Jerry Bridges Quotes

Jesus did not die just to save us from the penalty of sin, nor even just to make us holy in our standing before God. He died to purify for Himself a people eager to obey Him, a people eager to be transformed into His likeness.

If there is not at least a yearning in our hearts to live a holy life pleasing to God, we need to seriously question whether our faith in Christ is genuine.

Don't believe everything you think. You cannot be trusted to tell yourself the truth. Stay in The Word.

It is only the joy of hearing the gospel and being reminded that our sins are forgiven in Christ that will keep the demands of discipleship from becoming drudgery. It is only gratitude and love to God that comes from knowing that He no longer counts our sins against us (Romans 4:8) that provides the proper motive for responding to the claims of discipleship.

The sin of worldliness is a preoccupation with the things of this temporal life. It's accepting and going along with the views and practices of society around us without discerning if they are biblical. I believe that the key to our tendencies toward worldliness lies primarily in the two words "going along". We simply go along with the values and practices of society.

Holiness is the perfection of all His other attributes: His power is holy power; His mercy is holy mercy; His wisdom is holy wisdom. It is His holiness more than any other attribute that makes Him worthy of our praise.

Thankfulness to God is a recognition that God in His goodness and faithfulness has provided for us and cared for us, both physically and spiritually. It is a recognition that we are totally dependent upon Him; that all that we are and have comes from God.

Scripture speaks of a holiness which we have in Christ before God and a holiness which we must strive after.

Micah 7:19 ... "You will cast all our sins into the depths of the sea." The picture is of God vigorously disposing of our sins by hurling them overboard. He doesn't just drop them over the side; He hurls them ...

So we see that God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.

I've asked people why they think God would probably not use them to share the gospel with someone on a "bad" day. A typical reply is, "I wouldn't be worthy," or "I wouldn't be good enough." Such a reply reveals an all-too-common misconception of the Christian life: the thinking that, although we are saved by grace, we earn or forfeit God's blessings in our daily lives by our performance.

Ever since his fall in the Garden of Eden, man has listened to his desires more than his reason.

We cannot categorize sin if we are to live a life of holiness. God will not let us get away with that kind of attitude.

To remember no more is God's way of expressing absolute forgiveness.

God's unfailing love for us is an objective fact affirmed over and over in the Scriptures. It is true whether we believe it or not. Our doubts do not destroy God's love, nor does our faith create it. It originates in the very nature of God, who is love, and it flows to us through our union with His beloved Son.

The Bible never speaks of God's grace as simply making up our deficiencies--as if salvation consists in so much good works (even a variable amount) plus so much of God's grace. Rather the Bible speaks of "a God who justifies the wicked" (Romans 4:5) who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him (see Romans 10:20).

Reflect on these words from John Brown, a nineteenth-century Scottish pastor and theologian: Nothing is so well fitted to put the fear of God, which will preserve men from offending him, into the heart, as an enlightened view of the cross of Christ. There shine spotless holiness, inflexible justice, incomprehensible wisdom, omnipotent power, holy love. None of these excellencies darken or eclipse the other, but every one of them rather gives a lustre to the rest. They mingle their beams, and shine with united eternal splendour: the just Judge, the merciful Father, the wise Governor. Nowhere does justice appear so awful, mercy so amiable, or wisdom so profound.

Our good works are not truly good unless they're motivated by a love for God and a desire to glorify Him. But we cannot have such a Godward motivation if we think we must earn God's favor by our obedience or if we fear we may forfeit His favor by disobedience. Such a works-oriented motivation is essentially self-serving, prompted more by what we think we gain or lose than by a grateful response to the grace He has already given us through Jesus Christ.

This is fellowship: sharing with one another what God is teaching through the Scriptures, and this is an important part of true community.

When we commit ourselves to the pursuit of holiness, we need to ensure that our commitment is actually to God, not simply to a holy lifestyle or a set of moral values ... offer yourselves to God, and in doing that commit yourselves to the pursuit of holiness in order to please Him.

God is perfectly holy, then we can be confident that His actions toward us are always perfect and just.

God in His infinite wisdom knows exactly what adversity we need to grow more and more into the likeness of His Son. He not only knows what we need but when we need it and how best to bring it to pass in our lives. He is the perfect teacher or coach. His discipline is always exactly suited for our needs. He never over trains us by allowing too much adversity in our lives.

God is worthy of my loving obedience because of who He is, not because of what he does.

This is the secret of being content: To learn and accept that we live daily by God's unmerited favor given through Christ, and that we can respond to any and every situation by His divine enablement through the Holy Spirit.

God's grace does not operate on a reward for works basis. It is much better than that.

Even our tears of repentance need to be washed in the blood of the Lamb.

How then can we deal with our tendency toward worldliness? It is *not* by determining that we will not be worldly, but by committing ourselves to becoming more godly.

That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.

God will never allow any action against you that is not in accord with His will for you. And His will is always directed to our good.

We do not know why God allowed the enemies of His people to prevail at one time and restrained them at another. It is enough to know that God can and does restrain the harmful acts of others toward us when that is His sovereign will. Furthermore, God, in His infinite wisdom and love, intends that good ultimately comes from those harmful acts. The

If we think about it, we realize that obedience that is not delighted in is not perfect obedience.

I grew up in the 1930s Great Depression when many families struggled to make ends meet, and in an area where old-fashioned country gospel music was popular. Later, as an adult with a more mature outlook on Christianity, I realized that a lot of that music was rather shallow.

The point of this good-day-bad-day comparison is this: Regardless of our performance, we are always dependent on God's grace, His undeserved favor to those who deserve His wrath. Some days we may be more acutely conscious of our sinfulness and hence more aware of our need of His grace, but there is never a day when we can stand before Him on our own two feet of performance, when we are worthy enough to deserve His blessing.

A willingness to share our possessions with one another is a very important aspect of true biblical community.

God intends that everyone who has embraced the gospel become a part of the great enterprise of spreading the gospel.

If we want proof of God's love for us, then we must look first at the Cross where God offered up His Son as a sacrifice for our sins. Calvary is the one objective, absolute, irrefutable proof of God's love for us.

Whether fellowship is perceived as participation or partnership, in either case it implies a responsibility to fulfill our function in the body. We usually don't think of fellowship in terms of fulfilling a responsibility, but that is because we have lost sight of the biblical meaning of fellowship. Fellowship is not just a social privilege to enjoy; it is more basically a responsibility to assume.

There are more than 150 references to the fear of God in the Bible.6 While the majority of these occur in the Old Testament, there are a sufficient number in the New Testament to convince us that fearing God is indeed an attitude of heart we should cultivate today.

God is never at a loss because He cannot find someone to cooperate with Him in carrying out His plan. He so moves in the hearts of people - either Christians or non Christians, it makes no difference - that they willingly, of their own free will carry out His plans.

Bitterness arises in our hearts when we do not trust in the sovereign rule of God in our lives

Gentleness is an active trait, describing the manner in which we should treat others. Meekness is a passive trait, describing the proper Christian response when others mistreat us.

All pain we experience is intended to move us closer to the goal of being holy as He is holy.

The realization that my daily relationship with God is based on the infinite merit of Christ instead of on my own performance is a very freeing and joyous experience. But it is not meant to be a one-time experience; the truth needs to be reaffirmed daily.

What can wash away my sin? Nothing but the blood of Jesus.2

If Christ grieved over unrepentant Jerusalem, does He not grieve over unrepentant America as well? If we would fully enter into the fellowship of His sufferings, we must begin to see sin from His point of view.

W. S. Plumer said, "We never see sin aright until we see it as against God...All sin is against God in this sense: that it is His law that is broken, His authority that is despised, His government that is set at naught...Pharaoh and Balaam, Saul and Judas each said, 'I have sinned'; but the returning prodigal said, 'I have sinned against heaven and before thee'; and David said, 'Against Thee, Thee only have I sinned.

Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.

The person who fears God seeks to live all of life to the glory of God ... All the activities of life should be pursued with the aim of glorifying God.

One of the most damning indictments of mankind is found in Isaiah 53:6: "We all, like sheep, have gone astray, each of us has turned to his own way" (Niv). Going our own way is the very essence, the very core, of sin. Your way may be to give money to charity; another person's way may be to rob a bank. But neither is done with reference to God; both of you have gone your own way.

The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.

This is devotion to God - the fear of God, which is an attitude of reverence and awe, veneration, and honor toward Him, coupled with an apprehension deep within our souls of the love of God for us, demonstrated preeminently in Christ's atoning death. These two attitudes complement and reinforce each other, producing within our souls an intense desire for this One who is so awesome in His glory and majesty, yet so condescending in His love and mercy.

A son or daughter in any human family is either born to or adopted by the parents. By definition, a child can't be both. But with God we're both born of Him and adopted by Him.

In both its precepts and penalty, the law of God in its most exacting requirements was fulfilled by Jesus. And He did this in our place as our representative and our substitute.

Jesus paid it all. I mean all. He not only purchased your forgiveness of sins and your ticket to heaven, He purchased every blessing and every answer to prayer you will ever receive.

How futile and even arrogant for us to seek to determine what God is doing in a particular event or circumstance.

If there is a single event in all of the universe that can occur outside of God's sovereign control, then we cannot trust Him.

God wants us to walk in obedience - not victory. Obedience is oriented toward God; victory is oriented toward self.

The heroes of faith in Hebrews 11 ... obeyed by faith ... obedience is the pathway to holiness ... no one will become holy apart from a life of faith. Faith enables us to claim the promises of God, but it also enables us to obey the commands of God.

May we be as severe with ourselves over our own subtle sins as we are with the vile sins we condemn in others

God does not require a perfect, sinless life to have fellowship with Him, but He does require that we be serious about holiness, that we grieve over sin in our lives instead of justifying it, and that we earnestly pursue holiness as a way of life.

Only when we're thoroughly convinced that the Christian life is entirely of grace are we able to serve God out of a grateful and loving heart.

Holiness begins in our minds and works out to our actions. This being true, what we allow to enter our minds is critically important.
The television programs we watch, the movies we may attend, the books and magazines we read, the music we listen to, and the conversations we have all affect our minds.

It is just as important to trust God as it is to obey Him. When we disobey God we defy His authority and despise His holiness. But when we fail to trust God we doubt His sovereignty and question His goodness.

Worship from the heart in times of adversity implies an attitude of humble acceptance on our part of God's right to do as He pleases in our lives.

As we search the Scriptures, we must allow them to search us, to sit in judgment upon our character and conduct.

But the reality is that many people are facing nonphysical persecution because of their stand for righteousness.

Biblical community, then, incorporates this idea of an active partnership in the promotion of the gospel and the building up of believers.

Anxiety is a sin also because it is a lack of acceptance of God's providence in our lives.

The experience of holiness is not a gift we receive like justification, but something which we are clearly exhorted to work at.

The problem with self righteousness is that it seems almost impossible to recognize in ourselves. We will own up to almost any other sin. but not the sin of self-righteousness. When we have this attitude, though, we deprive ourselves of the joy of living in the grace of God. Because you see, grace is only for sinners.

Trials always change our relationship with God. Either they drive us to Him, or they drive us away from Him. The extent of our fear of Him and our awareness of His love for us determine in which direction we will move.

Obedience is the pathway to holiness.

But where sin abounded, grace superabounded.

We need to approach the Bible each day with a spirit of deep humility, recognizing that our understanding of spiritual truth is at best incomplete and to some extent inaccurate ... we should approach the Scriptures in humility and expect the Spirit to humble us even further as we continue being taught by Him from His Word.

The person who is living by grace sees this vast contrast between his own sins against God and the offenses of others against him. He forgives others because he himself has been so graciously forgiven. He realizes that, by receiving God's forgiveness through Christ, he has forfeited the right to be offended when others hurt him.

To experience His fellowship in suffering we must do as the apostles did: rejoice because we have been counted worthy to suffer for His name (see Acts 5:41).

Have you ever thought about the wonderful truth that Christ lived His perfect life in your place and on your behalf? Has it yet gripped you that when God looks at you today He sees you clothed in the perfect, sinless obedience of His Son? And that when He says, "This is my Son, whom I love; with Him I am well pleased," He includes you in that warm embrace? The extent to which we truly understand this is the extent to which we will begin to enjoy those unsearchable riches that are found in Christ.

We are to humble ourselves under God's mighty hand, approaching every relationship and every circumstance in reference to Him.

In times of adversity Satan will seek to plant the thought in our minds that God is angry with us and is disciplining us out of wrath. Here is another instance when we need to preach the gospel to ourselves. It is the gospel that will reassure that the penalty for our sins has been paid, that God's justice has been fully satisfied. It is the gospel that supplies a good part of the armor of God with which we are to stand against the accusing attacks of the Devil (see Ephesians 6:13-17).

There's a direct correlation between faith in the righteousness of Christ and zeal in the cause of Christ. The more a person counts as loss his own righteousness and lays hold by faith of the righteousness of Christ, the more he'll be motivated to live and work for Christ.

Even Christians taking in the teaching of the Bible can be deceived about our own sins. We somehow feel that consent to the teaching of scripture is equivalent to obedience.

Truth is we must plant and we must water if we are to make progress with our children in holiness but only the Holy Spirit can change our children more and more into the likeness of Jesus. Our problem is we tend to depend upon our planting and watering rather than the Lord.

To be justified means more than to be declared "not guilty." It actually means to be declared righteous before God. It means God has imputed or charged the guilt of our sin to His Son, Jesus Christ, and has imputed or credited Christ's righteousness to us.

If we are going to learn to trust God in adversity, we must believe God will allow nothing to subvert His glory so He will allow nothing to spoil the good He is working out in us and for us.

Obeying the revealed will of God and trusting Him for the results.

O holy God! The sinless seraphs covered their faces in Your presence. How much more should we who are but sinful creatures bow in reverence before Your throne. You alone are holy. You alone are the transcendent, majestic God. You alone are morally pure. You are perfect light; in You there is no darkness at all. And yet, through Your Son You came to us as our Savior. You came not to pronounce woe but blessing to those who trust in Jesus. Fill our hearts with awe because of Your holiness, and with amazement because of Your love. Through Jesus Christ our Lord we praise You. Amen.

All fancied sanctification which does not arise wholly from the blood of the cross is nothing better than Pharisaism. If we would be holy, we must get to the cross, and dwell there; else, notwithstanding all our labour, diligence, fasting, praying and good works, we shall be yet void of real sanctification, destitute of those humble, gracious tempers which accompany a clear view of the cross.

Shall we presume on God's grace by tolerating in ourselves the very sin that nailed Christ to the cross?

We could not take one step in the pursuit of holiness if God in His grace had not first delivered us from the dominion of sin and brought us into union with His risen Son. Salvation is by grace and sanctification is by grace.

The pursuit of holiness must be anchored in the grace of God; otherwise it is doomed to failure

Grace is part of the very nature of God, and He cannot change. He is indeed the generous landowner of the parable in Matthew 20:1-16, continually going to the marketplace of life to find those in need of a day's wages so He can bring them into His vineyard and then reward them out of all proportion to their labors.

Three means by which God assures us that we do have eternal life: 1. The promises of His Word, 2. The witness of the Spirit in our hearts, 3. The transforming work of the Spirit in our lives.

Worship is the specific act of ascribing to God the glory, majesty, honor, and worthiness which are His.

No detail of your life is too insignificant for your heavenly Father's attention.

When I've experienced the Lord's discipline, Hebrews 12:6 has been a means of restoring joy: "The Lord disciplines the one he loves." When I was once experiencing a severe trial, Psalm 50:15 became a source of comfort: "Call upon me in the day of trouble; I will deliver you, and you will honor me" (Niv). On another occasion when I thought my future looked bleak, I was enabled to rejoice in the Lord through the assurance of Jeremiah 29:11, "`I know the plans I have for you,' declares the LORD, `plans to prosper you and not to harm you, plans to give you hope and a future"' (Niv).

We might say God's wrath is His justice in action, rendering to everyone his just due, which, because of our sin is always judgment.

We are to come to the Word in a spirit of humility and contrition because we recognize that we are sinful, that we are often blind to our sinfulness, and that we need the enlightening power of the Holy Spirit in our hearts.

Trust is not a passive state of mind. It is a vigorous act of the soul by which we choose to lay hold on the promises of God and cling to them despite the adversity that at times seeks to overwhelms us.

Faith enables us to obey when obedience is costly or seems unreasonable to the natural mind.

Trusting God is not a matter of my feelings but of my will.