Kama Sutra Quotes

He didn't expect that question to send her tripping over her own two feet and flying into the bookstore's erotica section he'd followed her to. Luckily he had fast hands and caught her before her head could make contact with the Kama Sutra. ~ Shelly Laurenston

Take the Kama Sutra. How many people died from the Kama Sutra as opposed to the Bible? Who wins? ~ Frank Zappa

Much of the Kama Sutra is like origami; I don't quite understand all the bending that needs to happen. ~ Erica Goros

Tonight you're mine. I'm going to fuck you in so many positions the Kama Sutra will be asking us for tips," -Riff ~ Michelle A. Valentine

A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do. ~ Mallanaga Vatsyayana

This "who's on top" banter continues until one wrestler (who has slyly gone to hide behind a chair) leaps upon his rival with an animal cry. The pair then proceeds to create a series of tableaux that appear to be from the Kama Sutra, Vatsyayana's ancient Indian textbook of carnal satisfaction. Occasionally, the tension is broken by a wrestler who picks up a large object, such as a table, to throw on the other's head, as if suddenly disgusted by his forbidden love. ~ A.C. Kemp

That's a killer accent you have. Sounds exotic."
"Just British, I'm afraid. I only know a trifling of foreign tongues."
He plopped down onto the divan next to her, his multi-colored arm stretched along the back.
"Foreign tongues - I like the sound of that."
She thought to the article she'd read in the nail salon. "I've picked up a little French and Italian,and more recently, a bit of Hindi, I believe."
"Really?" he said, leaning close. "Such as?"
"Oh, you know, Kama Sutra, and things of that nature."
Suddenly Liam was at her side. "You'll be sitting out front, Emily," he said through gritted
teeth, "right next to the stage. ~ Bella Street

the English explorer Richard Burton told the story of an Englishman finding his new wife unconscious on the marital bed, having chloroformed herself. She had pinned a note to her nightdress which read: 'Mama says you're to do what you like. ~ Sam Miller

You know what they say about consultants, don't you? They know all the moves in the Kama Sutra but don't know any women. ~ Charles Allen

Taking awfully long to deliver a package!" Dad said.
"Because you make him nervous!" I motioned for him to go inside.
"That should make him faster," Dad pointed out. "What is it anyway?"
"Uh."
Rose whispered, "Tell him it's the Kama Sutra book you ordered."
I yelled over my shoulder, "It's the Kama Su - " I turned to Rose. "Wait. Isn't that the - "
"Ancient text of sexual pleasure?" he nodded. "Yes. Quite riveting. I'd be happy demonstrate. My skills are legendary."
"Oh, thanks very much."
"I'll take that as a yes."
"No! ~ A&E Kirk

She looked up and smiled. "I'm glad you found some books that interest you. Would you like a glass of lemonade?"
Though I was hoping to thank her for the books and be on my way, I didn't want to seem rude. I nodded and set the stack of books on the counter. While Miz Goodpepper pulled a pitcher from the refrigerator, I asked, "Is the Kama Sutra a volcano?"
She gasped and splashed lemonade across the kitchen counter. The strangest look streaked across her face as she sopped up the mess with a wad of paper towels. "Well, I suppose some might think it's a volcano of sorts, but I can say with absolute assurance you wouldn't enjoy that book."
"That's what I thought," I said, feeling pleased with myself, so I put it back on the shelf.
She let out a barely audible sigh. "Good. ~ Beth Hoffman

He was frigging Dionysus! The man who invented the three-way! He'd had sex every possible way known to man. He'd made improvements to the Kama Sutra. And he was suffering from a major case of wet noodle. ~ Rosanna Leo

The text you write must prove to me that it desires me. This proof exists: it is writing. Writing is: the science of the various blisses of language, its Kama Sutra (this science has but one treatise: writing itself). ~ Roland Barthes

These are the three main diseases of this country, sir: typhoid, cholera, and election fever. This last one is the worst; it makes people talk and talk about things that they have no say in ... Would they do it this time? Would they beat the Great Socialist and win the elections? Had they raised enough money of their own, and bribed enough policemen, and bought enough fingerprints of their own, to win? Like eunuchs discussing the Kama Sutra, the voters discuss the elections in Laxmangarh. ~ Aravind Adiga

V'lane: Are you busy tomorrow MacKayla ?
Barrons: She's working on old texts with me.
V'lane: Ah. Old texts. A banner day at the bookstore.
Barrons: We're translating Kama Sutra ... with interactive aids. ~ Karen Marie Moning

Most of the books of erotic poetry available today are either too old or are big anthologies covering the same poets and poems. There is a lack of new and original work. Most of us have read something from Ovid, Sappho, Shakespeare, the ancient Greeks, the Romans, or from the Kama Sutra. But love is a theme that should be celebrated with freshness. ~ Salil Jha

I'll just sit back here and perform a few of the more acrobatic positions in the Kama Sutra. By myself, sadly. ~ Huntley Fitzpatrick

Your wish, my command, MacKayla." He smiled. "Shall we spend tomorrow at the beach together?"
Barrons moved beside me. "She's busy tomorrow."
"Are you busy tomorrow, MacKayla?"
"She's working on old texts with me."
V'lane gave me a pitying look. "Ah. Old texts. A banner day at the bookstore."
"We're translating the Kama Sutra," Barrons said, "with interactive aids."
I almost choked. "You're never around during the day."
"Why is that?" V'lane was the picture of innocence.
"I'll be around tomorrow," Barrons said.
"All day?" I asked.
"The entire day."
"She will be naked on a beach with me."
"She's never been naked in a bed with you. When she comes, she roars."
"I know what she sounds like when she comes. I have given her multiple orgasms merely by kissing her."
"I've given her multiple orgasms by fucking her. For months, fairy. ~ Karen Marie Moning

Who is a bad man and who is a good man? What is the definition? The bad man is one who is inconsiderate of others. The bad man is one who uses others and has no respect for others. The bad man is one who thinks he is the center of the world and everybody is just to be used. Everything exists for him. The bad man is one who thinks that other persons are just means for his gratification.

Keep this definition in mind because you ordinarily think the bad man is the criminal. The bad man may not be the criminal: all bad men are not criminals. All criminals are bad, but all bad men are not criminals. A few of them are judges, a few of them are very respectable people, a few of them are politicians, presidents and prime ministers, a few of them are even parading as saints.

So when we will be talking about this sutra, remember the definition of a bad man - Buddha says a bad man is one who has no consideration for others. He simply thinks about himself only - he thinks he is the center of existence and he feels the whole existence is made for him. He feels authorized to sacrifice everybody for his own self. He may not be bad ordinarily, but if this is the attitude, then he is a bad man.

Who is a good man? Just the opposite of the bad man: one who is considerate of others, who gives as much respect to others as he gives to himself, and who does not pretend in any way that he is the center of the world, and who has come to feel that everybody is the cent ~ Osho

Reciting part of a sutra with the desire to benefit others is like reciting a recipe in the hope it will prevent people from starving. ~ Bassui Tokusho

It is like a lighted torch whose flame can be distributed to ever so many other torches which people may bring along; and therewith they will cook food and dispel darkness, while the original torch itself remains burning ever the same. It is even so with the bliss of the Way.
[Sutra of 42 Sections] ~ Gautama Buddha

Subhuti, someone might fill innumerable worlds with the seven treasures and give all away in gifts of alms, but if any good man or any good woman awakens the thought of Enlightenment and takes even only four lines from this Discourse, reciting, using, receiving, retaining and spreading them abroad and explaining them for the benefit of others, it will be far more meritorious. Now in what manner may he explain them to others? By detachment from appearances-abiding in Real Truth. -So I tell you-
Thus shall you think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightening in a summer cloud,
A flickering lamp, a phantom, and a dream.
When Buddha finished this Discourse the venerable Subhuti, together with the bhikshus, bhikshunis, lay-brothers and sisters, and the whole realms of Gods, Men and Titans, were filled with joy by His teaching, and, taking it sincerely to heart they went their ways. ~ Gautama Buddha

What should a man strive for? Kama - love, dharma - duty, artha - wealth, and moksha - salvation. ~ Ashwin Sanghi

Virtues can be developed through study and contemplation or, as this sutra suggests, through recognizing their presence in others. In other words, we should cultivate the habit of celebrating virtues wherever we recognize them. The more we rejoice in them, the sooner they will be ours. ~ Jaganath Carrera

The Pāli term for "feeling" is vedanā, derived from the verb vedeti, which means both "to feel" and "to know". In its usage in the discourses, vedanā comprises both bodily and mental feelings. Vedanā does not include "emotion" in its range of meaning. Although emotions arise depending on the initial input provided by feeling, they are more complex mental phenomena than bare feeling itself and are therefore rather the domain of the next [third] satipaṭṭhāna, contemplation of states of mind. ~ Analayo

If the selflessness of phenomena is analyzed and if this analysis is cultivated, it causes the effect of attaining nirvana. through no other cause does one come to peace. ~ Gautama Buddha

No injustice ever takes place in this universe. Whatsoever happens is always just and right, for there is no human being sitting up there doing either justice or injustice. The universe is ruled by certain laws, and these laws constitute religion. ~ Osho

Yoga is the space where flower blossoms. ~ Amit Ray

As soon as you are filled with awareness, the first thing that will happen is you will begin to see misery, the hell around you. Because you are the one who has created it. However, if you remain courageous and pass through the misery consciously, you will have cut the crop. You won't have to go through the same miseries again. Once you have gone through this chain of miseries – the chain of karmas, the chain tied around your soul.... If you could pass through it without losing your consciousness, courageously, unworried; if you could determine, "whatever misery I have created, I'll go through it, I'll go to the end of it. I want to arrive at that initial moment when I was innocent and the journey of suffering had not started yet, when my soul was absolutely pure and I had not gathered any misery – I am determined to penetrate up to that point regardless of any consequences, pain, or sorrow. ~ Osho

In the zazen posture, your mind and body have, great power to accept things as they are, whether agreeable or disagreeable.
In our scriptures (Samyuktagama Sutra, volume 33), it is said that there are four kinds of horses: excellent ones, good ones, poor ones, and bad ones. The best horse will run slow and fast, right and left, at the driver's will, before it sees the shadow of the whip; the second best will run as well as the first one does, just before the whip reaches its skin; the third one will run when it feels pain on its body; the fourth will run after the pain penetrates to the marrow of its bones. You can imagine how difficult it is for the fourth one to learn how to run! ~ Shunryu Suzuki

Recollection of death also serves as a useful preparation for the time when one actually has to face death. As the concluding exercise among the body contemplations, a regular recollection of death can lead to the realization that death is fearful only to the extent to which one identifies with the body. With the aid of the body contemplations one can come to realize the true [impermanent] nature of the body and thereby overcome one's attachment to it. Being free from attachment to the body, one will be freed from any fear of physical death. ~ Analayo

Although contemplating the nature of the body highlights its less attractive features, the purpose of the exercise is not to demonize the body. While it is certainly true that at times the discourses describe the human body in rather negative terms, some of these instances occur in a particular context in which the point being made is that the speakers in question have overcome all attachment to their body. In contrast, the Kāyagatāsati Sutta takes the physical bliss of absorption attainment as an object for body contemplation. This passage clearly demonstrates that contemplation of the body is not necessarily linked to repugnance and loathing.

The purpose of contemplating the nature of the body is to bring its unattractive aspects to the forefront of one's attention, thereby placing the attractive aspects previously emphasized in a more balanced context. The aim is a balanced and detached attitude towards the body. With such a balanced attitude, one sees the body merely as a product of conditions, a product with which one need not identify. ~ Analayo

Those which arise dependently are free of inherent existence. ~ Gautama Buddha

Down the centuries, mystics have explored fragments of human consciousness. They have found one doorway here, one doorway there. But nobody has explored every possible doorway to human consciousness. No one did it before Adiyogi.
And no one has needed to do it since. His work remains alive for those who have the eyes to see it. ~ Sadhguru

Sunflower poised against the sunset, crackly bleak and dusty with the smut and smog and smoke of olden locomotives in its eye
corolla of bleary spikes pushed down and broken like a battered crown, seeds fallen out of its face, soon-to-be-toothless mouth of sunny air, sunrays obliterated on its hairy head like a dried wire spiderweb,
leaves stuck out like arms out of the stem, gestures from the sawdust root, broke pieces of plaster fallen out of the black twigs, a dead fly in its ear ~ Allen Ginsberg

So too, friend, purification of virtue is for the sake of reaching purification of mind; purification of mind is for the sake of reaching purification of view; purification of view is for the sake of reaching purification by overcoming doubt; purification by overcoming doubt is for the sake of reaching purification by knowledge and vision of what is the path and what is not the path; purification by knowledge and vision of what is the path and what is not the path is for the sake of reaching purification by knowledge and vision of the way; purification by knowledge and vision of the way is for the sake of reaching purification by knowledge and vision; purification by knowledge and vision is for the sake of reaching final Nibbāna [Nirvana] without clinging. It is for the sake of final Nibbāna without clinging that the holy life is lived under the Blessed One. ~ Gautama Buddha

The Hindu views life as the opportunity to fulfill karmic obligations (dharma), indulge the ego with worldly power (artha), gratify the senses with worldly pleasure (kama), and discover the spirit (moksha). He can either react to samsara or simply witness it. The former fetters, the latter liberates. ~ Devdutt Pattanaik

Another aspect inviting contemplation is the fact that the affective tone of any feeling depends on the type of contact that has caused its arising. Once this conditioned nature of feelings is fully apprehended, detachment arises naturally and one's identification with feelings starts to dissolve. ~ Analayo

Title: Blue Light Lounge Sutra For The Performance Poets At Harold Park Hotel

the need gotta be
so deep words can't
answer simple questions
all night long notes
stumble off the tongue
& color the air indigo
so deep fragments of gut
& flesh cling to the song
you gotta get into it
so deep salt crystalizes on eyelashes
the need gotta be
so deep you can vomit up ghosts
& not feel broken
till you are no more
than a half ounce of gold
in painful brightness
you gotta get into it
blow that saxophone
so deep all the sex & dope in this world
can't erase your need
to howl against the sky
the need gotta be
so deep you can't
just wiggle your hips
& rise up out of it
chaos in the cosmos
modern man in the pepperpot
you gotta get hooked
into every hungry groove
so deep the bomb locked
in rust opens like a fist
into it into it so deep
rhythm is pre-memory
the need gotta be basic
animal need to see
& know the terror
we are made of honey
cause if you wanna dance
this boogie be ready
to let the devil use your head
for a drum ~ Yusef Komunyakaa

All phenomena do not inherently exist because of being dependent-arisings. All phenomena do not inherently exist because of being dependently imputed. ~ Gautama Buddha

The Lotus Sutra

The Lotus Sutra. Ultimate reality.
So far
you've been bashing me badly.
Now
I'll cudgel you, bastard.
Oh! Ouch!
You're made for bashing.
Oh! Ouch!
Oh! Ouch!

The Lotus Sutra dashed away
Fields open wide,
once the farmers have gone. ~ Ko Un

Suppose you recite the Prajna Paramita Sutra only once. It might be a very good recitation. But what would happen to you if you recited it twice, three times, four times, or more? You might easily lose your original attitude towards it. The same thing will happen in your other Zen practices. For a while you will keep your beginner's mind, but if you continue to practice one, two, three years or more, although you may improve some, you are liable to lose the limitless meaning of original mind. ~ Shunryu Suzuki

Jīvaka, I say that there are three instances in which meat should not be eaten: when it is seen, heard, or suspected [that the living being has been slaughtered for oneself]. I say that meat should not be eaten in these three instances. I say that there are three instances in which meat may be eaten: when it is not seen, not heard, and not suspected [that the living being has been slaughtered for oneself]. I say that meat may be eaten in these three instances. ~ Gautama Buddha

Vitality, or Prana-Jiva; (3) Astral Body, or Linga-Sharira; (4) Animal Soul, or Kama-Rupa; (5) Human Soul, Manas; (6) Spiritual Soul, or Buddhi; and (7) Spirit, or Atma. Of these seven principles, the last or higher Three, namely, the Atma, Buddhi, and Manas, compose the higher Trinity of the Soul - the part of man which persists; while the lower Four principles, namely, Rupa, Prana-Jiva, Linga-Sharira, and Kama-Rupa, respectively, are ~ William Walker Atkinson

With good reason, love's messengers, Eros and Kama, are armed with bows and long-distance arrows. No being, god or mortal, can choose love. Love comes despite ourselves; and then, if we have not already done so, we have the task of becoming our selves so we may welcome love. ~ Diane Wolkstein

Refutations of the views of inherently existent production are not just refutations of rival systems but should be taken as a branch of the process of overcoming one's own innate sense that things are inherently produced. The innate non-analytical intellect does not conceive cause and effect to be either the same, or inherently different, or both, or neither; however, if the objects that the intellect misconceives as inherently existent did in fact inherently exist, they would necessarily exist in one of these four ways. Thus, through eliminating these four possibilities, the inherently existent products that are the objects of this innate ignorance are shown to be non-existent. By attacking in this way the falsely conceived object, the falsely conceiving subject is gradually overcome. The false subject is removed by overcoming belief in the false object. ~ Jeffrey Hopkins

We even, at the worst, reach the state for which Buddhism, in the East presents most ably the case: as in the West, does James Thomson (B.V.) in The City of Dreadful Night; we come to wish for - or, more truly to think that we wish for "blest Nirvana's sinless stainless Peace" (or some such twaddle - thank God I can't recall Arnold's mawkish and unmanly phrase!) and B.V.'s "Dateless oblivion and divine repose."

I insist on the "think that you wish," because, if the real You did really wish the real That, you could never have come to exist at all! ("But I don't exist." - "I know - let's get on!")

Note, please, how sophistically unconvincing are the Buddhist theories of how we ever got into this mess. First cause: Ignorance. Way out, then, knowledge. O.K., that implies a knower, a thing known - and so on and so forth, through all the Three Waste Paper Baskets of the Law; analysed, it turns out to be nonsense all dolled up to look like thinking. And there is no genuine explanation of the origin of the Will to be.

How different, how simple, how self-evident, is the doctrine of The Book of the Law! ~ Aleister Crowley

To practice tantra requires even greater compassion and greater intelligence than are required on the sutra path; thus, though many persons in the degenerate era are interested in tantra, tantra is not for degenerate persons. Tantra is limited to persons whose compassion is so great that they cannot bear to spend unnecessary time in attaining Buddhahood, as they want to be a supreme source of help and happiness for others quickly. ~ Dalai Lama XIV

She told me it's called the Maka Hanya Haramita Shingyo,69 which means something like the Great Most Excellent Wisdom Heart Sutra. The only part I remember goes like this: Shiki fu i ku, ku fu i shiki.70 It's pretty abstract. Old Jiko tried to explain it to me, and I don't know if I understood it correctly or not, but I think it means that nothing in the world is solid or real, because nothing is permanent, and all things - including trees and animals and pebbles and mountains and rivers and even me and you - are just kind of flowing through for the time being. ~ Ruth Ozeki

All great religions have rightly regarded kama as the arch-enemy of man, anger or hatred coming only in the second place. ~ Mahatma Gandhi

The horns of a rabbit do not inherently exist because they do not exist at all. The mere realization of their non-existence reveals that the horns of a rabbit do not inherently exist; therefore, the non-inherent existence of the horns of a rabbit is not an emptiness. An emptiness is not understood through realizing the mere non-existence of an object; it is known through comprehending in an existent object the absence of the quality of inherent or objective existence. ~ Jeffrey Hopkins

Lazarevo drips you into my soul, dawn drop by moonlight drop from the river Kama. When you look for me, look for me there, because that's where I'll be all the days of my life. ~ Paullina Simons

I have a better idea,' said she. 'Know that under a mortal name am I mistress of the Palace of Kama in Khaipur.'
'The Fornicatorium, madam?'
She frowned. 'As such is it often known to the vulgar, and do not call me 'madam' in the same breath
it smacks of ancient jest. It is a place of rest, pleasure, holiness and much of my revenue. ~ Roger Zelazny

Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to become this or that – acts like a seed. And the moment the art of your doing meets the womb of nature, a body is formed.
Therefore, buddhas say: "Give up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won't be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies. ~ Osho

You will find a way to live without me. You will find a way to live for both of us,' Alexander said to Tatiana as the swelling Kama River flowed from the Ural Mountains through a pine village named Lazarevo, once when they were in love, and young. ~ Paullina Simons

INT. KAMA'S HIDEOUT - EVENING
The interior of KAMA'S hideout is pitch black. The sound of water dripping. A brief shaft of sunlight reveals TINA, sleeping lightly on the floor in her coat.
NEWT: Tina?
She wakes. A moment as NEWT and TINA stare at each other. Each has thought of the other daily for a year. With no sign of KAMA, it seems she has been rescued.
TINA (joyful, disbelieving): Newt!
TINA notices KAMA entering in the background and raising his wand. Her expression changes.
KAMA: Expelliarmus!
NEWT'S wand flies out of his hand into KAMA'S. Bars form across the door, imprisoning them.
KAMA (through the door): My apologies, Mr. Scamander! I shall return and release you when Credence is dead!
TINA: Kama, wait!
KAMA: You see, either he dies . . . or I do.
He claps a hand to his eye.
KAMA: No, no, no, no. Oh no. No, no, no.
He jerks convulsively and slides to the floor, unconscious.
NEWT: Well, that's not the best start to a rescue attempt.
TINA: This was a rescue attempt? You've just lost me my only lead.
JACOB launches for the door, trying to break it down.
NEWT (innocent): Well, how was the interrogation going before we turned up?
TINA throws him a dark look. She strides to the back of the cave.
Pickett, who, unnoticed, has hopped out of NEWT'S pocket, successfully picks the lock, and the bars swing open.
JACOB: Newt!
NEWT: Well done, Pick.
(to TINA) You need thi ~ J.K. Rowling

Kama purusharth advocates desires fulfilled be,
Albeit in awareness, without harming anybody; ~ Munindra Misra

In 2010, when the Lotus Sutra was made available to me by a private dealer, I was very fortunate to be able to have it. It is very long, 30 feet or something crazy like that. It has some 15,000 very small standard script characters that the artist Zhao Mengfu in the Yuan dynasty made when he was in his 60s. ~ Jerry Yang

Tatiana was order. She was finite matter in infinite space. Tatiana was the standard-bearer for the flag of grace and valor that she carried forward with Bounty and perfection in herself, the flag Alexander had followed sixteen hundred kilometers east to the Kama River, to the Ural Mountains, to Lazarevo. ~ Paullina Simons

The Chinese construction of South Asia's tallest edifice, the Lotus (a Lotus Sutra in Buddhism) Tower, both points to Beijing's Peaceful Rise and unsettles some onlookers. For the nervous India and the United States, the cleverly designed and highly sophisticated rising communications tower is more than a Buddhist symbol of Peaceful Rise. ~ Patrick Mendis

He had his one life. In June 1942 he went to Lazarevo holding it in his hands. By the shores of the Kama, he found her gorgeous and restored, and not just restored to her original shining brilliance but enlarged and clarified. Light reflected off her, no matter which way she turned. They ran down to the almighty river. She never even looked back. She would never know what it meant to him, an unremitting sinner, after all the unsacred things he had seen and done, to have her innocence. He held her to him. He had dreamed of it too long, touching her. Dreamed of seeing her naked too long, beautiful, bare, ready for him. He was afraid to hurt her. He had never been with an untouched girl before; he wasn't sure if he was supposed to do something first. In the end, he did nothing first, but she baptized him with her body. There was no Alexander anymore; the man he knew had died and was reborn inside a perfect heart, given to him straight from God, to him and for him. ~ Paullina Simons

Involvement with the eight worldly dharmas keeps beings imprisoned in the realms of samsara and renders them susceptible to the hosts of emotions. The eight worldly dharmas are: praise and blame, gain and loss, fame and disgrace, happiness and suffering.

The eight worldly dharmas constitute our attachment to hopes and fears: We hope for praise, gain, fame, and happiness while fearing blame, loss, disgrace, and suffering. Entangled in these eight concerns, we give our energy and intelligence to the pursuit of these hopes and the avoidance of these fears. Our way of thinking is completely dominated by these eight concerns, which the world proclaims to be of utmost importance. But Śāntideva reminds us that to achieve true peace of mind, one must "... turn this thinking upside down," becoming indifferent to hope and unmoved by fear. ~ Dharma Publishing

Shiva will always be a true definition of love. ~ Kuldeep Gera

It is okay to want the sun, the moon and the stars,
it is how one behaves when one does not get them that dictates the quality of who one is." Renovatio Sutra #12 ~ Paul Miller