Discourse the venerable Subhuti, together with the bhikshus, bhikshunis, lay-brothers and sisters, and the whole realms of Gods, Men and Titans, were filled with joy by His teaching, and, taking it sincerely to heart they went their ways. ~ Gautama Buddha

This sutra enjoins a rule of morality. It says nobody should be disrespected. A man can impress evdrybnody by his virtues. Disrespecting others means downfall of our own virtues. A person who disrespects others, in a way disrespect himself. A virtuous man does not disrespect his friend or vevn his enemy. Disrespect to enemy can investigate him toreact. The best thing is to destroy him completely. For a ruler this is very important. ~ Chanakya

So too, friend, purification of virtue is for the sake of reaching purification of mind; purification of mind is for the sake of reaching purification of view; purification of view is for the sake of reaching purification by overcoming doubt; purification by overcoming doubt is for the sake of reaching purification by knowledge and vision of what is the path and what is not the path; purification by knowledge and vision of what is the path and what is not the path is for the sake of reaching purification by knowledge and vision of the way; purification by knowledge and vision of the way is for the sake of reaching purification by knowledge and vision; purification by knowledge and vision is for the sake of reaching final Nibbāna [Nirvana] without clinging. It is for the sake of final Nibbāna without clinging that the holy life is lived under the Blessed One. ~ Gautama Buddha

It is like a lighted torch whose flame can be distributed to ever so many other torches which people may bring along; and therewith they will cook food and dispel darkness, while the original torch itself remains burning ever the same. It is even so with the bliss of the Way.
[Sutra of 42 Sections] ~ Gautama Buddha

Recollection of death also serves as a useful preparation for the time when one actually has to face death. As the concluding exercise among the body contemplations, a regular recollection of death can lead to the realization that death is fearful only to the extent to which one identifies with the body. With the aid of the body contemplations one can come to realize the true [impermanent] nature of the body and thereby overcome one's attachment to it. Being free from attachment to the body, one will be freed from any fear of physical death. ~ Analayo

The Chinese construction of South Asia's tallest edifice, the Lotus (a Lotus Sutra in Buddhism) Tower, both points to Beijing's Peaceful Rise and unsettles some onlookers. For the nervous India and the United States, the cleverly designed and highly sophisticated rising communications tower is more than a Buddhist symbol of Peaceful Rise. ~ Patrick Mendis

Our Buddhist sutra tells us that when conditions are sufficient, we see forms, and when conditions are not sufficient, we don't. When all conditions are prsesent, phenomena can be perceived by us, and so they are revealed to us as existing, ~ Thich Nhat Hanh

Virtues can be developed through study and contemplation or, as this sutra suggests, through recognizing their presence in others. In other words, we should cultivate the habit of celebrating virtues wherever we recognize them. The more we rejoice in them, the sooner they will be ours. ~ Jaganath Carrera

Another aspect inviting contemplation is the fact that the affective tone of any feeling depends on the type of contact that has caused its arising. Once this conditioned nature of feelings is fully apprehended, detachment arises naturally and one's identification with feelings starts to dissolve. ~ Analayo

A sutra is, so to speak, the bare thread of an exposition, the absolute minimum that is necessary to hold it together, unadorned by a single "bead" of elaboration. Only essential words are used. Often, there is no complete sentence-structure. There was a good reason for this method. Sutras were composed at a period when there were no books. The entire work had to be memorized, and so it had to be expressed as tersely as possible. Patanjali's Sutras, like all others, were intended to be expanded and explained. The ancient teachers would repeat an aphorism by heart and then proceed to amplify it with their own comments, for the benefit of their pupils. In some instances these comments, also, were memorized, transcribed at a later date, and thus preserved for us. ~ Swami Prabhavananda

Those which arise dependently are free of inherent existence. ~ Gautama Buddha

That's a killer accent you have. Sounds exotic."
"Just British, I'm afraid. I only know a trifling of foreign tongues."
He plopped down onto the divan next to her, his multi-colored arm stretched along the back.
"Foreign tongues - I like the sound of that."
She thought to the article she'd read in the nail salon. "I've picked up a little French and Italian,and more recently, a bit of Hindi, I believe."
"Really?" he said, leaning close. "Such as?"
"Oh, you know, Kama Sutra, and things of that nature."
Suddenly Liam was at her side. "You'll be sitting out front, Emily," he said through gritted
teeth, "right next to the stage. ~ Bella Street

Although contemplating the nature of the body highlights its less attractive features, the purpose of the exercise is not to demonize the body. While it is certainly true that at times the discourses describe the human body in rather negative terms, some of these instances occur in a particular context in which the point being made is that the speakers in question have overcome all attachment to their body. In contrast, the Kāyagatāsati Sutta takes the physical bliss of absorption attainment as an object for body contemplation. This passage clearly demonstrates that contemplation of the body is not necessarily linked to repugnance and loathing.

The purpose of contemplating the nature of the body is to bring its unattractive aspects to the forefront of one's attention, thereby placing the attractive aspects previously emphasized in a more balanced context. The aim is a balanced and detached attitude towards the body. With such a balanced attitude, one sees the body merely as a product of conditions, a product with which one need not identify. ~ Analayo

Usually, when people hear the term Yoga, many of them associate it with various physical exercises where they need to twist, turn and stretch their body in complex ways that are known as Asanas, but this is only one type of Yoga, called "Hatha-Yoga". In reality, Yoga is an umbrella term for various physical and mental exercises that lead to the overall well-being of a person.
By origin, Yoga has mainly five forms:
1.Raja Yoga - The realization of divinity through intense meditation
2.Karma Yoga – The realization of divine bliss through your own daily activities and duties
3.Hatha Yoga – The realization of divine well-being through various physical exercises
4.Jyana Yoga – The realization of inexplicable bliss in the pursuit of knowledge
5.Bhakti Yoga – The realization of ecstasy through love and devotion for your Personal God
The purpose of all Yogas is to set your consciousness lose into the vast domain of the unknown, where your brain circuits simulate various fascinating mental states that are usually unimaginable and unattainable in your everyday consciousness. But the whole yoga thing has nothing to do with God or something of that sort. It is all about various states of the human mind. ~ Abhijit Naskar

These are the three main diseases of this country, sir: typhoid, cholera, and election fever. This last one is the worst; it makes people talk and talk about things that they have no say in ... Would they do it this time? Would they beat the Great Socialist and win the elections? Had they raised enough money of their own, and bribed enough policemen, and bought enough fingerprints of their own, to win? Like eunuchs discussing the Kama Sutra, the voters discuss the elections in Laxmangarh. ~ Aravind Adiga

In the zazen posture, your mind and body have, great power to accept things as they are, whether agreeable or disagreeable.
In our scriptures (Samyuktagama Sutra, volume 33), it is said that there are four kinds of horses: excellent ones, good ones, poor ones, and bad ones. The best horse will run slow and fast, right and left, at the driver's will, before it sees the shadow of the whip; the second best will run as well as the first one does, just before the whip reaches its skin; the third one will run when it feels pain on its body; the fourth will run after the pain penetrates to the marrow of its bones. You can imagine how difficult it is for the fourth one to learn how to run! ~ Shunryu Suzuki

Sunflower poised against the sunset, crackly bleak and dusty with the smut and smog and smoke of olden locomotives in its eye
corolla of bleary spikes pushed down and broken like a battered crown, seeds fallen out of its face, soon-to-be-toothless mouth of sunny air, sunrays obliterated on its hairy head like a dried wire spiderweb,
leaves stuck out like arms out of the stem, gestures from the sawdust root, broke pieces of plaster fallen out of the black twigs, a dead fly in its ear ~ Allen Ginsberg

No injustice ever takes place in this universe. Whatsoever happens is always just and right, for there is no human being sitting up there doing either justice or injustice. The universe is ruled by certain laws, and these laws constitute religion. ~ Osho

A close examination of the instructions in the Satipaṭṭhāna Sutta reveals that the meditator is never instructed to interfere actively with what happens in the mind. If a mental hindrance arises, for example, the task of satipaṭṭhāna contemplation is to know that the hindrance is present, to know what has led to its arising, and to know what will lead to its disappearance. A more active intervention is no longer the domain of satipaṭṭhāna, but belongs rather to the province of right effort (sammā vāyāma).

The need to distinguish clearly between a first stage of observation and a second stage of taking action is, according to the Buddha, an essential feature of his way of teaching. The simple reason for this approach is that only the preliminary step of calmly assessing a situation without immediately reacting enables one to undertake the appropriate action. ~ Analayo

Your wish, my command, MacKayla." He smiled. "Shall we spend tomorrow at the beach together?"
Barrons moved beside me. "She's busy tomorrow."
"Are you busy tomorrow, MacKayla?"
"She's working on old texts with me."
V'lane gave me a pitying look. "Ah. Old texts. A banner day at the bookstore."
"We're translating the Kama Sutra," Barrons said, "with interactive aids."
I almost choked. "You're never around during the day."
"Why is that?" V'lane was the picture of innocence.
"I'll be around tomorrow," Barrons said.
"All day?" I asked.
"The entire day."
"She will be naked on a beach with me."
"She's never been naked in a bed with you. When she comes, she roars."
"I know what she sounds like when she comes. I have given her multiple orgasms merely by kissing her."
"I've given her multiple orgasms by fucking her. For months, fairy. ~ Karen Marie Moning

The bears, over the years, have developed a primitive but heartfelt Buddhist discipline. Beneath the cinnamon trees they practice the repetition of the Growling Sutra. The ~ Catherynne M Valente

And so, by means both active and passive, he sought to repair the damage to his self-esteem. He tried first of all to find ways to make his nose look shorter. When there was no one around, he would hold up his mirror and, with feverish intensity, examine his reflection from every angle. Sometimes it took more than simply changing the position of his face to comfort him, and he would try one pose after another - resting his cheek on his hand or stroking his chin with his fingertips. Never once, though, was he satisfied that his nose looked any shorter. In fact, he sometimes felt that the harder he tried, the longer it looked. Then, heaving fresh sighs of despair, he would put the mirror away in its box and drag himself back to the scripture stand to resume chanting the Kannon Sutra.

The second way he dealt with his problem was to keep a vigilant eye out for other people's noses. Many public events took place at the Ike-no-o temple - banquets to benefit the priests, lectures on the sutras, and so forth. Row upon row of monks' cells filled the temple grounds, and each day the monks would heat up bath water for the temple's many residents and lay visitors, all of whom the Naigu would study closely. He hoped to gain peace from discovering even one face with a nose like his. And so his eyes took in neither blue robes nor white; orange caps, skirts of gray: the priestly garb he knew so well hardly existed for him. The Naigu saw not people but noses. While a great hooked b ~ Ryunosuke Akutagawa

All phenomena do not inherently exist because of being dependent-arisings. All phenomena do not inherently exist because of being dependently imputed. ~ Gautama Buddha

Tonight you're mine. I'm going to fuck you in so many positions the Kama Sutra will be asking us for tips," -Riff ~ Michelle A. Valentine

Much of the Kama Sutra is like origami; I don't quite understand all the bending that needs to happen. ~ Erica Goros

The true entity of all phenomena can only be understood and shared between Buddhas. This reality consists of the appearance, nature, entity, power, influence, inherent cause, relation, latent effect, manifest effect, and their consistency from beginning to end. ~ Burton Watson

She looked up and smiled. "I'm glad you found some books that interest you. Would you like a glass of lemonade?"
Though I was hoping to thank her for the books and be on my way, I didn't want to seem rude. I nodded and set the stack of books on the counter. While Miz Goodpepper pulled a pitcher from the refrigerator, I asked, "Is the Kama Sutra a volcano?"
She gasped and splashed lemonade across the kitchen counter. The strangest look streaked across her face as she sopped up the mess with a wad of paper towels. "Well, I suppose some might think it's a volcano of sorts, but I can say with absolute assurance you wouldn't enjoy that book."
"That's what I thought," I said, feeling pleased with myself, so I put it back on the shelf.
She let out a barely audible sigh. "Good. ~ Beth Hoffman

The horns of a rabbit do not inherently exist because they do not exist at all. The mere realization of their non-existence reveals that the horns of a rabbit do not inherently exist; therefore, the non-inherent existence of the horns of a rabbit is not an emptiness. An emptiness is not understood through realizing the mere non-existence of an object; it is known through comprehending in an existent object the absence of the quality of inherent or objective existence. ~ Jeffrey Hopkins

I'll just sit back here and perform a few of the more acrobatic positions in the Kama Sutra. By myself, sadly. ~ Huntley Fitzpatrick