Bread And Wine For Lent Quotes

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ. It neither wants such a Lord nor does it, as the Church of Christ, want its Lord to force upon it the law of suffering. ~ Dietrich Bonhoeffer

Man, in spite of his tendency towards mendacity, has a great respect for what he calls the truth. Truth is his staff in his voyage through life; commonplaces are the bread in his bag and the wine in his jug. ~ Remy De Gourmont

Now he haunts me seldom: some fierce umbilical is broken,
I live with my own fragile hopes and sudden rising despair.
Now I do not weep for my sins; I have learned to love them
And to know that they are the wounds that make love real.
His face illudes me; his voice, with its pity, does not ring in my ear.
His maxims memorized in boyhood do not make fruitless and pointless my experience.
I walk alone, but not so terrified as when he held my hand.
I do not splash in the blood of his son
nor hear the crunch of nails or thorns piercing protesting flesh.
I am a boy again
I whose boyhood was turned to manhood in a brutal myth.
Now wine is only wine with drops that do not taste of blood.
The bread I eat has too much pride for transubstantiation,
I, too
and together the bread and I embrace,
Each grateful to be what we are, each loving from our own reality. ~ James Kavanaugh

One UniVerse for the Living

While palaces attest to the power of men,
And monuments mark their wars,
Little remains of the women who've been-
Except for the sons that they bore.
But the voices of women were baked into bread
And later buttered with epics
While the souls of their daughters
Stitched with fine thread
Became tapestries stored in attics.
And all through the ages
Men boasted like beasts
Erecting pillars of marble and stone,
But still they found themselves only to be
Sculpted of flesh and bone.
Philosophers pondered the nature of gods
Outlawing temptations that plagued them
And earning themselves, against all odds,
The power to punish the pagans.
By writing themselves into sacred books
The clergymen sealed our fate
To follow decrees that have their roots
In nothing but misguided hate.
So, children of Adam and invisible Eve,
challenge the wisdom of sages.
Don't be so sure sacred scrolls that you read
Aren't filled with human pages.
Walk in the wilderness.
Eat of the fruit.
Don't let them buy you with wages.
Plant your own garden.
Drink of the wine.
Learn how to be courageous.
Hearts that are hardened
To what is divine
Have honored the dead too long.
Search for the stories
Baked into bread
And eat until you are strong. ~ Nancy Boutilier

Not for myself I make this prayer, But for this race of mine That stretches forth from shadowed places Dark hands for bread and wine. ~ Countee Cullen

Reason says, I will beguile him with the tongue;" Love says, "Be silent. I will beguile him with the soul."
The soul says to the heart, "Go, do not laugh at me and yourself. What is there that is not his, that I may
beguile him thereby?"
He is not sorrowful and anxious and seeking oblivion that I may beguile him with wine and a heavy measure.
The arrow of his glance needs not a bow that I should beguile the shaft of his gaze with a bow.
He is not prisoner of the world, fettered to this world of earth, that I should beguile him with gold of the
kingdom of the world.
He is an angel, though in form he is a man; he is not lustful that I should beguile him with women.
Angels start away from the house wherein this form is, so how should I beguile him with such a form and likeness?
He does not take a flock of horses, since he flies on wings; his food is light, so how should I beguile him with bread?
He is not a merchant and trafficker in the market of the world that I should beguile him with enchantment of gain and loss.
He is not veiled that I should make myself out sick and utter sighs, to beguile him with lamentation.
I will bind my head and bow my head, for I have got out of hand; I will not beguile his compassion with sickness or fluttering.
Hair by hair he sees my crookedness and feigning; what's hidden from him that I should beguile him with anything hidden.
He is not a seeker of fame, a prin ~ Rumi

I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His. That is the characteristic of a Christian's life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life. ~ Oswald Chambers

Jesus Christ was made broken bread and poured-out wine for us, and He expects us to be made broken bread and poured-out wine in His hands for others. ~ Oswald Chambers

I have bread, water, and love - what more can a man ask for? How about pasta, wine, and sex. ~ Jarod Kintz

And none of these people, not one of them, had loved any of the others well enough. Failures, he thought, we're all failures ... He wanted his love to be the wine and bread, and the blood and flesh. He reached for her, a dangerous stranger in a city of dangerous strangers, but she turned away from him and walked unsteadily through the crowd. How many loveless people walk among the barely loved? ~ Sherman Alexie

Two people whose opinion I respect told me that the word "Christian" would turn people off. This certainly says something about the state of Christianity today. I wouldn't mind if to be a Christian were accepted as being the dangerous thing which it is; I wouldn't mind if, when a group of Christians meet for bread and wine, we might well be interrupted and jailed for subversive activities; I wouldn't mind if, once again, we were being thrown to the lions. I do mind, desperately, that the word "Christian" means for so many people smugness, and piosity, and holier-than-thouness. Who today can recognize a Christian because of "how those Christians love one another? ~ Madeleine L'Engle

But the gospel doesn't need a coalition devoted to keeping the wrong people out. It needs a family of sinners, saved by grace, committed to tearing down the walls, throwing open the doors, and shouting, "Welcome! There's bread and wine. Come eat with us and talk." This isn't a kingdom for the worthy; it's a kingdom for the hungry. ~ Rachel Held Evans

I think that at the supper I neither receive flesh nor blood, but bread and wine; which bread when it is broken, and the wine when it is drunken, put me in remembrance how that for my sins the body of Christ was broken, and his blood shed on the cross. ~ Jane Grey

She turned to put the basket of bread on the table and saw Brian, and the clutch of mums and zinnias he held in his hand.
"It seemed to call for them," he said.
She stared at the cheerful fall bloossoms, then up into his face. "You picked me flowers."
The sheer disbelief in her voice had him moving his shoulders restlessly. "Well,you made me dinner, with wine and candles and the whole of it. Bedsides, they're your flowers anyway."
"No,they're not." Drowning in love she set the basket down, waited. "Until you give them to me."
"I'll never understand why women are so sensitive over posies." He held them out.
"Thank you." She closed her eyes, buried her face in them. She wanted to remember the exact fragrance, the exact texture. Then lowering them again, she lifted her mouth to his for a kiss. Rubbed her cheek against his.
His arms came around her so suddenly, so tightly, she gasped. "Brian? What is it?"
That gesture,the simple and sweet gesture of cheek against cheek nearly destroyed him. "It's nothing. I just like the way you feel against me when I hold you."
"Hold me any tighter,I'll be through you. ~ Nora Roberts

I do know I can lie awake all night and it feels as if someone is cutting out my stomach the pain of having lost her is so awful. And I am angry that I was made to choose, that both Fen & Helen needed me to choose, to be their one & only when I didn't want a one & only. I loved that Amy Lowell poem when I first read it, how her lover was like red wine at the beginning and then became bread. But that has not happened to me. My loves remain wine to me, yet I become too quickly bread to them. It was unfair, the way I had to decide one way or another in Marseille. Perhaps I made the conventional choice, the easy way for my work, my reputation, and of course for a child. A child that does not come. ~ Lily King

And you, behind the footlight's lure,
Kissing an actress on the stage,
Will leave her presence there, I'm sure,
As I my people on the page.
And yet - I love you, darling, yet
I sat with someone at a table
And gloried in our minds that met
As sometimes strangers' minds are able
To leap the bounds of times and spaces
And find, in sharing wine and bread
And light in one another's faces
And in the words that each has said
An intercourse so intimate
It shook me deeply, to the core.
I said good-night, for it was late;
We parted at my hotel door
And I went in, turned down the bed
And took my bath and thought of you ... ~ Madeleine L'Engle

I want to cultivate a deep sense of gratitude, of groundedness, of enough, even while I'm longing for something more. The longing and the gratitude, both. I'm practicing believing that God knows more than I know, that he sees what I can't, that he's weaving a future I can't even imagine from where I sit this morning. ~ Shauna Niequist

Okay, here it goes--bread, so you'll never go hungry; a broom, so you can sweep away evil; a candle, so you'll always have light; honey, so life will always be sweet; a coin, to bring good fortune for the year; olive oil, for health, life, and believe it or not, to keep your husband, or in this case, your boyfriend faithful; a plant, so you'll always have life; rice, to ensure your fertility, but that's taken care of, eh? Salt represents life's tears. I recommend you place a pinch of salt on the threshold of every door and window for good luck and according to my grandmother Chetta it also mends old wounds. Oh and... ah, yes, wine, sparkling non-alcoholic wine, so you never go thirsty and always have joy and last, but not least wood, so your home will always have harmony, stability, and peace. ~ Aimee Pitta

Once Christianity became acceptable, and even mandatory, it lost the early poverty of spirit which sustained it when any group gathered together for bread and wine in his Name had to have one ear open for the knock on the door. But don't we ever have opportunities for poverty of spirit, we middle-class, comfortable Americans? We do, though what is asked of us is not as spectacular or as dangerous as what was asked of the first Christians. But it is our response to the small things which conditions our response to the large. If I am unable to be poor in spirit in the small tests, I will be equally unable in the great. There ~ Madeleine L'Engle

Literature works from mind to mind and is more progenitive. It is at once more universal and more poignantly particular. If it speaks of bread or wine or stone or tree, it appeals to the whole of these things, to their ideas; yet each hearer will give to them a peculiar personal embodiment in his imagination. Should the story say 'he ate bread', the dramatic producer or painter can only show 'a piece of bread' according to his taste or fancy, but the hearer of the story will think of bread in general and picture it in some form of his own. If a story says 'he climbed a hill and saw a river in the valley below', the illustrator may catch, or nearly catch, his own vision of such a scene; but every hearer of the words will have his own picture, and it will be made out of all the hills and rivers and dales he has ever seen, but especially out of The Hill, The River, The Valley which were for him the first embodiment of the word. ~ J.R.R. Tolkien

Oh, this smells fantastic." She slid up onto one of the stools. "Italian. And you said you could only make one thing."
"Yeah, I really slaved over this."
He turned toward the oven with a flourish and removed a flat pan with… Ehlena burst out laughing.
"French-bread pizza."
"Only the best for you."
"DiGiorno?"
"Of course. And I splurged on the supreme kind. I figured you could pick off what you don't like."
He used a pair of sterling-silver tongs to transfer the pizzas onto the plates and then put the baking sheet back on the top of the stove.
"I have red wine, too."
As he came over with the bottle, all she could do was stare up at him and smile.
"You know," he said as he poured some into her glass, "I like the way you're looking at me."
She put her hands over her face. "I can't help it."
"Don't try. It makes me feel taller."
"And you're not small to begin with."

-Ehlena & Rehv ~ J.R. Ward

I've been thinking lately of our pizza nights. Dough from scratch, sauce from scratch, cheese from…well, from the store. Not goin' that far. I loved the making of bread, the dough for the crust. Flour and water in your hands, first separate and then merging into a silky whole. The yeast and gluten making it a living thing. It moves when you poke it. It breathes into your hands. Our hands covered in flour, we open a bottle of wine, and we eat the pizza we made, and…we just watch whatever's on TV and fall asleep in a wine and bread coma.

I think love is cooking together. I think it's making something with each other, that's what I think, Alice. I don't know what you think. Turns out that I didn't know what you were thinking at all. ~ Alice Isn't Dead

Is it honest for me to go and sit there on communion day and drink the wine and eat the bread while feeling it all to be mummery? ~ John Fiske

He came down all the way to us, saved us by the death and resurrection of his Son, and continues to provide for our temporal and eternal welfare. But that's not all: After this he still accommodates, coming all the way down to us again here and now as he uses the most everyday and common elements that are familiar to both the uneducated and the academic: water, bread, and wine. Here God even accommodates to our weakness by allowing us to "taste and see that the Lord is good," to catch a glimpse of his goodness as he passes by. The writer to the Hebrews calls it tasting of "the powers of the coming age" (Heb. 6:5). Isn't it a bit arrogant, therefore, for us to respond to this gracious condescension by asking, "But what about the teenagers? How can we make the gospel relevant to people today? ~ Michael S. Horton

Love After Love The time will come when, with elation you will greet yourself arriving at your own door, in your own mirror and each will smile at the other's welcome, and say, sit here. Eat. You will love again the stranger who was your self. Give wine. Give bread. Give back your heart to itself, to the stranger who has loved you all your life, whom you ignored for another, who knows you by heart. Take down the love letters from the bookshelf, the photographs, the desperate notes, peel your own image from the mirror. Sit. Feast on your life. ~ Derek Walcott

I am made to sow the thistle for wheat; the nettle for a nourishing dainty
I have planted a false oath in the earth, it has brought forth a poison tree
I have chosen the serpent for a councellor & the dog for a schoolmaster to my children
I have blotted out from light & living the dove & the nightingale
And I have caused the earthworm to beg from door to door
I have taught the thief a secret path into the house of the just
I have taught pale artifice to spread his nets upon the morning
My heavens are brass my earth is iron my moon a clod of clay
My sun a pestilence burning at noon & a vapor of death in night

What is the price of Experience do men buy it for a song
Or wisdom for a dance in the street? No it is bought with the price
Of all that a man hath his house his wife his children
Wisdom is sold in the desolate market where none come to buy
And in the withered field where the farmer plows for bread in vain

It is an easy thing to triumph in the summers sun
And in the vintage & to sing on the waggon loaded with corn
It is an easy thing to talk of patience to the afflicted
To speak the laws of prudence to the houseless wanderer
To listen to the hungry ravens cry in wintry season
When the red blood is filled with wine & with the marrow of lambs
It is an easy thing to laugh at wrathful elements
To hear a dog howl at the wintry door, the o ~ William Blake

The moment I entered the bright, buzzing lobby of Men's House I was overcome by a sense of alienation and hostility … The lobby was the meeting place for various groups still caught up in the illusions that had just been boomeranged out of my head: college boys working to return to school down South; older advocates of racial progress with utopian schemes for building black business empires; preachers ordained by no authority except their own, without church or congregation, without bread or wine, body or blood; the community "leaders" without followers; old men of sixty or more still caught up in post-Civil War dreams of freedom within segregation; the pathetic ones who possessed noting beyond their dreams of being gentlemen, who held small jobs or drew small pensions, and all pretending to be engaged in some vast, though obscure, enterprise, who affected the pseudo-courtly manners of certain southern congressmen and bowed and nodded as they passed like senile old roosters in a barnyard; they younger crowd for whom I now felt a contempt such as only a disillusioned dreamer feels for those still unaware that they dream - the business students from southern colleges, for whom business was a vague, abstract game with rules as obsolete as Noah's Ark but who yet were drunk on finance. ~ Ralph Ellison

And on the night before he suffers the worst that wayward human culture can do, this is what he does: he takes bread and wine into his hands, lifts them up, and blesses them. Bread and wine, not wheat and grapes. Bread and wine are culture, not just nature. They are good for food and a delight to the eyes. Jesus takes culture, blesses it, breaks it, and gives it to his friends. Taken, broken, blessed, and given, these cultural goods, these "creatures of bread and wine" as the old prayer book had it, become sign and presence of God in the world. ~ W. David O. Taylor

While Apicius is full of ancient delicacies such as roasted peacock, boiled sow vulva, testicles, and other foods we would not commonly eat today, there are many others that are still popular, including tapenade, absinthe, flatbreads, and meatballs. There is even a recipe for Roman milk and egg bread that is identical to what we call French toast. And, contrary to popular belief, foie gras was not originally a French delicacy. The dish dates back twenty-five hundred years, and Pliny credits Apicius with developing a version using pigs instead of geese by feeding hogs dried figs and giving them an overdose of mulsum (honey wine) before slaughtering them. ~ Crystal King

I was, as the prophet said, hungering and thirsting for righteousness. I found it at the eternal and material core of Christianity: body, blood, bread, wine, poured out freely, shared by all. ~ Sara Miles

In the Orthodox ecclesial experience and tradition a sacrament is understood primarily as a revelation of the genuine nature of creation, of the world, which, however much it has fallen as "this world," will remain God's world, awaiting salvation, redemption, healing and transfiguration in a new earth and a new heaven. In other words, in the Orthodox experience a sacrament is primarily a revelation of the sacramentality of creation itself, for the world was created and given to man for conversion of creaturely life into participation in divine life. If in baptism water can become a "laver of regeneration," if our earthy food - bread and wine - can be transformed into partaking of the body and blood of Christ, if with oil we are granted the anointment of the Holy Spirit, if, to put it briefly, everything in the world can be identified, manifested and understood as a gift of God and participation in the new life, it is because all of creation was originally summoned and destined for the fulfillment of the divine economy - "then God will be all in all. ~ Alexander Schmemann

Yet our world of abundance, with seas of wine and alps of bread, has hardly turned out to be the ebullient place dreamt of by our ancestors in the famine-stricken years of the Middle Ages. The brightest minds spend their working lives simplifying or accelerating functions of unreasonable banality. Engineers write theses on the velocities of scanning machines and consultants devote their careers to implementing minor economies in the movements of shelf-stackers and forklift operators. The alcohol-inspired fights that break out in market towns on Saturday evenings are predictable symptoms of fury at our incarceration. They are a reminder of the price we pay for our daily submission at the altars of prudence and order - and of the rage that silently accumulates beneath a uniquely law-abiding and compliant surface. ~ Alain De Botton

I eat excellent bread, clean meat, good crisp veggies, organic fruits and nice wine and cheese. It is one of the things I am truly grateful for. I'm not kidding. You can't ask a single mother of three working two jobs for minimum wage to eat that way. I am lucky. ~ Rachael Taylor

Christ deliberately hides Himself, disguises Himself, gives no physical sign of His Real Presence in the Eucharist, for a crucially important purpose: to test and elicit and strengthen our faith. If we saw miraculous signs in every Eucharist, or if the Eucharistic bread and wine had no taste, like other bread and wine, or even if we felt unique feelings each time we received the Eucharist, our faith would be less strong because it would have sensible or emotional crutches to lean on. ~ Peter Kreeft

The evening prayer service began with a sharing of the bread and the wine. An everyday occurrence for most there, but for Jacob, this prayerful remembrance of their Lord's last supper with his disciples held a singular intensity. It had been a long while since he'd had this opportunity. He watched as the elders of their group stood before the table and Josiah again prayed, lifting the bread and the cup in turn as he blessed them, then broke the bread into small pieces for distribution. Jacob thought about the incongruity of the most revered in the group, who normally were the ones being honored and served, to now be carrying the plates of bread and the goblet of wine to each participant. He was reminded of the story he'd heard of Jesus kneeling to wash his disciples' dirty feet. A servant ... kept whispering through his mind as the words of the sacrament were recited. On the night when he was betrayed, Jesus took the cup ... ~ Davis Bunn

What is the price of Experience? Do men buy it for a song?
Or wisdom for a dance in the street? No, it is bought with the price
Of all that a man hath, his house, his wife, his children
Wisdom is sold in the desolate market where none come to buy
And in the wither'd field where the farmer ploughs for bread in vain

It is an easy thing to triumph in the summer's sun
And in the vintage and to sing on the waggon loaded with corn
It is an easy thing to talk of patience to the afflicted
To speak the laws of prudence to the homeless wanderer
To listen to the hungry raven's cry in wintry season
When the red blood is fill'd with wine and with the marrow of lambs

It is an easy thing to laugh at wrathful elements
To hear the dog howl at the wintry door, the ox in the slaughterhouse moan;
To see a god on every wind and a blessing on every blast
To hear sounds of love in the thunderstorm that destroys our enemies' house;
To rejoice in the blight that covers his field and the sickness that cuts off his children
While our olive and vine sing and laugh round our door and our children bring fruits and flowers

Then the groan and the dolour are quite forgotten and the slave grinding at the mill
And the captive in chains and the poor in the prison and the soldier in the field
When the shatter'd bone hath laid him groaning among the happier dead
It is an easy thing to rejoic ~ William Blake

I set my words carefully upon the page; they have taken time to prove, to ripen and mature.
I look and listen to their cadence, shape and syllables.
Like bread and cheese and wine, I lay them out for you ~ Liz Minister

I remember the sad case of a very godly man whom I knew who had two daughters who were the most excellent women. They had reached middle life when I met them. They lived, in a sense, for the things of God, and yet neither of them had ever become a member of a Christian church, or ever taken communion at the Lord's Table. As regards their life and conduct, you could not think of better people, and yet they had never become members of the church and they had never partaken of the bread and the wine. Why? They said they did not feel they were good enough. What was the matter with them? They were looking at themselves instead of at the finished, perfect work of Christ. You look at yourself and, of course, you will miserable, for within there is blackness and darkness. The best saint when he looks at himself becomes unhappy; he sees things that should not be there, and if you and I spend our whole time looking at ourselves we shall remain in misery, and we shall lose the joy. Self-examination is all right, but introspection is bad. Let us draw the distinction between these two things. We can examine ourselves in the light of Scripture, and if we do that we shall be driven to Christ. But with introspection a man looks at himself and continues to do so, and refuses to be happy until he gets rid of the imperfections that are still there. Oh, the tragedy that we should spend our lives looking at ourselves instead of looking at Him who can set us free! ~ D. Martyn Lloyd-Jones

When some people talk about money
They speak as if it were a mysterious lover
Who went out to buy milk and never
Came back, and it makes me nostalgic
For the years I lived on coffee and bread,
Hungry all the time, walking to work on payday
Like a woman journeying for water
From a village without a well, then living
One or two nights like everyone else
On roast chicken and red wine. ~ Tracy K. Smith

Stephen and the others at the table broke the bread in the baskets before them, and one of the others then prayed about a broken vessel, a perfect sacrifice. Words Linux knew he should have understood, because Stephen had spent their last two sessions explaining what would happen during the communion service. How they followed a pattern that had been set in place at their last meal with the Messiah during the Passover feast, the night before he had been taken from them. Linux knew all these things, yet he was unprepared for what was happening. Not there at the front table, as next the wine was poured and blessed and shared. No, what was happening inside him. ~ Janette Oke

The younger sister was piqued, and in turn disparaged the life of a tradesman, and stood up for that of a peasant.

"I would not change my way of life for yours," said she. "We may live roughly, but at least we are free from anxiety. You live in better style than we do, but though you often earn more than you need, you are very likely to lose all you have. You know the proverb, 'Loss and gain are brothers twain.' It often happens that people who are wealthy one day are begging their bread the next. Our way is safer. Though a peasant's life is not a fat one, it is a long one. We shall never grow rich, but we shall always have enough to eat."

The elder sister said sneeringly:

"Enough? Yes, if you like to share with the pigs and the calves! What do you know of elegance or manners! However much your good man may slave, you will die as you are living-on a dung heap-and your children the same."

"Well, what of that?" replied the younger. "Of course our work is rough and coarse. But, on the other hand, it is sure; and we need not bow to any one. But you, in your towns, are surrounded by temptations; today all may be right, but tomorrow the Evil One may tempt your husband with cards, wine, or women, and all will go to ruin. Don't such things happen often enough? ~ Leo Tolstoy

Hunter's stew is also known as hunter's pot or perpetual stew.
It is made in a large pot, and the ingredients are anything you can find. The idea is that it is never finished, never emptied all the way- instead it is topped up perpetually. It is a stew with an unending cycle. It is a stew that can last for years.
It dates back to medieval Poland, first made in cauldrons no one bothered to empty or wash. It began with the simmering of game meat- pigeon, hare, hen, pheasant, rabbit- just anything you could get your hands on. It would then be supplemented with foraged vegetables, seasoned with wild herbs. Sometimes spices or even wine would be added. Then, as time went by, additional food scraps and leftovers were thrown in- recently harvested produce, stale hunks of bread, newly slaughtered meat, or beans dried for the winter months. It would exist in perpetuity, always the same, always new.
Traditionally the stew has spicy, savory, and sour notes. An element of sourness is absolutely necessary to cut through the rich and intense flavor. It is said to improve with age. ~ Lara Williams

If the Word of God is living and powerful, and if the Lord does all things whatsoever he wills; if he said, "Let there be light", and it happened; if he said, "let there be a firmament", and it happened; ... if finally the Word of God himself willingly became man and made flesh for himself out of the most pure and undefiled blood of the holy and ever Virgin, why should he not be capable of making bread his Body and wine and water his Blood? ... God said, "This is my Body", and "This is my Blood." ~ John Of Damascus

When the police came to San Lorenzo they were fired upon by children and grandmothers with rocks, buckets of water, rotten eggs. There was more of the proletarian shopping, as it was called, that I'd seen on the Via del Corso. Jeans for the people. Cheese and bread and wine for the people. Umbrellas for the people, because rain fell and fell that week. ~ Rachel Kushner

He asked me, "what were the usual causes or motives that made one country go to war with another?" I answered "they were innumerable; but I should only mention a few of the chief. Sometimes the ambition of princes, who never think they have land or people enough to govern; sometimes the corruption of ministers, who engage their master in a war, in order to stifle or divert the clamour of the subjects against their evil administration. Difference in opinions has cost many millions of lives: for instance, whether flesh be bread, or bread be flesh; whether the juice of a certain berry be blood or wine; whether whistling be a vice or a virtue; whether it be better to kiss a post, or throw it into the fire: what is the best colour for a coat, whether black, white, red, or gray: and whether it should be long or short, narrow or wide, dirty or clean; with many more. Neither are any wars so furious and bloody, or of so long a continuance, especially if it be in things indifferent. ~ Jonathan Swift