Brad Warner Quotes

I guess that all figures into my approach because once I start hearing the imagination land stuff (that's my new phrase now I guess) I tend to tune out or start laughing at it like, "Haha, you guys really believe there is a heaven."

Buddha might be the one thing that could settle Godzilla down. He might say, "Listen Godzilla, you don't have to do all this. Just chill out a little bit and everything will be fine".

When you get high on something - including "spiritual bliss" - there is always going to be a low. The comedown is your body / mind returning to balance, or the closest thing to balance that it knows. If you desperately crave bliss while your body / mind needs balance, you are bound to label the changeover as "feeling bad," when in fact it's the best thing that can happen.
Zen practice is not about getting high on anything and in so doing, getting high on absolutely everything. We then find that everything we encounter - bliss and nonbliss - possesses a tremendous depth and beauty that we usually miss.

But don't get too hung up on the future. The future's out of your control. Enjoy what's happening right now. Do what is appropriate, what is right, in the present moment and let the future be the future.

Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy "evil" outside ourselves without dealing with the evil within.

I think real enlightenment is total sanity, a kind of acceptance of what actually is. It does involve a kind of different way of looking at things. As I've done this Zen practice for years and years, I've acquired what I realize is an almost upside down view of life compared to what most people think, which is just what I used to think it was too. It's not really an insane view, at least I hope it's not.

Just know that your expectations are only thoughts in your head, and keep on doing what you do.

The problem is the way we let our desires stand in the way of our enjoyment of what we already have.

In Alcoholics Anonymous they say you need to have faith in a higher power to help you overcome your addictions. You can't do it alone, they say. I like that approach. Perhaps if we have faith - trust and commitment, that is - in the universe we live in as God, we can work together to find the solutions we so desperately need. We aren't living things inhabiting a dead universe. The universe we live in is, just like us, an expression of life itself. Once we understand this, we will start taking better care of our world and of one another.

So it's a dangerous thing and conversely, the other thing I mentioned in that post was that people see guys who are kind of in touch with that and become famous for it and then think maybe they can get in on it. Maybe they're not quite as cynical as that and there's some sincerity about them, but they don't really get it so they just imitate what they've seen from people who've done it before and of course you can make big money that way.

The thing with the question of oneness or non-oneness is that you can literally discuss it forever. You can go into the philosophy section of any library and you'll see people have been discussing it forever and will continue to do so.

The very idea of higher states of consciousness is absurd. Comparing one state of consciousness to another and saying one is "higher" and the other is "mundane" is like eating a banana and complaining it's not a very good apple.

If you come across an insane person who's talking gibberish, you can't make any sense of it at all and that would be one way that enlightenment is different. If you read Dogen, a lot of his stuff is very strange and is coming from a different place than what we're used to, but at the same time, it's not senseless ramblings and that's part of what attracted me to Dogen. I didn't get it, but it was sane. It's not some guy raving about UFO's or Moses living in his bathtub, it's was actually something sane that I just didn't get, if that makes sense?

The trick to not thinking is not adding energy to the equation in an effort to forcibly stop thinking from happening. It's more a matter of subtracting energy from the equation in order not to barf the thoughts up and start chewing them over again.

Buddhism is all about finding your own way, not imitating the ways of others or even the ways of Buddha himself.

Sanity and enlightenment ... I've been reading a new book Dogen's Genjo Koan: Three Commentaries, and it contains a commentary on Genjo Koan by Shunryu Suzuki, the author who wrote Zen Mind, Beginners Mind. He doesn't mention sanity at all but I think that one possible definition of enlightenment would be a kind of profound sanity, where being insane is no longer an option.

Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.

It's crazy to me how concerned people get with what it looks like and what you can do there. People may as well be talking about JRR Tolkien or Star Trek or something.

The only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.

You can always improve your situation. But you do so by facing it, not by running away.

Buddhism doesn't promise to fulfill our desires. Instead it says, 'You feel unfulfilled? That's okay. That's normal. Everybody feels unfulfilled. You will always feel unfulfilled. There is no problem with feeling unfulfilled. In fact, if you learn to see it the right way, that very lack of fulfillment is the greatest thing you can ever experience.' This is the realistic outlook.

No matter what we predict for our futures, we're always wrong anyway. The only sensible thing to do is to live this life as it is right now. Leave what happens after you die till after you die.

I guess what attracted me about the philosophy aspect was that it was realistic. It didn't go off into the realm of imagination land, which I find a lot of religious teachings, actually almost every religious teaching does. I keep meaning to write this up as a blog post, but lately, while driving in my car I've been listening to a religious station that comes on out of Cleveland from the Moody Bible Institute.

But people do the same thing with the Bible. They memorize all the fictional characters, the parameters and the rules of the game and think it's important, but I can't get excited about that myself.

Jesus was probably a guy who thought, "This thing that I've discovered can save the world and everybody is miserable without it." So he was probably a very kind and giving person and thought he had to give it to people, even if it killed him. He had to make sure they got the message, and he paid the ultimate price as they say due to his insistence.

If we can all agree that none of us really knows what God actually is, maybe we can stop fighting about what we imagine God to be.

Morality is a personal matter.

In order to deal with the fear of annihilation you have to face annihilation again and again and again. It's not enough just to understand this intellectually. It's not enough just to read about this. You need to watch yourself being annihilated right now. If you can manage to sit quietly as you disappear from existence moment by moment, then you can see it's really nothing to be afraid of. You gotta meditate. Nobody likes to hear that. But it's true.

In the Japanese movie's they're throwing everything they have at him, every missile, but he keeps coming, he can't be stopped and that represents death. There's nothing you can do to stop it, to keep yourself from dying. You can try every trick in the book and it still won't prevent it.

How many Zen masters does it take to screw in a light bulb? The plum tree in the garden!

Everything you have, whether it's money or stuff, is an obligation. It is as much your duty to care for and nurture any object you own as it would be if that object were your child. All possessions come with responsibilities. More possessions equals greater responsibility.

If he'd [Jesus] been a little more concerned for his own safety and well being he may have toned things down a little bit and probably at best he'd be remembered as a Rabbi who said some cool things but that nobody really reads anymore. There's tons of them.

It may look like we're doing nothing when we sit zazen. But actually we are exposing ourselves to ourselves.

As you're implying, there's a new technology that can look even deeper into that brick and we can start getting into a level where it breaks down so that the brick isn't even there, but obviously it is because Moe can hit Curly on the head with it. It's quite bizarre and all relative.

For a very long time science and philosophy were considered part of the same continuum and it was only within the last few hundred years they've been considered different areas of inquiry, and now we're starting to go back to the idea that maybe they aren't two separate realms of inquiry.

It's a frightening thing to be truly honest with yourself. It means you have no one left to turn to anymore, no-one to blame, and to one to look to for salvation. You have to give up any possibility that there will ever be any refuge for you. You have to accept the reality that you are truly and finally on your own. The best thing you can hope for in life is to meet a teacher who will smash all of your dreams, dash all of your hopes, tear your teddy-bear beliefs out of your arms and fling them over a cliff.

As for enlightenment, that's just for people who can't face reality.

Well it's always been an interesting area for me. In referencing something I just reread from Dogen it says, "Enlightenment doesn't break the person anymore than the reflection breaks the water" and Suzuki in his commentary is saying you don't lose your personality once you acquire some sort of Buddhist understanding.

What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn't even really a Zen thing, that sort of came along later.

Now however, we have contraception and it's mostly reliable so you can have sex without that happening. So then you start vilifying the act of sex itself. I don't think Buddhism has ever done that necessarily, or at least I'm not aware of Buddhism taking the stance that Christianity often has which says that sex itself is a kind of evil act, which is a really weird idea.

The obvious example would be Jesus. Jesus is an object of fascination for me. He's an interesting historical character because we don't know much about him. He seems to be a guy who was in touch with something deeper than most people around him were and someone who was very concerned with trying to communicate that.

One of the things I regret about not putting in that book or I think it's there but I didn't really elaborate on it, is contraception. I came across someone who articulated very clearly that one of the things which makes our approach to Buddhist practice in regards to sex different these days than it was in Buddhist times, is the simple existence of reliable contraception, which is a no brainer but I missed really addressing it in the book.

I was very attracted to the way that Zen did not go into the imagination land. And now I've forgotten what your first question was and how we were going to tie this together.

At times, Zen does get into some Buddhist Cosmology. Nishijima Roshi, my main teacher would talk about that and almost every time immediately say that it was only one way of looking at it. Whenever addressing realms of Heaven or Hell, he'd also address that it was just a psychological state.

Your role is to do and say the things that need to be done and said from your unique perspective.

If a tree falls in the forest and it hits a mime, would he make a noise?

You won't understand life and death until you're ready to set aside any hope of understanding life and death and just live your life until you die.

There's also something that is often mistaken for enlightenment which is a kind of insanity. Often, people will have some kind of weird experience which is quite abnormal and think, "Oh my God, that's it, I understand everything" because they start seeing things in a very weird way and think that's how enlightened people see things as well.

People will come and give you sandwiches every six hours but you're really of no use. A lot of people get excited about guys like that but I can't get too excited about it because I think he's sorta useless. He's just sitting there in India under a blanket looking beautiful, so what.

When you're so committed to the future, it's real easy to let your life right now turn to shit.

I think a lot of people trying to follow Buddhism these days are getting confused about sex and they don't understand what's going on. They've been exposed to a contemporary Christian idea that sex itself is evil and bad, which I'm not so sure was Jesus' idea. For me, the Buddhist approach isn't that sex itself is evil or bad but that sex is neutral. It's the way you do it that can problematic.

Sometimes people pick up pet worries that they'll entertain themselves with and that was my big one. So as far as thinking about what that means, one of the definitions of insanity is that you lose your ability to communicate to anybody because your frames of reference have become so different from the rest of the world that you can't communicate anymore.

Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.

Nothing can be separated from everything else.

You're going to lose your life anyway. It may be now. It may be decades from now. But at some point it's going to happen, and you have no idea when or how. So it's important to be true to yourself at every moment.

Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, "oh yeah, one of those again." You see so much of it see in "spiritual culture" and people get very excited about it. It's all very "hoo haw."

The truth comes when you can see that your self-image is just a convenient reference point and nothing more, and that you as you had imagined yourself do not exist.

The balanced state of body and mind that occurs through zazen practice can also occur spontaneously in other situations. As a musician I used to find it when playing onstage. All consciousness of myself and the outside world would vanish, to be replaced by a fluid state of action alone, in which thought and feeling ceased to be important and in which sense of self and other utterly dissolved. Athletes often experience moments like this. So do artists of various kinds. So do many people involved in a whole range of activities to which they have fully devoted themselves. And so, quite often, do lovers engaged in sex.

Compassion is the ability to see what needs doing right now and the willingness to do it right now.

I thought that deserved a book and feel like the door needs to be open so people can say, "Ok, here we go, let's deal with this" because we're not dealing with it. I'm waiting for somebody to write another book but it hasn't happened yet, though I guess mine's only been out for a year and a half.

I mean somebody could write another book and say Brad's idea about Buddhism and sex is wrong, and here's mine, and that would be great. Just the fact that it would exist would be good because nobody is saying it, it's like they're trying to pretend it's not there.

I used to worry when I was a teenager, even into my twenties, after I'd heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.

Do as well as you possibly can. That's Buddhist morality.

I think it's part of my personality, to find sex really interesting. Not just in the puerile way of, "Oh I want to go and have some sex". It's fascinating, there's an entire realm of human activity that's important and literally vital to our survival and yet we've vilified it. That's one of the reasons that religious station is so fascinating to me.

True mindfulness is the awareness that everything you encounter
is a vigorous expression of the same living universe as you.

So I do fear death in the sense that I find the prospect of dying pretty scary. But I no longer fear that I will one day be annihilated and cease to exist.

I remember writing the post but not what I said specifically, so I'll either repeat myself or say something completely different and baffle everybody.

He had the saffron robes, the shaved head, and that mellow spiritual way of talking that let you know here was a guy who had truly achieved a rare state of inner with-it-ness.

So I was first exposed to this guy Tim McCarthy, and he's talking about Zen, but deeper than that he was a genuine person. I thought maybe he's someone I can trust and follow this thing he's talking about all the time.

This world is better than Utopia because - and follow this point carefully - you can never live in Utopia. Utopia is always somewhere else. That's the very definition of Utopia.

The lack of fulfillment we feel is natural and normal. That's true enlightenment. It's when we feel fulfilled that we're deluded.
By doing zazen practice, we gradually begin to loosen our grip on the idea that we ought to be fulfilled. We begin to see that our normal condition of feeling that something is missing in our lives is not really such a terrible thing. It's just a feeling. No more and no less. We no longer desperately seek to shove something into that void. We can just let it be just as it is and accept that it's all right ...
If we can accept this lack of fulfillment as our natural condition, we can be totally free. We can accept good and bad equally. We can accept loneliness, and we can accept love. We no longer feel that things ought to be different from how they actually are. At the same time we do not complacently accept things that actually do need to be changed. We can understand that it is often our duty to change a situation.

People imagine enlightenment will make them incredibly powerful, And it does. It makes you the most powerful being in all the universe- but usually no one else notices.

Reality's all you've got. But here's the real secret, the real miracle: it's enough.

I really thought Reagan was going to push the button and blow us all up. It was scary. So when they did the 1998 American Godzilla film, Hollywood didn't understand what Godzilla was.

Disappointment is just the action of your brain readjusting itself to reality after discovering things are not the way you thought they were.