Fr Res Quotes

Imitators are a slavish herd and fools in my opinion.
[Fr., C'est un betail servile et sot a mon avis
Que les imitateurs.] ~ Jean De La Fontaine

God never cooperates with evil. He simply offers us the opportunity to transform the painful experiences in our lives into advantages and blessings. (Fr. Maximos) ~ Kyriacos C. Markides

If thou wishest to put an end to love, attend to business (love yields to employment); then thou wilt be safe.
[Lat., Qui finem quaeris amoris,
(Cedit amor rebus) res age; tutus eris.] ~ Ovid

Traditions have been replaced by lifestyles. ~ Lars Fr. H. Svendsen

America is said to be the arena on which the battle of freedom is to be fought; but surely it cannot be freedom in a merely political sense that is meant. Even if we grant that the American has freed himself from a political tyrant, he is still the slave of an economical and moral tyrant. Now that the republic - the res-publica - has been settled, it is time to look after the res-privata, - the private state, - to see, as the Roman senate charged its consuls, "ne quidres-PRIVATA detrimenti caperet," that the private state receive no detriment. ~ Henry David Thoreau

Well," he said, "f'r example, if they ask where you've come from, you could say 'Behind me,'and if they asked where you're going, you'd say 'In front of me. ~ Neil Gaiman

Digital books are still painfully ugly and weirdly irritating to interact with. They look like copies of paper, but they can't be designed or typeset in the same way as paper, and however splendid the cover images may look on a hi-res screen, they're still images rather than physical things. ~ Nick Harkaway

Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself ("se fixer", Fr) and stick to (or attach to) everything that is noble and generous. ~ African Spir

Res tantum valet quantum vendi potest. (A thing is worth only what someone else will pay for it.) ~ Burton G. Malkiel

And I endeavour to subdue circumstances to myself, and not myself to circumstances.
[Lat., Et mihi res, non me rebus, subjungere conor.] ~ Horace

To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them ("les orienter", Fr.) in a new spirit. ~ African Spir

Fr. Benedict Groeschel says it in his uniquely northern New Jersey way: "Celibacy means that we belong exclusively to the Lord, from our brain cells to our sperm cells. ~ Dolan, Timothy M., Cardinal

Men can do nothing without the make-believe of a
beginning. Even science, the strict measurer, is obliged to start
with a make-believe unit, and must fix on a point in the stars'
unceasing journey when his sidereal clock shall pretend that time
is at Nought. His less accurate grandmother Poetry has always been
understood to start in the middle; but on reflection it appears
that her proceeding is not very different from his; since Science,
too, reckons backward as well as forward, divides his unit into
billions, and with his clock-finger at Nought really sets off
in medias res. No retrospect will take us to the true
beginning; and whether our prologue be in heaven or on earth, it is
but a fraction of that all-presupposing fact with which our story
sets out. ~ George Eliot

Life is a polygon, we're all just high res textures ~ Mark Rabon

Keep what you have got; the known evil is best.
[Lat., Habeas ut nactus; nota mala res optima est.] ~ Plautus

Thus Spoke Zarathustra (German: Also sprach Zarathustra, sometimes translated Thus Spake Zarathustra), subtitled A Book for All and None (Ein Buch für Alle und Keinen), is a written work by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman, which were first introduced in The Gay Science.
Described by Nietzsche himself as "the deepest ever written", the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition. ~ Lao Tzu

But a rascal of a child (that age is without pity).
[Fr., Mais un pripon d'enfant (cet age est sans pitie). ~ Jean De La Fontaine

As Wulkan entered the mess with his wrenches, he saw above the door the inscription, Für Juden und Hunde Eintritt Verboten - Entrance forbidden to Jews and dogs. ~ Thomas Keneally

Here are the essentials of a happy life,
my dear friend: money not worked for,
but inherited; some land not unproductive;
a hearth fire always going; law suits never;
the toga rarely worn; a calm mind;
a gentleman's strong and healthy body;
circumspect candor, friends who are your equals;
relaxed dinner parties, a simple table,
nights not drunken, but free from anxieties;
a marriage bed not prudish, and yet modest;
plenty of sleep to make the dark hours short. Wish
to be what you are, and prefer nothing more.
Don't fear your last day, or hope for it either.

Translated from original text:
Vitam quae faciant beatiorem,
Iucundissime Martialis, haec sunt:
Res non parta labore, sed relicta;
Non ingratus ager, focus perennis;
Lis numquam, toga rara, mens quieta;
Vires ingenuae, salubre corpus;
Prudens simplicitas, pares amici;
Convictus facilis, sine arte mensa;
Nox non ebria, sed soluta curis;
Non tristis torus, et tamen pudicus;
Somnus, qui faciat breves tenebras:
Quod sis, esse velis nihilque malis;
Summum nec metuas diem nec optes. ~ Marcus Valerius Martialis

We might even say that the world is always in medias res - a Latin phrase which means "in the midst of things" or "in the middle of a narrative" - and that it is impossible to solve any mystery, or find the root of any trouble, ~ Lemony Snicket

Th' newspaper does ivrything f'r us. It runs th' polis foorce an' th' banks, commands th' milishy, controls th' ligislachure, baptizes th' young, marries th' foolish, comforts th' afflicted, afflicts th' comfortable, buries th' dead an' roasts thim aftherward. ~ Finley Peter Dunne

There are some who esteem that it is a naivety to believe that a moral regeneration may be possible ("soit possible", Fr.); now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim. ~ African Spir

Nulla (enim) res tantum ad dicendum proficit, quantum scriptio Nothing so much assists learning as writing down what we wish to remember. ~ Marcus Tullius Cicero

The feeling of inner detachment and isolation is not in itself an abnormal phenomenon but is normal in the sense that consciousness has withdrawn from the phenomenal world and got outside time and space.

You will find the clearest parallels in Indian philosophy, especially in Yoga.

In your case the feeling is reinforced by your psychological studies.

The assimilated unconscious apparently disappears in consciousness without trace, but it has the effect of detaching consciousness from its ties to the object.

I have described this development in my commentary on the Golden Flower. It is a sort of integration process and an anticipation of consciousness.

The cross is an indication of this, since it represents an integration of the 4 (functions).

It is perfectly understandable that, when consciousness detaches itself from the object, the feeling arises that one does not know where one stands.

Actually one is standing nowhere, because standing has a below and an above.

But there one has no below and above at all, because spatiality pertains to the world of the senses, and consciousness possesses spatiality only when it is in participation with that world.

It is a not-knowing, which has the same positive character as nirvana in the Buddhist definition, or the wu-wei, not-doing, of the Chinese, which does not mean doing nothing.

The profound doubt you seem to be suffering fr ~ C.G. Jung

By speaking of our misfortunes we often relieve them.
[Fr., A raconter ses maux souvent on les soulage.] ~ Pierre Corneille

Naturally, translators who dare to complain about these mistakes [e.g. false friends] are labelled hairsplitters and pedants (FR: pédants pinailleurs), but it is a badge we should wear with pride. ~ Emma Wagner

Stoans want to be lissent to. Them big brown stoans in the formers feal they want to stan up and talk like men. Some times youwl see them lying on the groun with ther humps and hollers theywl say to you, Sit a wyl and res easy why dont you. Then when youre sitting on them theywl talk and theywl tel if you lissen. Theywl tel whats in them but you wont hear nothing what theyre saying without you go as fas as the stoan. You myt think a stoan is slow thats becaws you wont see it moving. Wont see it walking a roun. That dont mean its slow tho. There are the many cools of Addom which they are the party cools of stoan. Moving in ther millyings which is the girt dants of the every thing its the fastes thing there is it keaps the stilness going. Reason you wont see it move its so far a way in to the stoan. If you cud fly way way up like a saddelite bird over the sea and you lookit down you wunt see the waves moving youwd see them change 1 way to a nother only you wunt see them moving youwd be too far a way. You wunt see nothing only a changing stilness. Its the same with a stoan. ~ Russell Hoban

For mysticism proper - as distinguished from philosophical theory or vague feeling or literary pleasure - is a practical thing, something more than a doctrine, a life. ~ Fr. Augustine Baker

The same principle leads us to neglect a man of merit that induces us to admire a fool.
[Fr., Du meme fonds dont on neglige un homme de merite l'on sait encore admirer un sot.] ~ Jean De La Bruyere

Sin is the reality of our lives and of this world. Sin is the dark side, the contrary power, the destructive activity in the world. To triumph over sin would mean to build up our lives, the lives of others, of the family, of the community, of the Church, of the world, without ever making a step backward... The triumph over sin would mean that now a single justified desire would ever be frustrated, that not a single sigh would ever be ignored, that not a single tear would ever fall into the dark abyss of despair, and that not a single hope would ever be betrayed. ~ Fr. Slavko Barbaric

The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr.). ~ African Spir

I am not a fool. I a[] wise. I will run from my fear, I w[]ll out distance my f[ ]r, then I will hide fr[ ] my fear, I w[]ll wait f[]r my fear, I will let m[] fear run past me[] then I will follow my fear, I will track [ ] fear until I c[]n approach m[ ]ear in complete silence[] th[]n I will strike at m[] fear, I will charge my fe[ ], I will grab h[]ld of my fear, I will sink my f[]ngers into my [ ]ar, t[]en I will bite my fear, I w[]ll tear the thro[]t of my fear, I will bre[]k the neck of my fear, I wi[ ] drink the blood of my fear, I [ ]ll gulp the flesh o[ ]my fear[]I will crush th[] bones of my f[]ar[ ]and I will savor m[] fear, I will sw[]llow my fear, all []f it, and then I will digest []y fear unt[]l I can do not[]ing else but shit out my fear. In this w[]y will I be mad[] stronger[ ] ~ Mark Z. Danielewski

It is not wise to be wiser than is necessary.
[Fr., Ce n'est pas etre sage
D'etre plus sage qu'il ne le faut.] ~ Philippe Quinault

Fr. Amphilochios, the geronta or elder on the island of Patmos when I first stayed there, would have been in full agreement. Do you know, he said, that God gave us one more commandment, which is not recorded in Scripture? It is the commandment love the trees. Whoever does not love trees, so he believed, does not love God. When you plant a tree, he insisted, you plant hope, you plant peace, you plant love, and you will receive God's blessing. ~ Kallistos Ware

A yogi realizes the divinity in him and the divinity that is present in this world. In his own heartbeat and his own regular breath he feels the flow of all the seasons and the throbbing touch of universal life. ~ Fr. Joe Pereira

In the end we're nothing more substantial,
it would seem,
than so much tiny star-stuff and a dream;
coordinates of will so existential
that, in the final analysis,
there is no thinker, just the thought.
We create ourselves to learn we can't exist.
It could be said we think therefore we're not.
We're just a place that atoms hurdle through,
a vortex with a cosmic attitude.


fr. "The Lady Cavendish's Atoms ~ Gilbert Wesley Purdy

The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue. True morality, true philosophy and true art are in their essence ("dans leur essence", Fr.) religious. ~ African Spir

The beginning and the end of love are both marked by embarrassment when the two find themselves alone.
[Fr., Le commencement et le declin de l'amour se font sentir par l'embarras ou l'on est de se trouver seuls.] ~ Jean De La Bruyere

You know just as well as I do that Vikram's thread never budged," I said stonily.
Amar bowed his head. Good, I thought. At least he could fake some guilt.
"I know."
"Why couldn't I? Why did you made it sound like I could? All this talk about being a true ruler here, this…awakening of power. Or control. I had no control over that thread. I couldn't even pull it from one side to another."
"It takes time. But it's a start. It's a new beginning," he said. A chill ran up my spine. "For you and me."
He braced his elbows against his knees, the sleeves revealing the bracelet of my hair around his wrist. He had tethered a part of me to him, but I had nothing of his. He kept all his secrets from me.
"Trust me," said Amar. "And tonight, we shall celebrate. Where shall I take you, my queen? Your will is where I lay my head."
My mind twisted into a snarl.
"How can I trust you?"
Amar's grin slipped off his face and his eyes narrowed. "Have I not proven myself? I rescued you from death--"
"You don't know that," I retorted, my voice raising. "Perhaps I would've made a last-minute escape. Perhaps the kingdom would've changed its mind."
"But they didn't, did they?" said Amar coldly. "I'm the one who took you to safety. I'm the one who made you a queen."
"Queen? I'm no better than a caged bird," I bit out. The words tasted like bile.
"What would that make me? An owner? You have free rein, as always, over this kingdom. Much more fr ~ Roshani Chokshi

A utopia cannot, by definition, include boredom, but the 'utopia' we are living in is boring. ~ Lars Fr. H. Svendsen

Division breeds anxiety. ~ Fr D. Mcgarry

Ipsum Nomen Res Ipsa: The Name Itself is the Thing Itself. I.N.R.I.: Isis, Apophis, Osiris: IAO. ~ Robert Anton Wilson

Forever is composed of nows.

Das 'Für immer' besteht aus vielen 'jetzt'. ~ Emily Dickinson

Mindful awareness / Mindful (Res):Awareness of present-moment experience, with intention and purpose, without grasping on to judgments. Traits of being mindful are having an open stance toward oneself and others, emotional equanimity, and the ability to describe the inner world of the mind. ~ Daniel J. Siegel

They do not easily rise whose abilities are repressed by poverty at home.
[Lat., Haud facile emergunt quorum virtutibus obstat
Res angusta domi.] ~ Juvenal

Eat your vegetables, have a positive outlook, be kind to people, and smile - Kamada Nakasato, 102-y/o-female fr. Okinawa ~ Dan Buettner

Liam cleared his throat again and turned to fully face me. "So, it's the summer and you're in Salem, suffering through another boring, hot July, and working part-time at an ice cream parlor. Naturally, you're completely oblivious to the fact that all of the boys from your high school who visit daily are more interested in you than the thirty-one flavors. You're focused on school and all your dozens of clubs, because you want to go to a good college and save the world. And just when you think you're going to die if you have to take another practice SAT, your dad asks if you want to go visit your grandmother in Virginia Beach."
"Yeah?" I leaned my forehead against his chest. "What about you?"
"Me?" Liam said, tucking a strand of hair behind my ear. "I'm in Wilmington, suffering through another boring, hot summer, working one last time in Harry's repair shop before going off to some fancy university - where, I might add, my roommate will be a stuck-up-know-it-all-with-a-heart-of-gold named Charles Carrington Meriwether IV - but he's not part of this story, not yet." His fingers curled around my hip, and I could feel him trembling, even as his voice was steady. "To celebrate, Mom decides to take us up to Virginia Beach for a week. We're only there for a day when I start catching glimpses of this girl with dark hair walking around town, her nose stuck in a book, earbuds in and blasting music. But no matter how hard I try, I never get to talk to her.
"Then, as our fr ~ Alexandra Bracken

Should you operate upon your clients as objects, you risk reducing them to less than human. Following the culture of appropriation and mastery your clients become a kind of extension of yourself, of your ego. In the appropriation and objectification mode, your clients' well-being and success in treatment reflect well upon you. You "did" something to them, you made them well. You acted upon them and can take the credit for successful therapy or treatment. Conversely, if your clients flounder or regress, that reflects poorly on you. On this side of things the culture of appropriation and mastery says that you are not doing enough. You are not exerting enough influence, technique or therapeutic force. What anxiety this can breed for some clinicians!



DBT offers a framework and tools for a treatment that allows clients to retain their full humanity. Through the practice of mindfulness, you can learn to cultivate a fuller presence to the moments of your life, and even with your clients and your work with them. This presence potentiates an encounter between two irreducible human beings, meeting professionally, of course, and meeting humanly. The dialectical framework, which embraces contradictions and gives you a way of seeing that life is pregnant with creative tensions, allows for your discovery of your limits and possibilities, gives you a way of seeing the dynamic nature of reality that is anything but sitting still; shows you that your identity grows fr ~ Scott E. Spradlin

Nothing is so dangerous as an ignorant friend; a wise enemy is worth more.
[Fr., Rien n'est si dangereux qu'un ignorant ami;
Mieux vaudrait un sage ennemi.] ~ Jean De La Fontaine