Eighteenth Century India Quotes

But Khair did not need such proof of her husband's love for her. Over and over again, James had risked everything for her. Most reationshps in life can survive - or not - without being put to any real crucial, fundamental test. It was James's fate for his love to be tested not once, but four times...At each stage he could easily have washed his hands off his teenage lover. Each time he chose to remain true to her. That, not the words of any will, was the evidence she could cling to. ~ William Dalrymple

In the early eighteenth century, India owned 25% of the world's wealth. ~ Firas Alkhateeb

The Beautiful is everywhere; perhaps more in the arrangement of your saucepans on the white walls of your kitchen than in your eighteenth-century living room or in the official museums. ~ Fernand Leger

When President Jiang Zemin visited India in 1996, the two sides decided that they would jointly build a constructive partnership of cooperation oriented towards the 21st century. ~ Li Peng

LORD BOLINGBROKE, the eighteenth-century political philosopher, said that "history is philosophy teaching by examples." Thucydides is reported to have said much the same thing two thousand years earlier. Jefferson ~ David McCullough

It's a criminal's playground in Humbridge city, but which gangs will battle it out to become Humbridge police's 'most wanted'? Who knows? Maybe there'll be a joint alliance in which Humbridge police would have to follow their instincts to catch these cunning criminals. It's the eighteenth century and crime is high, but Humbridge was never prepared for what's to come. ~ Francesca Caines

I cherish the review-as-literature; as lapidary journalism in the eighteenth-century mode, the last hard sparkling diamond in theessayists's tarnished crown. To me, writing a good review is not just a way to make extra money, but a sacred duty. ~ Florence King

Certain opponents of Marxism dismiss it as an outworn economic dogma based upon 19th century prejudices. Marxism never was a dogma. There is no reason why its formulation in the 19th century should make it obsolete and wrong, any more than the discoveries of Gauss, Faraday and Darwin, which have passed into the body of science... The defense generally given is that the Gita and the Upanishads are Indian; that foreign ideas like Marxism are objectionable. This is generally argued in English the foreign language common to educated Indians; and by persons who live under a mode of production (the bourgeois system forcibly introduced by the foreigner into India.) The objection, therefore seems less to the foreign origin than to the ideas themselves which might endanger class privilege. Marxism is said to be based upon violence, upon the class-war in which the very best people do not believe nowadays. They might as well proclaim that meteorology encourages storms by predicting them. No Marxist work contains incitement to war and specious arguments for senseless killing remotely comparable to those in the divine Gita. ~ Damodar Dharmananda Kosambi

The novels of Daniel Defoe are fundamental to eighteenth-century ways of thinking. They range from the quasi-factual A Journal of the Plague Year, an almost journalistic (but fictional) account of London between 1664 and 1665 (when the author was a very young child), to Robinson Crusoe, one of the most enduring fables of Western culture. If the philosophy of the time asserted that life was, in Hobbes's words, 'solitary, poor, nasty, brutish, and short', novels showed ways of coping with 'brutish' reality (the plague; solitude on a desert island) and making the best of it. There was no questioning of authority as there had been throughout the Renaissance.
Instead, there was an interest in establishing and accepting authority, and in the ways of 'society' as a newly ordered whole.

Thus, Defoe's best-known heroine, Moll Flanders, can titillate her readers with her first-person narration of a dissolute life as thief, prostitute, and incestuous wife, all the time telling her story from the vantage point of one who has been accepted back into society and improved her behaviour. ~ Ronald Carter

In the eighteenth century, philosophers considered the whole of human knowledge, including science, to be their field and discussed questions such as: Did the universe have a beginning? However, in the nineteenth and twentieth centuries, science became too technical and mathematical for the philosophers, or anyone else except a few specialists. Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, "The sole remaining task for philosophy is the analysis of language." What a comedown from the great tradition of philosophy from Aristotle to Kant! ~ Stephen Hawking

Maybe he just didn't know how to ask nicely. No. Belle shook her head. She had read about this. The victims of kidnapping often wound up sympathizing with the perpetrator. It was a sickness, a very scientifically predictable one. This was the eighteenth century. The age of reason. ~ Liz Braswell

In 1755 one of the worst natural disasters of the eighteenth century occurred: the Lisbon earthquake that killed more than 20,000 people. This Portuguese city was devastated not just by the earthquake, but also by the tsunami that followed, and then by fires that raged for days. ~ Nigel Warburton

Contrary to the tenets of conventional wisdom, viral ideas and campaigns were not first transmitted via the electronic media of the Internet age. Their ideological forebears lived and replicated in the host coffee-houses, inns and taverns of the early eighteenth-century. ~ Gavin John Adams

The current implicit ideology that dominates the world, especially in the West, still continues to profess, officially, the utopia inherited from the egalitarian philosophy of the Enlightenment (Eighteenth century), positivism and scientism (Nineteenth century): to create a situation where, in a few decades, some eight billion people will live on the planet with a good standard of living and democracy for all. All this resembles the billiard player who imagines that after four or five rebounds his ball will automatically fall into the hole. These professors of ballistics are playing golf, but they do not know it. ~ Guillaume Faye

The expression 'to lose one's faith', as one might a purse or a ring of keys, has always seemed to me rather foolish. It must be one of those sayings of bourgeois piety, a legacy of those wretched priests of the eighteenth century who talked so much.

Faith is not a thing which one 'loses', we merely cease to shape our lives by it. That is why old-fashioned confessors are not far wrong in showing a certain amount of scepticism when dealing with 'intellectual crises', doubtless far more rare than people imagine. An educated man may come by degrees to tuck away his faith in some back corner of his brain, where he can find it again on reflection, by an effort of memory: yet even if he feels a tender regret for what no longer exists and might have been, the term 'faith' would nevertheless be inapplicable to such an abstraction, no more like real faith, to use a very well-worn simile, than the constellation of Cygne is like a swan. ~ Georges Bernanos

discursive regimes of the late eighteenth century drew the figure of man into the sand, and even if he manages to survive the etching, typing, and storing of the late nineteenth-century analog media, he is certain to disappear with the compression of that sand into silicon. ~ Geoffrey Winthrop-Young

Central planning was just not good at replacing what the great eighteenth-century economist Adam Smith called the "invisible hand" of the market. When the plan was formulated in tons of steel sheet, the sheet was made too heavy. When it was formulated in terms of area of steel sheet, the sheet was made too thin. When the plan for chandeliers was made in tons, they were so heavy, they could hardly hang from ceilings. ~ Daron Acemoglu

He who has not lived in the eighteenth century before the Revolution does not know the sweetness of life and can not imagine that there can be happiness in life. This is the century that has shaped all the conquering arms against this elusive adversary called boredom. Love, Poetry, Music, Theatre, Painting, Architecture, Court, Salons, Parks and Gardens, Gastronomy, Letters, Arts, Science, all contributed to the satisfaction of physical appetites, intellectual and even moral refinement of all pleasures, all the elegance and all the pleasures. The existence was so well filled that if the seventeenth century was the Great Age of glories, the eighteenth was that of indigestion. ~ Charles Maurice De Talleyrand-Perigord

Trade allegedly does not foster growth because when it begins, a flood of imports of factory origin destroys the handicraft manufacturing of the less developed country: the models for this are the effects of British exports of textiles and of iron in India and Chile in the first half of the nineteenth century. ~ Arthur Lewis

In his study of eighteenth-century feelings, John Mullan argues that sentimental passion and sympathy offered 'a more inclusive vocabulary of social coherence' than politics could provide. This ~ Francis Wheen

People are now layering all kinds of different things together. Eighteenth century, 19th century, rustic, modern. Three dimensional printed pieces, very high end technological pieces, but mixed with local artisan stuff. ~ Sebastian Clovis

If now in considering the course of history we detach the ideas of the ruling class from the ruling class itself and attribute them to an independent existence, if we confine ourselves to saying that these or those ideas were dominant at a given time, without bothering ourselves about the conditions of production and the producers of these ideas, if we thus ignore the individuals and world conditions which are the source of the ideas, we can say, for instance, that during that time that the aristocracy was dominant, the concepts of honour, loyalty, etc. were dominant, during the dominance of the bourgeoisie the concepts freedom, equality, etc. The ruling class itself on the whole imagines this to be so. This conception of history, which is common to all historians, particularly since the eighteenth century, will necessarily come up against the phenomenon that increasingly abstract ideas hold sway, i.e. ideas which increasingly take on the form of universality. For each new class which puts itself in the place of one ruling before it, is compelled, merely in order to carry through its aim, to represent its interest as the common interest of all the members of society, that is, expressed in ideal form: it has to give its ideas the form of universality, and represent them as the only rational, universally valid ones. ~ Karl Marx

I think I was born with a sense of instantaneous connection between the things I perceived in the world and my feelings about those things my character has served me well it has made me. well, an eighteenth -century man of letters, though one who happens to be female and lives in twentieth-century Berkeley. ~ Wendy Lesser

In Italy, the Inquisition was condemning people to death until the end of the eighteenth century, and inquisitional torture was not abolished in the Catholic Church until 1816. The last bastion of support for the reality of witchcraft and the necessity of punishment has been the Christian churches. ~ Carl Sagan

Woolf drew on her memories of her holidays in Cornwall for To the Lighthouse, which was conceived in part as an elegy on her parents. Her father was a vigorous walker and an Alpinist of some renown, a member of the Alpine Club and editor of the Alpine Journal from 1868 to 1872; he was the first person to climb the Schreckhorn in the Alps and he wrote on Alpine pleasures in The Playground of Europe (1871). By the time he married Julia Duckworth in 1878, however, a more sedentary Leslie Stephen was the established editor of the Cornhill Magazine, from which he later resigned to take up the editorship of the Dictionary of National Biography in 1882, the year of Woolf 's birth. Stephen laboured on this monumental Victorian enterprise until 1990, editing single-handed the first twenty-six volumes and writing well over 300 biographical entries. He also published numerous volumes of criticism, the most important of which were on eighteenth-century thought and literature. ~ Jane Goldman

In revolt against this new and very evil thing came the republicanism of the eighteenth century, inspired and directed in large measure by members of the fast perishing aristocracy of race, character and tradition. ~ Ralph Adams Cram

You can't understand Twenty-first-Century Politics with an Eighteenth-Century Brain. ~ George Lakoff

The other one, the one called Borges, is the one things happen to. I walk through the streets of Buenos Aires and stop for a moment, perhaps mechanically now, to look at the arch of an entrance hall and the grillwork on the gate. I know of Borges from the mail and see his name on a list of professors or in a biographical dictionary. I like hourglasses, maps, eighteenth-century typography, the taste of coffee and the prose of Stevenson; he shares these preferences, but in a vain way that turns them into the attributes of an actor. It would be an exaggeration to say that ours is a hostile relationship. I live, let myself go on living, so that Borges may contrive his literature, and this literature justifies me. It is no effort for me to confess that he has achieved some valid pages, but those pages cannot save me, perhaps because what is good belongs to no one, not even to him, but rather to the language and to tradition. Besides I am destined to perish, definitively, and only some instant of myself can survive in him. Little by little, I am giving over everything to him, though I am quite aware of his perverse custom of falsifying and magnifying things. Spinoza knew that all things long to persist in their being; the stone eternally wants to be a stone, and the tiger a tiger. I shall remain in Borges, not in myself (if it is true that I am someone), but I recognize myself less in his books than in many others or in the laborious strumming of a guitar. Years ago I tried to free ~ Jorge Luis Borges

Towards the end of the eighteenth century the industrial-financial revolution began. ~ Ralph Adams Cram

I noticed, as I often noticed at English soccer matches, that I was the only person in the stadium enjoying himself. The rest of the spectators, on both sides, were perpetually stressed and dismayed. A man behind me was simply full of despair.

"Now why did he do that?" he would say. "What was he thinking? Why didn't he pass it?"

His companion seemed to have some issues with eighteenth century German metaphysics because he kept saying over and over, "Fucking Kant." I am not quite sure how he was relating this to the actions before us, but every time Everton failed to score, he called them a "load of fucking Kants. ~ Bill Bryson

Scottish operative lodges began in the seventeenth century to admit non-operative members as accepted or gentleman masons and that by the early eighteenth century in some lodges the accepted or gentleman masons had gained the ascendancy: those lodges became, in turn speculative lodges, whilst others continued their purely operative nature. The speculative lodges eventually combined to form the Grand Lodge of Scotland in 1736. ~ John Hamill

And if you don't think I can hold my own against all those eighteenth-century mortals you were out tagging, then you're a fool, Casanova." ... "Oh, yes, I know all about you."
He went still. "What are you talking about?"
"I was alive back then. And all the Lore heard about the ruthless warlord brothers from Estonia. The general, the scholar, the enigma, and ... the manwhore. ~ Kresley Cole

If this word "music" is sacred and reserved for eighteenth and nineteenth century instruments, we can substitute a more meaningful term: organization of sound. ~ John Cage

I see Lord Buddha in the 21st Century across national borders, across faith systems, across political ideologies, playing the role of a bridge to promote understanding to counsel patience and to enlighten us with tolerance and empathy. ~ Narendra Modi

Ruggles told my father what he did because it is not a good thing to belong to the seventeenth or eighteenth centuries in the twentieth. Or really, because it is not good to have taken one's public-school's ethical system seriously. I am really, sir, the English public schoolboy. That's an eighteenth-century product. What with ~ Ford Madox Ford

On the one hand, the seventeenth- and eighteenth-century European Enlightenment (that's a metaphor, by the way) correctly "enlightened" us on the necessity of observation and experimentation in the physical sciences and the value of reason and debate, proof and repetition in science and technology. In that process, the dead hand of inquisitional power and the cold gaze of ecclesiastical control were removed from spheres about which they knew too little and claimed too much. That was a magnificent achievement and must always be appreciated as such.

On the other hand, the Enlightenment also dramatically "endarkened" us on metaphor and symbol, myth and parable, especially in religion and theology. We judge, for example, that the ancients took their religious stories literally, but that we are now sophisticated enough to recognize their delusions. What, however, if those ancients intended and accepted their stories as metaphors or parables, and we are the mistaken ones? What if those pre-Enlightenment minds were quite capable of hearing a metaphor, grasping its meaning immediately and its content correctly, and never worrying about the question: Is this literal or metaphorical? Or, better, what if they knew how to take their foundational metaphors and stories programmatically, functionally, and seriously without asking too closely about literal and metaphorical distinctions?

We have, in other words, great post-Enlightenment gain, but also great post-Enlighte ~ John Dominic Crossan

Obama remains frozen in his father's time machine. His anti-colonialism is the anti-colonialism of Africa in the 1950s: state confiscation of land, confiscatory taxation, and so on. My anti-colonialism is the anti-colonialism of India in the 21st century. ~ Dinesh D'Souza

Then humming thrice, he assumed a most ridiculous solemnity of aspect, and entered into a learned investigation of the nature of stink...The French were pleased with the putrid effluvia of animal food; and so were the Hottentots in Africa, and the Savages in Greenland; and that the Negroes on the coast of Senegal would not touch fish till it was rotten; strong presumptions in favour of what is generally called stink, as those nations are in a state of nature, undebauched by luxury, unseduced by whim and caprice: that he had reason to believe the stercoraceous flavour, condemned by prejudice as a stink, was, in fact, most agreeable to the organs of smelling; for, that every person who pretended to nauseate the smell of another's excretions, snuffed up his own with particular complacency... ~ Tobias Smollett

If God did not exist it would be necessary to invent Him. But all nature cries aloud that He does exist.
(Voltaire) ~ Elizabeth Kales

It took me a good thirty minutes to find Cal. That was actually a good thing, because it gave me plenty of time to come up with something to say to him that wasn't just a string of four-letter words.
There are a lot of freaky things witches and warlocks do, obviously, but the arranged marriage thing was one of the grossest. When a witch is thirteen, her parents hook her up with an available warlock, based on things like compatible powers and family alliances. The entire thing is so eighteenth century.
As I stomped across school grounds, all I could see was Cal sitting with my dad in some manly room with leather chairs and dead animals on the wall, chomping on cigars as Dad formally signed me away to him.They probably even high-fived.
Okay,so it's not like either of them are exactly the cigar-and-high-fives type, but still. ~ Rachel Hawkins

A new institution with new design, structure, body, soul, new thinking, and direction will replace the Planning Commission. It will be one that caters to the aspirations of 21st century India. ~ Narendra Modi

The world is divided into 2 streams - the one of 'Vistarvaad' & and the other of 'Vikasvaad'. Vikasvaad is indispensable in 21st Century! India & Japan need to join hands to take the pride of Vikasvaad to greater heights. ~ Narendra Modi

History of India From Ancient Times to the 20th Century by William W. Hunter ~ William W. Hunter

Almost overnight it became laughable to read writers like Cheever or Updike, who wrote about the suburbia Madeleine and most of her friends had grown up in, in favor of reading the Marquis de Sade, who wrote about anally deflowering virgins in eighteenth-century France. The reason de Sade was preferable was that his shocking sex scenes weren't about sex but politics. They were therefore anti-imperialist, anti-bourgeois, anti-patriarchal, and anti-everything a smart young feminist should be against. ~ Jeffrey Eugenides

According to the historian William H. McNeil, European churches did not have pews until sometime in the eighteenth century. People stood or milled around, creating a very different dynamic than we find in today's churches, where people are expected to spend most of their time sitting. ~ Barbara Ehrenreich

Why should we hate them? Because ours is the only true civilization! Even in science -- consider that we invented the sternpost rudder twelve hundred years before the Europeans did! Fore-and-aft sails in the third century! Treadmill paddle wheel for boats five hundred years later! Warships with rams and twenty paddle wheels by the twelfth century -- the British thought we had copied theirs, the fools! In the thirteenth century we had ships with fifty cabins for passengers, six-masts, double planking, water-tight compartments! Only in the last century did the barbarians even have transverse bulkheads! Five hundred years ago we already had ships four hundred and fifty feet long, and we grew fresh vegetables aboard in tubs! WE sailed the high seas to Sumatra and India, to Aden and Africa and even to Madagascar -- sixty years before the Portuguese bit a piece from the thigh of India! I curse Confucius and all those mad saints who persuaded us against war! Did you ever hear of Sun Wa, who lived three thousand years ago? No? Read the Art of War! 'If you are not in danger, do not fight,' he wrote. Now we are in danger! ~ Pearl S. Buck

In response to discrimination and persecution in the Holy Roman Empire. They had moved further east into the Grand Duchy of Lithuania in the fifteenth and sixteenth centuries and, despite the violence directed against them during the 1648 Ukrainian revolt, had continued this eastward pattern of migration and settlement into the eighteenth century. With the partitions of Poland, the areas of densest Jewish settlement came under Russian rule, ~ Niall Ferguson

For there was need once more of a Divine Revelation to the torpid frivolous children of men, if they were not to sink altogether into the ape condition. And in that whirlwind of the Universe, - lights obliterated, and the torn wrecks of Earth and Hell hurled aloft into the Empyrean; black whirlwind, which made even apes serious, and drove most of them mad, - there was, to men, a voice audible; voice from the heart of things once more, as if to say: "Lying is not permitted in this Universe. The wages of lying, you behold, are death. Lying means damnation in this Universe; and Beelzebub, never so elaborately decked in crowns and mitres, is NOT God!" This was a revelation truly to be named of the Eternal, in our poor Eighteenth Century; and has greatly altered the complexion of said Century to the Historian ever since. ~ Thomas Carlyle