Appropriation Quotes

Every fundamental order is a spatial order. One speaks of the constitution of a country or a piece of earth as of its fundamental order, its Nomos. Now, the true, actual fundamental order touches in its essential core upon particular spatial boundaries and separations, upon particular quantities and a particular partition of the earth. At the beginning of every great epoch there stands a great land-appropriation. In particular, every significant alteration and every resituating of the image of the earth is bound up with world-political alterations and with a new division of the earth, with a new land-appropriation. ~ Carl Schmitt

Translation is not appropriation, as is sometimes claimed; it is a form of listening that then changes how you speak. ~ Eliot Weinberger

A racist notion found in neoshamanic circles is placing high value on indigenous wisdom but not on indigenous people. ~ S. Kelley Harrell

They now endure incessant cultural appropriation by a majority society in the United States that celebrates an idealized American Indian but ignores reservation life - the economic blight and marginalization of what are, in effect, national internment zones, exacerbated by federal inattention and mismanagement. In Indian country there are also thriving cultural traditions and creative genius, but these often receive little more recognition than the problems. - ~ T. J. Stiles

The personal appropriation of cliches is a condition for the spread of cultural tourism. ~ Serge Daney

And the majority of the world is hypnotized the majority of the time. This is why education is so important. If we are programming children anyway, we might as well keep our ideals high and instill charity, curiosity, generosity, creativity and joy. Just imagine! ~ Stephen Poplin

The first beginning and its inceptuality The first beginning is the act of beginning in the sense of the disconcealing of disconcealment, but thus the emergence into the constancy of disconcealment in unconcealedness, but thus the appearing forth of the latter in the act of appearing, but thus the pressing forth of appearing as appearance, but thus the subjugation of unconcealedness, but thus the relinquishment of the inceptuality of the beginning, but thus the abandonment of the beginning to the advancement, but thus the commencement of the truth of being as the beingness of beings, but thus the priority of beings themselves as that which in the proper sense is present prior to presence. There is no "dialectic" here at all, neither that of being nor even that of the thinking about being. Essentially occurring here is the beginning of the first beginning and nothing besides this act of beginning. Recollection into this is already appropriation. ~ Martin Heidegger

All men are 'real men', whether they wear KingGees or a pink tutu. ~ Miya Yamanouchi

Every object in the world can pass from a closed, silent existence to an oral state, open to appropriation by society, for there is no law, whether natural or not, which forbids talking about things ~ Roland Barthes

I avoid clients for whom advertising is only a marginal factor in their marketing mix. They have an awkward tendency to raid their advertising appropriations whenever they need cash for other purposes. ~ David Ogilvy

In the past few years, more and more passionate debates about the nature of SFF and YA have bubbled to the surface. Conversations about race, imperialism, gender, sexuality, romance, bias, originality, feminism and cultural appropriation are getting louder and louder and, consequently, harder to ignore. Similarly, this current tension about negative reviews is just another fissure in the same bedrock: the consequence of built-up pressure beneath. Literary authors feud with each other, and famously; yet genre authors do not, because we fear being cast as turncoats. For decades, literary writers have also worked publicly as literary reviewers; yet SFF and YA authors fear to do the same, lest it be seen as backstabbing when they dislike a book. (Small wonder, then, that so few SFF and YA titles are reviewed by mainstream journals.) Just as a culture of sexual repression leads to feelings of guilt and outbursts of sexual moralising by those most afflicted, so have we, by denying and decrying all criticism that doesn't suit our purposes, turned those selfsame critical impulses towards censorship.

Blog post: Criticism in SFF and YA ~ Foz Meadows

Acceptance of Christ and appropriation of every element in redemption is conditional on awareness of God's holiness and conviction of the depth of our sin. ~ Richard F. Lovelace

Even you, the professional helper, often mistaken for the enlightened Guru or Staretz, can become lost in your thoughts that you must be competent without fault. You may become enthralled with your identity as a professional, even the pressures of the culture of mastery that expects you to heal your clients without fail. Never mind all of the variables over which you have no control, it is up to you, according to the canons of mastery, to control the health and well-being of those for whom you provide professional care. This potentiates a furthering alienation between you and your clients. You are at risk to become, if you have not already, the one who does to your clients; to be the one the active subject acting upon the passive and receptive objects, your clients; to be the one in possession of special knowledge, technique and mastery. All of this conspires to coax or coerce you into treating your client as reduced, a mere case. Unawareness to these influences gives you little chance to consider their influence on your practice in the clinical setting, much less give attentive efforts to resist or change them. ~ Scott E. Spradlin

I feel obliged to withhold my approval of the plan, as proposed by this bill, to indulge a benevolent and charitable sentiment through the appropriation of public funds for that purpose. I can find no warrant for that kind of appropriation in the Constitution, and I do not believe that the power and duty of the General Government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit. A prevalent tendency to disregard the limited mission of this power and duty should, I think, be steadfastly resisted, to the end that the lesson should be constantly enforced that though the people support the Government, the Government should not support the people. The friendliness and charity of our countrymen can always be relied upon to relieve their fellow-citizens in misfortune. This has been repeatedly and quite lately demonstrated. Federal aid in such cases encourages the expectation of paternal care on the part of the Government and weakens the sturdiness of our national character, while it prevents the indulgence among our people of that kindly sentiment and conduct which strengthens the bonds of a common brotherhood. ~ Grover Cleveland

The cyborg is a creature in a post-gender world; it has no truck with bisexuality, pre-oedipal symbiosis, unalienated labour, or other seductions to organic wholeness through a final appropriation of all the powers of the parts into a higher unity. ~ Donna J. Haraway

It is obvious that many women have appropriated feminism to serve their own ends, especially those white women who have been at the forefront of the movement; but rather than resigning myself to this appropriation I choose to re-appropriate the term "feminism," to focus on the fact that to be "feminist" in any authentic sense of the term is to want for all people, female and male, liberation from sexist role patterns, domination, and oppression. ~ Bell Hooks

Know then that the arbitrary appropriation by the government of men's property results in the loss of all incentive to gain, when men realize that what they have accumulated will be taken away firom them. A loss of incentive will lead to a slackening in enterprise, the slackening being proportional to the extent and degree of confiscation. Thus if confiscation is widespread, covering all forms of economic activity, there will be a general slackening, owing to the feeling that no branch offers any longer any hope of gain. If however confiscation be mild, there will be only a relatively slight falling off in economic activity.

Now the state of a society and the prosperity of business depend on the intensity of human efforts and the search for gain; should, therefore, men slacken in their economic activity the markets would slump and the state of society deteriorate. People would forsake that country and migrate elsewhere in search of gain, the result being a general depopulation and the desertion of cities. And this deterioration in society would be followed by a weakening of the State, for the State is as the Form whose condition follows that of its Matter, Society. . .

Oppression ruins society, while the ruin of society leads to the weakening and destruction of the State. ~ Ibn Khaldun

Verbal virtuosities or the gratuitous expense of time or money that is presupposed by material or symbolic appropriation of works of art, or even, at the second power, the self-imposed constraints and restrictions which make up the "asceticism of the privileged" (as Marx said of Seneca) and the refusal of the facile which is the basis of all "pure" aesthetics, are so many repetition of that variant of the master-slave dialectic through which the possessors affirm their possession of their possessions. In so doing, they distance themselves still further from the dispossessed, who, not content with being slaves to necessity in all its forms, are suspected of being possessed by the desire for possession, and so potentially possessed by the possessions they do not, or do not yet, possess. ~ Pierre Bourdieu

It is indeed in no way settled that the "self" is ever determinable by means of a representation of the ego. Instead, it must be acknowledged that selfhood first arises out of the grounding of Da-sein, a grounding that is carried out as an appropriation of the belonging to the call. Accordingly, the openness and grounding of the self arise out of, and as, the truth of beyng ~ Martin Heidegger

Capitalism in its imperialist stage leads directly to the most comprehensive socialisation of production; it, so to speak, drags the capitalists, against their will and consciousness, into some sort of a new social order, a transitional one from complete free competition to complete socialisation. Production becomes social, but appropriation remains private. The social means of production remain the private property of a few. The general framework of formally recognised free competition remains, and the yoke of a few monopolists on the rest of the population becomes a hundred times heavier, more burdensome and intolerable. ~ Vladimir Ilyich Lenin

All that we want to do away with is the miserable character of this appropriation, under which the labourer lives merely to increase capital , and allowed to live only so far as the interest to the ruling class requires it. ~ Karl Marx

The model minority myth is often used to separate Asian Americans from other people of color by using their perceived socioeconomic and academic success and docile nature to compare and contrast with black Americans, Hispanic Americans, and Native Americans. This divide-and-conquer technique serves to redirect struggle against oppressive White Supremacy to competition between Asian Americans and other people of color. The real animosity between some Asian Americans and other people of color that has been manufactured by the model minority myth prevents Asian Americans and non-Asian people of color from recognizing and organizing around shared experiences of labor exploitation, lack of government representation, lack of pop culture representation, cultural appropriation, and much more. ~ Ijeoma Oluo

The bourgeoisie ... by its imperialist methods of appropriation is destroying the economic structure of the world and human culture generally. Nevertheless, the historical persistence of the bourgeoisie is colossal. It holds power, and does not wish to abandon it ... The red terror is a weapon utilised against a class, doomed to destruction which does not wish to perish. ~ Leon Trotsky

The appropriation of radical thinking by lazy, self-obsessed hippies is a public relations disaster that could cost the earth. ~ Ben Elton

my mother thinks i'm a living proof of cultural appropriation
but aren't i a foreigner in my own country
an outsider
but only on the inside ~ Xayaat Muhummed

Because the bill in reserving a certain parcel of land in the United States for the use of said Baptist Church comprises a principle and a precedent for the appropriation of funds of the United States for the use and support of religious societies, contrary to the article of the Constitution which declares that "Congress shall make no law respecting a religious establishment." ~ James Madison

A child's appetite for new toys appeal to the desire for ownership and appropriation: the appeal of toys comes to lie not in their use but in their status as possessions. ~ Christopher Lasch

We need to give out portrayal of ourselves. Every non-Indian writer writes about 1860 to 1890 pretty much, and there is no non-Indian writer that can write movies about contemporary Indians. Only Indians can. Indians are usually romanticized. Non-Indians are totally irrepsonsible with the appropriation of Indians, because any time tou have an Indian in a movie, it's political. They're not used as people, they're used as points. ~ Chris Eyre

Man can only derive life and enjoyment from a perpetual search and appropriation; that is, from a perpetual application of his faculties to objects, or from labor. This is the origin of property. But also he may live and enjoy, by seizing and appropriating the productions of the faculties of his fellow men. This is the origin of plunder. ~ Frederic Bastiat

As chairman of the Senate subcommittee responsible for NASA appropriations, I say not a penny for this nutty fantasy. ~ William Proxmire

My main goal in this book is to deconstruct the concept of the Jewish "historical right" to the Land of Israel and its associated nationalist narratives, whose only purpose was to establish moral legitimacy for the appropriation of territory. ~ Shlomo Sand

Kali. That's the name I used with clients. Kali is the four-armed Hindu goddess of death. She has been appropriated by hipster flakes as a symbol of feminine power. Maybe that's fair too. But make no mistake. Kali is a destructress. In one of her hands she holds a severed head.
I know, I know, so fucking dramatic. I'll admit to a little cultural appropriation for choosing a name like that. ~ Alex Dolan

Psychology has falsified love as surrender and altruism, while it is an appropriation or a bestowal following from a super-abundance of personality. Only the most complete persons can love. The depersonalized and objective are the worst lovers. ~ Friedrich Nietzsche

Privative appropriation and domination are thus originally imposed and felt as a positive right, but in the form of a negative universality. Valid for everyone, justified in everyone's eyes by divine or natural law, the right of privative appropriation is objectified in a general illusion, in a universal transcendence, in an essential law under which everyone individually manages to tolerate the more or less narrow limits assigned to his right to live and to the conditions of life in general. ~ Raoul Vaneigem

That appropriation of resources and the transformation of them into goods and services through the European production system characterized, and characterizes to this day, all industrial systems including the information age. ~ Paul Hawken

Communism deprives no man of the power to appropriate the products of society: all that it does is to deprive him of the power to subjugate the labor of others by means of such appropriation.
It has been objected, that upon the abolition of private property all work will cease, and universal laziness will overtake us.
According to this, bourgeois society ought long ago to have gone to the dogs through sheer idleness; for those of its members who work, acquire nothing, and those who acquire anything, do not work. ~ Karl Marx

...they ain't never met nobody they didn't lie to and steal from. ~ James Baldwin

If you want to learn about the whole government and how it operates, the Appropriations Committee is the best place to learn it. ~ John J. Rooney

Language, for the individual consciousness, lies on the borderline between oneself and the other. The word in language is half someone else's. It becomes 'one's owns' only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a natural and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts, serving other people's intentions: it is from there that one must take the word, and make it one's own. ~ Mikhail Bakhtin

But here's the thing: Appropriation occurs when a style leads to racist generalizations or stereotypes where it originated, but is deemed as high fashion, cool, or funny when the privileged take it for themselves. Appropriation occurs when the appropriator is not aware of the deep significance of the culture that they are partaking in. ~ Amandla Stenberg

Modern literary theory sees a similarity between walking and writing that I find persuasive: words inscribe a text in the same way that a walk inscribes space. In The practicse of Everyday Life, Michel de Certeau writes, 'The act of walking is a process of appropriation of the topographical system on the part of the pedestrian; it is a special acting-out of the place ... and it implies relations among differentiated positions.' I think this is a fancy way of saying that writing is one way of making the world our own, and that walking is another. ~ Geoff Nicholson

Radionics was conceived as a diagnostic and treatment technology at a time when modern electronic theory and biomedicine had not become the dominant sciences they are today. Early radionic devices incorporated the new discoveries of radio and electronics into their design. During that period, the functional assumptions of radionic technology did not seem as implausible as it does today. However, it wasn't long before radionics became outmoded and completely non-scientific. As Mizrach has noted, radionics continued to appropriate the methods of orthodox science into its design and terminology, making the probability of understanding what it could accomplish even more difficult to assess. I will examine this appropriation in a spirit of tolerance, given the state of electronics and medicine circa 1910, when radionics was first discovered. I will do so in order to shift the focus of this interesting technology from the scientific to the metaphysical, where the reader not limited by a need for scientific approval can evaluate it. My aim is to provide a reasonable means of evaluating radionic technology as an artistic methodology. ~ Duncan Laurie

We have some of the most influential Members of Congress here today, and I do hope that we can get this appropriation for these day-care centers, which seems to me to be money very wisely spent, and also under consideration of the tax bill, that we can consider the needs of the working mothers, and both of these will be very helpful, and I would like to lobby in their behalf. ~ John F. Kennedy

The NRA was one of the items that we pointed to when we added money to the labor, health and Education appropriations bill by reducing the size of the tax cut. ~ Dave Obey

What, I ask, has the fixed and solid nature of the earth to do with the right of appropriation?
(...)
But the creator of the land does not sell it: he gives it; and, in giving it, he is no respecter of persons. Why, then, are some of his children regarded as legitimate, while others are treated as bastards? If the equality of shares was an original right, why is the inequality of conditions a posthumous right? ~ Pierre-Joseph Proudhon

Feminist pedagogy can only be liberatory if it is truly revolutionary because the mechanisms of appropriation within white supremacist, capitalist patriarchy are able to co-opt with tremendous ease that which merely appears radical or subversive ~ Bell Hooks

Education may well be, as of right, the instrument whereby every individual, in a society like our own, can gain access to any kind of discourse. But we well know that in its distribution, in what it permits and in what it prevents, it follows the well-trodden battle-lines of social conflict. Every educational system is a political means of maintaining or of modifying the appropriation of discourse, with the knowledge and the powers it carries with it. ~ Michel Foucault

All earlier revolutionary appropriations were restricted; individuals, whose self-activity was restricted by a crude instrument of production and a limited intercourse, appropriated this crude instrument of production, and hence merely achieved a new state of limitation. Their instrument of production became their property, but they themselves remained subordinate to the division of labour and their own instrument of production. In all expropriations up to now, a mass of individuals remained subservient to a single instrument of production; in the appropriation by the proletarians, a mass of instruments of production must be made subject to each individual, and property to all. Modern universal intercourse can be controlled by individuals, therefore, only when controlled by all. ~ Karl Marx

Excitation of the instinct of appropriation at the sight of the weak: it is to be remembered, however, that " strong " and " weak " are relative conceptions. ~ Friedrich Nietzsche

There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means. ~ Albert J. Nock

Thus things have now come to such a pass that the individuals must appropriate the existing totality of productive forces, not only to achieve self-activity, but, also, merely to safeguard their very existence. This appropriation is first determined by the object to be appropriated, the productive forces, which have been developed to a totality and which only exist within a universal intercourse. From this aspect alone, therefore, this appropriation must have a universal character corresponding to the productive forces and the intercourse. ~ Karl Marx

But because I do not wish to be remembered (if I will be remembered) as a self-indulgent fantasist, I'll skip the purple patch for now, however much I wish to write it. I need to make amends for my indifference, for having turned my back on the world in favor of the beauties of the way. I'll try to study cruelty (I regret my own) and render it in more familiar terms. ~ Norman Lock

The more developed sexual passion, in both sexes, is very largely an emotion of power, domination, or appropriation. There is no state of feeling that says mine, mine, more fiercely. ~ Charles Horton Cooley

Congress is best viewed from a distance - the farther the better - because up close, it is truly ugly. I saw most of Congress as uncivil, incompetent at fulfilling their basic constitutional responsibilities (such as timely appropriations), micromanagerial, parochial, hypocritical, egotistical, thin-skinned and prone to put self (and re-election) before country. ~ Robert M. Gates

Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labour and live on. If, for the encouragement of industry we allow it to be appropriated, we must take care that other employment be furnished to those excluded from the appropriation. If we do not the fundamental right to labour the earth returns to the unemployed. ~ Thomas Jefferson

The appropriation of history, the historicization of the past, the narrativization of society, all of which give the novel its force, include the accumulation and differentiation of social space, space to be used for social purposes. ~ Edward W. Said

Now that judges embrace forcibly starving someone to death, Congress should use its appropriation power to starve the judicial budget. ~ Phyllis Schlafly

Through the appropriation of public spaces and resources into the logic of the marketplace, individuals are dispossessed of many collective forms of mutual support or sharing. A simple and pervasive cooperative practice like hitchhiking had to be inverted into a risk-filled act with fearful, even lethal consequences. Now it has reached the point of laws being enacted in parts of the United States that criminalize giving food to the homeless or to undocumented immigrants. ~ Jonathan Crary

Should you operate upon your clients as objects, you risk reducing them to less than human. Following the culture of appropriation and mastery your clients become a kind of extension of yourself, of your ego. In the appropriation and objectification mode, your clients' well-being and success in treatment reflect well upon you. You "did" something to them, you made them well. You acted upon them and can take the credit for successful therapy or treatment. Conversely, if your clients flounder or regress, that reflects poorly on you. On this side of things the culture of appropriation and mastery says that you are not doing enough. You are not exerting enough influence, technique or therapeutic force. What anxiety this can breed for some clinicians!



DBT offers a framework and tools for a treatment that allows clients to retain their full humanity. Through the practice of mindfulness, you can learn to cultivate a fuller presence to the moments of your life, and even with your clients and your work with them. This presence potentiates an encounter between two irreducible human beings, meeting professionally, of course, and meeting humanly. The dialectical framework, which embraces contradictions and gives you a way of seeing that life is pregnant with creative tensions, allows for your discovery of your limits and possibilities, gives you a way of seeing the dynamic nature of reality that is anything but sitting still; shows you that your identity grows fr ~ Scott E. Spradlin

If all money capital invests in appropriation and none in actual production, than capitalism is not long for this world. ~ David Harvey

A good simulation, be it a religious myth or scientific theory, gives us a sense of mastery over experience. To represent something symbolically, as we do when we speak or write, is somehow to capture it, thus making it one's own. But with this appropriation comes the realization that we have denied the immediacy of reality and that in creating a substitute we have but spun another thread in the web of our grand illusion. ~ Heinz Pagels

At another level, collectivization was, in a curious state-centric way, a qualified success. Collectivization proved a rough-and-ready instrument for the twin goals of traditional statecraft: appropriation and political control. ~ James C. Scott

When I write lyrics, I really do go into an automatic folk appropriation mode. I see the vernacular register of 20th century song as being a bunch of forms to adapt and reconfigure. ~ Jonathan Lethem

The cultivation of a single staple grain was, in itself, an important step in legibility and hence, appropriation. Monoculture fosters uniformity at many different levels. . .A society shaped powerfully by monoculture was easier to monitor, assess, and tax than one shaped by agricultural diversity. ~ James C. Scott

No, no, my friend. You are kind, and you mean well, but you can never understand these things as I do. You've never been oppressed. ~ S. Alice Callahan

What is the historical context in which the Psalter was compiled? What difference do the psalm titles make to canonical interpretation? How does the total canonical context affect our understanding and appropriation of the Psalms? ~ Anonymous

We cannot approach beauty. Its nature is like opaline doves'-neck lustres, hovering and evanescent. Herein it resembles the most excellent things, which all have this rainbow character, defying all attempts at appropriation and use. ~ Ralph Waldo Emerson

In the '50s, to appropriate was a real no-no. However, once you go from Duchamp to Jasper Johns to Warhol, appropriation becomes not only a common thing to do, but possibly the central way of working in the era we call postmodernism. ~ Irving Sandler

The main substantive achievement of neoliberalization, however, has been to redistribute, rather than to generate, wealth and income. …[T]his was achieved under the rubric of 'accumulation by dispossession'. By this I mean the continuation and proliferation of accumulation practices which Marx had treated of as 'primitive' or 'original' during the rise of capitalism. These include the commodification and privatization of land and the forceful expulsion of peasant populations (compare the cases, described above, of Mexico and of China, where 70 million peasants are thought to have been displaced in recent times); conversion of various forms of property rights (common, collective, state, etc.) into exclusive private property rights (most spectacularly represented by China); suppression of rights to the commons; commodification of labour power and the suppression of alternative (indigenous) forms of production and consumption; colonial, neocolonial, and imperial processes of appropriation of assets (including natural resources); monetization of exchange and taxation, particularly of land; the slave trade (which continues particularly in the sex industry); and usury, the national debt and, most devastating of all, the use of the credit system as a radical means of accumulation by dispossession. ~ David Harvey

The raft was seized, with a noise like needles knitting, and we were hemmed in for winter -- river and the old channel's oxbow lake having frozen solid. By now, we guessed we were not two ordinary river travelers...it must have been the river that was extraordinary: a marvel that protected us by the same mysterious action that had given a common horse wings and changed a woman into a laurel tree. ~ Norman Lock

Men live by production, but the State lives by appropriation. While the haves and the have-nots struggle over the division of existing wealth, it is the business of the State to improve itself at the expense of both; it picks up the marbles while the boys are fighting. That has been the story of men in organized society since the beginning. That this lesson of history should have escaped the reformers of the nineteenth century, when the habit of freedom was still strong in America, can be easily understood; what is not easily explained is the acceptance of the doctrine of benevolent government in our day, when all the evidence to the contrary is before our eyes. ~ Frank Chodorov

The imperialist found it useful to incorporate the credible and seemingly unimpeachable wisdom of science to create a racial classification to be used in the appropriation and organization of lesser cultures. The works of Carolus Linnaeus, Georges Buffon, and Georges Cuvier, organized races in terms of a civilized us and a paradigmatic other. The other was uncivilized, barbaric, and wholly lower than the advanced races of Europe. This paradigm of imaginatively constructing a world predicated upon race was grounded in science, and expressed as philosophical axioms by John Locke and David Hume, offered compelling justification that Europe always ought to rule non-Europeans. This doctrine of cultural superiority had a direct bearing on Zionist practice and vision in Palestine.
A civilized man, it was believed, could cultivate the land because it meant something to him; on it, accordingly, he produced useful arts and crafts, he created, he accomplished, he built. For uncivilized people, land was either farmed badly or it was left to rot. This was

imperialism as theory and colonialism was the practice of changing the uselessly unoccupied territories of the world into useful new versions of Europe. It was this epistemic framework that shaped and informed Zionist attitudes towards the Arab Palestinian natives. This is the intellectual background that Zionism emerged from. Zionism saw Palestine through the same prism as the European did, as an empty territory parado ~ R.F. Georgy

The anarchists cannot consider, like the collectivists, that a remuneration which would be proportionate to the hours of labour spent by each person in the production of riches may be an ideal, or even an approach to an ideal, society. Without entering here into a discussion as to how far the exchange value of each merchandise is really measured now by the amount of labour necessary for its production - a separate study must be devoted to the subject - we must say that the collectivist ideal seems to us merely unrealizable in a society which has been brought to consider the necessaries for production as a common property. Such a society would be compelled to abandon the wage-system altogether. It appears impossible that the mitigated individualism of the collectivist school could co-exist with the partial communism implied by holding land and machinery in common - unless imposed by a powerful government, much more powerful than all those of our own times. The present wage-system has grown up from the appropriation of the necessaries for production by the few; it was a necessary condition for the growth of the present capitalist production; and it cannot outlive it, even if an attempt be made to pay to the worker the full value of his produce, and hours-of-labour-checks be substituted for money. Common possession of the necessaries for production implies the common enjoyment of the fruits of the common production; and we consider that an equitable organization of society can o ~ Pyotr Kropotkin

Their story begins on ground level, with footsteps. They are myriad, but do not compose a series. They cannot be counted because each unit has a qualitative character: a style of tactile apprehension and kinesthetic appropriation. Their swarming mass is an innumerable collection of singularities. Their intertwined paths give their shape to spaces. They weave places together. In that respect, pedestrian movements form one of these 'real systems whose existence in fact makes up the city.' They are not localized; it is rather they that spatialize. They are no more inserted within a container than those Chinese character speakers sketch out on their hands with their fingertips. ~ Michel De Certeau

The people of Earth cannot progress in isolation from each other. The family unit, community spirit, and society as a whole are fragmenting at alarming rates as we sit inert behind our devices and social media. Fear of cultural appropriation inhibits the inspiration necessary for others to create new things. We must build on the towering achievements of all those who have gone before us. Then, by pooling our resources, regardless of race, colour, creed, gender, sexuality, or physical ability, we ensure that our legacy is a rich inheritance for all those yet to be born. ~ Stewart Stafford

Cultural appropriation is especially egregious when it involves the co-optation of spiritual ceremonies and the inappropriate use of lands deemed sacred by Native peoples. ~ Roxanne Dunbar-Ortiz

Through its appropriation of "texts of terror" and especially through the application of those texts to the Jews, the Christian religion created the conditions for the oppression of Palestinians. ~ Brian D. McLaren

What would America be like if we loved black people as much as we loved black culture? ~ Amandla Stenberg

Bitter struggles deform their participants in subtle, complicated ways. The idea that one should speak one's cultural allegiance first and the truth second (and that this is a sign of authenticity) is precisely such a deformation. ~ Zadie Smith

If I have so far argued that Foucault is a kind of closet liberal and thus deeply modern, I need to be equally critical of evangelical (and especially American) Christianity's modernity and its appropriation of Enlightenment notions of the autonomous self. Indeed, many otherwise orthodox Christians, who recoil at the notion of theological liberalism, have unwittingly adopted notions of freedom and autonomy that are liberal to the core. Averse to hierarchies and control, contemporary evangelicalism thrives on autonomy: the autonomy of the nondenominational church, at a macrocosmic level, and the autonomy of the individual Christian, at the microcosmic level. And it does not seem to me that the emerging church has changed much on this score; indeed, some elements of emergent spirituality are intensifications of this affirmation of autonomy and a laissez-faire attitude with respect to institutions. ~ James K.A. Smith

Despite our policy of candor, we will discuss our activities in marketable securities only to the extent legally required. Good investment ideas are rare, valuable and subject to competitive appropriation just as good product or business acquisition ideas are. ~ Warren Buffett

Ultimately, the definition of both the wonder tale and the fairy tale, which derives from it, depends on the manner in which a narrator/author arranges known functions of a tale aesthetically and ideologically to induce wonder and then transmits the tale as a whole according to customary usage of a society in a given historical period. The first stage for the literary fairy tale involved a kind of class and perhaps even gender appropriation. The voices of the nonliterate tellers were submerged, and since women in most cases were not allowed to be scribes, the tales were scripted according to male dictates or fantasies, even though they may have been told by women. Put crudely, it could be said that the literary appropriation of the oral wonder tales served the hegemonic interests of males within the upper classes of particular communities and societies, and to a great extent this is true. However, such a statement must be qualified, for the writing down of the tales also preserved a great deal of the value system of those deprived of power. And the more the literary fairy tale was cultivated and developed, the more it became individualized and varied by intellectuals and artists, who often sympathized with those society marginalized or were marginalized themselves. The literary fairy tale allowed for new possibilities of subversion in the written word and in print, and therefore it was always looked upon with misgivings by the governing authorities in the civilization process ~ Jack D. Zipes

Every time they have tried to cut appropriations, they get a wakeup call. ~ Pat Mitchell

As a result of the work done by all these stratifying force in language, there are no "neutral" words and forms - words and forms that can belong to "no one"; language has been completely taken over, shot through with intentions and accents. For any individual consciousness living in it, language is not an abstract system of normative forms, but rather a concrete heteroglot conception of the world. All words have the "taste" of a profession, a genre, a tendency, a party, a particular work, a particular person, a generation, an age group, the day and hour. Each word tastes of the context and contexts in which it has lived it socially charged life; all words and forms are populated by intentions. Contextual overtones (generic, tendentious, individualistic) are inevitable in the word.

As a living, socio-ideological concrete thing, as heteroglot opinion, language, for the individual consciousness, lies on the borderline between oneself and the other. The word in language is half someone else's. It becomes "one's own" only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts, serving other people's intentions: it is f ~ Mikhail Bakhtin

Solidarity with local communities lies at the heart of culture-centered public relations because it seeks to co-create local narratives that have otherwise been erased from the mainstream public spheres (de Sousa Santos, Nunes, and Meneses, 2008). Local voices offer entry points for co-creating narratives that have otherwise been erased. It is through the re-appropriation of the community as a site of resistance as opposed to a site of neoliberal governance that new meaning structures are articulated (Beverly, 2004a,b; Spivak, 1988a,b; Tihuwai Smith, 2006). It is through these new meanings narrated at local community levels that the scientific modernist discourses of neoliberalism are disrupted. For instance, to the large-scale funding of the Human Genome Diversity Project (HGDP) with the goal of mapping ~ Krishnamurthy Sriramesh

Triteness is the penalty of appropriation. ~ J.R.R. Tolkien

[Louis Rendu] collects observations, makes experiments, and tries to obtain numerical results; always taking care, however, so to state his premises and qualify his conclusions that nobody shall be led to ascribe to his numbers a greater accuracy than they merit. It is impossible to read his work, and not feel that he was a man of essentially truthful mind and that science missed an ornament when he was appropriated by the Church. ~ John Tyndall

Talking of appearances, I would like my future readers to know that the picture of Jim and me that Thomas Hart Benton painted on the wall of the Missouri state capitol bears not the slightest resemblance to either one of us. ... I've never been satisfied with any representation of myself and have seen only one picture of Jim that did him justice. I don't know why this should be, unless it is evidence of a nearly universal prejudice against us, instigated by Sunday school superintendents, Republicans, and bigots. ~ Norman Lock

And though I do not approve of your appropriation of the Bean King tradition"-he paused to find and issue a pointed glare at his favorite baker-"your scheme to reveal Baron Craven's true character worked. ~ Michele Sinclair

While appropriation art is critical to art, it's an ambiguous art form in the world of the Supreme Court. ~ Lawrence Lessig

Every exploration is an appropriation. ~ Roland Barthes

Communism deprives no man of the ability to appropriate the fruits of his labour. The only thing it deprives him of is the ability to enslave others by means of such appropriations. ~ Karl Marx

When I started school in 1958 there were no books written by Aboriginals in the school system and everything about Native life was written by white people through their eyes.

Now, Aboriginal writers can tell their stories. They have always been our narratives to tell, not others. ~ Rick Revelle

I'm the ranking Republican on the foreign aid appropriations subcommittee, so I know Tunisia well. ~ Lindsey Graham

The Appropriations Committee in the Senate is out of control, out of control on spending. ~ John Ensign