Social Work Month Quotes

If networks of women are formed, they should be job related and task related rather than female-concerns related. Personal networks for sociability in the context of a work organization would tend to promote the image of women contained in the temperamental model - that companies must compensate for women's deficiencies and bring them together for support because they could not make it on their own. But job-related task forces serve the social-psychological functions while reinforcing a more positive image of women. ~ Rosabeth Moss Kanter

Although our grammar schools are teaching a whole generation computer language to adjust to the technological needs of a Stage II [post survival-focused] society, we have neglected to teach this generation relationship language and conflict resolution skills to address the social and psychological needs of a Stage II society. And when it is taught, in countries like Germany, although called social competence it focuses on workplace teamwork
still on survival, breadwinner oriented work goals. ~ Warren Farrell

the welfare states of western Europe were not politically divisive. They were socially re-distributive in general intent (some more than others) but not at all revolutionary - they did not 'soak the rich'. On the contrary: although the greatest immediate advantage was felt by the poor, the real long-term beneficiaries were the professional and commercial middle class. In many cases they had not previously been eligible for work-related health, unemployment or retirement benefits and had been obliged, before the war, to purchase such services and benefits from the private sector. Now they had full access to them, either free or at low cost. Taken with the state provision of free or subsidized secondary and higher education for their children, this left the salaried professional and white-collar classes with both a better quality of life and more disposable income. Far from dividing the social classes against each other, the European welfare state bound them closer together than ever before, with a common interest in its preservation and defense. ~ Tony Judt

Like many works of literature, Hollywood chooses for its villains people who strive for social dominance through the pursuit of wealth, prestige, and power. But the ordinary business of capitalism is much more egalitarian: It's about finding meaning and enjoyment in work and production. ~ Alex Tabarrok

Agriculture seems to be the first pursuit of civilized man. It enables him to escape from the life of the savage, and wandering shepherd, into that of social man, gathered into fixed communities and surrounding himself with the comforts and blessings of neighborhood, country, and home. It is agriculture alone, that fixes men in stationary dwellings, in villages, in towns, and cities, and enables the work of civilizations, in all its branches, to go on. ~ Edward Everett

No general description of the mode of advance of human knowledge can be just which leaves out of account the social aspect of knowledge. That is of its very essence. What a thing society is! The workingman, with his trade union, knows that. Men and women moving in polite society understand it, still better. But Bohemians, like me, whose work is done in solitude, are apt to forget that not only is a man as a whole little better than a brute in solitude, but also that everything that bears any important meaning to him must receive its interpretation from social considerations. ~ Charles Sanders Peirce

The abyss that divides the two modalities of experience - sacred and profane - will be apparent when we come to describe sacred space and the ritual building of the human habitation, or the varieties of the religious experience of time, or the relations of religious man to nature and the world of tools, or the consecration of human life itself, the sacrality with which man's vital functions (food, sex, work and so on) can be charged. Simply calling to mind what the city or the house, nature, tools, or work have become for modern and nonreligious man will show with the utmost vividness all that distinguishes such a man from a man belonging to any archaic society, or even form a peasant of Christian Europe. For modern consciousness, a physiological act - eating, sex, and so on - is in sum only an organic phenomenon, however much it may still be encumbered by tabus (imposing, for example, particular rules for "eating properly" or forbidding some sexual behavior disapproved by social morality). But for the primitive, such an act is never simply physiological; it is , or can become, a sacrament, that is, a communion with the sacred. ~ Mircea Eliade

No. I was going to say his work changed my life, but that's not right. I don't think a teenager has much of a life to change. I just turned eighteen last month. I guess what I mean is his work changed my heart. ~ Stephen King

Independent travel does that, bringing temporarily together these wandering ships that would otherwise pass in the night. Relationships were mostly brief and sometimes downright fleeting. The barriers and masks of settled existence melted away, allowing strangers to become fast friends, if only for a day. We travellers needed that, having deliberately stepped away from the social safety net of family, school, work and community. ~ John Haines

In a world riven by inequity, medicine could be viewed as social justice work. ~ Paul Farmer

In her book Those Who Work, Those Who Don't: Poverty, Morality, and Family in Rural America, Jennifer Sherman posits that in places lacking resources, morality is social capital. Appearing "good" unlocks jobs and community resources. But morality is determined in a fluid way; it's just as much about fitting in and looking the part as it is about good behavior. Being white, wearing the right clothes (not too fancy, not too dirty), being male, being married, and having children were all part of the appearance of morality. But it wasn't just about "good" behavior. John Sadler had stretched the law in an extra-legal way to get around the tax code. But this was looked on as an example of good behavior - he was conning the government after all. This made him smart and quick-witted, a cunning businessman and someone you would respect. Hell, he was a leader in his community. ~ Lyz Lenz

What's nice about both clouds, and art, is that you can look at them and just resonate. That can be good for both the heart and the mind. ~ Ogden W. Rogers

The mind is incredible. Once you've gained mastery over it, channeling its powers positively for your purposes, you can do anything. I mean anything. The secret is to make your mind work for you not against you. This means constantly being positive. Constantly setting up challenges you can meet either today, next week, or next month. "I can't ... " should be permanently stricken from your vocabulary, especially the vocabulary of your thoughts. You must see yourself always growing and improving. ~ Arnold Schwarzenegger

Did you have a rough month? I did :( but, you know what? There's no time to dwell on a missed opportunity or worry about what I should've done or said, beating myself up & making myself miserable about my mistakes. That doesn't work. So will take notes from that, put it behind me, move on & finish the year STRONG ~ Pablo

People aren't born social. Sure it comes easier to some people but most people, like you, need to work at it. Some more than others. You're just inexperienced. ~ Natsuki Takaya

...mass market consumption offers the facade of social equality without forcing society to go through the hard work of redistributing wealth. Low prices lead consumers to think they can get what they want without necessarily giving them what they want - or need. The ancient Roman phrase for this is panem et circenses, bread and circuses, the art of plying citizens with pleasures to distract them from pain. ~ Ellen Ruppel Shell

The Social Security program is a pact between workers and their employers that they will contribute to a common fund to ensure that those who are no longer part of the work force will have a basic income on which to live. It represents our commitment as a society to the belief that workers should not live in dread that a disability, death, or old age could leave them or their families destitute. ~ Jimmy Carter

How can one be compassionate if you belong to any religion, follow any guru, believe in something, believe in your scriptures, and so on, attached to a conclusion? When you accept your guru, you have come to a conclusion, or when you strongly believe in god or in a saviour, this or that, can there be compassion? You may do social work, help the poor out of pity, out of sympathy, out of charity, but is all that love and compassion? ~ Jiddu Krishnamurti

...in order to achieve improved outcomes for families at risk, a paradigm shift is required so that unequal outcomes for families and children are seen as social injustices, rather than as products of individual dysfunction or deficit ~ Philip Slee

Something new seems to be at work in the contemporary world - a process that is eating away the very heart of social life, not merely by putting salesmanship in place of moral virtue, but by putting everything - virtue included - on sale. ~ Roger Scruton

Complementary currencies work in addition to existing money, rather than replacing existing, official money. There are whole different families of complementary currencies. One of them is local currencies. One is regional currencies. Another is functional currencies. Another is social-purpose currencies. ~ Bernard Lietaer

Mr. J.S. Mill speaks, in his celebrated work, "Utilitarianism," of the social feelings as a "powerful natural sentiment," and as "the natural basis of sentiment for utilitarian morality," but on the previous page he says, "if, as is my own belief, the moral feelings are not innate, but acquired, they are not for that reason less natural." It is with hesitation that I venture to differ from so profound a thinker, but it can hardly be disputed that the social feelings are instinctive or innate in the lower animals; and why should they not be so in man? ~ Charles Darwin

When I was older, I found Iqbal's work hugely inspirational. He argued against an unquestioning acceptance of Western democracy as the self-governing model, and instead suggested that by following the rules of Islam a society would tend naturally towards social justice, tolerance, peace and equality. Iqbal's interpretation of Islam differs very widely from the narrow meaning that is sometimes given to it. For Iqbal, Islam is not just the name for certain beliefs and forms of worship. The difference between a Muslim and a non-Muslim is not merely a theological one - it is a difference of a fundamental attitude towards life. ~ Imran Khan

Anarchists are mouthpieces of a declining stratum of society; when they work themselves into a state of righteous indignation demanding 'rights', 'justice', 'equal rights', they are just acting under the pressure of their own lack of culture, which has no way of grasping why they really suffer, or what they lack in life. ~ Friedrich Nietzsche

The liberal ideals of the Enlightenment could be realized only in very partial and limited ways in the emerging capitalist order: "Democracy with its mono of equality of all citizens before the law and Liberalism with its right of man over his own person both were wrecked on the realities of capitalist economy," Rocker correctly observed. Those who are compelled to rent themselves to owners of capital in order to survive are deprived of one of the most fundamental rights: the right to productive, creative and fulfilling work under one's own control, in solidarity with others. And under the ideological constraints of capitalist democracy, the prime necessity is to satisfy the needs of those in a position to make investment decisions; if their demands are not satisfied, there will be no production, no work, no social services, no means for survival. All necessarily subordinate themselves and their interests to the overriding need to serve the interests of the owners and managers of the society, who, furthermore, with their control over resources, are easily able to shape the ideological system (the media, schools, universities and so on) in their interests, to determine the basic conditions within which the political process will function, its parameters and basic agenda, and to call upon the resources of state violence, when need be, to suppress any challenge to entrenched power. The point was formulated succinctly in the early days of the liberal democratic revolutions by Joh ~ Noam Chomsky

These days, most Americans who are unashamedly prejudiced know better than to say so, except to a secure, like-minded audience, given that many people live and work in environments where they can be slapped on the wrist, publicly humiliated, or sacked for saying anything that smacks of an "ism." However, just as it takes mental effort to maintain a prejudice despite conflicting information, it takes mental effort to suppress those negative feelings. Social psychologists Chris Crandall and Amy Eshelman, reviewing the huge research literature on prejudice, found that whenever people are emotionally depleted - when they are sleepy, frustrated, angry, anxious, drunk, or stressed - they become more willing to express their real prejudices toward another group. ~ Anonymous

Social media is the new way to communicate, the new way to show your work. You don't have to rely on stuffy, traditional, and conservative methods to be able to display your work. ~ Kesh

But this book is about something else: what goes on in the lives of real people when the industrial economy goes south. It's about reacting to bad circumstances in the worst way possible. It's about a culture that increasingly encourages social decay instead of counteracting it. The problems that I saw at the tile warehouse run far deeper than macroeconomic trends and policy. too many young men immune to hard work. Good jobs impossible to fill for any length of time. And a young man [one of Vance's co-workers] with every reason to work - a wife-to-be to support and a baby on the way - carelessly tossing aside a good job with excellent health insurance. More troublingly, when it was all over, he thought something had been done to him. There is a lack of agency here - a feeling that you have little control over your life and a willingness to blame everyone but yourself. This is distinct from the larger economic landscape of modern America. ~ J.D. Vance

Slowly you may have transformed from a helper to one in need of help. It's important to talk about this, to identify the wounds you carry. ~ Jenn Bruer

'The Old Social Classes and the Revolutionary Movement in Iraq,' by Hanna Batatu. Few may wish to take on this massive, obscure work, but it changed my life, and I love it. ~ Adam Davidson

He couldn't work, as such, but needed to flex himself somehow in ways that felt like work, he thought. Lacking credentials and sight he could not teach, for example. Even reading a cold-call script would be out, although he'd heard of a resourceful blind man who went to the social security office and suggested, "Give me either a job or just my damned check," and received the former, skillfully handling mediation assignments. ~ Edward Hoagland

Grit is not synonymous with hard work. It involves a certain single-mindedness. An ungritty prison inmate will mount a daring new escape attempt every month, but a gritty prison inmate will tunnel his way out one spoonful of concrete at a time. Grit ~ Chip Heath

Stable husbanding of the land requires community-wide language and norms for resolving interpersonal conflict, facilitating barter and trade, determining shares of work and output and maintaining organizational hierarchies. Although such social functions are the requisites of community life everywhere, the ways of performing them evolve differently from place to place. Each society develops its practices and sets of myths, symbols and rational justifications, which usually are held to be superior to those of other societies.
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And just as material reasons for self-sufficiency can turn communities towards economic imperialism, so the ideational justifications for autonomy can turn them into presumptuous civilizers of other peoples. ~ Seyom Brown

At first the social worker may become too emotionally involved with his clients, so that when they fail he suffers, both because they are unhappy and because their failure is his failure, too. It's hard to spend his days confronting devastating problems that he cannot fix - the misery and helplessness rub off on him. It may seem to him that to feel happy or spend money on himself is to betray the people he knows who are still suffering; or it may seem that his own unhappiness is a sign of his devotion. Perhaps he becomes angry, blaming systems and society for what he cannot fix himself.

Gradually, he learns to be more detached. He realizes that he needs to be tough, and to develop a thick skin. But if he becomes too detached, he stops caring about his clients at all. Perhaps he withdraws into cynicism and self-defense, as he feels his ideals and his sense of potency wither. Longer-serving people in the office notice the waning of his enthusiasm, and welcome him to their gallows-humor fellowship. He retreats into apathy and jokes and drinks after work. But even with his fellow apathetics to keep him company, the situation is depressing, and he looks for a way out. ~ Larissa MacFarquhar