Joan Baez Famous Quotes
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Back then I was still listening to rhythm and blues, and my aunt took me to see a Pete Seeger concert. And it gelled. He made all the sense in the world to me. I got addicted to his albums, and then Belafonte and Odetta - they were the people who seemed to fuse things that were important to me into music. I think Pete the most because he did what he did to the point where he took those enormous risks and then paid for them.
I see a young man playing 'Plaisir d'Amour' on guitar. I knew I didn't want to go to college; I was already playing a ukulele, and after I saw that, I was hooked. All I wanted to do was play guitar and sing.
If it's natural to kill, how come men have to go into training to learn how?
My dread is for my show to be a nostalgia act. So the key to it is how do we keep it fresh?
We need to have faith in the people who are giving this movement direction to be smart enough to stay one step ahead of what's coming up next.
If people have to put labels on me, I'd prefer the first label to be human being, the second label to be pacifist, and the third to be folk singer.
I'd hear a tune in my head and the words would come. And then, very suddenly it just stopped. It seemed too stilted to try and learn how to write a song, to go to round robins and to learn things from other people on how to write a song. So I just stopped and did other things.
As long as one keeps searching, the answers will come.
It [my vocal] didn't sound like what I wanted to hear; the vibrato isn't what I liked anymore. So I got myself to an ear, nose and throat guy who does a lot of work with singers, and I was hoping there was a big wart on my vocal cords or something and they could scrape it off and I could have the voice I wanted. But he said, "No, for 71, that's your voice."
I've never had a humble opinion. If you've got an opinion, why be humble about it?
Noise is an imposition on sanity, and we live in very noisy times.
The search is in the doing.
We were raised with that discussion about violence and non-violence, and we all pretty much came up on the side of non-violence. That became my foundation with politics and my livelihood.
And my voice now is a struggle, it's a daily struggle to keep it up. Gravity has begun to fight the vocal cords the way it does with everybody. So I have a vocal therapist, and we record the sessions and I use them on tour every day.
If you don't have music, you have silence. There is power in both.
There's a consensus out that it's OK to kill when your government decides who to kill. If you kill inside the country you get in trouble. If you kill outside the country, right time, right season, latest enemy, you get a medal.
You don't get to choose how you're going to die, or when. You can only decide how you're going to live. Now.
That was sheer luck that it [being immersed into folk scene] happened when my voice began to develop. I don't know exactly what would have happened if I hadn't been alive and well and really lively in the Cambridge scene. But (the folk scene) was, and I fell into it absolutely naturally in the little coffee shops, and pretty soon it was Newport and then it was an overwhelming response internationally, actually.
God must have something to do with joy ... and with sadness.
I spend a lot of time with Buddhists. I'm not a Buddhist, but their relationship with death interests me.
I've never been an optimist.
Put tattoos all up and down our thighs, do anything our parents would despise. Take uppers, downers, blues, and reds and yellows, our brains are turning into jello.
I would say that I'm a nonviolent soldier. In place of weapons of violence, you have to use your mind, your heart, your sense of humor, every faculty available to you ... because no one has the right to take the life of another human being.
During the 'ballad' years for me, the politics was latent; I was just falling in love with the ballads and my boyfriend. And there was the beauty of the songs.
I think music has the power to transform people, and in doing so, it has the power to transform situations - some large and some small.
All of us are survivors, but how many of us transcend survival?
Seeing you sleeping peacefully on your back among your stuffed ducks, bears and basset hounds, would remind me that no matter how good the next day might be, certain moments were gone forever because we could not go backwards in time.
I think the question that nobody wanted to deal with is the question they're posing: did my kid die in vain? Because the answer is too awful.
If you're gonna sing meaningful songs, you have to be committed to living a life that backs that up.
The foundation of my beliefs is the same as it was when I was 10. Non-violence.
We both know what memories can bring / They bring diamonds and rust.
Sometimes I get lonesome for a storm. A full blown storm where everything changes. The sky goes through four days in an hour, the trees wail, little animals skitter in the mud and everything gets dark and goes completely wild. But it is really God - playing music in his favourite cathedral in heaven - shattering stained glass - playing a gigantic organ - thundering on the keys - perfect harmony - perfect joy.
To sing is to praise God and the daffodils, and to praise God is to thank Him, in every note within my small range, and every color in the tones of my voice, with every look into the eyes of my audience, to thank Him. Thank you, God, for letting me be born, for giving me eyes to see the daffodils lean in the wind, all my brothers, all my sisters, for giving me ears to hear crying, legs to come running, hands to smooth damp hair, a voice to laugh with and to sing with ... to sing to you and the daffodils ...
The hardest song to write is a protest song, a topical song with meaning.
Some people don't even notice. "Oh, you sound exactly like you did!" And I say, "OK, if that's what you want to believe, that's fine."
The point of nonviolence is to build a floor, a strong new floor, beneath which we can no longer sink. A platform which stands a few feet above napalm, torture, exploitation, poison gas, A and H bombs, the works. Give man a decent place to stand.
The easiest kind of relationship for me is with ten thousand people. The hardest is with one.
I was trying to disturb the war.
I've been obsessed with stopping people from blowing each other's brains out since I was ten.
The only thing that's been a worse flop than the organization of nonviolence has been the organization of violence.
Now I know I understand that it was Sgt. Pepper's Band, that put the sixties into song, where have all the heroes gone?
As long as we keep searching, the answers come.
When I was 16, the guest speaker was King. And I was completely overwhelmed because I had been studying nonviolence, talking about it, reading about it, but here it was happening, here it was people boycotting the buses and people on the streets and taking risks, which I think was the key.
I don't think of myself as a symbol of the sixties, but I do think of myself as a symbol of following through on your beliefs.
The point on nonviolence is to build a floor, a strong new floor, beneath which we can no longer sink.
I didn't go through the routine of singing in small clubs and doing open mics and working so hard the way a lot of people do and did. It was just an overnight kind of thing.
My father was a physicist and also an activist. My first public protest was with my dad at Stanford. I came by all that honestly.