Francis De Sales Quotes

He who caused us to be told that we must prove the spirits, would not have done so unless he knew that we had infallible rules to tell the holy from the false spirit. We have such rules, and nobody denies it. But these deceivers produce rules which they can falsify and adapt to their pretensions, in order that, having rules in their hands, they may gain the credit of being masters in their craft by a visible sign under pretext of which they can form a faith and a religion such as they have imagined.

The Power of the Sign of the Cross The Cross has great power against the enemy for two reasons: the one is that it represents the death of the Savior, who abased and subjugated him, which this proud being hates and fears in the extreme; the other is that the Cross is a brief and powerful invocation of the Redeemer that can be employed on every occasion suitable for prayer.

He enables [his children] to walk before him; he holds their hand in difficulties; he himself carries them along in hardships that he sees as being otherwise unbearable to them.

My God, I marvel that I am still so full of myself after having so often received Communion! O dear Jesus, be the child inside of us, so that we feel within and breathe forth nothing but you. Alas, you are so often within me; why am I so rarely in you? You enter into me; why am I so often outside of you? You are in my very self; why am I not in yours, to find there the great love of yours that transports our hearts?

Form often this good thought, that we are walking in this world between Paradise and Hell, and that our last step will place us in an eternal dwelling. We do not know which step will be our last, and so, in order to make our last step well, we must try to make all the others well.
O holy and unending eternity! Blessed is he who thinks of you. Yes, for what do we play here in this world but a children's game for who knows how many days? It would be nothing whatever, if it were not the passage to eternity.
On this account, therefore, we must pay attention to the time we have to dwell here below, and to all our occupations, so as to employ them in the conquest of the permanent good.

This unresting anxiety is the greatest evil which can happen to the soul, sin only excepted.

Even as birds on the wing meet the air continually, we, let us go where we will, meet with that Presence always and everywhere.

God's favor floats as it were over all this and finds joy in turning all those miseries to the greater profit of those who love Him. From toil He makes patience spring forth.

You are going to take the high sea of the world; change not, on that account, patron or sails, anchor or wind. Have Jesus always for your patron, His Cross for a mast on which you must spread your resolutions as a sail. Your anchor shall be a profound confidence in Him, and you shall sail prosperously.
May the favorable wind of celestial inspirations ever fill your vessel's sails fuller and fuller and make you happily arrive at the port of a holy eternity.

Make yourself familiar with the angels and behold them frequently in spirit; for without being seen, they are present with you.

It is a fact that people are always well aware of what is due them.
Unfortunately, they remain oblivious of what they owe to others.

Fear is a greater evil than evil itself. O you of little faith: what is it you fear? Do not be afraid. You are walking on water, amid wind and wave, but you are with Jesus. What is there to fear? If fear takes hold of you, cry out strongly, "O Lord, save me!" He will hold out a hand to you. Hold on tight, and go forward with joy.

The same everlasting Father who cares for you today will care for you tomorrow and every day.
Either he will shield you from suffering or give you unfailing strength to bear it.
Be at peace then and put aside all anxious thoughts and imaginings.

God is merciful to those who want to love Him and who have placed their hopes in Him.

The acts of daily forbearance, the headache, or toothache, or heavy cold; the tiresome peculiarities of husband or wife, the broken glass ... all of these sufferings, small as they are, if accepted lovingly, are most pleasing to God's Goodness.

Go on bravely in the spirit of humility to make your general confession; - but I entreat you, be not troubled by any sort of fearfulness. The scorpion who stings us is venomous, but when his oil has been distilled, it is the best remedy for his bite; - even so sin is shameful when we commit it, but when reduced to repentance and confession, it becomes salutary and honourable.

Truly, by the watering of our Savior's blood, made with the hyssop of the cross, we have been restored to a white incomparably better than that possessed by the snows of innocence.

When human aid fails us, all is not wanting; for God takes over and takes care of us by His special Providence.

One single day of devotion is worth more than a thousand years of worldly life.

A man who can own pearls does not bother about shells, and those who aspire to virtue do not trouble themselves over honors.

Certainly all virtues are very dear to God, but humility pleases Him above all the others, and it seems that He can refuse it nothing.

Be patient, you are in good company. Our Lord Himself, our Lady, the apostles, and countless saints, both men and women, have been poor.

Oppose vigorously any tendency to sadness ... You must persevere. By means of sorrow the enemy tries to make us weary of good works, but if he sees that we don't give them up and that being done in spite of his opposition they have become very meritorious, he will stop troubling us.

Do not look forward to what may happen tomorrow; the same everlasting Father who cares for you today will take care of you tomorrow and every day. Either He will shield you from suffering, or He will gibe you unfailing strength to bear it. Be at peace, then, put aside all anxious thoughts and imaginations, and say continually: The Lord is my strength and shield; my heart has trusted in Him and I am helped. he is not only with me, but in me and I in Him.

There will be nothing which the fullness of His love does not replenish.

If we rebuke our heart by a calm, mild remonstrance, with more compassion for it than passion against it and encourage it to make amendment, then repentance conceived in this way will sink far deeper and penetrate more effectually than fretful, angry, stormy repentance.

Do not wish to be anything except what you are.

Never be in a hurry; do everything quietly and in a calm spirit.
Do not lose your inner peace for anything whatsoever, even if your whole world seems upset.

Oh, if it were lawful for men, in order to raise their opinions on horseback, to use the Scripture as stirrups, to lengthen and shorten them, each one to his own size, where, I beg you, should we be? Do you not perceive the stratagem? All authority is taken away from tradition, the Church, the Councils, the pastors: what further remains? The Scripture. The enemy is crafty. If he would tear it all away at once he would cause an alarm; he takes away a great part of it in the very beginning, then first one piece, then the other, at last he will have you stripped entirely, without Scripture and without Word of God.

Never does our good God leave us save to hold us better; never does He let go of us save to keep us better; never does He wrestle with us save to give Himself up to us and to bless us.

The truly patient man neither complains of his hard lot nor desires to be pitied by others. He speaks of his sufferings in a natural, true, and sincere way, without murmuring, complaining, or exaggerating them.

Learn to see God in the details of your life, for He is everywhere.

When we abandon all to Him, He takes a tender care of us, and His Providence for us is great or small according to the measure of our abandonment.

There are two sorts of good wills. The one says, "I would do well, but it gives me trouble, and I will not do it." The other, "I wish to do well, but I have not as much power as I have will; it is this which holds me back." The first fills Hell, the second Paradise.

Your fine church has not contented itself with cutting off from the Scripture entire books, chapters, sentences and words, but what it has not dared to cut off altogether it has corrupted and violated by its translations. In order that the sectaries of this age may altogether pervert this first and most holy rule of our faith, they have not been satisfied with shortening it or with getting rid of so many beautiful parts, but they have turned and turned it about, each one as he chose, and instead of adjusting their ideas by this rule they have adopted it to the square of their own greater or less sufficiency.

We must unceasingly ask for [perseverance] by making use of the means which God has taught us for obtaining it: prayer, fasting, almsgiving, frequenting the sacraments, association with good companions, and hearing and reading Holy Scripture.

Examine your heart often to see if it is such toward your neighbor as you would like his to be toward you were you in his place. This is the touchstone of true reason.

We all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;–and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour's blood, through slander and detraction.

Now as God revealed his Word and spoke, or preached, by the mouth of the fathers and Prophets, and at last by his own Son, then by the Apostles and evangelists, whose tongues were but as the pens of scribes writing rapidly, God thus employing men to speak to men; so to propose, apply, and declare this his Word, he employs his visible spouse as his mouthpiece and the interpreter of his intentions. It is God then who rules over Christian belief, but with two instruments, in a double way: (1) by his Word as by a formal rule and (2) by his Church as by the hand of the measurer and rule-user. Let us put it thus: God is the painter, our faith the picture, the colors are the Word of God, the brush is the Church. Here then are two ordinary and infallible rules of our belief: the Word of God, which is the fundamental and formal rule; the Church of God, which is the rule of application and explanation.

And what does it matter whether God speaks to us from amongst the thorns or the flowers?

The whole world is not worth one soul.

Those who keep careful watch over their conscience are not often liable to form rash judgments, for just as when the clouds lower the bees make for the shelter of their hive, so really good people shrink back into themselves, and refuse to be mixed up with the clouds and fogs of their neighbour's questionable doings, and rather than meddle with others, they consecrate their energies on their own improvement and good resolutions. No surer sign of an unprofitable life than when people give way to censoriousness and inquisitiveness into the lives of other men.

We are crucified to the world, and the world must be as crucified to us. It esteems us as fools, let us esteem it as mad.

In short, devotion is simply a spiritual activity and liveliness by means of which Divine Love works in us, and causes us to work briskly and lovingly; and just as charity leads us to a general practice of all God's Commandments, so devotion leads us to practise them readily and diligently. And therefore we cannot call him who neglects to observe all God's Commandments either good or devout, because in order to be good, a man must be filled with love, and to be devout, he must further be very ready and apt to perform the deeds of love. And forasmuch as devotion consists in a high degree of real love, it not only makes us ready, active, and diligent in following all God's Commands, but it also excites us to be ready and loving in performing as many good works as possible, even such as are not enjoined upon us, but are only matters of counsel or inspiration.

The King of Glory does not reward His servants according to the dignity of their office, but according to the humility and love with which they have exercised it.

This disputation would be needful against freethinkers (les Libertins). We are agreed on this point and those who are so mad as to contradict it can only rest their contradiction on the Scripture itself, contradicting themselves before contradicting the Scripture, using it in the very protestation which they make that they will not use it.

When all shall fail us, then God will take care of us, and then all will not fail us since we shall have God.

We must be very faithful, but without anxiety or eagerness; we must use the means that are given to us according to our vocation, and then remain in peace concerning all the rest. For God ... will always be attentive to provide us with whatever is necessary.

Do not wish to be anything but what you are, and try to be that perfectly.

Holy Scripture is in such sort the rule of the Christian faith that we are obliged by every kind of obligation to believe most exactly all that it contains and not to believe anything which may be ever so little contrary to it, for if Our Lord himself has sent the Jews to it894 to strengthen their faith, it must be a most safe standard. The Sadducees erred because they did not understand the Scriptures;895 they would have done better to attend to them, as to a light shin ing in a dark place, according to the advice of S. Peter,896 who having himself heard the voice of the Father in the transfiguration of the Son, bases himself more firmly on the testimony of the prophets than on this experience.

When we find that we have been aroused to anger we must call for God's help like the apostles when they were tossed about by the wind and storm on the waters. He will command your passions to cease and there will be a great calm.

During the night we must wait for the light.

Take patiently the petty annoyances, the trifling discomforts, the unimportant losses which come upon all of us daily; for by means of these little matters, lovingly and freely accepted, you will give Him your whole heart, and win His.

Those who love to be feared fear to be loved.

The Burden of Work You are submerged by a flood of troubles that the size of your household places on your shoulders. You must, then, call upon our Lord all the more and beg for his holy help, so that the work you must do will be agreeable to him and so that you will embrace it for his honor and glory. Our days are few (cf. Job 14:1), and consequently our labor cannot be overlong. By means of a little patience, we will get through it with honor and contentment, for we have no greater consolation at the end of the day than to have worked hard and shouldered its pains.

The Council also commands933 that the public services of the Church shall not be celebrated in the vulgar tongue, but in a fixed language, each one according to the ancient formularies approved by the Church.

Good feelings, when they depart, recommend to us the pursuit of virtue in their absence; indeed it is for our growth in virtue that they are given to us. The bad ones suggest that when they depart, virtue does too, and they leave us dispirited. In brief, good feelings do not call for love, but only for us to love the One who sends them, while the bad ones want us to love them above all things. Good feelings impel us to seek virtue; bad ones to seek feelings themselves.

If your church continues in this liberty of conscience, making no scruple to take away what she pleases, soon the Scripture will fail you, and you will have to be satisfied with the Institutes of Calvin, which must indeed have I know not what excellence, since they censure the Scriptures themselves!

If, when stung by slander or ill-nature, we wax proud and swell with anger, it is a proof that our gentleness and humility are unreal, and mere artificial show.

One of the best exercises in meekness we can perform is when the subject Is in ourselves. We must not fret over our own imperfections. Although reason requires that we must be displeased and sorry whenever we commit a fault we must refrain from bitter, gloomy,spiteful, and emotional displeasure. Many people are greatly at fault in this way. When overcome by anger they become angry at being angry, disturbed at being disturbed and vexed at being vexed. By such means they keep their hearts drenched and steeped in passion.

Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections, but instantly set about remedying them - every day begin the task anew.

There is always more profit and more consolation in the public Offices of the Church than in private acts of devotion, God having willed to give the preference to communion in prayer over all individual action.

The children of the world are all separated one from another because their hearts are in different places; but the children of God, having their heart where their treasure is, and all having only one treasure which is the same God, are, consequently, always joined and united together.

The body is poisoned through the mouth, even so is the heart through the ear ... And even if we do mean no harm, the Evil One means a great deal, and he will use those idle words as a sharp weapon against some neighbor's heart.

If we walk steadily and faithfully ... God will lift us up to greater things.

Everybody finds themselves sometimes deficient in what they need, and put to inconvenience ... the richest people may easily be without something they want, and that is practically to suffer poverty. Accept such occurrences cheerfully, rejoice in them, bear them willingly.

He will unfailingly be pleased with our patience and take note of our diligence and perseverance.

To every man, however holy he may be, there always remains some imperfection, because he has been drawn from nothingness: so that we do no injury to the saints when, in recounting their virtues, we relate their sins and defects; but, on the contrary, those who write their lives seem, for this reason, to do a great injury to making by concealing the sins and imperfections of the saints, under pretence of honouring them, not referring to the commencement of their lives, for fear of diminishing the esteem of their sanctity. Oh, no, indeed, this is not to act properly; but it is to wrong the saints and all posterity.

The many troubles in your household will tend to your edification, if you strive to bear them all in gentleness, patience, and kindness. Keep this ever before you, and remember constantly that God's loving eyes are upon you amid all these little worries and vexations, watching whether you take them as He would desire. Offer up all such occasions to Him, and if sometimes you are put out, and give way to impatience, do not be discouraged, but make haste to regain your lost composure.

Little deeds that proceed from charity please God and have their place among meritorious acts.

Be patient and one day you will be in Heaven, where there will be only peace and joy ... You will possess an enduring tranquility and rest.

Even as a man just recovering from illness walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a spirit of true devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations.

From the heights of heaven Jesus Christ mercifully looks down upon you and graciously invites you there.

Truly it is a blessed thing to love on earth as we hope to love in Heaven, and to begin that friendship here which is to endure for ever there.

We must never undervalue any person. The workman loves not that his work should be despised in his presence. Now God is present everywhere, and every person is His work.

He would never exhort the faithful to persevere if he were not ready to give them the power to do so.

Be who you are and be that well.

Although, dear Lord, I have no feeling of confidence in Thee, I know all the same that Thou art my God, that I am wholly Thine, and that I have no hope but in Thy goodness; therefore I abandon myself entirely into Thy hands.

Never be hurried in anything. Do all things calmly and in a spirit of repose. Do not lose your inward peace even if everything seems to be going wrong. What is anything in life compared to peace of soul?

Let is walk ... joyously, dear souls, among the difficulties of this passing life ... These pains will have an end when our life ends, after which there will be only joy, only contentment, only eternal consolation.

Humility consists in not esteeming ourselves above other men, and in not seeking to be esteemed above them.

There is no artifice as good and desirable as simplicity.

If you have firm trust in God, the success that comes to you will always be that which is most useful for you whether it appears good or bad in your private judgment.