Arthur W. Pink Quotes

God's supremacy is also demonstrated in His perfect rule over the wills of men. Let the reader ponder carefully Exodus 34:24. Three

God was under no constraint, no obligation, no necessity to create. That He chose to do so was purely a sovereign act on His part, caused by nothing outside Himself, determined by nothing but His own mere good pleasure.

Peace" was the subject of the angel's carol in the night of the Lord's nativity; so "Peace" is the first word He pronounced in the ears of His disciples now that He is risen from the dead. So will it be when we meet Him face to face - we, with all our miserable failures, both individual and corporate; we with all our sins of omission and commission; we, with all our bitter controversies, and deplorable divisions. Not "Shame! shame!" but "Peace! peace!

The gospel is not an announcement that God has relaxed his justice or lowered the standard of His holiness.

The God of Scripture can only be known by those to whom He makes Himself known . Nor is God known by the intellect. "God is Spirit" (Joh 4:24), and therefore can only be known spiritually. But fallen man is not spiritual; he is carnal. He is dead to all that is spiritual. Unless he is born again, supernaturally brought from death unto life, miraculously translated out of darkness into light, he cannot even see the things of God (Joh 3:3), still less apprehend them (1Co 2:14).

God is solitary in His excellency. "Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?" (Exo 15:11).

The truth of God may well be likened to a narrow path skirted on either side by a dangerous and destructive precipice: in other words, it lies between two gulfs of error.

God was alone when He made His decrees, and His determinations were influenced by no external cause. He was free to decree or not to decree, and to decree one thing and not another. This liberty we must ascribe to Him who is Supreme, Independent, and Sovereign in all His doings.

Contentment, then, is the product of a heart resting in God. It is the soul's enjoyment of that peace that passes all understanding. It is the outcome of my will being brought into subjection to the Divine will. It is the blessed assurance that God does all things well, and is, even now, making all things work together for my ultimate good.

Taking up my cross means a life voluntarily surrendered to God.

The severest self-denials and the most lavish gifts are of no value in God's esteem unless they are prompted by love.

How quickly self rises to the surface, and the instrument is ready to believe he is something more than an instrument! How sadly easy it is to make of the very service God entrusts us with a pedestal on which to display ourselves. But God will not share His glory with another, and therefore does He "hide" those who may be tempted to take some of it unto themselves. It is only by retiring from public view and getting alone with God that we can learn our own nothingness.

It is impossible to bring the Almighty under obligations to the creature; God gains nothing from us. If

A natural faith is sufficient for trusting a human object; but a supernatural faith is required to savingly trust in a Divine object.

Doubting Thomas was the one who gave the strongest and most conclusive testimony to the absolute Deity of the Savior which ever came from the lips of a man! Just as the railing thief became the one to own Christ's Lordship from the cross, just as timid Joseph and Nicodemus were the ones who honored the dead body of the Savior, just as the women were the boldest at the sepulcher, just as unfaithful Peter was the one whom Christ bade "Feed my sheep," just as the prime persecutor of the early church became the apostle to the Gentiles, so the sceptical and materialistic Thomas was the one to say "My Lord and my God." Where sin abounded, grace did much more abound!

If man is a totally depraved being, can he possibly take the first step in the matter of his return to God?

The principal prayer and aim of Christians should be that we "walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God" (Col 1:10).

As to liberty, men would be at their own disposal and live as they please. They suppose the only true liberty is to be at the command and under the control of none above themselves, and live according to their heart's desire. But this is a thralldom and bondage of the worst kind. True liberty is not the power to live as we please, but to live as we ought! Hence, the only One Who has ever trod this earth since Adam's fall that has enjoyed perfect freedom was the Man Christ Jesus, the Holy Servant of God, Whose meat it ever was to do the will of the Father.

Almost all doctrinal error is really truth perverted. Truth wrongly divided. Truth disproportionately held and taught.

Known unto God are all His works from the beginning of the world" (Acts 15:18). From the beginning God purposed to glorify Himself "in the Church by Christ Jesus, throughout all ages, world without end" (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb "slain from the foundation of the world" (Rev. 13:8) we behold the Fall anticipated. Now will God's purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, "Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain" (Ps. 76:10).

Thousands acknowledge they are sinners, who have never mourned over the fact.

Unbelief is infectious! The unbelief of one strengthens the unbelief of another, just as the faith of one strengthens the faith of another.

He does. All that He has decreed He performs. "But our God is in the heavens: He hath done whatsoever He hath pleased" (Psa. 115:3); and why has He? Because "there is no wisdom nor understanding nor counsel against the LORD" (Pro 21:30).

An intelligent enemy always keeps in the background and remains hidden out of sight.

Just as the sinner's despair of any hope from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace.

If any occupation or association is found to hinder our communion with God or our enjoyment of spiritual things, then it must be abandoned. Anything in my habits or ways which mars happy fellowship with the brethren or robs me of power in service, is to be unsparingly judged and made an end of-'burned.' Whatever I cannot do for God's glory must be avoided.

He foresaw my every fall, my every sin, my every backsliding; yet, nevertheless, fixed His heart upon me.

The becoming attitude for us to take is that of godly fear, implicit obedience, and unreserved resignation and submission. But not only so: the recognition of the sovereignty of God, and the realization that the Sovereign Himself is my Father, ought to overwhelm the heart and cause me to bow before Him in adoring worship. At all times I must say Even so, Father, for so it seemeth good in Thy sight.

What right has the husband to require submission from his wife? None, unless God had appointed it.

Faith endures as seeing Him who is invisible (Heb. 11:27); endures the disappointments, the hardships, and the heart-aches of life, by recognizing that all comes from the hand of Him who is too wise to err and too loving to be unkind.

Happy the soul that has been awed by a view of God's majesty

The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degrading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.

In praying for His enemies not only did Christ set before us a perfect example of how we should treat those who wrong us an hate us, but He also taught us never to regard any as beyond the reach of prayer.

We read the Scriptures in vain if we fail to discover that the actions of men, evil men as well as good, are governed by the Lord God.

Who hath directed the Spirit of the LORD, or being His counselor hath taught him? With whom took He counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?" (Isa 40:13-14). God

For a Christian to defy adversities is to "despise" chastisement. Instead of hardening himself to endure stoically, there should be a melting of the heart.

Daily living by faith on Christ is what makes the difference between the sickly and the healthy Christian, between the defeated and the victorious saint.

Satan is ever seeking to inject that poison into our hearts to distrust God's goodness - especially in connection with his commandments. That is what really lies behind all evil, lusting and disobedience. A discontent with our position and portion, a craving from something which God has wisely held from us. Reject any suggestion that God is unduly severe with you. Resist with the utmost abhorrence anything that causes you to doubt God's love and his loving-kindness toward you. Allow nothing to make you question the Father's love for his child.

Real prayer is communion with God

No doctrine of Redemption that in any way casts the slightest shadow over the high mountain of Divine Sovereignty can be tolerated for a moment.

Prayer is not intended to change God's purpose, nor is it to move Him to form fresh purposes. God has decreed that certain events shall come to pass through the means He has appointed for their accomplishment.

God has often given His people favor in the sight of heathen masters (as Joseph and Daniel), and has magnified the sufficiency of His grace by preserving their souls in the midst of the most unpromising environments. His saints are found in very unlikely places.

When you observe that the fire in your room is getting dull, you do not always put on more coal, but simply stir with the poker; so God often uses the black poker of adversity in order that the flames of devotion may burn more brightly.

She left her water pot because she had now found a well of 'living water.' She had come to the well for literal water and that was what her mind was set on. But now that she had obtained salvation, she did not think any more about her water pot. It is always this way. Once our souls truly perceive Christ, once we know Him and receive Him as our personal Savior, we turn away from what we used to think about. Her mind was now fixed on Christ, and she had no thought of well, water, or water pot." Granted, even after we come to Christ and learn to drink of His living water, there can be a time when we must learn how to leave the other "water behind" and it is certainly not always an instantaneous exchange of water, like the woman at the well did. We are not saying that it always has to happen in this manner, but what we are saying is that as we drink of Christ's living water we are able to leave behind the sinful water.

It is not the absence of sin but the grieving over it which distinguishes the child of God from empty professors

How often is such the case with us: some sore trial presses, and we cry unto God for relief, but before His answer comes, matters appear to get worse. Ah, that is in order that His hand may be the more evident.

Here is a fundamental difference between the man of faith and the man of unbelief. The unbeliever is 'of the world', judges everything by worldly standards, views life from the standpoint of time and sense, and weighs everything in the balances of his own carnal making. But the man of faith brings in God, looks at everything from His standpoint, estimates values by spiritual standards, and views life in the light of eternity. Doing this, he receives whatever comes as from the hand of God. Doing this, his heart is calm in the midst of the storm. Doing this, he rejoices in hope of the glory of God.

When we complain about the weather, we are, in reality, murmuring against God.

IN ONE OF HIS letters to Erasmus, Luther said, "YOUR thoughts of God are too human." Probably

Whether God has decreed all things that ever come to pass or not, all that own the being of a God, own that He knows all things beforehand. Now, it is self-evident that if He knows all things beforehand, He either doth approve of them or doth not approve of them; that is, He either is willing they should be, or He is not willing they should be. But to will that they should be is to decree them (Jonathan Edwards).

Christ is the Divine answer to the Devil's overthrow of our first parents.

Sin is more than an act or a series of acts; it is a man's make-up.

Afflictions are light when compared with what we really deserve. They are light when compared with the sufferings of the Lord Jesus. But perhaps their real lightness is best seen by comparing them with the weight of glory which is awaiting us.

There is a greater difference between the genuine Christian and the deceived professing Christian than there is between a living man and a corpse. None need remain in doubt if they will honestly measure themselves by the Holy Word of God.

Grace can neither be bought, earned, or won by the creature. If it could be, it would cease to be grace.

Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof?" (Job 38:4-6). How completely is the pride of man laid in the dust!

The measure of our love for others can largely be determined by the frequency and earnestness of our prayers for them.

The demands of justice must be met; the requirements of God's holiness must be satisfied; the awful debt we incurred must be paid. And on the Cross this was done; done by none less than the Son of God; done perfectly; done once for all. It is finished.

Faithful people have always been in a marked minority.

Deny that the Bible is, without any qualifications, the very Word of God, and you are left without any ultimate standard of measurement and without any supreme authority. Grant that the Bible is a Divine revelation and communication of God's own mind and will to men, and you have a fixed starting point from which an advance can be made into the domain of truth.

Divine aids and supports are furnished us under our afflictions (Rom 8:26,27) ... 'Likewise the Spirit also helpeth our infirmities' (Rom 8:26). Not only does hope (a sure expectation of God's making good His promises) support and cheer the suffering saint, leading him to patiently wait for deliverance from his afflictions, but the blessed Comforter has also been given to him in order to supply help to this very end. By His gracious aid, the believer is preserved from being totally submerged by his doubts and fears. By His renewing operations, the spark of faith is maintained, despite all the fierce winds of Satan which assail. By His mighty enabling, the sorely harassed and groaning Christian is kept from sinking into complete skepticism, abject despair, and infidelity. By His quickening power, hope is still kept alive, and the voice of prayer is still faintly heard.

A consciousness of our powerlessness should cast us upon Him who has all power. Here then is where a vision and view of God's sovereignty helps, for it reveals His sufficiency and shows us our insufficiency.

First, in Genesis 4, we have the Lamb typified in the firstlings of the flock slain by Abel in sacrifice. Second, we have the Lamb prophesied in Genesis 22:8 where Abraham said to Isaac, "God will provide himself a lamb." Third, in Exodus 12, we have the Lamb slain and its blood applied. Fourth, in Isaiah 53:7, we have the Lamb personified: here for the first time we learn that the Lamb would be a Man. Fifth, in John 1:29, we have the Lamb identified, learning who He was. Sixth, in Revelation 5, we have the Lamb magnified by the hosts of heaven. Seventh, in the last chapter of the Bible we have the Lamb glorified, seated upon the eternal throne of God, Revelation

The disobedience of the first Adam was the judicial ground of our condemnation; the obedience of the last Adam is the legal ground on which God alone can justify the sinner. The substitution of Christ in the place of His people, the imputation of their sins to Him and of His righteousness to them, is the cardinal fact of the Gospel. But the principle of being saved by what another has done is only possible on the ground that we are lost through what another did. The two stand or fall together. If there had been no covenant of works there could have been no death in Adam, there could have been no life in Christ.
Arthur Walkington Pink, The Divine Covenants (Grand Rapids: Baker Book House, 1973), 33

The Christian life is a life that consists of following Jesus.

An ineffably holy God, who has the utmost abhorrence of sin, was never invented by any of Adam's descendents.

The unregenerate do not really believe in the holiness of God. Their conception of His character is altogether one-sided. They fondly hope that His mercy will override everything else. Thou

True liberty is not the power to live as we please, but to live as we ought.

Nothing is too great and nothing is too small to commit into the hands of the Lord.

Man in his usual perversity turns the footstool into a throne from whence he would feign direct the Almighty as to what He ought to do, giving the onlooker the impression that if God had half the compassion that those who pray (?) have, all would quickly be right

Mr. Charnock said: Men that are great in the world are quick in passion, and are not so ready to forgive an injury, or bear with an offender, as one of a meaner rank. It is a want of power over that man's self that makes him do unbecoming things upon a provocation. A prince that can bridle his passions is a king over himself as well as over his subjects. God is slow to anger because great in power. He has no less power over Himself than over His creatures.

Our Lord Jesus Christ added nothing to God in his essential being and glory, either by what He did or suffered. True, blessedly and gloriously true. He manifested the glory of God to us, but he added nought to God ... Christ's goodness and rightousness reached unto His saints in the earth but God was high above and beyond it all ...

A 'god' who's will is resisted, designs frustrated, and purpose checkmated, possesses no title to Deity.

Fellow-servant of God, your sphere may be an humble and inconspicuous one; the flock to which God has called you to minister may be a small one; but faithfulness to your trust is what is required of you. There may be an Eliab ready to taunt you, and speak contemptuously of "those few sheep in the wilderness" (1 Sam. 17:28), as there was for David to encounter; but regard not their sneers. It is written, "His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord" (Matthew 25:21).

How does God save His people from the pleasure of sin? The answer is, "By imparting to them a nature which hates evil and loves holiness." This takes place when they are born again, so that actual salvation begins with regeneration. Of course it does; where else could it commence? Fallen man can neither perceive his desperate need of salvation, nor come to Christ for it, till he has been renewed by the Holy Spirit.

God did not elect any sinner because He foresaw that he would believe, for the simple but sufficient reason that no sinner ever does believe until God gives him faith; just as no man sees until God gives him sight. Sight is God's gift, seeing is the consequence of my using His gift. So

How can we who are so weak in ourselves, so inferior in power to the enemies confronting us, bear up under our trials which are so numerous, so protracted, so crushing? We could not, and therefore Divine grace has provided for us an all-sufficient Helper. Without His aid we had long since succumbed, mastered by our trials. Hope looks forward to the Glory to come; in the weary interval of waiting, the Spirit supports our poor hearts and keeps grace alive within us.

To argue that God is "trying His best" to save all mankind, but that the majority of men will not let Him save them, is to insist that the will of the Creator is impotent, and that the will of the creature is omnipotent.

To the one who delights in the sovereignty of God the clouds not only have a 'silver lining' but they are silver all through, the darkness only serving to offset the light!

Man is unable to accurately predict events which are but twenty-four hours distant; only the Divine Mind could have foretold the future, centuries before it came to be. Hence, we affirm with the utmost confidence, that the hundreds of fulfilled prophecies in the Bible attest and demonstrate the truth that the Scriptures are the inspired, infallible, inerrant Word of God.

Our first postulate is that because God is God, He does as He pleases, only as He pleases, always as He pleases; that His great concern is the accomplishment of His own pleasure and the promotion of His own glory that He is the Supreme Being, and therefore Sovereign of the universe.

The god which the vast majority of professing Christians love is looked upon very much like an indulgent old man, who himself has no relish for folly, but leniently winks at the indiscretions of youth ... For one sin God banished our first parents from Eden; for one sin all the posterity of Canaan fell under a curse which remains over them to this day; for one sin Moses was excluded form the promised land; Elisha's servant smitten with leprosy; Ananias and Sapphira were cut off from the land of the living.

And immediately his leprosy was cleansed" (Mat 8:3). To one who had lain in the grave four days He cried, "Lazarus, come forth," and the dead came forth. The stormy wind and the angry waves were hushed at a single word from Him. A legion of demons could not resist His authoritative command.

If the will is their servant then it is not sovereign, and if the will is not sovereign, we certainly cannot predicate 'freedom' of it.

Here is encouragement to prayer. There is no cause for fearing that the petitions of the righteous will not be heard, or that their sighs and tears shall escape the notice of God, since He knows the thoughts and intents of the heart. There is no danger of the individual saint being overlooked amidst the multitude of supplicants who daily and hourly present their various petitions, for an infinite Mind is as capable of paying the same attention to millions as if only one individual were seeking its attention.

wave. The members of the rising generation are the most flagrant offenders, and in the decay and disappearing of parental authority we have the certain precursor of the abolition of civic authority. Therefore, in view of the growing disrespect for human law and the refusal to "render honor to whom honor is due," we need not be surprised that the recognition of the majesty, the authority, the sovereignty of the almighty Law-giver should recede more and more into the background, and the masses have less and less patience with those who insist upon them.

We readily acknowledge that it is very humbling to the proud heart of the creature to behold all mankind in the hand of God as the clay in the potter's hand, yet this is precisely how the Scriptures of truth represent the case.

Everything about God is great, vast, incomparable. He never forgets, never fails, never falters, never forfeits His word. To every declaration of promise or prophecy the Lord has exactly adhered, every engagement of covenant or threatening He will make good, for "God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?" (Num 23:19). Therefore does the believer exclaim, "His compassions fail not, they are new every morning: great is Thy faithfulness" (Lam 3:22,23).

Those who speak of man's "free will," and insist upon his inherent power to either accept or reject the Saviour, do but voice their ignorance of the real condition of Adam's fallen children.

I warn every reader of this [article] to beware of quack medicines in religion. Beware of supposing that penitence, reformation, formality, and priestcraft[40] can ever give you peace with God. They cannot do it. It is not in them. The man who says they can must be ignorant of two things: he cannot know the length and breadth of human sinfulness; he cannot understand the height and depth of the holiness of God. There never breathed the man or woman on earth who tried to cleanse himself from his sins and in so doing obtained relief.

An honest heart loves the Truth.

Those circumstances, which to the dim eye of Jacob's faith wore a hue so somber, were at that very moment developing and perfecting the events which were to shed around the evening of his life the halo of a glorious and cloudless sunset. All things were working together for his good! And so, troubled soul, the "much tribulation" will soon be over, and as you enter the "kingdom of God" you shall then see, no longer "through a glass darkly" but in the unshadowed sunlight of the Divine presence, that "all things" did "work together" for your personal and eternal good.

Should the reader exclaim, I was not conscious of the heinousness of sin nor bowed down with a sense of my guilt when Christ saved me. Then we unhesitatingly reply, Either you have never been saved at all, or you were not saved as early as you supposed. True, as the Christian grows in grace he has a clearer realization of what sin is - rebellion against God - and a deeper hatred and sorrow for it; but to think that one may be saved by Christ whose conscience has never been smitten by the Spirit and whose heart has not been made contrite before God, is to imagine something which has no existence whatever in the realm of fact.

In how many ways have we been unfaithful to Christ, and to the light and privileges which God has entrusted to us! How refreshing, then, how unspeakably blessed, to lift our eyes above this scene of ruin, and behold One who is faithful - faithful in all things, faithful at all times.

Nothing in all the vast universe can come to pass otherwise than God has eternally purposed. Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast. It is not blind fate, unbridled evil, man or Devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.

Nothing but a miracle of grace can lead to the saving of any sinner. Oh, my reader, be not deceived on this vital matter; to mortify the lusts of the flesh, to be crucified unto the world, to overcome the Devil, to die daily unto sin and live unto righteousness, to be meek and lowly in heart, trustful and obedient, pious and patient, faithful and uncompromising, loving and gentle; in a word, to be a Christian, to be Christ-like, is a task far, far beyond the poor resources of fallen human nature.

After grief for sin there should be joy for forgiveness.

Far above all finite comprehension is the unchanging faithfulness of God. Everything about God is great, vast, incomparable. He never forgets, never fails, never falters, never forfeits His word. To every declaration of promise or prophecy the Lord has exactly adhered, every engagement of covenant or threatening He will make good, for "God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?" (Num 23:19).

No verse of Scripture yields its meaning to lazy people.

Prayer is not appointed for the furnishing of God with the knowledge of what we need, but it is designed as a confession to Him of our sense of the need. In this, as in everything, God's thoughts are not as ours. God requires that His gifts should be sought for. He designs to be honoured by our asking, just as He is to be thanked by us after He has bestowed His blessing.