Cf Quotes

"If any man thirst, let him come and drink from the rivers of living water" (cf. John 7:38). Where shall he who thirsts come? To heretics where the fountain and river of water is in no way life-giving? Or to the Church, which is One? ~ Cyprian

Jesus receives us with all of our limitations, He bring us the mercy of the Father who forgives us, and transforms our heart, rendering it a new heart, capable of loving Him, who loved His own to the end (cf. John 13:1). And this love is manifested in his mercy. Jesus always forgives us. ~ Pope Francis

Stated negatively (I John 4:18). "There is no fear in love," wrote John, "but perfect love casteth out fear." Love and fear are incompatible; the one who lives in terror of God's disapproval shows that love is lacking from his life. "Perfect love" should be understood as love brought to completion (cf. 2:5; 4:12). This kind of sacrificial love casts out fear. John's observation that fear lives in torment ~ Union Gospel Press

The reason that I have concentrated on non-computability, in my arguments, rather than on complexity, is simply that it is only with the former that I have been able to see how to make the necessary strong statements. It may well be that in the working lives of most mathematicians, non-computability issues play, if anything, only a very small part. But that is not the point at issue. I am trying to show that (mathematical) understanding is something that lies beyond computation, and the Godel (-Turing) argument is one of the few handles that we have on that issue. It is quite probable that our mathematical insights and understandings are often used to achieve things that could in principle also be achieved computationally-but where blind computation without much insight may turn out to be so inefficient that it is unworkable (cf. 3.26). However, these matters are much more difficult to address than the non-computability issue. ~ Roger Penrose

The Silmarils are Eorclanstánas (also treated as an Old English noun with plural Silmarillas). There are several different forms of this Old English word: eorclan-, eorcnan-, and eorcan- from which is derived the 'Arkenstone' of the Lonely Mountain. The first element may be related to Gothic airkns, 'holy'. With middangeard line 37 cf. my father's note in Guide to the Names in The Lord of the Rings, in A Tolkien Compass, p. 189: 'The sense is 'the inhabited lands of (Elves and) Men', envisaged as lying between the Western Sea and that of the Far East (only known in the West by rumour). Middle-Earth is a modern alteration of medieval middel-erde from Old English middan-geard'. ~ Christopher Tolkien

I'm not sure how far Derrida's later 'theological' interests are really rooted in post-structuralism or whether they don't rather reflect a kind of Kantian-Marxist trajectory - with a French twist on the centrality of liberty, equality and fraternity (cf. Politics of Friendship). Not to mention the role of Levinas and, behind Levinas, Judaism's twinning of eschatology and the call for justice. ~ George Pattison

May you be children of God, pure and unblameable, in the midst of a crooked and perverse generation (cf. Phil. 1:15): and may you never be entangled in the snares of the wicked that go round about, or bound with the chains of your sins. May the Word in you never be smothered with the cares of this life and so make you unfruitful: but may you walk in the King's Highway, turning aside neither to the right hand nor to the left, but led by the Spirit through the narrow gate. ~ Gregory Of Nazianzus

You may often see Jesus Christ wreck a life before He saves it. (Cf. Matthew 10:34) ~ Oswald Chambers

But the day of our death will be better than the day of our birth, because the first time we were born into sin. But when we die, we will awaken into the glorious presence of Christ (cf. 2 Cor. 5:8). ~ John F. MacArthur Jr.

Yet before I answer, I should like my readers again to be warned that this cavil is not hurled against me but against the Holy Spirit, who surely put this confession in the mouth of the holy man Job, "As it pleased God, so was it done" [Job 1:21, cf. Vg.]. When he had been robbed by thieves, in their unjust acts and evil-doing toward him he recognized God's just scourge. What does Scripture say elsewhere? Eli's sons did not obey their father because God willed to slay them [I Sam. 2:25]. Another ~ John Calvin

Take as an example the wisdom of Joseph and his submission. Do battle in chastity and service until you make yourself a king (cf. Gen. 41). ~ Pachomius The Great

Perfection ... is clearly not achieved simply by being naked, by the lack of wealth or by the rejection of honors, unless there is also that love whose ingredients the apostle described (cf. I Cor. 13) and which is to be found solely in purity of heart. Not to be jealous, not to be puffed up, not to act heedlessly, not to seek what does not belong to one, not to rejoice over some injustice, not to plan evil - what is this and its like if not the continuous offering to God of the heart that is perfect and truly pure, a heart kept free of all disturbance? ~ John Cassian

Provide yourself with such work for your hands as can be done, if possible, both during the day and at night, so that you are not a burden to anyone, and indeed can give to others, as St. Paul the Apostle advises (cf. I Thess. 2:9; Eph. 4:28). In this manner you will overcome the demon of listlessness and drive away all the desires suggested by the enemy; for the demon of listlessness takes advantage of idleness. 'Every idle man is full of desires' (Prov. 13:4 LXX). ~ Evagrius Ponticus

The purpose of the gospel proclamation is to cultivate obedient allegiance to Jesus the king among the nations (cf. Rom. 15:18). ~ Matthew W. Bates

The passion for popularity brings such injury upon those it masters that it shipwrecks faith itself. Our Lord confirms this when He says, 'How can you have faith in Me when you receive honour from one another and do not seek for the honour that comes from the only God?' (cf. Jn. 5:44). ~ Gregory Palamas

Isaiah 11.1-9 goes a step further, giving this picture of the messiah a new depth. The coming messiah, who springs from the house of Jesse, is the true 'anointed one'. Yahweh's ruach will 'rest' on him,
and will equip him with wisdom, understanding, counsel and strength, and with the fear of the Lord' (cf. 11 Sam. 23.2). His legitimation depends on the divine righteousness, not on his Davidic origin. He will bring justice to the poor and an equitable judgment to the miserable, and he will defeat the wicked - the oppressors. So the kingdom of his righteousness does not merely embrace poor human beings. He brings peace to the whole of creation, peace between man and beast, and peace among the beasts themselves (vv. 6-8). This kingdom will reach out from his holy place Mount Zion, so that `the earth shall be full of the knowledge of the Lord' - a vision which no doubt corresponds to Isaiah's vision at his call (6.3): `the whole earth is full of his glory'. ~ Jurgen Moltmann

...I want to be fearless and free. It's just life, Will. It'II be over before we know it. ~ Rachael Lippincott

The more have been your trials, look for a more perfect reward from your just Judge. Do not take your present troubles ill. Do not lose hope. Yet a little while and your Helper will come to you and will not tarry (cf. Hab. 2:3). ~ Saint Basil

Gnatho was the attendant of Thraso in the Eunuchus of Terence, one of Luther's favorite plays; cf. Luther's Works, 13, p. 182; 23, p. 217. ~ Martin Luther

Finally, it is wrong to say that "nothing" is more basic to the identity of the church than suffering. Nothing is more basic to the identity of the institutional church than the preaching of the gospel, the correct administration of the sacraments, and the worship of God in Spirit and in truth (Westminster Confession of Faith, 25.4). Nothing is more basic to the identity of the individual Christian than faith, hope, obedience, and love, the fruit of the Spirit (cf. 1 Cor. 13:4-13; Gal. 5:22-24; 1 John 2:3; 3:10, 24; 4:7-21; 5:1-3). ~ Keith A. Mathison

Remembrance of Jesus' passion will heal your soul of resentment, by making it ashamed of itself when it remembers the patience of the Lord. Some people have wearied themselves and suffered for a long time in order to extract forgiveness. By far the best course, however, is to forget the offences, since the Lord says: "Forgive at once and you will be forgiven in generous measure." (cf. Luke 6:37-38) ~ John Climacus

I thank you, dear Brothers, for preaching the love of Christ and exhorting your people to tolerance, respect and love of their brothers and sisters and of all persons. In this way you exercise the prophetic ministry that the Lord has entrusted to the Church, and in particular to the Successors of the Apostles (cf. Pastores Gregis, 26). ~ Pope Benedict XVI

Egypt's prestige abroad was so intact that the "King" of Tyre declared: "All industries came from Egypt and all sciences first shone forth there" (cf. Pirenne, II, 505). ~ Cheikh Anta Diop

You can imagine what a dorm room environment is to a CF parent. It's like, oh my God. It's crazy. ~ Boomer Esiason

If you dwell often on the truth that God is Lord and orders everything, even the frustrations, for our sanctification (Hebrews 12:511; cf. Romans 8:28ff.), you will find yourself able increasingly, even in the most maddening moments, to "keep your cool" - and that is best of all. ~ J.I. Packer

Let us flee from the deceit of life and its supposed happiness and run to Christ alone, who is the Savior of souls. Him let us endeavor to find Who is present everywhere, and when we have found Him let us hold Him fast and fall at His feet (cf. Mt. 28:9) and embrace them in the fervor of our souls. ~ Symeon The New Theologian

As it was in the age of the prophets, so it is in nearly every age: we all go mad, not only individually, but also nationally. We check manslaughter and isolated murders; we wage wars and slaughter whole peoples. Ferocity appears natural; generosity, superimposed. Since the natural often seems sacred, we seldom dare suppress or try to remake what has been called "all that fine belligerence within us." We measure manhood by the sword and are convinced that history is ultimately determined on the fields of battle. "There is no peace, says my God, for the wicked" (Isa. 57:21; cf. 48:22). ~ Abraham Joshua Heschel

He who asks to receive his daily bread does not automatically receive it in its fullness as it is in itself: he receives it according to his own capacity as recipient. The Bread of Life (cf. Jn. 6:35) gives Himself in His love to all who ask, but not in the same way to all; for He gives Himself more fully to those who have performed great acts of righteousness, and in smaller measure to those who have not achieved so much. He gives Himself to each person according to that person's spiritual ability to receive Him. ~ Maximus The Confessor

Based on theoretical analysis, clinical observations, and some research findings (e.g., Kluft & Fine, 1993; Nijenhuis, Van der Hart, & Steele, 2002; Putnam, 1997; Reinders et al., 2003, submitted; Steinberg, 1995), as well as on 19th and early 20th century literature on dissociation (cf., Van der Hart & Dorahy, in press), we propose that traumatization essentially involves a degree of dissociative division of the personality that likely occurs along the lines of innate action systems of daily life and defense - what has been called structural dissociation of the personality (e.g., Nijenhuis et al., 2002; Van der Hart, Nijenhuis, Steele, & Brown, 2004). Dissociation of the personality develops when children or adults are exposed to potentially traumatizing events, and when their integrative capacity is insufficient to (fully) integrate these experiences within the confines of a relatively coherent personality. ~ Onno Van Der Hart

My dear young friends, I want to invite you to "dare to love". Do not desire anything less for your life than a love that is strong and beautiful and that is capable of making the whole of your existence a joyful undertaking of giving yourselves as a gift to God and your brothers and sisters, in imitation of the One who vanquished hatred and death for ever through love (cf. Rev 5:13).
Love is the only force capable of changing the heart of the human person and of all humanity, by making fruitful the relations between men and women, between rich and poor, between cultures and civilizations. (Message for the 22nd World Youth Day: Palm Sunday, 1 April 2007) ~ Pope Benedict XVI

For the Word created heaven and earth and all things [Ps. 33:6]; the Word must do this thing, and not we poor sinners.

In short, I will preach it, teach it, write it, but I will constrain no man by force, for faith must come freely without compulsion. Take myself as an example. I opposed indulgences and all the papists, but never with force. I simply taught, preached, and wrote God's Word; otherwise I did nothing.

And while I slept [cf. Mark 4:26–29], or drank Wittenberg beer with my friends Philipp and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.

The Second Sermon, March 10, 1522, Monday after Invocavit. [Luther, M. (1999, c1959). Vol. 51: Luther's works, vol. 51: Sermons I. (J. J. Pelikan, H. C. Oswald & H. T. Lehmann, Ed.). Luther's Works (51:III-78). Philadelphia: Fortress Press] ~ Martin Luther

When He spoke, "I am he" (v. 6), a designation He had used before to declare Himself God (8:28, 58; cf. 6:35; 8:12; 10:7, 9, 11, 14; 11:25; 14:6; 15:1, 5), they were jolted backward and to the ground (v. 6). This power display and the authoritative demand not to take the disciples were of immense significance, as the next verse indicates. ~ Anonymous

The greatest forces lie in the region of the uncomprehended. ~ George MacDonald

And so, like Moses (cf Ex 3, 5), in spirit we remove the shoes from our feet, on the threshold of the inner sanctuary that each of us must become as we meet the Lord. ~ Pope John Paul II

If you offer fasting with humility and with mercy, your bones, as Isaiah said, shall be fat, and you shall be like a well-watered garden (cf. Isa. 58:11). So, then, your soul shall grow fat and its virtues also by the spiritual richness of fasting, and your fruits shall be multiplied by the fertility of your mind, so that there may be in you the inebriation of soberness, like that cup of which the Prophet says: 'Your cup which inebriates, how excellent it is' (Ps. 23:5 LXX)! ~ Ambrose

This name reminds us of Baptism, which should be practiced in daily tribulations and produce its effects so that we grow into a new and perfect man (cf. Eph. 4:13-15) and in this way the name of Christian be perfected until our name and Old Adam are abolished. Therefore ~ Martin Luther

Mathematically speaking, the probable (that in 6,000,000,000 throws with a regular six-sided die the die will come up proximately 1 ,000,000,000 times) and the improbable (that in six throws with the same die the one will come approximately up six times) are not different in kind, but only in frequency, whereby the more frequent appears a priori more probable.
But the occasional occurrence of the improbable does not imply the intervention of a higher power, something in the nature of a miracle, as the layman is so ready to assume. The term "probability" includes improbability at the extreme limits of probability, and when the improbable does occur this is no cause for surprise, bewilderment or mystification.
Cf. Ernst Mally's Probability and Law, Hans Reichenbach The theory Probability, Whitehead and Russell's Principia Mathematica, von Mises' Probability, Statistics and Truth ~ Max Frisch

The Apostle Paul says that we are sealed in the Spirit (cf. Eph. 1:13); since we have in the Son the image of the Father, and in the Spirit the seal of the Son. Let us, then, sealed by this Trinity, take more diligent heed, lest either levity of character or the deceit of any unfaithfulness unseal the pledge which we have received in our hearts. ~ Ambrose

You ... are stones of the temple of the Father, prepared for the Father's building, and drawn up on high by the instrument of Jesus Christ, which is the Cross (cf. Jn. 12:32), making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. You, therefore, as well as all your fellow-travelers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ. ~ Ignatius Of Antioch

You may find yourself hampered by someone who sows tares of despondency. He tries to prevent you from climbing to such heights of holiness by discouraging you with various thoughts. For instance, he will tell you that it is impossible for you to be saved and to keep every single one of God's commandments while you live in this world. When this happens you should sit down in a solitary place by yourself, collect yourself, concentrate your thoughts and give good counsel to your soul, saying: "Why, my soul, are you dejected, and why do you trouble me? Put your hope in God, for I will give thanks to Him; for my salvation lies not in my actions but in God (cf. Ps. 42:5). Who will be vindicated by actions done according to the law (cf. Gal 2:16)? No living person will be vindicated before God (cf. Ps. 143:2). Yet by virtue of my faith in God I hope that in His ineffable mercy He will give me salvation. Get behind me, Satan (cf. Matt. 16:23). I worship the Lord my God (cf. Matt. 4:10) and serve Him from my youth; for He is able to save me simply through His mercy. Go away from me. The God who created me in His image and likeness will reduce you to impotence. ~ Symeon The New Theologian

4. There is a text that looms in resilient power. There is a waiting congregation, perhaps not tired out, but too sure of self, pretending buoyancy where there might have been transformation. There is the voice that takes the old script and renders it to evoke a new world we had not yet witnessed (cf. Isa. 43:19). The fourth and final partner is this better world given as fresh revelation. ~ Walter Brueggemann

The commemoration of Christ's saving Passion is at hand, and the new, great spiritual Passover, which is the reward for dispassion and the prelude of the world to come. Lazarus proclaims it in advance by coming back from the depths of Hades and rising from the dead on the fourth day just by voice and command of God, Who has power over life and death (cf. Jn. 11:1-45). ~ Gregory Palamas

Only God-the One through whom "all things were made" (1:3, cf. v. 10), in whom "was life" and "light" (v. 4)-can reverse creation's death and dissipate the darkness caused by sin.
2. But since that death and darkness are within creation, within man, the Word must become flesh in order to restore it from within. The Creator must enter His own creation, groaning as it is under the burden of alienation from Him. ~ Sinclair B. Ferguson

The roots of Campanella's "Solar City" (and the District of Columbia) can be found in deeper occult parallels within the literature formulated by hermetical philosophers Giovanni Pico della Mirandola and Marsilio Ficino in Renaissance Florence; both prophetically predicting the restoration of the Egyptian solar religion as the correct political theology of the planet and itself the model for a "New World" civil religion. In another words they believed the Abrahamic solar faiths of Christianity, Judaism, and Islam would ultimately be exposed as substituted forms of Egyptian sun worship with in "New World" - the United States. It would be this "New World" that would midwife civilization from the waning Piscean Age into the "Masonic" Aquarian Age, a new age of the holy spirit. Simon Greenleaf's Druids and Campanella's Solarians are the de-facto "mediating" Joachimite order through which heavenly signs are mediated by a Sun Priest - an executive or President - who frames policy based upon his knowledge of the correspondences between science (i.e. Egyptian natural religion), grades of being, and heavenly correspondences. This polity was replicated from 1797 within the General Grand Chapter of Royal Arch Masons with reference both to Enoch (cf. Webb's 1797 Monitor) and the priest king Melchizedek of which the Grand Master DeWitt Clinton became the symbolic presiding executive. This configuration is important to make because it establishes the position of the District of Columbia ~ Robert W. Sullivan IV

God will be 'all in all' (I Cor. 15:28) when we are no longer what we are now, a multiplicity of impulses and emotions, with little or nothing of God in us, but are fully like God , with room for God and God alone. This is the 'maturity' (cf. Col. 1:28) towards which we speed. ~ Gregory Of Nazianzus

Apostolic and missionary fruitfulness is not principally due to programmes and pastoral methods that are cleverly drawn up and "efficient", but is the result of the community's constant prayer (cf. "Evangelii Nuntiandi," 75). Moreover, for the mission to be effective, communities must be united, that is, they must be "of one heart and soul" (cf. Acts 4:32), and they must be ready to witness to the love and joy that the Holy Spirit instils in the hearts of the faithful (cf. Acts 4:32). ~ Pope Benedict XVI

Against a set of desolate scenery, amid spectral crags and livid mountains of ash, beneath the funereal daylight of slopes illuminated in blue, she personified the spirit of the witches' sabbat. Morbid and voluptuous, sometimes with extenuated grace and infinite lassitude, she seemed to carry the burden of a criminal beauty, a beauty charged with all the sins cf the multitude. She fell again and again upon her pliant legs, and as she outlined the symbolic gestures of her two beautiful dead arms she seemed to be towing them behind her. Then, the vertigo of the abyss took hold of her again, and like one possessed she stood on point, holding herself fully erect from top to toe, like a spike of flesh and shadows. Her arms, weighed down just a few moments earlier, became menacing, demoniac, and audacious. Twisting like a screw, she whirled around, like a winnowing-machine - no, like a great lily stirred by a storm-wind. Clownish and macabre, a nacreous gleam showed between her lips... oh, that cruel and sardonic smile, and the two deep pools of her terrible eyes!

Ize Kranile! ~ Jean Lorrain

We are assailed by the temptation of the love of money. If you wish to acquire riches ? they are the bait of the fishers hook ? by greed, by trafficking, by violence, by ruse or by excessive manual work that deprives you of leisure for the service of God ? in a word by any other means ? if you have desired to pile up gold or silver, remember what the Gospel says, 'Fool! They will snatch your soul away during the night! Who will get your hoard' (cf. Lk. 12:20)? Again, 'He piles up money without knowing to whom it will go' (Ps. 39:6). ~ Pachomius The Great

Our Lord humbled without humiliation His lofty station which yet could not be humbled, and condescends to His servants, with a condescension ineffable and incomprehensible. God being perfect becomes perfect man, and brings to perfection the newest of all new things (cf. Eccles 1:10), the only new thing under the sun, through which the boundless might of God is manifested. For what greater thing is there than that God should become man? ~ John Of Damascus

The Lord Jesus himself declares: 'This is my body' (Matt. 26:26). Before the blessing with heavenly words occurs it is a different thing that is referred to, but after the consecration it is called a body. He himself says that it is his blood (cf. Matt. 26:28). Before the consecration it has another name, but after the consecration it is designated blood. And you say: 'Amen,' which means: 'It is true.' What the mouth speaks, let the mind confess within; what the word says, let love acknowledge. ~ Boniface Ramsey

The fields are still ripe for harvesting (cf. Jn 4:35); God continues to give the growth (cf. 1 Cor 3:6). We can and must believe, with the late Pope John Paul II, that God is preparing a new springtime for Christianity (cf. Redemptoris Missio, 86). What is needed above all, at this time in the history of the Church in America, is a renewal of that apostolic zeal which inspires her shepherds actively to seek out the lost, to bind up those who have been wounded, and to bring strength to those who are languishing (cf. Ez 34:16). ~ Pope Benedict XVI

If we say that the Father is the origin of the Son and greater than the Son, we do not suggest any precedence in time or superiority in nature of the Father over the Son (cf. Jn. 14:28)? or superiority in any other respect save causation. And we mean by this, that the Son is begotten of the Father and not the Father of the Son, and that the Father naturally is the cause of the Son. ~ Pope Clement I

I pray ... that you may discern your affairs in a manner pleasing to God and may so act and endeavor that you may find Christ, as He even now cooperates with you, and in time to come will bestow on you abundantly the enjoyment of the illumination that comes from Him. Do not follow the wolf instead of the shepherd (cf. Mt. 7:15), nor enter into a flock that is diseased (cf. Ezek. 34:4). Do not be alone by yourself? ~ Symeon The New Theologian

We ask for what reason our Lord was unwilling to state the time of His coming (cf. Mk. 13:31-32). If we ask it, we shall not find it is owing to ignorance, but to wisdom. For it was not to our advantage to know; in order that we being ignorant of the actual moments of judgment to come, might ever be as it were on guard, and set on the watch-tower of virtue, and so avoid the habits of sin; lest the day of the Lord should come upon us in the midst of our wickedness. ~ Ambrose

Proclaiming resurrection turns the world upside down (cf. Acts 17:1-9) and holds out to the poor and lowly the hope of being vindicated while posing a worrisome prospect to those who have already received their consolation in the present life (cf. Luke 6:24).322 ~ Ellen F. Davis

Grace comes immediately to meet some of those who strive, giving them assurance of the earnest of their inheritance (cf. Eph. 1:14), letting them taste the promised prizes, as if stretching out a loving hand to welcome them and anointing them for further struggles. With others, however, grace waits for the end of the struggle, and prepares for them the crown of patience as well. As one of the God-bearing Fathers says, 'Some receive holy rewards before their labours, some during labours, and some when they depart' (St. John Climacus). ~ Gregory Palamas

Our Lord Jesus Christ made the merciful shepherding of His sheep the proof of love for Himself (cf. Jn. 21:15-17). He denounces as 'wicked' the servant who refused to pardon the debt of his fellow servant and who did not share in even the smallest way, the immense kindness that was bestowed on himself; that he should suffer the fate which he dealt is plainly shown to be right (cf. Mt. 18:32-33). ~ Pope Dionysius

While He [the Lord Jesus] was sitting alone by the well, 'There cometh a woman of Samaria to draw water' (John 4:7). As man, the Lord was thirsty, and saw that someone who was naturally thirsty was coming to quench her thirst. As God, however, He also saw that her heart was athirst for the water of salvation, although she did not know Him Who could give it to her. So He hastened to reveal Himself to her longing soul for, as it is written, He Himself longs for those who long for Him (cf. Ps. 9:10; Prov. 7:15). ~ Gregory Palamas

Genesis account which grants man "dominion" over the earth (cf. Gen 1:28), ~ Pope Francis

Just as gold tarnished in depth (cf. Jms. 5:3) cannot be properly purified and restored to its proper brightness unless it is cast in the fire and thoroughly hammered with mallets, so when the soul has been tarnished with the rust of sin and become thoroughly useless it cannot be cleansed and recover its original beauty unless it meets many trials and enter into the furnace of tribulations. ~ Symeon The New Theologian

The new vantage from which Christian theology as a discourse on Christian identity must operate in the modern world, then, is the Christological horizon of Mary-Israel. To be Christian is to enter into this horizon. But where is the horizon concretely displayed, where is it made visible if not in despised dark (and especially dark female) flesh? Is this not the flesh of homo sacer . . .the flesh that is impoverished, "despised and rejected of men," flesh that in shame we "hide our faces from" (cf. Isa. 53:3)?
But if this is the case, it follows that the poverty of dark flesh is where one finds the wealthy God. . . In (Christ"s) taking on the form of the slave, the from of despised dark (female) flesh there is the diclsoure (sic) of divinity, a disclosure that undoes the social arrangement of the colonial-racial tyranny (tynannos,), as the seventh-century theologian Maximus the Confessor called it, that is the darker side of modernity ~ J. Kameron Carter

I hope my life wasn't for nothing, ~ Rachael Lippincott

Those who sit in the darkness of passions and whose minds are blinded by ignorance, or, rather, those who have not acquired the 'mind of Christ' (I Cor. 2:16), think that he who has the mind of Christ is foolish, and that he who has it not is sensible. Of these the prophet David rightly states, 'The ignorant and foolish perish together' (Ps. 49:11). Therefore such men twist the whole of Scripture according to their own desires (cf. II Pet. 3:3, 16) and corrupt themselves in their own passions. But it is not divine Scripture that suffers from this, but those who disfigure it! ~ Symeon The New Theologian

The grace of the Spirit takes possession of the quiet soul, and gives it a taste of the unspeakable good things to come, which no passionate and negligent eye has seen, nor ear heard, neither have entered into the heart of such a man (cf. I Cor. 2:9). This taste is the earnest of these good things, and the heart which accepts these pledges becomes spiritual and receives assurance of its salvation. ~ Gregory Palamas

The man who has struggled bravely with the passions of the body, has fought ably against unclean spirits, and has expelled from his soul the conceptual images they provoke, should pray for a pure heart to be given him and for a spirit of integrity to be renewed within him (cf. Ps. 51:10). In other words, he should pray that by grace he may be completely emptied of evil thoughts and filled with divine thoughts, so that he may become a spiritual world of God, splendid and vast, wrought from moral, natural and theological forms of contemplation. ~ Maximus The Confessor

If ... God highly exalted Christ because He humbled Himself, suffered dishonour, was tempted and endured a shameful cross and death for our sake, how will He save, glorify and raise us up if we neither choose humility, nor show love to our fellows, nor gain our souls by enduring temptation (cf. Lk. 21:19), nor follow the saving Guide through the 'strait gate' and along the 'narrow way' leading to eternal life (Mt. 7:14)? To this end we were called, says Peter, the chief Apostle, ' Because Christ also suffered for us, leaving us an example that we should follow His steps' (I Pet. 2:21). ~ Gregory Palamas

In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: the mistaken notion that man can live "by bread alone" (Mt 4:4; cf. Dt 8:3) - a conviction that demeans man and ultimately disregards all that is specifically human. ~ Pope Benedict XVI

Poor posture and flexibility are common features in patients with CF. CF-related bone disease and abnormal respiratory mechanics lead to a high incidence of musculoskeletal pain, thoracic kyphosis, and vertebral fracture rates. All patients should have an annual musculoskeletal and postural assessment from childhood (age ~8 years), with monitoring and treatment of any musculoskeletal issues (see Chapter 9). ~ Alex Horsley

The dignity of the human person is a transcendent value, always recognized as such by those who sincerely search for the truth. Indeed, the whole of human history should be interpreted in the light of this certainty. Every person, created in the image and likeness of God (cf. Gn 1:26 28), is therefore radically oriented towards the Creator, and is constantly in relationship with those possessed of the same dignity. To promote the good of the individual is thus to serve the common good, which is that point where rights and duties converge and reinforce one another. ~ Pope John Paul II

Anyone who has fallen into fornication, adultery or any other such bodily impurity, should desist from this revolting filth and cleanse himself through confession, tears, fasting and the like. For God judges unrepentant fornicators and adulterers. He condemns them, dismisses them and consigns them to hell, unquenchable fire and other never-ending punishments, saying, 'Let the impure and accursed be taken away, lest they see and enjoy the glory of the Lord' (cf. Isa. 26:10 LXX). ~ Gregory Palamas

Holy love has a way of consuming some. This is what is meant by the one who said, 'You have ravished our hearts' (Sg. Of Sgs. 4:9). And it makes others bright and overjoyed. In this regard it has been said: 'My heart was full of trust and I was helped, and my flesh has revived' (Ps. 27:7). For when the heart is cheerful, the face beams (cf. Prov. 15:13), and a man flooded with the love of God reveals in his body, as if in a mirror, the splendor of his soul, a glory like that of Moses when he came face to face with God (cf. Ex. 34:29-35). ~ John Climacus

When one has looked upon Jesus, though he be of little stature like Zacchaeus of old (cf. Lk. 19:3), and climb up on the top of the sycamore tree by mortifying his members which are upon the earth (cf. Col. 3:5), and having risen above the body of humiliation, then he shall receive the Word, and it shall be said to him, This day has salvation come to this house (cf. Lk. 19:9). Then let him lay hold on the salvation, and bring forth fruit more perfectly, scattering and pouring forth rightly that which as a publican he wrongly gathered. ~ Gregory Of Nazianzus

Unbelievers, those who believe with difficulty, or believe in part, are those who do not show their faith through works. Apart from works the demons also believe (cf. Jms. 2:19) and confess Christ to be God and Master. 'We know Who You are' (Mk. 1:24), they say, 'You are the Son of God' (Mt. 8:29), and elsewhere, 'These men are the servants of the Most High God' (Acts 16:17). Yet such faith will not benefit the demons, nor even humans. This faith is of no use, for it is dead. ~ Symeon The New Theologian

Our forefather Adam ... used his freedom to turn toward what was worse and to direct his desire away from what had been permitted to what was forbidden. It was in his power 'to be united to the Lord and become one spirit with God ... ' (I Cor. 6:15). But Adam was deceived and chose to cut himself off voluntarily from God's happy end for him, preferring by his own free choice to be drawn down to the earth (cf. Gen. 2:17) than to become God by grace. ~ Maximus The Confessor

Do not develop a habit of associating with people who are materially minded and involved in worldly affairs. Live alone, or else with brethren who are detached from material things and of one mind with yourself. For if one associates with materially minded people involved in worldly affairs, one will certainly be affected by their way of life and will be subject to social pressures, to vain talk and every other kind of evil: anger, sorrow, passion for material things, fear of scandals. Do not get caught up in concern for your parents or affection for your relatives; on the contrary, avoid meeting them frequently, in case they rob you of the stillness you have in your cell and involve you in their own affairs. 'Let the dead bury their dead,' says the Lord; 'but come, follow me' (cf. Matt. 8:22). If you find yourself growing strongly attached to your cell, leave it, do not cling to it, be ruthless. Do everything possible to attain stillness and freedom from distraction, and struggle to live according to God's will, battling against invisible enemies. If you cannot attain stillness where you now live, consider living in exile, and try and make up your mind to go. Be like an astute business man: make stillness your criterion for testing the value of everything, and choose always what contributes to it.

Indeed, I urge you to welcome exile. It frees you from all the entanglements of your own locality, and allows you to enjoy the blessings of stillness undistracted. Do no ~ Evagrius Ponticus

We are not without hope of salvation, nor is it at all the right time for us to despair. All our life is a season of repentance, for God 'desires not the death of the sinner', as it is written, 'but that the wicked turn from his way and live' (cf. Ez. 33:11 LXX). For, if there were no hope of turning back, why would death not have followed immediately on disobedience, and why would we not be deprived of life as soon as we sin? For where there is hope of turning back, there is no room for despair. ~ Gregory Palamas

You should secretly give from what you have to those in need, so that you receive from God, Who sees in secret, a hundred times more, as well as life eternal in the age to come (cf. Mt. 6:4; Mk. 10:30). ~ Gregory Palamas

Do not delay in coming to grace, but hasten, lest the robber outstrip you, lest the adulterer pass you by, lest the insatiate be satisfied before you, lest the murderer seize the blessing first, or the publican or the fornicator, or any of these violent ones who take the Kingdom of heaven by force (cf. Mt. 11:12). For it suffers violence willingly, and is tyrannized over through goodness. ~ Gregory Of Nazianzus

We were made for good works (cf. Phil. 1:11) to the glory and praise of our Maker, and to imitate God as far as might be. ~ Gregory Of Nazianzus

Mary properly bore the name of Virgin, and possessed to the full all the attributes of purity. She was a virgin in both body and soul, and kept all the powers of her soul and her bodily senses far above any defilement. This she did authoritatively, steadfastly, decisively and altogether inviolably at all times, as a closed gate preserves the treasure within, and a sealed book keeps hidden from sight what is written inside. The Scriptures say of her, 'This is the sealed book' (cf. Rev. 5:1-6:1; Dan. 12:4) and 'this gate shall be shut, and no man shall enter by it' (Ezek. 44:2). ~ Gregory Palamas

The second request of the very pure soul is to see the coming of the Father's kingdom (cf. Mt. 6:10). What this means first of all is that each day Christ should reign among holy men. And this happens when the devil's power has been driven out of our hearts through the expulsion of sinful foulness and when God has begun to reign within us amid the good odors of virtue. With fornication vanquished, chastity rules; with anger overcome, peace is king; with pride under foot, humility is sovereign. ~ John Cassian

The Burden of Work You are submerged by a flood of troubles that the size of your household places on your shoulders. You must, then, call upon our Lord all the more and beg for his holy help, so that the work you must do will be agreeable to him and so that you will embrace it for his honor and glory. Our days are few (cf. Job 14:1), and consequently our labor cannot be overlong. By means of a little patience, we will get through it with honor and contentment, for we have no greater consolation at the end of the day than to have worked hard and shouldered its pains. ~ Francis De Sales

Humble patience, tirelessness and persistence in prayer conquer the unconquerable God and incline Him to mercy. According to the Lord's parable, the importunity of the widow inclined a wicked and unjust judge to grant her petition (cf. Lk. 18:1 ff.). The Lord gave this parable for a special purpose ? to teach us not to faint, but to pray patiently. If an unjust judge was persuaded to grant the petition of the widow, how can God fail to incline His ear to our prayers, if we persist in imploring Him since He is the essence of lovingkindness? ~ Lorenzo Scupoli

Not until the creation and maintenance of decent conditions of life for all people are recognized and accepted as a common obligation of all people and all countries - not until then shall we, with a certain degree of justification, be able to speak of humankind as civilized. ~ Albert Einstein

We can see both that love for God is begotten from the virtues and that virtues are born of love. For this reason the Lord said at one point in the Gospels, 'He who has My commandments and keeps them is the one who loves Me' (Jn. 14:21), and at another point, 'He who loves Me will keep My commandments' (cf. Jn. 14:23). ~ Gregory Palamas

Keep the Feast of the Resurrection. Be a Peter or a John; hasten to the Sepulchre, running together, running against one another, vying in the noble race (cf. Jn. 20:3-4). And even if you be beaten in speed, win the victory of zeal; not looking into the tomb, but going in. ~ Gregory Of Nazianzus

We should not worry about clothes or food? Such anxiety is a mark of? unbelievers, who reject the providence of the Lord and deny the Creator. An attitude of this kind is entirely wrong for Christians who believe that even? sparrows? are under the care of the holy angels (cf. Mt. 10:29). The demons, however? suggest worries of this kind? The divine word can bear no fruit, being choked out by our cares. Let us, then, renounce these cares, and throw them down before the Lord, being content with what we have at the moment? ~ Evagrius Ponticus

One other sacrifice of the New Testament believer-priests is the offering up of new converts to God. The apostle Paul saw himself by the grace of God as a minister to the Gentiles "that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost" (Ro 15:16; cf. Is 66:20). Although the apostle Paul was uniquely a minister to the Gentiles, every New Testament believer has the privilege of making this sacrifice of the fruits of evangelism. ~ Robert L. Saucy

The sins that should have brought condemnation on us, God laid on Jesus. God's love planned an amazing exchange: Jesus endured what we deserved so that we might enjoy what he deserved - eternal life. And the way we come to enjoy this
life is by believing in Jesus. That's what he said: 'Truly, truly, I say to you, whoever believes has eternal life' (John 6:47; cf. Luke 8:12). ~ John Piper

The Son is 'Life' (Jn. 14:6) because He is 'Light', constituting and giving reality to every thinking being. 'For in Him we live, move and exist' (Acts 17:28) and there is a two-fold sense in which He breathes into us (cf. Gen. 2:7; Jn. 20:22); we are filled, all of us, with His breath, and those who are capable of it, all those who open their mind's mouth wide enough, with His Holy Spirit. ~ Gregory Of Nazianzus

I want to kill everybody in the world, I want to eat your heart...out ~ ϟƘƦƖןןΣx

His Majesty knows best what is suitable for us. There's no need for us to be advising Him about what He should give us, for He can rightly tell us that we don't know what we're asking for (cf. Mt. 20:22). The whole aim of any person who is beginning prayer ? and don't forget this, because it's very important ? should be that he work and prepare himself with determination and every possible effort to bring his will into conformity with God's will. ~ Teresa Of Avila

Premillennialists tended to have an even more melancholy view of nonChristians than had prevailed among their predecessors; sometimes this view was applied even to those who professed to be Christians but clearly had a different understanding of the gospel. All reality was, in essentially Manichean categories, divided into neat antitheses: good and evil, the saved and the lost, the true and the false (cf Marsden 1980:211). "In this dichotomized worldview, ambiguity was rare" (:225). Conversion was a crisis experience, a transfer from absolute darkness to absolute light. The millions on their way to perdition should therefore be snatched from the jaws of hell as soon as possible. Missionary motivation shifted gradually from emphasizing the depth of God's love to concentrating on the imminence and horror of divine judgment. ~ David J. Bosch

If we keep the path of virtue undefiled through devout and true knowledge, and do not deviate to either side, we will experience the advent of God revealed to us because of our dispassion. For 'I will sing a psalm and in a pure path I will understand when Thou wilt come to me' (cf. Ps. 101:1-2). The psalm stands for virtuous conduct; understanding indicates the spiritual knowledge, gained through virtue, by means of which we perceive God's advent, when we wait for the Lord vigilant in the virtues. ~ Maximus The Confessor

Blessed is he who like Joshua (cf. Josh. 10:12-13) keeps the Sun of righteousness from setting in himself throughout the whole day of his present life, not allowing it to be blotted out by the dusk of sin and ignorance. In this way he will truly be able to put to flight the cunning demons that rise up against him. ~ Maximus The Confessor

In the ancient world, especially among nomadic people, life was lived on foot. They walked step by step along a "path" or "way" in search of food and water for their flocks and herds. As a result, walking became a metaphor for the journey of life. We are called "to live [our lives] before God in such a way that every single step is made with reference to [him] and every day experiences him close at hand."4 To each of us, God says as He did to Abraham centuries ago, "Walk before me" (Gen. 17:1). Walking, however, is never simply walking per se. It is always walking along a particular way. We can walk along "the way of the LORD" (Gen. 18:19) - "the way of the righteous" (Ps. 1:6; cf. Prov. 8:20; 2 Peter 2:21), "the path of life" (Ps. 16:11; Prov. 10:17), "the good way" (Jer. 6:16), and "the way of the truth" (2 Peter ~ Robert Saucy

God demands a conversion of the mind and heart as the basis of peace and security (cf. Is 26:3), not the superstitious veneration of a stone building or a traditionally sacred site ~ R.K. Harrison

Mary is a woman who loves. How could it be otherwise? As a believer who in faith thinks with God's thoughts and wills with God's will, she cannot fail to be a woman who loves. We sense this in her quiet gestures, as recounted by the infancy narratives in the Gospel. We see it in the delicacy with which she recognizes the need of the spouses at Cana and makes it known to Jesus. We see it in the humility with which she recedes into the background during Jesus' public life, knowing that the Son must establish a new family and that the Mother's hour will come only with the Cross, which will be Jesus' true hour (cf. Jn 2:4; 13:1). When the disciples flee, Mary will remain beneath the Cross (cf. Jn 19:25-27); later, at the hour of Pentecost, it will be they who gather around her as they wait for the Holy Spirit (cf. Acts 1:14). ~ Pope Benedict XVI

One's movement towards the divine reaches its end only when one reaches God ... 'The true Sabbaths are the rest laid up for the people of God' (Heb. 4:9). God can 'bear these sabbaths' (cf. Is. 1:13) because they are true. And the one 'in which the world is crucified' (Gal. 6:14) reaches these sabbaths of rest because he has clearly turned away from worldly things and returned to his own spiritual resting place. The one who arrives there will no longer be moved from his place, for there he finds quiet and tranquility. ~ Maximus The Confessor

Birth order is a crucial factor. Whereas oldest children
tend to identify with their parents and authority and to sustain the status quo, younger
children tend to rebel (cf. Averett, Argys, & Rees, 2006). Moreover, the repercussions of
sibling rivalry extend beyond individual development to society as a whole ~ Barbara Engler