Secundarias De Mexico Quotes

Scrubby evergreen bushes released a strong scent of resin and honey; forests of pine gave way to gentle south-facing vineyards disturbed only by the ululation of early summer cicadas. Sitting up tall on the seat, she craned around eagerly to see what plants thrived naturally.
It was a wild and romantic place, Laurent de Fayols had written, the whole island once bought as a wedding gift to his wife by a man who had made his fortune in the silver mines of Mexico. One of three small specks in the Mediterranean known as the Golden Isles, after the oranges, lemons, and grapefruit that glowed like lamps in their citrus groves.
There were few reference works in English that offered information beyond superficial facts about the island, and those she had managed to find were old. The best had been published in 1880, by a journalist called Adolphe Smith. Ellie had been struck by the loveliness of his "description of the most Southern Point of the French Riviera":


'The island is divided into seven ranges of small hills, and in the numerous valleys thus created are walks sheltered from every wind, where the umbrella pines throw their deep shade over the path and mingle their balsamic odor with the scent of the thyme, myrtle and the tamarisk. ~ Deborah Lawrenson

So I guess I shouldn't have been surprised when I was applying for campus housing and overheard Andy telling my mother that the only way I was going to be safe from all the sexual assaults he'd heard about on National Public Radio was if I lived in an all-girl dorm.
Never mind that I have been kicking the butts of the undead since I was in elementary school, and that almost the entire time I resided under Andy's roof, I had a hot undead guy living in my bedroom. These are two of those secrets I was telling you about. Andy doesn't know about them, and neither does my mother. They think Jesse is what Father Dominic told them he is: a "young Jesuit student who transferred to the Carmel Mission from Mexico, then lost his yearning to go into the priesthood" after meeting me.
That one slays me every time. ~ Meg Cabot

Emilia typed in her password and checked her inbox. A review by the Secretariat de Gobernación of drug cartel activities across Mexico. A report of a robbery in Acapulco's poorest barrio neighborhood that would probably never be investigated. Notice of a reward for a child kidnapped in Ixtapa who was almost certainly dead by now.
Her phone rang. It was the desk sergeant saying that a Señor Rooker wished to see her. Emilia avoided Rico's eye as she said, yes, the sergeant could let el señor pass into the detectives' area.
A minute later Rucker was standing by her desk, sweat beaded on his forehead. The starched collar of his shirt was damp.
"There's a head," he said breathlessly. "Someone's head in a bucket on the hood of my car. ~ Carmen Amato

Even if there is no connection between diversity and international influence, some people would argue that immigration brings cultural enrichment. This may seem to be an attractive argument, but the culture of Americans remains almost completely untouched by millions of Hispanic and Asian immigrants. They may have heard of Cinco de Mayo or Chinese New Year, but unless they have lived abroad or have studied foreign affairs, the white inhabitants of Los Angeles are likely to have only the most superficial knowledge of Mexico or China despite the presence of many foreigners.
Nor is it immigrants who introduce us to Cervantes, Puccini, Alexander Dumas, or Octavio Paz. Real high culture crosses borders by itself, not in the back pockets of tomato pickers, refugees, or even the most accomplished immigrants. What has Yo-Yo Ma taught Americans about China? What have we learned from Seiji Ozawa or Ichiro about Japan? Immigration and the transmission of culture are hardly the same thing. Nearly every good-sized American city has an opera company, but that does not require Italian immigrants.
Miami is now nearly 70 percent Hispanic, but what, in the way of authentic culture enrichment, has this brought the city? Are the art galleries, concerts, museums, and literature of Los Angeles improved by diversity? Has the culture of Detroit benefited from a majority-black population? If immigration and diversity bring cultural enrichment, why do whites move out of those very parts of t ~ Jared Taylor

And this one is relatively common: iatrophobia, or fear of doctors. Or gynophobia, which is fear of women, and naturally only afflicts only men. Very widespread in Mexico, although it manifests itself in different ways. Isn't that a slight exaggeration? Not a bit: almost all Mexican men are afraid of women. I don't know what to say to that, said Juan de Dios Martínez. Then there are two fears that are really very romantic: ombrophobia and thalassophobia, or fear of rain and fear of the sea. And two others with a touch of the romantic: anthophobia, or fear of flowers, and dendrophobia, fear of trees. Some Mexican men may be gynophobes, said Juan de Dios Martínez, but not all of them, it can't be that bad. What do you think optophobia is? asked the director. Opto, opto, something to do with the eyes, my God, fear of the eyes? Even worse: fear of opening the eyes. In a figurative sense, that's the answer to what you just said about gynophobia. In a literal sense, it leads to violent attacks, loss of consciousness, visual and auditory hallucinations, and generally aggressive behavior. ~ Roberto Bolano

The Americans of the United States do not let their dogs hunt the Indians as do the Spaniards in Mexico, but at bottom it is the same pitiless feeling which here, as everywhere else, animates the European race. This world here belongs to us, they tell themselves every day: the Indian race is destined for final destruction which one cannot prevent and which it is not desirable to delay. Heaven has not made them to become civilized; it is necessary that they die. Besides I do not want to get mixed up in it. I will not do anything against them: I will limit myself to providing everything that will hasten their ruin. In time I will have their lands and will be innocent of their death.
Satisfied with his reasoning, the American goes to church where he hears the minister of the gospel repeat every day that all men are brothers, and that the Eternal Being who has made them all in like image, has given them all the duty to help one another. ~ Alexis De Tocqueville

I love the word Quetzalcoatl.'
'The word!' he repeated.
His eyes laughed at her teasingly all the time.
'What do you think, Mrs Leslie,' cried the pale-faced young Mirabal, in curiously resonant English, with a French accent. 'Don't you think it would be wonderful if the gods came back to Mexico? our own gods?' He sat in intense expectation, his blue eyes fixed on Kate's face, his soup-spoon suspended.
Kate's face was baffled with incomprehension.
'Not those Aztec horrors!' she said.
'The Aztec horrors! The Aztec horrors! Well, perhaps they were not so horrible after all. But if they were, it was because the Aztecs were all tied up. They were in a cul de sac, so they saw nothing but death. Don't you think so?'
'I don't know enough!' said Kate.
'Nobody knows any more. But if you like the word Quetzalcoatl, don't you think it would be wonderful if he came back again? Ah, the names of the gods! Don't you think the names are like seeds, so full of magic, of the unexplored magic? Huitzilopochtli!--how wonderful! And Tlaloc! Ah! I love them! I say them over and over, like they say Mani padma Om! in Tibet. I believe in the fertility of sound. Itzpapalotl--the Obsidian Butterfly! Itzpapalotl! But say it, and you will see it does good to your soul. Itzpapalotl! Tezcatlipocá! They were old when the Spaniards came, they needed the bath of life again. But now, re-bathed in youth, how wonderful they must be! ~ D.H. Lawrence

In 1934, strongman Fulgencio Batista forced President Grau's resignation. Then in 1940, Grau lost his bid for the Presidency to his adversary Batista. Four years later in 1944, he did win the election and took office for a four-year term starting on October 10th. After Grau won the election and was the President elect, Batista still in office, blatantly attacked the National Treasury, leaving the cupboards bare by the time Grau was actually sworn in as President.
Since Grau and Batista were staunch adversaries, it is highly unlikely that any deal could have been made in 1946 to allow "Lucky" Luciano into Cuba, especially with Luciano having been exiled to Sicily by the United States government that preceding February. Still, Lansky had enough political pull within the Cuban government to prepare for a strong Mafia presence in Havana.
In October of 1946, in an attempt to keep his whereabouts a secret, "Lucky" Luciano covertly boarded a freighter taking him from Naples, Italy, to Caracas, Venezuela. Then Luciano flew south to Rio de Janeiro and returned north to Mexico City. On October 29, 1946, he arranged for a private flight from Mexico City to Camagüey, Cuba, where Meyer Lansky met him. Having the right connections, Luciano passed through Cuban customs unimpeded and was whisked by car to the splendid Grand Hotel.
Luciano, having just arrived in Cuba, was looking forward to setting up operations. Cuba would actually be a better place than the United States fo ~ Hank Bracker

Now we are intimately locked together. You get swine flu in Mexico; it's a problem for Charles de Gaulle Airport 24 hours later. Lehman Brothers goes down; the whole lot collapses. There are fires in the steppes of Russia; food riots in Africa. ~ Paddy Ashdown

His mama named him Head?" Talon snorted derisively. "Damn, that's cold. And here I thought this Cabeza had it bad."
"It was a nickname. His real name was Kukulcan Verastegui."
The Cabeza in front of her broke off into a fierce round of what sounded like Mayan cursing. She had no idea what he was saying, but it was raw and explosive as he gestured furiously to punctuate his tirade.
She turned her frown to Talon. "What's he saying?"
Talon shrugged. "I'm from Britain, not Mexico. No idea."
"That pendejo is not me." Cabeza broke off into a mixture of Mayan and Spanish and then returned to English, but this time his accent was much thicker and he rolled his Rs viciously. "His name, for the record, is Chacu. Ese cabrón hijo de la gran puta, pretending to be me. I should have cut his throat for my Act of Vengeance!"
"The real question is, did you cut his throat today?"
Hands on hips, Cabeza glared at Talon for asking such a thing. "No. He got away, along with the … what's the word? Uh … Pigeon crap?"
"Chicken shit?" Talon offered.
"Si!… that was with him. They vanished before I could kill them. ~ Sherrilyn Kenyon

Most of what's known about religious practices in pre-Hispanic Mexico has come to us through a Catholic parish priest named Hernando Ruiz de Alarcón, one of the few who ever became fluent in the Nahuatl language. He spent the 1620s writing his "Treatise on the Superstitions and Heathen Customs that Today Live Among the Indians Native to This New Spain". He'd originally meant it to be something of a "field guide to the heathens" to help priests recognize and exterminate indigenous religious rites and their practitioners. In the process of his documentation, though, it's clear from his writings that Father Ruiz de Alarcón grew sympathetic. He was particularly fascinated with how Nahuatl people celebrated the sacred in ordinary objects, and encouraged living and spirit realities to meet up in the here and now. He noted that the concept of "death" as an ending did not exactly exist for them. When Aztec people left their bodies, they were presumed to be on an exciting trip through the ether. It wasn't something to cry about, except that the living still wanted to visit with them. People's sadness was not for the departed, but for themselves, and could be addressed through ritual visiting called Xantolo, an ordinary communion between the dead and the living. Mexican tradition still holds that Xantolo is always present in certain places and activities, including marigold fields, the cultivation of corn, the preparation of tamales and pan de muerto. Interestingly, farmers' markets ar ~ Barbara Kingsolver

It is important for me, as a popular artist, to make clear to the governments of the United States and Mexico that despite the strategy of fear and intimidation to foreigners, despite their weapons, despite their immigration laws and military reserves, they will never be able to isolate the Zapatista communities from the people in the United States. ~ Zack De La Rocha

Now, just to understand better what's going on, let's imagine the shoe on the other foot. Let's imagine that hundreds of thousands of badly-educated Americans, white Americans, were pouring across the boarder into Mexico. And let's imagine that they were insisting on instruction in school in English rather than Spanish. Let's imagine they were asking for ballot papers in English rather than Spanish, they were celebrating Fourth of July rather than Sinco de Mayo, buying up newspapers, publishing in English, television stations, radios, all publishing and broadcasting in English ,and that there were so many of them coming in that they threatened to reduce Mexicans to minority. Do you think the Mexicans could possibly be tricked into thinking that this was enrichment, this was diversity, that this was great? No. No. They wouldn't stand for it for a moment. This would be to them an impossible unacceptable invasion of their country. And you would find the same reaction in any non-white country anywhere in the world. Can you imagine say, the Japanese or the Nigerians, the Pakistanis, the Costa Ricans accepting this kind of wholesale demographic change that would change their country, transform their country, and reduce them to a minority? No. These things are impossible to imagine. ~ Jared Taylor

But I am designed to last forever," said the expendable, "if not interfered with."
"Isn't that nice? Expendable yet eternal. You'll be able to go back and observe any part of human history that you wish. Watch the pyramids being unbuilt. See the ice ages go and come in reverse. Watch the de-extinction of the dinosaurs as a meteor leaps out of the Gulf of Mexico."
"I will have no useful task. I will not be able to help the human race in any way. My existence will have no meaning after you are dead."
"Now you know how humans feel all the time. ~ Orson Scott Card

But there's only one other person besides me in the Monterey Bay area who could pick up on spectral sound waves-especially now that Jesse is going to school so far away-and that person happened to be away at a seminarian retreat in New Mexico. I knew because Father Dominic likes to keep his present (and former) students up to date on his daily activities on Facebook.
The day my old high school principal started his own Facebook account was the day I swore off social media forever. So far this has worked out fine since I prefer face-to-face interactions. It's easier to tell when people are lying. ~ Meg Cabot

[L]et us imagine a mirror image of what is happening today. What if millions of white Americans were pouring across the border into Mexico, taking over parts of cities, speaking English rather than Spanish, celebrating the Fourth of July rather than Cinco de Mayo, sleeping 20 to a house, demanding bilingual instruction and welfare for immigrants, opposing border control, and demanding ballots in English? What if, besides this, they had high rates of crime, poverty, and illegitimacy? Can we imagine the Mexicans rejoicing in their newfound diversity?
And yet, that is what Americans are asked to do. For whites to celebrate diversity is to celebrate their own declining numbers and influence, and the transformation of their society. For every other group, to celebrate diversity is to celebrate increasing numbers and influence. Which is a real celebration and which is self-deception?
Whites - but only whites - must never take pride in their own people. Only whites must pretend they do not prefer to associate with people like themselves. Only whites must pretend to be happy to give up their neighborhoods, their institutions, and their country to people unlike themselves. Only whites must always act as individuals and never as members of a group that promotes shared interests.
Racial identity comes naturally to all non-white groups. It comes naturally because it is good, normal, and healthy to feel kinship for people like oneself. Despite the fashionable view that race ~ Jared Taylor

A single tree in the tropical forest in the south of Mexico has more different species than some European countries. ~ Carlos Salinas De Gortari

Every July, August and part of September I escape of the guitar, I escape of Paco de Lucia and I go to Mexico to the Carrabian. I have a little house there where I spend two months listening to music, no playing because I don't bring the guitar with me, fishing and cooking my fish and charging the batteries for new concerts. ~ Paco De Lucia

Someday I want to go back to San Felipe de Jesus and find the Jesus in that place. Someday I want to trap myself in those washboard towns, Aconchi, Magdalena; I want to meet their saints someday. I would ask them if they have ever been in love.

I don't mean the syrup they lay on you in the media. I mean the meat of love, the hardness of it, the ice water that wakes you up into the heat of day. The Mexico of love, with rocks, pickup trucks, fat men and sugary children. Cock-sure, moonlit tequila, sweet lime, metallic bed for secret touching. Did they ever reach that side of life? Those mealy saints with their crosses on their backs, did they have enough stomach for the midnight lunch of love? ~ Laurie Perez

The road to the inn is much better than the stay. ~ Miguel De Cervantes

If a man is endowed with a noble and courageous soul, if he is painstaking, proud, ambitious, without meanness, of a profound a deep-seated intelligence, I dare assert that he lacks nothing to be neglected by the great and men in high office, who fear, more than other men, those whom they cannot dominate. ~ Luc De Clapiers

The pleasantest things in the world are pleasant thoughts, and the great art of life is to have as many of them as possible. ~ Michel De Montaigne

Today we are crushed by the sheer weight of the mechanized forces hurled against us, but we can still look to the future in which even greater mechanized forces will bring us victory. Therein lies the destiny of the world. ~ Charles De Gaulle

Jesus sleeping in his mother's arms subliminally reinforce his counsel that we should learn to regard all our fellow human beings as if they were children. ~ Alain De Botton

If once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbath-breaking, and from that to incivility and procrastination. Once begun upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time. ~ Thomas De Quincey

One can perfectly well philosophize while cooking supper. ~ Juana Ines De La Cruz

The opening lines of a book are so important. You really need to somehow charm your reader. If you can't get her attention in the first pages, you may have lost her. There has to be an ambience. ~ Tatiana De Rosnay

This ability to have reliable sources of energy and a reliable transmission of energy here in North America is critical for both of us and for Mexico as we want to keep our economies growing. ~ Paul Cellucci

There is no passion that so much transports men from their right judgments as anger. No one would demur upon punishing a judge with death who should condemn a criminal upon the account of his own choler; why then should fathers and pedants be any more allowed to whip and chastise children in their anger? It is then no longer correction bat revenge. Chastisement is instead of physic to children; and should we suffer a physician who should be animated against and enraged at his patient? ~ Michel De Montaigne

No job is a good job if it isn't good for you. ~ Barbara De Angelis

It's frightening to think that you mark your children merely by being yourself. It seems unfair. You can't assume the responsibility for everything you do
or don't do. ~ Simone De Beauvoir

Two days after moving we recommended ourselves to God, Our Lord, and fled, hoping that, although it was late in the season and the fruits of the tunas were giving out, by remaining in the field we might still get over a good portion of the land. ~ Alvar N. C. De Vaca

If I haven't received any grace today, then I was not at home. This is because God is sending deliveries constantly. ~ Anthony De Mello

Collecting and hoarding seem to be about the loss of others, while philanthropy and de-accessioning are more about the impending loss of self. (Whoever dies with the most toys actually loses.) ~ Douglas Coupland

When good luck knocks at the door, let him in and keep him there. ~ Miguel De Cervantes

In truth, to go for a walk with one's eyes open is enough to demonstrate that humanity is divided into two classes of individuals whose clothes, faces, bodies, smiles, gaits, interests, and occupations are manifestly different. Perhaps these differences are superficial, perhaps they are destined to disappear. What is certain is that right now they do most obviously exist. ~ Simone De Beauvoir

When it hurts and destroys its follower, Love is worse than Hatred. ~ Chretien De Troyes

Women think black is the most flattering color, but they're wrong. Pink adds a cosmetic-like radiance and warmth. Black drains the skin of color; pink delights the eye. ~ Oscar De La Renta

Virtue rejects facility to be her companion. She requires a craggy, rough and thorny way. ~ Michel De Montaigne

Suffering predisposes the mind to devoutness; and most young girls, prompted by instinctive tenderness, lean towards mysticism, the obscurer side of religion. ~ Honore De Balzac

Even in the midst of compassion we feel within I know not what tart sweet titillation of malicious pleasure in seeing others suffer; children have the same feeling. ~ Michel De Montaigne

And letting out thirty groans and sixty sighs and one hundred and twenty curses on the head of the person who'd brought him there, he hauled himself to his feet, ~ Miguel De Cervantes Saavedra

What does travel ultimately produce if it is not, by a sort of reversal, 'an exploration of the deserted places of my memory,' the return to nearby exoticism by way of a detour through distant places, and the 'discovery' of relics and legends: 'fleeting visions of the French countryside,' 'fragments of music and poetry,' in short, something like an 'uprooting in one's origins (Heidegger)? What this walking exile produces is precisely the body of legends that is currently lacking in one's own vicinity; it is a fiction, which moreover has the double characteristic like dreams or pedestrian rhetoric, or being the effect of displacements and condensations. As a corollary, one can measure the importance of these signifying practices (to tell oneself legends) as practices that invent spaces. ~ Michel De Certeau