Hypatia Of Alexandria Quotes

Was not Hypatia the greatest philosopher of Alexandria, and a true martyr to the old values of learning? She was torn to pieces by a mob of incensed Christians not because she was a woman, but because her learning was so profound, her skills at dialectic so extensive that she reduced all who queried her to embarrassed silence. They could not argue with her, so they murdered her. ~ Iain Pears

What comes, is called. ~ Ki Longfellow

The welcome book would have taught us that power and signs of status can't save us, that welcome - both offering and receiving - is our source of safety. Various chapters and verses of this book would remind us that we are wanted and even occasionally delighted in, despite the unfortunate truth that we are greedy-grabby, self-referential, indulgent, overly judgmental, and often hysterical. Somehow that book "went missing." Or when the editorial board of bishops pored over the canonical lists from Jerusalem and Alexandria, they arbitrarily nixed the book that states unequivocally that you are wanted, even rejoiced in. ~ Anne Lamott

Live from Babylon and Ur, From Athens and Alexandria and Rome, The voices of a thousand generations, Press us, Urge us on-. ~ Jack McDevitt

In ancient times before the divine sojourn of the Savior took place, even to the saints death was terrible; all wept for the dead as though they perished. But now that the Savior has raised his body, death is no longer terrible; for all who believe in Christ trample on it as it were nothing and choose rather to die than deny their faith in Christ. And that devil that once maliciously exulted in death, now that its pains were loosed, remained the only one truly dead. ~ Athanasius Of Alexandria

Christ was made man that we might be made God. ~ Athanasius Of Alexandria

I walked him down to the front door, and the Savannah air assaulted me as I opened the door. "This town was never the same without you." He turned around and started his short walk home, disappearing into the black of the night. ~ Alexandria Rhodes

Suppose a would-be writer can't begin? I really believe there are many excellent writers who have never written because they never could begin. This is especially the case of people of great sensitiveness, or of people of advanced education. Professors suffer most of all from this inhibition. Many of them carry their unwritten books to the grave. They overestimate the magnitude of the task, they overestimate the greatness of the final result. A child in a prep school will write the History of Greece and fetch it home finished after school. "He wrote a fine History of Greece the other day," says his fond father. Thirty years later the child, grown to be a professor, dreams of writing the History of Greece
the whole of it from the first Ionic invasion of the Aegean to the downfall of Alexandria. But he dreams. He never starts. He can't. It's too big. Anybody who has lived around a college knows the pathos of those unwritten books. ~ Stephen Leacock

But even as he reached out to cup he face he heard an angry buzzing, and a huge black bee dive-bombed him from out of nowhere. With an oath, Thomas jumped back, swatting ineffectually at the persistent insect. As his left foot came down he turned his ankle and nearly fell.
Alexandria's hand covered her mouth in horror. Aidan, stop it right now!
I cannot imagine what you are accusing me of, Aidan returned innocently from the living room. But I have not done anything. He smiled and moved slowly toward her. Yet.
"Marie!" In a panic, Alexandria called out as loudly as she could.
Aidan laughed as the housekeeper hurried in. Little coward, run while you can.
Though they were half a room apart and Marie was squarely between them, Alexandria felt the brush of his fingers on her skin, her face, her throat. They trailed lower, feather-light, to touch the aching swell of her breast before the sensation was gone.
"What is it, Alexandria?" Marie asked, her hands on her hips, glaring at Aidan.
He held up a placating hand, laughing. "I am innocent. I was a perfect gentleman to her visitor."
"He spilled Thomas's coffee, made him sneeze, smeared whipped cream over him, and chased him with a bee," Alexandria accused.
While Marie struggled to keep a straight face, Alexandria delivered a final outrage. "And he was going to wither my flowers."
"Aidan!" Marie reprimanded sharply, but there was laughter in her eyes. ~ Christine Feehan

In the books I find the thrum of everything unsayable. The characters weep the way I want to, love the way I want to, cry, die, beat their breasts, and bray with life. ~ Alexandria Marzano-Lesnevich

There is one river of Truth which receives tributaries from every side. ~ Clement Of Alexandria

Sometimes what-if fantasies are useful. Imagine that the entirety of Western civilisation's coding for computer systems or prints of all films ever made or all copies of Shakespeare and the Bible and the Qur'an were encrypted and held on one tablet device. And if that tablet was lost, stolen, burnt or corrupted, then our knowledge, use and understanding of that content, those words and ideas, would be gone for ever – only, perhaps, lingering in the minds of a very few men of memory whose job it had been to keep ideas alive. This little thought-experiment can help us to comprehend the totemic power of manuscripts. This is the great weight of responsibility for the past, the present and the future that the manuscripts of Constantinople carried. Much of our global cultural heritage – philosophies, dramas, epic poems – survive only because they were preserved in the city's libraries and scriptoria. Just as Alexandria and Pergamon too had amassed vast libraries, Constantinople understood that a physical accumulation of knowledge worked as a lode-stone – drawing in respect, talent and sheer awe. These texts contained both the possibilities and the fact of empire and had a quasi-magical status. This was a time when the written word was considered so potent – and so precious – that documents were thought to be objects with spiritual significance. (...)

It was in Constantinople that the book review was invented. Scholars seem to have had access to books within a proto-lendi ~ Bettany Hughes

You know, in America, Christian fundamentalism vs. science. You know, be it teaching Darwinian evolutionary theory or stem cell res- You know, the whole thing, and then the issue of women being educated in Middle Eastern - I mean, it just seems so contemporary. In terms of spirituality, it's interesting because I actually think (her character in Agora) Hypatia is very spiritual. ~ Rachel Weisz

But the art of sophistry, which the Greeks cultivated, is a fantastic power, which makes false opinions like true by means of words. For it produces rhetoric in order to persuasion, and disputation for wrangling. These arts, therefore, if not conjoined with philosophy, will be injurious to every one. ~ Clement Of Alexandria

You mean we won't get to run through burning buildings?" I could see he wanted to laugh, but instead he watched me intently. "What? Why are you staring at me?"
"I'm not staring. I'm observing."
I smiled through my tears. "And what do you observe?"
He brushed his lips against my ear. "A brave young woman who has always fought for what was right, even when it was unpopular. A woman who can't return to the land of her birth, but is wlcome to cross the seas and rebuild Alexandria in mine. And a woman who has suffered enough in Rome and deserves happiness for a change. Will you come to Mauretania and be my queen?"
He drew back to look at me, but I held him closer. "Yes."
"Just yes?"
I nodded and pressed my lips against his. ~ Michelle Moran

The Self-revealing of the Word is in every dimension - above, in creation; below, in the Incarnation; in the depth, in Hades; in the breadth, throughout the world. All things have been filled with the knowledge of God. ~ Athanasius Of Alexandria

We can roam the bloated stacks of the Library of Alexandria, where all imagination and knowledge are assembled; we can recognize in its destruction the warning that all we gather will be lost, but also that much of it can be collected again; we can learn from its splendid ambition that what was one man's experience can become, through the alchemy of words, the experience of all, and how that experience, distilled once again into words, can serve each singular reader for some secret, singular purpose. ~ Alberto Manguel

I live in Alexandria, Virginia. Near the Supreme Court chambers is a toll bridge across the Potomac. When in a rush, I pay the dollar toll and get home early. However, I usually drive outside the downtown section of the city and cross the Potomac on a free bridge. This bridge was placed outside the downtown Washington, DC area to serve a useful social service, getting drivers to drive the extra mile and help alleviate congestion during the rush hour. If I went over the toll bridge and through the barrier without paying the toll, I would be committing tax evasion ... If, however, I drive the extra mile and drive outside the city of Washington to the free bridge, I am using a legitimate, logical and suitable method of tax avoidance, and am performing a useful social service by doing so. For my tax evasion, I should be punished. For my tax avoidance, I should be commended. The tragedy of life today is that so few people know that the free bridge even exists. ~ Louis D. Brandeis

Since the fact that pleasure is not a good thing is admitted from the fact that certain pleasures are evil, by this reason good appears evil, and evil good. And then, if we choose some pleasures and shun others, it is not every pleasure that is a good thing.

Similarly, also, the same rule holds with pains, some of which we endure, and others we shun. But choice and avoidance are exercised according to knowledge; so that it is not pleasure that is the good thing, but knowledge by which we shall choose a pleasure at a certain time, and of a certain kind. Now the martyr chooses the pleasure that exists in prospect through the present pain. If pain is conceived as existing in thirst, and pleasure in drinking, the pain that has preceded becomes the efficient cause of pleasure. But evil cannot be the efficient cause of good. Neither, then, is the one thing nor the other evil. ~ Clement Of Alexandria

An awful lot of hokum is talked about love, you know. An importance is ascribed to it that is entirely at variance with fact. People talk as though it were self-evidently the greatest of human values. Nothing is less self-evident. Until Plato dressed his sentimental sensuality in a captivating literary form the ancient world laid no more stress on it than was sensible; the healthy realism of the Muslims has never looked upon it as anything but a physical need; it was Christianity, buttressing its emotional claims with neo-Platonism, that made it into the end an aim, the reason, the justification of life. But Christianity was the religion of slaves. It offered the weary and the heavy-laden heaven to compensate them in the future for their misery in this world and the opiate of love to enable them to bear it in the present. And like every drug it enervated and destroyed those who became subject to it. For two thousand years it's suffocated us. It's weakened our wills and lessened our courage. In this modern world we live in we know that almost everything is more important to us than love, we know that only the soft and the stupid allow it to affect their actions, and yet we pay it a foolish lip-service. In books, on the stage, in the pulpit, on the platform the same old sentimental rubbish is talked that was used to hoodwink the slaves of Alexandria. ~ W. Somerset Maugham

Fasting, as some people speculate, is not a bodily torture, martyrdom, or a cross, but it is a way to elevate the body to reach the level of cooperation with the soul. When we fast, our intention is not to torture the body but to shun its behaviour. Thus, one who fasts becomes a spiritual and not a physical person. Fasting is an ascetic soul which takes the body with it as its partner in asceticism. ~ Pope Shenouda III Of Alexandria

As two pieces of wax fused together make one so he who receives Holy Communion is so united with Christ that Christ is in him and he is in Christ. ~ Cyril Of Alexandria

She lifted the tails of his elegant silk evening shirt. "Some that don't reach my knees?"
He cleared his throat. He liked her wrapped in his shirt, surrounded by him. "Well, actually, as Joshua knows, that is one of your annoying habits. You like to run around in my shirts. You think they are much more comfortable than your own clothes."
Alexandria regarded him with wide blue eyes. "Oh, I do, do I? I take it you grumble about it."
"Often, to Josh. We laugh together about the idiosyncrasies of women. He thinks you look cute in my shirts."
"And what would give a little boy an idea like that?"
He looked unrepentant. "I might have mentioned it a time or two."
His golden eyes slid over her body, making her aware of her bare skin beneath his shirt, of every curve of her body, of the fact that they were completely alone in some secret chamber of his home.
"It is true, after all. You do look cute in my shirt. ~ Christine Feehan

Dead men cannot take effective action; their power of influence on others lasts only till the grave. Deeds and actions that energise others belong only to the living. Well, then, look at the facts in this case. The Saviour is working mightily among men, every day He is invisibly persuading numbers of people all over the world, both within and beyond the Greek-speaking world, to accept His faith and be obedient to His teaching. Can anyone, in face of this, still doubt that He has risen and lives, or rather that He is Himself the Life? Does a dead man prick the consciences of men ... ? ~ Athanasius Of Alexandria

You cannot put straight in others what is warped in yourself. ~ Athanasius Of Alexandria

It's repeated a lot, but it isn't true. Most pedophiles, like most other people, weren't molested. And there's no indication that people who were molested become pedophiles. What is true is that among pedophiles, a greater percentage were molested than the percentage of people in general who were molested - but even then, it's not a huge increase. ~ Alexandria Marzano-Lesnevich

Hypatia: ... I don't want to be good; and I don't want to be bad: I just don't want to be bothered about either good or bad: I want to be an active verb.
Lord Summerhays: An active verb? Oh, I see.An active verb signifies to be, to do or to suffer.
Hypatia: Just so; how clever of you! I want to be; I want to do; and I'm game to suffer if it costs that. But stick here doing nothing but being good and nice and ladylike I simply won't. ~ George Bernard Shaw

Euclid, who was still, when I was young, the sole acknowledged text-book of geometry for boys, lived in Alexandria, about 300 B.C., a few years after the death of Alexander and Aristotle. ~ Anonymous

It is possible to be solitary in one's mind while living in a crowd, and it is possible for one who is solitary to live in the crowd of his own thoughts. ~ Syncletica Of Alexandria

Philo of Alexandria, ~ Sara Lewis Holmes

He, the Life of all, our Lord and Savior, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by others, and those others His special enemies, a death which to them was supremely terrible and by no means to be faced; and He did this in order that, by destroying even this death, He might Himself be believed to be the Life, and the power of death be recognized as finally annulled. ~ Athanasius Of Alexandria

In her, as an Alexandrian, licence was in a curious way a form of self-abnegation, a travesty of freedom; and if I saw her as an exemplar of the city it was not of Alexandria, or Plotinus that I was forced to think, but of the sad thirtieth child of Valentinus who fell, 'not like Lucifer by rebelling against God, but by desiring too ardently to be united to him'.* ~ Lawrence Durrell

Let no one reduce to tears or reproach
This statement of the mastery of God,
Who, with magnificent irony, gave
Me at once both books and night

Of this city of books He pronounced rulers
These lightless eyes, who can only
Peruse in libraries of dreams
The insensible paragraphs that yield

With every new dawn. Vainly does the day
Lavish on them its infinite books,
Arduous as the arduous manuscripts
Which at Alexandria did perish.

Of hunger and thirst (a Greek story tells us)
Dies a king amidst fountains and gardens;
I aimlessly weary at the confines
Of this tall and deep blind library.

Encyclopedias, atlases, the East
And the West, centuries, dynasties
Symbols, cosmos and cosmogonies
Do walls proffer, but pointlessly.

Slow in my shadow, I the hollow shade
Explore with my indecisive cane;
To think I had imagined Paradise
In the form of such a library.

Something, certainly not termed
Fate, rules on such things;
Another had received in blurry
Afternoons both books and shadow.

Wandering through these slow corridors
I often feel with a vague and sacred dread
That I am another, the dead one, who must
Have trodden the same steps at the same time.

Which of the two is now writing this poem
Of a plural I and of a single shadow?
How important ~ Jorge Luis Borges

What we face is not a loss of books but the loss of a world. As in Alexandria after Aristotle's time, or the universities and monasteries of the early Renaissance, or the cluttered-up research libraries of the nineteenth century, the Word shifts again in its modes, tending more and more to dwell in pixels and bits instead of paper and ink. It seems to disappear thereby, as it must have for the ancient Peripatetics, who considered writing a spectral shibboleth of living speech; or the princely collectors of manuscripts in the Renaissance, who saw the newly recovered world of antiquity endangered by the brute force of the press; or the lovers of handmade books in the early nineteenth century, to whom the penny dreadful represented the final dilution of the power of literature. And yet, the very fact that the library has endured these cycles seems to offer hope. In its custody of books and the words they contain, the library has confronted and tamed technology, the forces of change, and the power of princes time and again. ~ Matthew Battles

Love in my world usually ended up with someone hearing "I smite thee!" as she was cursed to be some lame flower for the rest of her life. ~ Jennifer L. Armentrout

It was given to Abba Anthony to see a doctor in Alexandria who was simply and humbly doing what God had given him to do. His inner being stood in the presence of the Lord as he worked and prayed. According to the literature of the desert, this is the goal of our life in this world as it is set out for all Christians, a goal that the solitary monk tried to attain through his special vocation. ~ Elisabeth Behr-Sigel

HE didn't realize she was his everything until he gave her up for everything else. ~ Alexandria Heather