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Once you take to the habit of deception, every new lie comes that much easier. Though to me it wasn't so much lies as a matter of judicious editing. We all inevitable present a version of ourselves that is a collection of half-truths and exclusions. The way I saw it, the truth was too complicated, whereas the well-chosen lie would put everyone's mind at ease.
The chaos in my head spun itself into a silk of silence. I had distilled myself to the immediacy of hand, blade, blood, flesh.
Why can't I remember our family Christmas, or a warm spring day, or anything that might have been pleasant? It is as though the filter of recall is itself altered, so that it blocks out everything but the darkest colors of the spectrum.
That's when I wanted to cut. I cut to quiet the cacophony. I cut to end this abstracted agony, to reel my selves back to one present and physical whole, whose blood was the proof of her tangibility.
Well how many troubles should equal a legitimate reason for self-mutilation? Ten? Twenty? One hundred? And how monumental must these troubles be? There's probably no critical mass beyond which cutting yourself would ever seem to most people like a reasonable choice. I cut because it did look that way to me. I cut because something had to give. I cut because the alternatives were worse.
You might imagine that a person would resort to self-mutilation only under extremes of duress, but once I'd crossed that line the first time, taken that fateful step off the precipice, then almost any reason was a good enough reason, almost any provocation was provocation enough. Cutting was my all-purpose solution.
I found it paralyzingly difficult to make even the simplest decisions. So much hung in the balance, so many complicated parameters needed to be taken into consideration, yet always there was too little information, no way to know what outcomes could result. Life was a terrifying, invisible web of consequences. What mayhem might I unknowingly wreak by saying yes when I could have said no, by going east instead of west?
For some reason, I believed that I had above all else an obligation to protect everyone
my teachers, my family
from the knowledge of my cutting. What they did not know would not cause them pain.
The fear of an unknown never resolves, because the unknown expands infinitely outward, leaving you to cling pitifully to any small shelter of the known: a cracker has twelve calories; the skin, when cut, bleeds.
If a heart could fail in its pumping, a lung in its breathing, then why not a brain in its thinking, rendering the world forever askew, like a television with bad reception? And couldn't a brain fail as arbitrarily as any one of these other parts, without regard to the blessing and cosseting that, everyone was so eager to remind you, disentitled you from unhappiness?
Somehow however just knowing that I could fully expect unhappiness to return – if not predictably then nevertheless reliably – was strangely liberating. The point was that even chaos had a structure a beginning and eventually an end. It was possible to live through it. I'd been doing as much for twenty years.
How gratifying it is to amuse. How easy it gets to toss off a witticism to ease any awkwardness, to sidestep any solemnity. When you amuse, it even seems, for the briefest possible moment that you are who you appear to be, so clever and confident and at ease.