Charles Darwin Quotes

They also carried on commerce with other nations. All this clearly shows, as Heer has remarked, that they had at this early age progressed considerably in civilisation; and this again implies a long continued previous period of less advanced civilisation, during which the domesticated animals, kept by different tribes in different districts, might have varied and given rise to distinct races.

The main conclusion arrived at in this work, namely that man is descended from some lowly-organised form, will, I regret to think, be highly distasteful to many persons. But there can hardly be a doubt that we are descended from barbarians.

I am quite conscious that my speculations run beyond the bounds of true science ... It is a mere rag of an hypothesis with as many flaw[s] & holes as sound parts.

It is impossible to behold these waves without feeling a conviction that an island, though built of the hardest rock, let it be porphyry, granite, or quartz, would ultimately yield and be demolished by such an irresistible power. Yet these low, insignificant coral-islets stand and are victorious: for here another power, as an antagonist, takes part in the contest. The organic forces separate the atoms of carbonate of lime, one by one, from the foaming breakers, and unite them into a symmetrical structure. Let the hurricane tear up its thousand huge fragments; yet what will that tell against the accumulated labour of myriads of architects at work night and day, month after month? […] We feel surprise when travellers tell us of the vast dimensions of the Pyramids and other great ruins, but how utterly insignificant are the greatest of these, when compared to these mountains of stone accumulated by the agency of various minute and tender animals! This is a wonder which does not at first strike the eye of the body, but, after reflection, the eye of reason.

With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, if so urged by hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we we

The very essence of instinct is that it's followed independently of reason.

Why does man regret, even though he may endeavour to banish any such regret, that he has followed the one natural impulse, rather than the other; and why does he further feel that he ought to regret his conduct? Man in this respect differs profoundly from the lower animals.

It may be worth while to illustrate this view of classification, by taking the case of languages. If we possessed a perfect pedigree of mankind, a genealogical arrangement of the races of man would afford the best classification of the various languages now spoken throughout the world; and if all extinct languages, and all intermediate and slowly changing dialects, were to be included, such an arrangement would be the only possible one. Yet it might be that some ancient languages had altered very little and had given rise to few new languages, whilst others had altered much owing to the spreading, isolation, and state of civilisation of the several co-descended races, and had thus given rise to many new dialects and languages. The various degrees of difference between the languages of the same stock, would have to be expressed by groups subordinate to groups; but the proper or even the only possible arrangement would still be genealogical; and this would be strictly natural, as it would connect together all languages, extinct and recent, by the closest affinities, and would give the filiation and origin of each tongue.

A moral being is one who is capable of reflecting on his past actions and their motives - of approving of some and disapproving of others.

Whenever I have found that I have blundered, or that my work has been imperfected, and when I have been contemptuously criticised, and even when I have been overpraised, so that I have felt mortified, it has been my greatest comfort to say hundreds of times to myself that 'I have worked as hard as I could, and no man can do more than this.'

I have stated, that in the thirteen species of ground-finches, a nearly perfect gradation may be traced, from a beak extraordinarily thick, to one so fine, that it may be compared to that of a warbler.

A language, like a species, when extinct, never ... reappears.

Our descent, then, is the origin of our evil passions!! The devil under form of Baboon is our grandfather.

Attention, if sudden and close, graduates into surprise; and this into astonishment; and this into stupefied amazement.

That there is much suffering in the world no one disputes. Which is more likely, that pain and evil are the result of an all-powerful and good God, or the product of uncaring natural forces? The presence of much suffering agrees well with the view that all organic beings have been developed through variation and natural selection.

History shows that the human mind, fed by constant accessions of knowledge, periodically grows too large for its theoretical coverings, and bursts them asunder to appear in new habiliments, as the feeding and growing grub, at intervals, casts its too narrow skin and assumes another.

Not one change of species into another is on record ... we cannot prove that a single species has been changed.

Consequently, if my theory be true, it is indisputable that before the lowest Silurian stratum was deposited, long periods elapsed, as long as, or probably far longer than, the whole interval from the Silurian age to the present day; and that during these vast, yet quite unknown, periods of time, the world swarmed with living creatures. To the question why we do not find records of these vast primordial periods, I can give no satisfactory answer.

The noble science of Geology loses glory from the extreme imperfection of the record. The crust of the earth with its embedded remains must not be looked at as a well-filled museum, but as a poor collection made at hazard and at rare intervals.

...Showing that they descend from common parents, and consequently must be ranked as varieties.

Every new body of discovery is mathematical in form, because there is no other guidance we can have.

On the ordinary view of each species having been independently created, we gain no scientific explanation.

I see no good reasons why the views given in this volume should shock the religious views of anyone.

Such simple instincts as bees making a beehive could be sufficient to overthrow my whole theory.

As the species of the same genus usually have, though by no means invariably, much similarity in habits and constitution, and always in structure, the struggle will generally be more severe between them, if they come into competition with each other, than between the species of distinct genera.

Nevertheless it is probable that the hearing rather early in life such views maintained and praised may have favoured my upholding them under a different form in my 'Origin of Species.

As natural selection works solely by and for the good of each being, all corporeal and mental endowments will tend to progress toward perfection.

I fully agree with all that you say on the advantages of H. Spencer's excellent expression of 'the survival of the fittest.' This, however, had not occurred to me till reading your letter. It is, however, a great objection to this term that it cannot be used as a substantive governing a verb; and that this is a real objection I infer from H. Spencer continually using the words, natural selection.
(Letter to A. R. Wallace July 1866)

I am actually weary of telling people that I do not pretend to adduce [direct] evidence of one species changing into another, but I believe that this view is in the main correct, because so many phenomena can thus be grouped end explained.

Free will is to mind what chance is to matter.

But when on shore, & wandering in the sublime forests, surrounded by views more gorgeous than even Claude ever imagined, I enjoy a delight which none but those who have experienced it can understand - If it is to be done, it must be by studying Humboldt.

I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.

The earthquake, however, must be to every one a most impressive event: the earth, considered from our earliest childhood as the type of solidity, has oscillated like a thin crust beneath our feet; and in seeing the laboured works of man in a moment overthrown, we feel the insignificance of his boasted power.

I believe man . . . in the same predicament with other animals.

Man in his arrogance thinks himself a great work, worthy of the interposition of a deity. More humble, and I believe truer, to consider him created from animals.

We are optimists, until we are not.

The loss of these tastes [for poetry and music] is a loss of happiness, and may possibly be injurious to the intellect, and more probably to the moral character, by enfeebling the emotional part of our nature.

But just in proportion as this process of extermination has acted on an enormous scale, so must the number of intermediate varieties, which have formerly existed, be truly enormous. Why then is not every geological formation and every stratum full of such intermediate links? Geology assuredly does not reveal any such finely graduated organic chain; and this, perhaps, is the most obvious and serious objection which can be urged against the theory. The explanation lies, as I believe, in the extreme imperfection of the geological record.

What wretched doings come from the ardor of fame; the love of truth alone would never make one man attack another bitterly.

I cannot persuade myself that a beneficent and omnipotent God would have designedly created parasitic wasps with the express intention of their feeding within the living bodies of Caterpillars.

After my return to England it appeared to me that by following the example of Lyell in Geology, and by collecting all facts which bore in any way on the variation of animals and plants under domestication and nature, some light might perhaps be thrown on the whole subject.

... the structure of every organic being is related, in the most essential yet often hidden manner, to that of all the other organic beings ...

Music was known and understood before words were spoken.

Great as the differences are between the breeds of pigeons, I am fully convinced that the common opinion of naturalists is correct, namely, that all have descended from the rock-pigeon (Columba livia), including under this term several geographical races or sub-species, which differ from each other in the most trifling respects.

Thus disbelief crept over me at a very slow rate, but at last was complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct.

A grand and almost untrodden field of inquiry will be opened, on the causes and laws of variation, on correlation of growth, on the effects of use and disuse, on the direct actions of external conditions, and so forth.

Ultimately a highly complex sentiment, having its first origin in the social instincts, largely guided by the approbation of our fellow-men, ruled by reason, self-interest, and in later times by deep religious feelings, confirmed by instruction and habit, all combined, constitute our moral sense or conscience.

False facts are highly injurious to the progress of science, for they often endure long; but false views, if supported by some evidence, do little harm, for every one takes a salutary pleasure in proving their falseness.

It has been a bitter mortification for me to digest the conclusion that the "race is for the strong" and that I shall probably do little more but be content to admire the strides others made in science.

On the theory of natural selection we can clearly understand the full meaning of that old canon in natural history, "Natura non facit saltum." This canon, if we look only to the present inhabitants of the world, is not strictly correct, but if we include all those of past times, it must by my theory be strictly true.

I own that I cannot see as plainly as others do, and as I should wish to do, evidence of design and beneficence on all sides of us. There seems to me too much misery in the world. I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of Caterpillars, or that a cat should play with mice.

If any man wants to gain a good opinion of his fellow men, he ought to do what I am doing: pester them with letters.

Disbelief crept over me at a very slow rate, but at last it was complete.

Man is developed from an ovule, about 125th of an inch in diameter, which differs in no respect from the ovules of other animals.

We may confidently come to the conclusion, that the forces which slowly and by little starts uplift continents, and that those which at successive periods pour forth volcanic matter from open orifices, are identical.

Man selects only for his own good: Nature only for that of the being which she tends.

[Reason tells me of the] extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capability of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist.

Look at a plant in the midst of its range! Why does it not double or quadruple its numbers? We know that it can perfectly well withstand a little more heat or cold, dampness or dryness, for elsewhere it ranges into slightly hotter or colder, damper or drier districts. In this case we can clearly see that if we wish in imagination to give the plant the power of increasing in numbers, we should have to give it some advantage

Whoever is led to believe that species are mutable will do good service by conscientiously expressing his conviction; for only thus can the load of prejudice by which this subject is overwhelmed be removed.

I think an Agnostic would be the more correct description of my state of mind. The whole subject [of God] is beyond the scope of man's intellect.

The survival or preservation of certain favoured words in the struggle for existence is natural selection.

If the misery of the poor be caused not by the laws of nature, but by our institutions, great is our sin.

I have been speculating last night what makes a man a discoverer of undiscovered things. As far as I can conjecture the art consists in habitually searching for the causes and meaning of everything which occurs.

It is a fatal fault to reason whilst observing, though so necessary beforehand and so useful afterwards.

The several difficulties here discussed, namely our not finding in the successive formations infinitely numerous transitional links between the many species which now exist or have existed; the sudden manner in which whole groups of species appear in our European formations; the almost entire absence, as at present known, of fossiliferous formations beneath the Silurian strata, are all undoubtedly of the gravest nature.

In however complex a manner this feeling may have originated, as it is one of high importance to all those animals which aid and defend one another, it will have been increased through natural selection; for those communities, which included the greatest number of the most sympathetic members, would flourish best, and rear the greatest number of offspring.

The Indians were Araucanians from the south of Chile; several hundreds in number, and highly disciplined. They first appeared in two bodies on a neighbouring hill; having there dismounted, and taken off their fur mantles, they advanced naked to the charge. The only weapon of an Indian is a very long bamboo or chuzo, ornamented with ostrich feathers, and pointed by a sharp spear-head. My informer seemed to remember with the greatest horror the quivering of these chuzos as they approached near. When close, the cacique Pincheira hailed the besieged to give up their arms, or he would cut all their throats. As this would probably have been the result of their entrance under any circumstances, the answer was given by a volley of musketry.

We will now discuss in a little more detail the Struggle for Existence.

Many kinds of monkeys have a strong taste for tea, coffee and spirituous liqueurs.

I see no good reason why the views given this volume [The Origin of Species] should shock the religious feelings of any one. It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of attraction of gravity, was also attacked by Leibnitz, 'as subversive of natural, and inferentially of revealed, religion.'

Only picture to yourself a nice soft wife on a sofa with good fire, & books & music.

He who believes that each being has been created as we now see it, must occasionally have felt surprise when he has met with an animal having habits and structure not at all in agreement.

In the survival of favoured individuals and races, during the constantly-recurring struggle for existence, we see a powerful and ever-acting form of selection.

I believe there exists, & I feel within me, an instinct for the truth, or knowledge or discovery, of something of the same nature as the instinct of virtue, & that our having such an instinct is reason enough for scientific researches without any practical results ever ensuing from them.

We shall best understand the probable course of natural selection by taking the case of a country undergoing some physical change, for instance, of climate. The proportional numbers of its inhabitants would almost immediately undergo a change, and some species might become extinct. We may conclude, from what we have seen of the intimate and complex manner in which the inhabitants of each country are bound together, that any change in the numerical proportions of some of the inhabitants, independently of the change of climate itself, would most seriously affect many of the others. If the country were open on its borders, new forms would certainly immigrate, and this also would seriously disturb the relations of some of the former inhabitants. Let it be remembered how powerful the influence of a single introduced tree or mammal has been shown to be. But in the case of an island, or of a country partly surrounded by barriers, into which new and better adapted forms could not freely enter, we should then have places in the economy of nature which would assuredly be better filled up, if some of the original inhabitants were in some manner modified; for, had the area been open to immigration, these same places would have been seized on by intruders. In such case, every slight modification, which in the course of ages chanced to arise, and which in any way favoured the individuals of any of the species, by better adapting them to their altered conditions, would tend to be preserved;

Man has an instinctive tendency to speak, as we see in the babble of our young children, but no child has an instinctive tendency to bake, brew, or write.

The lower animals, like man, manifestly feel pleasure and pain, happiness and misery. Happiness is never better exhibited than by young animals, such as puppies, kittens, lambs, &c., when playing together, like our own children.

If the country were open on its borders, new forms would certainly immigrate, and this also would seriously disturb the relations of some of the former inhabitants.

It is a cursed evil to any man to become as absorbed in any subject as I am in mine.

But I am very poorly today & very stupid & I hate everybody & everything. One lives only to make blunders.

The world will not be inherited by the strongest, it will be inherited by those most able to change.

Natural selection acts solely by accumulating slight successive favorable variations, it can produce no great or sudden modification; it can act only by very short steps.

The more I study Nature, the more I become impressed with ever-increasing force that the contrivances and beautiful adaptations slowly acquired through each part, occasionally varying in a slight degree, but in many ways, with the preservation of those variations which were beneficial to the organism under complex and ever-varying conditions of life, transcend in an incomparable manner the contrivances and adaptations which the most fertile imagination of man could invent.

I love fools' experiments. I am always making them.

In all cases positive palaeontological evidence may be implicitly trusted; negative evidence is worthless, as experience has so often shown.

Man, like every other animal, has no doubt advanced to his present high condition through a struggle for existence consequent on his multiplication; and if he is to advance still higher, it is to be feared that he must remain subject to a severe struggle.

One day, on tearing off some old bark, I saw two rare beetles, and seized one in each hand. Then I saw a third and new kind, which I could not bear to lose, so I popped the one which I held in my right hand into my mouth. Alas! it ejected some intensely acrid fluid, which burnt my tongue so that I was forced to spit the beetle out, which was lost, as was the third one.

Till facts be grouped and called there can be no prediction. The only advantage of discovering laws is to foretell what will happen and to see the bearing of scattered facts.

The power to charm the female has sometimes been more important than the power to conquer other males in battle. LAWS

I would give absolutely nothing for the theory of Natural Selection, if it requires miraculous additions at any one stage of descent.

We cannot fathom the marvelous complexity of an organic being; but on the hypothesis here advanced this complexity is much increased. Each living creature must be looked at as a microcosm
a little universe, formed of a host of self-propagating organisms, inconceivably minute and as numerous as the stars in heaven.

Not one great country can be named, from the polar regions in the north to New Zealand in the south, in which the aborigines do not tattoo themselves.

I long to set foot where no man has trod before.

immutable productions

When we no longer look at an organic being as a savage looks at a ship, as at something wholly beyond his comprehension; when we regard every production of nature as one which has had a history; when we contemplate every complex structure and instinct as the summing up of many contrivances, each useful to the possessor, nearly in the same way as when we look at any great mechanical invention as the summing up of the labour, the experience, the reason, and even the blunders of numerous workmen; when we thus view each organic being, how far more interesting, I speak from experience, will the study of natural history become!

So in regard to mental qualities, their transmission is manifest in our dogs, horses and other domestic animals. Besides special tastes and habits, general intelligence, courage, bad and good tempers. etc., are certainly transmitted.

During my second year at Edinburgh [1826-27] I attended Jameson's lectures on Geology and Zoology, but they were incredible dull. The sole effect they produced on me was the determination never as long as I lived to read a book on Geology.

I suppose you are two fathoms deep in mathematics, and if you are, then God help you. For so am I, only with this difference: I stick fast in the mud at the bottom, and there I shall remain.

The love of a dog for his master is notorious; in the agony of death he has been known to caress his master, and everyone has heard of the dog suffering under vivisection, who licked the hand of the operator; this man, unless he had a heart of stone, must have felt remorse to the last hour of his life.

What a book a devil's chaplain might write on the clumsy, wasteful, blundering, low, and horribly cruel work of nature!