Decadents Quotes

Look, de Mazel, you've known him for years - hasn't he been known to sleep for forty hours in two days?'

'Forty hours?'

'Certainly. He awoke at meal times, just to take nourishment, and afterwards fell again into his torpor. And Freneuse had a strange horror of sleep; there was some abnormal phenomenon associated with it, some lesion of the brain or neurotic depression.'

'The troublesome cerebral anaemia which results from excessive debauchery. Another myth! I've never believed, myself, in the supposed debauchery of that poor gentleman. Such a frail chap, with such a delicate complexion! Quite frankly, there was no scope in him for debauchery.

'Pooh! About as much as Lorenzaccio!'

'You associate him with the Medicis! Lorenzaccio was a Florentine impassioned by rancour, a man of energy slowly brooding over his vengeance, caressing it as he might caress the blade of a dagger! There is not the slightest comparison to be drawn between Lorenzaccio and that gall-green, liverish creature Freneuse. ~ Jean Lorrain

Then Chameroy spoke. 'You always put the blame on opium, but as I see it the case of Freneuse is much more complicated. Him, an invalid? No - a character from the tales of Hoffmann! Have you never taken the trouble to look at him carefully? That pallor of decay; the twitching of his bony hands, more Japanese than chrysanthemums; the arabesque profile; that vampiric emaciation - has all of that never given you cause to reflect? In spite of his supple body and his callow face Freneuse is a hundred thousand years old. That man has lived before, in ancient times under the reigns of Heliogabalus, Alexander IV and the last of the Valois. What am I saying? That man is Henri III himself. I have in my library an edition of Ronsard - a rare edition, bound in pigskin with metal trimmings - which contains a portrait of Henri engraved on vellum. One of these nights I will bring the volume here to show you, and you may judge for yourselves. Apart from the ruff, the doublet and the earrings, you would believe that you were looking at the Due de Freneuse. As far as I'm concerned, his presence here inevitably makes me ill - and so long as he is present, there is such an oppression, such a heaviness... ~ Jean Lorrain

Wearied with the commonplaces of a prosaic world; where even the joys of romance and adventure soon grow stale, St John and I had followed enthusiastically every aesthetic and intellectual movement which promised respite from our devastating ennui. The enigmas of the symbolists and the ecstasies of the pre-Raphaelites all were ours in their time, but each new mood was drained too soon, of its diverting novelty and appeal. Only the somber philosophy of the decadents could help us, and this we found potent only by increasing gradually the depth and diablism of our penetrations. Baudelaire and Huysmans were soon exhausted of thrills, till finally there remained for us only the more direct stimuli of unnatural personal experiences and adventures. It was this frightful emotional need which led us eventually to that detestable course which even in my present fear I mention with shame and timidity
that hideous extremity of human outrage, the abhorred practice of grave-robbing. ~ H.P. Lovecraft

I have no idea how long Quisser was gone from the table. My attention became fully absorbed by the other faces in the club and the deep anxiety they betrayed to me, an anxiety that was not of the natural, existential sort but one that was caused by peculiar concerns of an uncanny nature. What a season is upon us, these faces seemed to say. And no doubt their voices would have spoken directly of certain peculiar concerns had they not been intimidated into weird equivocations and double entendres by the fear of falling victim to the same kind of unnatural affliction that had made so much trouble in the mind of the art critic Stuart Quisser. Who would be next? What could a person say these days, or even think, without feeling the dread of repercussion from powerfully connected groups and individuals? I could almost hear their voices asking, "Why here, why now?" But of course they could have just as easily been asking, "Why not here, why not now?" It would not occur to this crowd that there were no special rules involved; it would not occur to them, even though they were a crowd of imaginative artists, that the whole thing was simply a matter of random, purposeless terror that converged upon a particular place at a particular time for no particular reason. On the other hand, it would also not have occurred to them that they might have wished it all upon themselves, that they might have had a hand in bringing certain powerful forces and connections into our district simply by wish ~ Thomas Ligotti

Everyone in a decadent society, Lorrain urges, is guilty. Everyone loves masking murder and everyone takes masochistic pleasure in the risk of discovery and punishment. ~ Jennifer Birkett

Astarte has come again, more powerful than before. She possesses me. She lies in wait for me.

December 97

My cruelty has also returned: the cruelty which frightens me. It lies dormant for months, for years, and then all at once awakens, bursts forth and - once the crisis is over - leaves me in mortal terror of myself.

Just now in the avenue of the Bois, I whipped my dog till he bled, and for nothing - for not coming immediately when I called! The poor animal was there before me, his spine arched, cowering close to the ground, with his great, almost human, eyes fixed on me... and his lamentable howling! It was as though he were waiting for the butcher! But it was as if a kind of drunkenness had possessed me. The more I struck out the more I wanted to strike; every shudder of that quivering flesh filled me with some incomprehensible ardour. A circle of onlookers formed around me, and I only stopped myself for the sake of my self-respect.

Afterwards, I was ashamed.

I am always ashamed of myself nowadays. The pulse of life has always filled me with a peculiar rage to destroy. When I think of two beings in love, I experience an agonising sensation; by virtue of some bizarre backlash, there is something which smothers and oppresses me, and I suffocate, to the point of anguish.

Whenever I wake up in the middle of the night to the muted hubbub of bumps and voices which suddenly become perceptible in the dormant city - ~ Jean Lorrain

The Marquis de V... - whose falsetto voice and little watery eyes I have always detested - was saying to me with a wicked smile: 'Then again, the master gymnast might break his neck at any moment. What he is doing now is very dangerous, my dear, and the pleasure you take in his performance is the little frisson that danger affords you. Wouldn't it be thrilling, if his sweaty hand failed to grip the bar? The velocity acquired by his rotation about the bar would break his spine quite cleanly, and perhaps a little of the cervical matter might spurt out as far as this! It would be most sensational, and you would have a rare emotion to add to the field of your experience - for you collect emotions, don't you? What a pretty stew of terrors that man in tights stirs up in us!

'Admit that you almost wish that he will fall! Me too. Many others in the auditorium are in the same state of attention and anguish. That is the horrible instinct of a crowd confronted with a spectacle which awakens in it the ideas of lust and death. Those two agreeable companions always travel together! Take it from me that at the very same moment - see, the man is now holding on to the bar by his fingertips alone - at the very same moment, a good number of the women in these boxes are ardently lusting after that man, not so much for his beauty as for the danger he courts.'

The voice subtly changed its tone, suddenly becoming more interested. 'You have singularly pale eyes this evening, my ~ Jean Lorrain

Let the beggar speak for himself. He's in earnest. Haven't we been bred on the principle of self-sacrifice, till we've come to think a man's self is his uncleanest possession? ~ Bernard Capes

The other evening, in that cafe-cabaret in the Rue de la Fontaine, where I had run aground with Tramsel and Jocard, who had taken me there to see that supposedly-fashionable singer... how could they fail to see that she was nothing but a corpse?

Yes, beneath the sumptuous and heavy ballgown, which swaddled her and held her upright like a sentry-box of pink velvet trimmed and embroidered with gold - a coffin befitting the queen of Spain - there was a corpse! But the others, amused by her wan voice and her emaciated frame, found her quaint - more than that, quite 'droll'...

Droll! that drab, soft and inconsistent epithet that everyone uses nowadays! The woman had, to be sure, a tiny carven head, and a kind of macabre prettiness within the furry heap of her opera-cloak. They studied her minutely, interested by the romance of her story: a petite bourgeoise thrown into the high life following the fad which had caught her up - and neither of them, nor anyone else besides in the whole of that room, had perceived what was immediately evident to my eyes. Placed flat on the white satin of her dress, the two hands of that singer were the two hands of a skeleton: two sets of knuckle-bones gloved in white suede. They might have been drawn by Albrecht
Durer: the ten fingers of an evil dead woman, fitted at the ends of the two overlong and excessively thin arms of a mannequin...

And while that room convulsed with laughter and thrilled with pleasure, g ~ Jean Lorrain

The fascinated loathing which he (Jean Lorrain) cultivated for the decadence of fin de siecle Paris has a good deal of envy and ardent desire in it; in the words of Hubert Juin, he 'loved his epoch to the point of detestation.'

(Introduction: "The Life And Career Of Jean Lorrain) ~ Francis Amery

Freneuse is an oddball, an idler, without any aim in life! If you ask me, he has smoked too much opium in the East, and that explains his somnolence, his morbid lethargies. It's the hazardous legacy of bad habits! He has been comprehensively undone; the heavy influence of poisonous opiates never ceases to oppress him. Besides which, his steel-blue eyes are surely the eyes of a smoker of opium. He carries the drunken burden of hemp in his veins. Opium is like syphilis' - le Mazel released the word carelessly - 'it is a thing which stays for years and years in the blood, because the body is unable to purge itself. It must be absorbed, in the long run, by iodide. ~ Jean Lorrain

The definition of morality: Morality is the idiosyncrasy of decadents having the hidden desire to revenge themselves upon life - and being successful. ~ Friedrich Nietzsche

This,' said the stranger softly, as if to himself, 'is the woeful proof, indeed, of decadence. Man waives his prerogative of lordship over the irreclaimable savagery of earth. He has warmed his temperate house of clay to be a hot-house to his imagination, till the very walls are frail and eaten with fever.'
("The Accursed Cordonnier") ~ Bernard Capes

Superficially, the figure in the smoking-room was that of a long, weedy young man - hairless as to his face; scalped with a fine lank fleece of neutral tint; pale-eyed, and slave to a bored and languid expression, over which he had little control, though it frequently misrepresented his mood. He was dressed scrupulously, though not obtrusively, in the mode, and was smoking a pungent cigarette with an air that seemed balanced between a genuine effort at self-abstraction and a fear of giving offence by a too pronounced show of it. In this state, flying bubbles of conversation broke upon him as he sat a little apart and alone.
("The Accursed Cordonnier") ~ Bernard Capes

Obviously, for these artists history has died; and even in their favorite "subjects" the face, name, past, and future of man have died; and out of this dead silence, out of this dark non-existence protruded - just as for the Decadents of our own day - nothing but "pale legs," the fixed idea of their morbidly disposed imagination.

("On Symbolists And Decadents") ~ Vasily Rozanov

Adornment, exoticism, affectation are all willed decadent strategies meant to pervert the texts they made. Decadent texts often live in their descriptive excursions, in their evocation of dreams, mysterious places and states of mind, in their excess of words, not events. The surface of the texts, the sound of the words, point to themselves as manufactured, as illusion. The decadents attempted to create texts that announced themselves as artifice. ~ Asti Hustvedt

In this game he had acquired a great deal of muddled knowledge, more than one approximation and less than one certitude. And absence of energy, a curiosity that was too sharp to be crushed immediately, a lack of order in his ideas, a weakening of his spiritual boundaries, which were promptly twisted, an excessive passion for running along forked roads and wearying of the path as soon as he had started on it, mental indigestion demanding varied dishes, quickly tiring of the foods he desired, digesting almost all, but badly, was his state. ~ Joris-Karl Huysmans

On the whole, although Zuleika is shallow and vain, we don't blame her for her disastrous effect on Oxford because we perceive that the love she inspires is essentially narcissistic and has deep roots in the institution she has overwhelmed. It is a love of the unobtainable ideal - the paradox of self-fulfillment in self-destruction - which originates with Romanticism, with Byron and Shelley, and finds its apotheosis in the decadent pose of Wilde: his open self-love, yet self-destructive wantonness and preoccupation with death. ~ Sara Lodge

A very special case. A few years more, and that pretty creature who you love too much, I think, will, without ever loving them, have known as many men as there are beads on her aunt's rosary. No happy medium! Either a nun or a monster! God's bosom or sensual passions! It would, perhaps, be better to put her in a convent, since we put hysterical women in the Saltpetriere! She does not know vice, she invents it!
That was ten years ago before the day our story begins and ... Raoule was not a nun. ~ Rachilde

The great self-limitation practiced by man for ten centuries yielded, between the fourteenth and seventeenth centuries, the whole flower of the so-called "Renaissance." The root, usually, does not resemble the fruit in appearance, but there is an undeniable connection between the root's strength and juiciness and the beauty and taste of the fruit. The Middle Ages, it seems, have nothing in common with the Renaissance and are opposite to it in every way; nonetheless, all the abundance and ebullience of human energies during the Renaissance were based not at all on the supposedly "renascent" classical world, nor on the imitated Plato and Virgil, nor on manuscripts torn from the basements of old monasteries, but precisely on those monasteries, on those stern Franciscians and cruel Dominicans, on Saints Bonaventure, Anselm of Canterbury, and Bernard of Clairvaux. The Middle Ages were a great repository of human energies: in the medieval man's asceticism, self-abnegation, and contempt for his own beauty, his own energies, and his own mind, these energies, this heart, and this mind were stored up until the right time. The Renaissance was the epoch of the discovery of this trove: the thin layer of soil covering it was suddenly thrown aside, and to the amazement of following centuries dazzling, incalculable treasures glittered there; yesterday's pauper and wretched beggar, who only knew how to stand on crossroads and bellow psalms in an inharmonious voice, suddenly started to bloom w ~ Vasily Rozanov

The religion of this 'I', the poetry of this 'I', and the philosophy of the same 'I' that from Poggio and Felelfo to Byron and Goethe produced a number of works astonishing for their profundity and brilliance have finally exhausted its content; and in the poetry of Decadence we see the rapid falling away of the empty shell of this 'I'. We remarked previously about the exaggeration without the exaggerated object, and about the precious style without the subject of this preciosity, which characterize this poetry - this is so in regard to its form; in regard to its content Decadence is above all hopeless egoism. The world, as an object of love, of interest, even as the object of indignation or contempt, has disappeared from this "poetry"; the world has disappeared, not only as an object exciting some reaction in this vapid 'I', but also as a spectator and possible judge of this 'I'; it is not even present.

("On Symbolists And Decadence") ~ Vasily Rozanov

For a decadent like Baudelaire the only possible ends are suicide or the foot of the cross ~ Jules Barbey D'Aurevilly

Like symbolism, decadence puts forth the idea that the function of literature is to evoke impressions and 'correspondences', rather than to realistically depict the world ... the decadent aestheticized decay and took pleasure in perversity. In decadent literature, sickness is preferable to health, not only because sickness was regarded as more interesting, but because sickness was construed as subversive, as a threat to the very fabric of society. By embracing the marginal, the unhealthy and the deviant, the decadents attacked bourgeois life, which they perceived as the chief enemy of art. ~ Asti Hustvedt

Ensor sees with his imagination, but his vision is perfectly accurate, of an almost geometric precision. He is one of the very few who can really see. Like you, he has an obsession with masks; he is a seer as you and I are. The common herd, of course thinks that he is mad.
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You shall see what sort of man Ensor is, and what a marvellous insight he has into the invisible realm where our vices are created ... those vices for which our faces make masks. ~ Jean Lorrain

Just because I'm hungry doesn't mean I'm going to fall in love with a hamburger. ~ Ruth Harris

It is a sort of quasi-monastic diabolical vision. In a landscape populated with larvae - flowing and undulating larvae called forth like a cascade of leeches by tolling bells - three female figures rise up phantasmally, enshrouded with gauze like Spanish madonnas. They are the 'three brides': the bride of Heaven, the bride of the Earth and the bride of Hell...

The bride of Hell, with her two serpents writhing about her temples to hold her veil in place, has the most attractive mask: the most profound eyes, the most vertiginous smile that one could ever see.

If she existed, how I would love that woman! I feel that if that smile and those eyes were in my life they would be all the cure I need!

I could never tire of the study and contemplation of that hallucinatory visage.

"The Three Brides" is very peculiar in its detail and composition. It is the whimsy of a dream rendered with astonishing fastidiousness: the delusion of an opium-smoker composed in the style of Holbein. ~ Jean Lorrain

I think God hands over to His apprentices the moulding of vessels that don't interest Him.
("The Accursed Cordonnier") ~ Bernard Capes

The neurotic youth of to-day renews no ante-existent type. You will look in vain for a face like Amos's amongst the busts of the recovered past. The same weakness of outline you may point to - the sheep-like features falling to a blunt prow; the lax jaw and pinched temples - but not to that which expresses a consciousness that combative effort in a world of fruitless results is a lost desire.
("The Accursed Cordonnier") ~ Bernard Capes

Thus, Symbolism and Decadence are not a separate new school which arose in France and spread throughout all of Europe: they represent the end and culmination of a certain other school whose links were very extensive and whose roots go back to the beginning of the modern age. Symbolism, easily deduced from Maupassant, can also be deduced from Zola, Flaubert, and Balzac, from Ultra-realism as the antithesis of the previous Ultra-idealism Romanticism and "renascent" Classicism. It is precisely this element of ultra - the result of ultra manifested in life itself, in its mores, ideas, proclivities, and aspirations - that has wormed into literature and remained there ever since, expressing itself, finally, in such a hideous phenomenon as Decadence and Symbolism. The ultra without its referent, exaggeration without the exaggerated object, preciosity of form conjoined with total disappearance of content, and "poetry" devoid of rhyme, meter, and sense - that is what constitutes Decadence. ~ Vasily Rozanov

Bully the jade, and she will love you.
("The Accursed Cordonnier") ~ Bernard Capes

(Decadent style) is ingenious, complicated, learned, full of shades of meaning and research, always pushing further the limits of language ... forcing itself to express in thought that which is most ineffable, and in form the vaguest and most fleeting contours; listening that it may translate them to the subtle confidences of the neuropath, to the avowals of aging and depraved passion, and to the singular hallucinations of the fixed idea verging on madness ... In opposition to the classic style, it admits of shading, and these shadows teem and swarm with the larvae of superstitions, the haggard phantoms of insomnia, nocturnal terrors, remorse which starts and turns back at the slightest noise, monstrous dreams stayed only by impotence, obscure phantasies at which daylight would stand amazed, and all that the soul conceals of the dark, the unformed, and the vaguely horrible, in its deepest and furthest recesses. ~ Theophile Gautier

After this examination there are still gaps of doubt and apparent contradiction. And it is natural that it be so, because the Eternal Return is an experience. There lies its importance: in the fact of being.

The Eternal Return is not the reincarnation as it has been spread in our days. Original Buddhism, on the other hand, could be pointing to something similar. Buddha was a shastriya, that is, a prince of the warrior caste, not a brahman, or priest, and his Doctrine was also for heroes and warriors. Then, it has been transformed by the monks. Buddha, like Nietzsche, talks about a reincarnation without mentioning the soul. What is it that reincarnates, then? As in Nietzsche it could be that 'atom-seed', or 'all those conditions that determine its existence and that they come back to give themselves', in the turn of the Energy, or of the Light that finds the old image. The Buddhist would want to be liberated, to leave the Circle; that's why it kills desire, that makes return.

The Will to Power, as we have seen, returns to its 'archive', wishes to possess again its 'non-existence'. The difference: Nietzsche wants to return eternally, incorporates the Will and considers Nirvana a dream of decadents, of warriors who have become priests, monks. However, we do not know what Buddha really thought, because he did not talk about these things, nor did he explain Nirvana. Maybe, he just wanted to get out of this Circle to enter to fight in another wider Circle, tha ~ Miguel Serrano

We mean to say that Symbolism and Decadence - the negative attitude to which is indisputable to everyone except the "participants" - are genetically connected with everything brilliant and sublime created by the "unbound personality" during this period of time, from the Renaissance up to the development of electrical engineering; contrariwise, the border which they cannot cross is laid down where man understood that he was always "bound." The great continent of history, the continent of real deeds, practical needs, and more than all that, of received religion and the established Church - that is whose shore this stinking monster can never crawl into, that is where we are fleeing to from it, that is where man can always save himself. Where the monastery wall rises this surge of the faithless waves of history - no matter how strong it may become and how far it may spread around - will stop and fall back.

("On Symbolists & Decadence") ~ Vasily Rozanov

Lady Sarah Henbery was his hostess, and the inspired projector of a new scheme of existence (that was, in effect, the repudiation of any scheme) that had become quite the 'thing.' She had found life an arbitrary design - a coil of days (like fancy pebbles, dull or sparkling) set in the form of a mainspring, and each gem responsible to the design. Then she had said, 'To-day shall not follow yesterday or precede to-morrow'; and she had taken her pebbles from their setting and mixed them higgledy-piggledy, and so was in the way to wear or spend one or the other as caprice moved her. And she became without design and responsibility, and was thus able to indulge a natural bent towards capriciousness to the extent that - having a face for each and every form of social hypocrisy and licence - she was presently hardly to be put out of countenance by the extremist expression of either.

It followed that her reunions were popular with worldlings of a certain order.

("The Accursed Cordonnier") ~ Bernard Capes

From the fourteenth to the nineteenth century we have merely been expending the incalculable treasures discovered then and using up the great supply of energies gathered up to that time. Hence, modern history is the antithesis of the Middle Ages; man no longer wants to keep silent about himself: he hastens to express to others every slightest feeling and every new thought he may have through the medium of colors or sounds and, without fail, by means of the printing press. One might say that just as man studiously effaced himself up to the fourteenth century, so he becomes garrulous once he crosses into that century and all the succeeding ones. Not only what is wise, not only what is noble, but also what is ridiculous, stupid, and hideous in himself he couches in poetry and prose, sets to music, and would very much like, but he is unable, to express in marble and to fix within architectural lines. It is remarkable that architecture - that kind of impersonal art, that form of creation in which the creator is merged with his epoch and people, in which he does not rise above them, nor set apart his own I on their background - declines, as soon as we enter modern history, and not once during this period does it rise to the sublime or the beautiful.

("On Symbolists And Decadents") ~ Vasily Rozanov