Sunflower Sutra Quotes

Sunflower poised against the sunset, crackly bleak and dusty with the smut and smog and smoke of olden locomotives in its eye
corolla of bleary spikes pushed down and broken like a battered crown, seeds fallen out of its face, soon-to-be-toothless mouth of sunny air, sunrays obliterated on its hairy head like a dried wire spiderweb,
leaves stuck out like arms out of the stem, gestures from the sawdust root, broke pieces of plaster fallen out of the black twigs, a dead fly in its ear ~ Allen Ginsberg

... always hold your heads high like a sunflower that stretches toward the light."

Childrens' book 'Land of Sunshine ~ Malene Rossau

I engaged - started engaging in yoga as a physical practice, but very quickly found out there was something broader to it, and that it was actually helpful for my pain, and started to get into meditation, started to study the Upanishads and the Bhagavad Gita and a lot of the scriptures associated with yoga, the Yoga Sutras, and very quickly came to this conclusion that this had a huge impact on my ability to lead, but, more importantly, the ability to control my sympathetic nervous system, which had a direct tie to the pain in my arm. ~ Mark T Bertolini

Even that great poverty which had been and remains mine let up for a few days. I was not, as it happens, opposed to this poverty: I accepted to pay the price for not being a slave to life, to settle for the right I had assumed once and for all to not express any ideas but my own. We were not many in doing this ... Poverty passed by in the distance, made lovelier and almost justified, a little like what has been called, in the case of a painter who was one of your first friends, the blue period. It seemed the almost inevitable consequence of my refusal to behave the way almost all the others did, whether on one side or another. This poverty, whether you had the time to dread it or not, imagine it was only the other side of the miraculous coin of your existence: the Night of the Sunflower would have been less radiant without it. ~ Andre Breton

So too, friend, purification of virtue is for the sake of reaching purification of mind; purification of mind is for the sake of reaching purification of view; purification of view is for the sake of reaching purification by overcoming doubt; purification by overcoming doubt is for the sake of reaching purification by knowledge and vision of what is the path and what is not the path; purification by knowledge and vision of what is the path and what is not the path is for the sake of reaching purification by knowledge and vision of the way; purification by knowledge and vision of the way is for the sake of reaching purification by knowledge and vision; purification by knowledge and vision is for the sake of reaching final Nibbāna [Nirvana] without clinging. It is for the sake of final Nibbāna without clinging that the holy life is lived under the Blessed One. ~ Gautama Buddha

When van Gogh paints sunflowers, he reveals, or achieves, the vivid relation between himself, as man, and the sunflower, as sunflower, at that quick moment of time. His painting does not represent the sunflower itself. We shall never know what the sunflower itself is. And the camera will visualize the sunflower far more perfectly than van Gogh can. ~ D.H. Lawrence

I thought maybe I could become like the next Van Gogh. I bought a sunflower and painted it, and it looked like the work of a 6-year-old. ~ Takeshi Kitano

Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to become this or that – acts like a seed. And the moment the art of your doing meets the womb of nature, a body is formed.
Therefore, buddhas say: "Give up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won't be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies. ~ Osho

in a crowd of roses, choose to be a sunflower.
thornless. unwithering. abundant in seeds ~ JaTawny M. Chatmon

Restless sunflower; cease to move. ~ Pedro Calderon De La Barca

Involvement with the eight worldly dharmas keeps beings imprisoned in the realms of samsara and renders them susceptible to the hosts of emotions. The eight worldly dharmas are: praise and blame, gain and loss, fame and disgrace, happiness and suffering.

The eight worldly dharmas constitute our attachment to hopes and fears: We hope for praise, gain, fame, and happiness while fearing blame, loss, disgrace, and suffering. Entangled in these eight concerns, we give our energy and intelligence to the pursuit of these hopes and the avoidance of these fears. Our way of thinking is completely dominated by these eight concerns, which the world proclaims to be of utmost importance. But Śāntideva reminds us that to achieve true peace of mind, one must "... turn this thinking upside down," becoming indifferent to hope and unmoved by fear. ~ Dharma Publishing

What god does a sunflower believe in? That's the god I believe in. ~ Marty Rubin

The Sravaka (literally 'hearer,' the name given by Mahayana Buddhists to contemplatives of the Hinayana school) fails to perceive that Mind, as it is in itself, has no stages, no causation. Disciplining himself in the cause, he has attained the result and abides in the samadhi (contemplation) of Emptiness for ever so many aeons. However enlightened in this way, the Sravaka is not at all on the right track. From the point of view of the Bodhisattva, this is like suffering the torture of hell. The Sravaka has buried himself in Emptiness and does not know how to get out of his quiet contemplation, for he has no insight into the Buddha-nature itself. Mo Tsu When Enlightenment is perfected, a Bodhisattva is free from the bondage of things, but does not seek to be delivered from things. Samsara (the world of becoming) is not hated by him, nor is Nirvana loved. When perfect Enlightenment shines, it is neither bondage nor deliverance. Prunabuddha-sutra ~ Aldous Huxley

The new country lay open before me: there were no fences in those days, and I could choose my own way over the grass uplands, trusting the pony to get me home again. Sometimes I followed the sunflower-bordered roads. Fuchs told me that the sunflowers were introduced into that country by the Mormons; that at the time of the persecution when they left Missouri and struck out into the wilderness to find a place where they could worship God in their own way, the members of the first exploring party, crossing the plains to Utah, scattered sunflower seeds as they went. The next summer, when the long trains of wagons came through with all the women and children, they had a sunflower trail to follow. I believe that botanists do not confirm Jake's story but, insist that the sunflower was native to those plains. Nevertheless, that legend has stuck in my mind, and sunflower-bordered roads always seem to me the roads to freedom. ~ Willa Cather

She told me it's called the Maka Hanya Haramita Shingyo,69 which means something like the Great Most Excellent Wisdom Heart Sutra. The only part I remember goes like this: Shiki fu i ku, ku fu i shiki.70 It's pretty abstract. Old Jiko tried to explain it to me, and I don't know if I understood it correctly or not, but I think it means that nothing in the world is solid or real, because nothing is permanent, and all things - including trees and animals and pebbles and mountains and rivers and even me and you - are just kind of flowing through for the time being. ~ Ruth Ozeki

As soon as you are filled with awareness, the first thing that will happen is you will begin to see misery, the hell around you. Because you are the one who has created it. However, if you remain courageous and pass through the misery consciously, you will have cut the crop. You won't have to go through the same miseries again. Once you have gone through this chain of miseries – the chain of karmas, the chain tied around your soul.... If you could pass through it without losing your consciousness, courageously, unworried; if you could determine, "whatever misery I have created, I'll go through it, I'll go to the end of it. I want to arrive at that initial moment when I was innocent and the journey of suffering had not started yet, when my soul was absolutely pure and I had not gathered any misery – I am determined to penetrate up to that point regardless of any consequences, pain, or sorrow. ~ Osho

I can't feel bad about being who I am, just like the girl next to me can't feel bad about being who she is. Because a rose can never be a sunflower, and a sunflower can never be a rose. ~ Miranda Kerr

Actively, we are motivated by the never-ending desires of the self. We are compelled to pursue whatever the self imagines will satisfy its desires. We are convinced that satisfaction of desire is the source of true happiness.
Yet the very nature of desire does not permit happiness. Like trying to quench one's thirst by drinking salt water, satisfying desire only stimulates the flow of desire. In the wake of fulfillment, desire once more stirs and reaches out. There is never lasting satisfaction, not even completion. ~ Dharma Publishing

Refutations of the views of inherently existent production are not just refutations of rival systems but should be taken as a branch of the process of overcoming one's own innate sense that things are inherently produced. The innate non-analytical intellect does not conceive cause and effect to be either the same, or inherently different, or both, or neither; however, if the objects that the intellect misconceives as inherently existent did in fact inherently exist, they would necessarily exist in one of these four ways. Thus, through eliminating these four possibilities, the inherently existent products that are the objects of this innate ignorance are shown to be non-existent. By attacking in this way the falsely conceived object, the falsely conceiving subject is gradually overcome. The false subject is removed by overcoming belief in the false object. ~ Jeffrey Hopkins

She looked up and smiled. "I'm glad you found some books that interest you. Would you like a glass of lemonade?"
Though I was hoping to thank her for the books and be on my way, I didn't want to seem rude. I nodded and set the stack of books on the counter. While Miz Goodpepper pulled a pitcher from the refrigerator, I asked, "Is the Kama Sutra a volcano?"
She gasped and splashed lemonade across the kitchen counter. The strangest look streaked across her face as she sopped up the mess with a wad of paper towels. "Well, I suppose some might think it's a volcano of sorts, but I can say with absolute assurance you wouldn't enjoy that book."
"That's what I thought," I said, feeling pleased with myself, so I put it back on the shelf.
She let out a barely audible sigh. "Good. ~ Beth Hoffman

Who is a bad man and who is a good man? What is the definition? The bad man is one who is inconsiderate of others. The bad man is one who uses others and has no respect for others. The bad man is one who thinks he is the center of the world and everybody is just to be used. Everything exists for him. The bad man is one who thinks that other persons are just means for his gratification.

Keep this definition in mind because you ordinarily think the bad man is the criminal. The bad man may not be the criminal: all bad men are not criminals. All criminals are bad, but all bad men are not criminals. A few of them are judges, a few of them are very respectable people, a few of them are politicians, presidents and prime ministers, a few of them are even parading as saints.

So when we will be talking about this sutra, remember the definition of a bad man - Buddha says a bad man is one who has no consideration for others. He simply thinks about himself only - he thinks he is the center of existence and he feels the whole existence is made for him. He feels authorized to sacrifice everybody for his own self. He may not be bad ordinarily, but if this is the attitude, then he is a bad man.

Who is a good man? Just the opposite of the bad man: one who is considerate of others, who gives as much respect to others as he gives to himself, and who does not pretend in any way that he is the center of the world, and who has come to feel that everybody is the cent ~ Osho

The sunflower is mine, in a way. ~ Vincent Van Gogh

Both outer and inner phenomena arise as a result of causes and conditions. Outer phenomena, the things of the physical world, arise in a series of seven steps. The texts use the example of a seed giving rise to a plant that gives rise to a fruit. The seven steps are: seed, sprout, leaflets, stemmed plant, bud, flower, fruit. Each stage succeeds the previous one in time and in order, each giving rise to the next. ~ Dharma Publishing

I am working with the enthusiasm of a man from Marseilles eating bouillabaisse, which shouldn't come as a surprise to you because I am busy painting huge sunflowers. ~ Vincent Van Gogh

I would much rather end up a fertiliser under a sunflower which is eventually made into sunflower seed oil so that instead of nibbling me in her prawn cocktail, the pretty girl will rub me on her bristols as she suns herself on a beach in the Caribbean. ~ Oliver Reed

The bears, over the years, have developed a primitive but heartfelt Buddhist discipline. Beneath the cinnamon trees they practice the repetition of the Growling Sutra. The ~ Catherynne M Valente

We had a strong desire to make a trip up the Yazoo and the Sunflower - an interesting region at any time, but additionally interesting at this time, because up there the great inundation was still to be seen in force - but we were nearly sure to have to wait a day or more for a New Orleans boat on our return; so we were obliged to give up the project. ~ Mark Twain

Breaking through the cyclical laws of physical nature is the basis of the spiritual process that Adiyogi explored. ~ Sadhguru

When someone shows me even the tiniest bit of kindness my entire soul still twists towards them. A sunflower searching for the sun. A hatchling keening for its mother. I ~ Darshana Suresh

I chose a sunflower because when darkness descends they close up to regenerate. But I really wish I'd never had the tattoo in the first place. Clean, clear skin is always better. ~ Halle Berry

In the zazen posture, your mind and body have, great power to accept things as they are, whether agreeable or disagreeable.
In our scriptures (Samyuktagama Sutra, volume 33), it is said that there are four kinds of horses: excellent ones, good ones, poor ones, and bad ones. The best horse will run slow and fast, right and left, at the driver's will, before it sees the shadow of the whip; the second best will run as well as the first one does, just before the whip reaches its skin; the third one will run when it feels pain on its body; the fourth will run after the pain penetrates to the marrow of its bones. You can imagine how difficult it is for the fourth one to learn how to run! ~ Shunryu Suzuki

We even, at the worst, reach the state for which Buddhism, in the East presents most ably the case: as in the West, does James Thomson (B.V.) in The City of Dreadful Night; we come to wish for - or, more truly to think that we wish for "blest Nirvana's sinless stainless Peace" (or some such twaddle - thank God I can't recall Arnold's mawkish and unmanly phrase!) and B.V.'s "Dateless oblivion and divine repose."

I insist on the "think that you wish," because, if the real You did really wish the real That, you could never have come to exist at all! ("But I don't exist." - "I know - let's get on!")

Note, please, how sophistically unconvincing are the Buddhist theories of how we ever got into this mess. First cause: Ignorance. Way out, then, knowledge. O.K., that implies a knower, a thing known - and so on and so forth, through all the Three Waste Paper Baskets of the Law; analysed, it turns out to be nonsense all dolled up to look like thinking. And there is no genuine explanation of the origin of the Will to be.

How different, how simple, how self-evident, is the doctrine of The Book of the Law! ~ Aleister Crowley

The Pāli term for "feeling" is vedanā, derived from the verb vedeti, which means both "to feel" and "to know". In its usage in the discourses, vedanā comprises both bodily and mental feelings. Vedanā does not include "emotion" in its range of meaning. Although emotions arise depending on the initial input provided by feeling, they are more complex mental phenomena than bare feeling itself and are therefore rather the domain of the next [third] satipaṭṭhāna, contemplation of states of mind. ~ Analayo

Those which arise dependently are free of inherent existence. ~ Gautama Buddha

I faced the gaudy sunflower on her canvas bag
it looked hand-painted and at last my eyes fell into hers. I said, 'Thanks for the card.' Her smile put the sunflower to shame. She walked off. ~ Jerry Spinelli

His hair stuck up more than usual, but he was otherwise neat in his typical black. If they lived through the mission, she decided to buy him an obnoxiously cheerful shirt. Something in sunflower yellow, perhaps. ~ Lindsay Buroker

Later, gator."
"In an hour, sunflower. ~ Alexandra Bracken

We are so impressed by scientific clank that we feel we ought not to say that the sunflower turns because it knows where the sun is. It is almost second nature to us to prefer explanations ... with a large vocabulary. We are much more comfortable when we are assured that the sunflower turns because it is heliotropic. The trouble with that kind of talk is that it tempts us to think that we know what the sunflower is up to. But we don't. The sunflower is a mystery, just as every single thing in the universe is. ~ Robert Farrar Capon

Codes and patterns are very different from each other," Langdon said. "And a lot of people confuse the two. In my field, it's crucial to understand their fundamental difference."
"That being?"
Langdon stopped walking and turned to her. "A pattern is any distinctly organized sequence. Patterns occur everywhere in nature - the spiraling seeds of a sunflower, the hexagonal cells of a honeycomb, the circular ripples on a pond when a fish jumps, et cetera."
"Okay. And codes?"
"Codes are special," Langdon said, his tone rising. "Codes, by definition, must carry information. They must do more than simply form a pattern - codes must transmit data and convey meaning. Examples of codes include written language, musical notation, mathematical equations, computer language, and even simple symbols like the crucifix. All of these examples can transmit meaning or information in a way that spiraling sunflowers cannot. ~ Dan Brown

The thing I miss about Russia the most is what is called 'black bread.' It's rye bread, and everyone eats it. I slice mine up and put sunflower oil and salt on it ... the best thing ever. It was like a little treat for me when I was a kid. ~ Olesya Rulin

Pick up a sunflower and count the florets running into its centre, or count the spiral scales of a pine cone or a pineapple, running from its bottom up its sides to the top, and you will find an extraordinary truth: recurring numbers, ratios and proportions. ~ Charles Jencks

On the way to Santa Cruz Dirk and Duck stopped along the coast to surf. They stopped so many times to surf and eat (they finished the avocado sandwiches in the first fifteen minutes and bought sunflower seeds, licorice, peaches, and Foster's Freeze soft ice cream along the way) that they didn't get to Santa Cruz until late that night. ~ Francesca Lia Block