Communion With Nature Quotes

Rhythm, symmetry, and a happy combination of elegance and utility - a blend often desired in later days of hope and struggle - these have been fully attained, and with them a delight in quiet communion with Nature, expressing as she does the sense of beauty in orderliness. ~ Marie-Luise Gothein

It's possible to satisfy the needs of the inner life by an intimate communion with nature, or by knowledge of the past. ~ Adolf Hitler

Today, luxury resides in everything that is becoming rare: communion with nature, silence, meditation, slowness rediscovered, the pleasure of living out of step with others, studious idleness, the enjoyment of the major works of the mind - these are all privileges that cannot be bought because they are literally priceless. ~ Pascal Bruckner

I consider a dream like I consider a shadow," answered Caeiro, with his usual divine, unexpected promptitude. "A shadow is real, but it's less real than a rock. A dream is real - if it weren't, it wouldn't be a dream - but less real than a thing. That's what being real is like. ~ Alvaro De Campos

Human nature is such that humans can turn to God anywhere at any time, and by believing in His care and protection, and thinking in accordance with this belief, fill their hearts with peace and poise, rebuild their bodies into health and strength, and surround themselves with harmonious and joyous conditions. ~ Emmet Fox

Water and petrol both come from the earth, and though they seem to be alike and even the same, they are in nature and purpose exact opposites, for the one extinguishes fire and the other adds fuel to it. So also the world and its treasures, the heart and its thirst for God are alike His creation. Now the result of the attempt to satisfy the heart with the wealth and pride and honours of this world is the same as if one tried to put out a fire with petrol, for the heart can only find ease and satisfaction in Him who created both it and the longing desire of which it is conscious. ~ Sadhu Sundar Singh

Has there not been, sometimes, this temptation to do a great deal for Christ, but not to live a great deal with Christ? ~ Charles Spurgeon

The mighty steam-engine has its germ in the simple boiler in which the peasant prepares his food. The huge ship is but the expansion of the floating leaf freighted with its cargo of atmospheric dust; and the flying balloon is but the infant's soap-bubble lightly laden and overgrown. But the Telescope, even in its most elementary form, embodies a novel and gigantic idea, without an analogue in nature, and without a prototype in experience ~ John Timbs

I have used the theologians and their treatment of apocalypse as a model of what we might expect to find not only in more literary treatments of the same radical fiction, but in the literary treatment of radical fictions in general. The assumptions I have made in doing so I shall try to examine next time. Meanwhile it may be useful to have some kind of summary account of what I've been saying. The main object: is the critical business of making sense of some of the radical ways of making sense of the world. Apocalypse and the related themes are strikingly long-lived; and that is the first thing to say tbout them, although the second is that they change. The Johannine acquires the characteristics of the Sibylline Apocalypse, and develops other subsidiary fictions which, in the course of time, change the laws we prescribe to nature, and specifically to time. Men of all kinds act, as well as reflect, as if this apparently random collocation of opinion and predictions were true. When it appears that it cannot be so, they act as if it were true in a different sense. Had it been otherwise, Virgil could not have been altissimo poeta in a Christian tradition; the Knight Faithful and True could not have appeared in the opening stanzas of "The Faerie Queene". And what is far more puzzling, the City of Apocalypse could not have appeared as a modern Babylon, together with the 'shipmen and merchants who were made rich by her' and by the 'inexplicable splendour' of her 'fine linen, and pur ~ Frank Kermode

Adversity is a natural part of being human. It is the height of arrogance to prescribe a moral code or health regime or spiritual practice as an amulet to keep things from falling apart. Things do fall apart. It is in their nature to do so. When we try to protect ourselves from the inevitability of change, we are not listening to the soul. We are listening to our fear of life and death, our lack of faith, our smaller ego's will to prevail. To listen to your soul is to stop fighting with life
to stop fighting when things fall apart; when they don't go our away, when we get sick, when we are betrayed or mistreated or misunderstood. To listen to the soul is to slow down, to feel deeply, to see ourselves clearly, to surrender to discomfort and uncertainty and to wait. ~ Elizabeth Lesser

Nature has created us with the capacity to know God, to experience God. ~ Alice Walker

Why me, then?" I ask. "Why not Branley? She's way hotter and was just as drunk as I was."
Alex shakes her head as she sits back down. "Physical attractiveness has nothing to do with it. You were alone, isolated, and weak. The three of them had been watching girls all night, waiting for someone to separate from a group. It happened to be you, but it could've been anyone else. Opportunity is what matters, nothing else. […] I'm telling you, Claire. It doesn't matter. What you were wearing. What you look like. Nothing. Watch the nature channel. Predators go for the easy prey. ~ Mindy McGinnis

It is music that welds spiritual and sensual, that can convey ecstasy free of guilt, faith without dogma, love as homage, and a person at home with nature and the infinite. ~ Yehudi Menuhin

I think of that lost world, the way we lived before these new networking technologies, as having two poles: solitude and communion. The new chatter puts us somewhere in between, assuaging fears of being alone without risking real connection. It is a shallow between two deeper zones, a safe spot between the dangers of contact with ourselves, with others. ~ Rebecca Solnit

Like Sylvia Plath, Natalie Jeanne Champagne invites you so close to the pain and agony of her life of mental illness and addiction, which leaves you gasping from shock and laughing moments later: this is both the beauty and unique nature of her storytelling. With brilliance and courage, the author's brave and candid chronicle travels where no other memoir about mental illness and addiction has gone before. The Third Sunrise is an incredible triumph and Natalie Jeanne Champagne is without a doubt the most important new voice in this genre. ~ Andy Behrman

Love tends to union with the object loved. Now Jesus Christ loves a soul that is in a state of grace with immense love; He ardently desires to unite Himself with it. That is what Holy Communion does ~ Alphonsus Liguori

What distinguishes consciousness of self
from the world of nature is not the simple act of contemplation by which it identifies itself with the
exterior world and finds oblivion, but the desire it can feel with regard to the world. This desire reestablishes
its identity when it demonstrates that the exterior world is something apart. In its desire, the
exterior world consists of what it does not possess, but which nevertheless exists, and of what it would
like to exist but which no longer does. Consciousness of self is therefore, of necessity, desire. But in order
to exist it must be satisfied, and it can only be satisfied by the gratification of its desire. It therefore acts in
order to gratify itself and, in so doing, it denies and suppresses its means of gratification. It is the epitome
of negation. To act is to destroy in order to give birth to the spiritual reality of consciousness. But to
destroy an object unconsciously, as meat is destroyed, for example, in the act of eating, is a purely animal
activity. To consume is not yet to be conscious. Desire for consciousness must be directed toward
something other than unconscious nature. The only thing in the world that is distinct from nature is,
precisely, self-consciousness. Therefore desire must be centered upon another form of desire; selfconsciousness
must be gratified by another form of self-consciousness. In simple words, man is not
recognized - and ~ Albert Camus

When you examine the lives of the most influential people who have ever walked among us, you discover one thread that winds through them all. They have been aligned first with their spiritual nature and only then with their physical selves. ~ Albert Einstein

Businesses are, in reality, quasi-religious sects. When you go to work in one you embrace a new faith. And if they are really big businesses, you progress from faith to a kind of mystique. Belief in the product, preaching the product, in the end the product becomes the focus of a transcendental experience. Through "the product" one communes with the vast forces of life, nature, and history that are expressed in business. Why not face it? Advertising treats all products with the reverence and the seriousness due to sacraments. ~ Thomas Merton

I live in the rural area of North Georgia, so for me, those are these best days. It has little to do with humans and mostly to do with nature and what surrounds me. ~ Amy Ray

...the Kabbalist was interested not in the perfected text whose author is dead and can no longer respond but in contact with the living Author for whom the text is an intermediary. Even when the pneuma was needed in order to better understand the Bible, the content of this deeper apprehension was, in many cases, a better insight into divine matters. According to the French philosopher, the death of the author is a condition for finalizing the text and rendering it into a static perfection, allowing for a "complete" relation. This request is based upon a rigid attitude toward the contents, which are to be approached when they can no longer change. It is an axiom of the Kabbalists that the sacred text is in an ongoing process of change, evidently a symptom of its inherent infinity and divinity. For them, Scripture is a way of overcoming the post-prophetic eclipse of revelation, an endeavor to recapture the presence of the Author and its nature; the biblical text produces a silent dialogue and eventually even union between Author and reader,.. ~ Moshe Idel

The prayer of the farmer kneeling in his field to weed it, the prayer of the rower kneeling with the stroke of his oar, are true prayers heard throughout nature. ~ Ralph Waldo Emerson

We feel a private thrill, admit it, at the sight of beauty in flames. We wish to blast all the fine old things to oblivion and replace them with tasteless identical
structures. ~ Don DeLillo

The days were sinking into the summery sunshine, flowery blossom, twinkling of colorful butterflies, buzzing bees, and happy singing of birds; while the nights kept charming with warm winds under the clear skies full of stars, mysteriously shining from incomprehensible spaces of the boundless Universe. ~ Sahara Sanders

Death gives a reason to our lives. More important then that, death creates a special value for time. If our time on earth was undetermined, life on its own wouldn't make any sense and probably we would still be living without clothes and with a spear on hand. Death is the most powerful agent in nature, it comes to take away the old and make space for the new. Our effort to avoid it and make our short stay here something slightly memorable is what motivates us. Life only exists because of death. ~ Marilena Chaui

Jaweh is clearly not a Nature-God. He does not die and come to life each year as a true Corn-king should. He may give wine and fertility, but must not be worshipped with Bacchanalian or aphrodisiac rites. ~ C.S. Lewis

Religion, as distinguished from modern paganism, implies a life in conformity with nature. It may be observed that the natural life and the supernatural life have a conformity to each other which neither has with the mechanistic life ... A wrong attitude towards nature implies, somewhere, a wrong attitude towards God ... [We should] struggle to recover the sense of relation to nature and to God. ~ T. S. Eliot

We are swimming upstream against a great torrent of disorganization ... In this, our main obligation is to establish arbitrary enclaves of order and system ... It is the greatest possible victory to be, to continue to be, and to have been. No defeat can deprive us of the success of having existed for some moment of time in a universe that seems indifferent to us.
This is no defeatism ... The declaration of our own nature and the attempt to build up an enclave of organization in the face of nature's overwhelming tendency to disorder is an insolence against the gods and the iron necessity that they impose. Here lies tragedy, but here lies glory too ...
All this represents the manner in which I believe I have been able to add something positive to the pessimism of ... the existensialists. I have not replaced the gloom of existence by a philosophy which is optimistic in any Pollyanna sense, but ... with a positive attitude toward the universe and toward our life in it. ~ Norbert Wiener

XIV. Of all men they alone are at leisure who take time for philosophy, they alone really live; for they are not content to be good guardians of their own lifetime only. They annex ever age to their own; all the years that have gone ore them are an addition to their store. Unless we are most ungrateful, all those men, glorious fashioners of holy thoughts, were born for us; for us they have prepared a way of life. By other men's labours we are led to the sight of things most beautiful that have been wrested from darkness and brought into light; from no age are we shut out, we have access to all ages, and if it is our wish, by greatness of mind, to pass beyond the narrow limits of human weakness, there is a great stretch of time through which we may roam. We may argue with Socrates, we may doubt32 with Carneades, find peace with Epicurus, overcome human nature with the Stoics, exceed it with the Cynics. Since Nature allows us to enter into fellowship with every age, why should we not turn from this paltry and fleeting span of time and surrender ourselves with all our soul to the past, which is boundless, which is eternal, which we share with our betters? ~ Giordano Bruno

Whan that Aprill with his shoures soote
The droghte of March hath perced to the roote,
And bathed every veyne in switch licour
Of which vertu engendred is the flour;
Whan Zephirus eek with his sweete breeth
Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his half cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open ye
(So Priketh hem Nature in hir corages),
Thanne longen folk to goon on pilgrimages,
And palmeres for to seken straunge strondes,
To ferne halwes, kowthe in sondry londes;
And specially from every shires ende
Of Engelond to Caunterbury they wende,
The hooly blisful martir for to seke,
That hem hath holpen whan that they were seeke ~ Geoffrey Chaucer

A revolutionary tribunal in the capital, and forty of fifty thousand revolutionary committees all over the land; a law of the Suspected, which struck away all security for liberty or life, and delivered over any good and innocent person to any bad and guilty one; prisons gorged with people who had committed no offence, and could obtain no hearing; these things became the established order and nature of appointed things, and seemed to be ancient usage before they were many weeks old. Above all, one hideous figure grew as familiar as if it had been before the general gaze from the foundations of the world- the figure of the sharp female called La Guillotine. ~ Charles Dickens

In the "Republic," Plato vigorously attacked the oral, poetized form as a vehicle for communicating knowledge. He pleaded for a more precise method of communication and classification ("The Ideas"), one which would favor the investigation of facts, principles of reality, human nature, and conduct. What the Greeks meant by "poetry" was radically different from what we mean by poetry. Their "poetic" expression was a product of a collective psyche and mind. The mimetic form, a technique that exploited rhythm, meter and music, achieved the desired psychological response in the listener. Listeners could memorize with greater ease what was sung than what was said. Plato attacked this method because it discouraged disputation and argument. It was in his opinion the chief obstacle to abstract, speculative reasoning - he called it "a poison, and an enemy of the people. ~ Marshall McLuhan

There is a place for mind and mind knowledge. It is in the practical realm of day-to-day living. However, when it takes over all aspects of your life, including your relationships with other human beings and with nature, it becomes a monstrous parasite that, unchecked, may well end up killing all life on the planet and finally itself by ~ Eckhart Tolle

See how a sleepy child will put off the inevitable departure for bed. The little creature's eyes blink and stare, and it needs constant jogging to prevent his nodding off into the slumber which nature craves. His waking is a pain; he is quite worn out, and peevish, and stupid, and yet he implores a respite, and deprecates repose, and vows he is not sleepy, even to the moment when his mother takes him in her arms, and carries him, in a sweet slumber, to the nursery. So it is with us old children of earth and the great sleep of death, and nature our kind mother. ~ J. Sheridan Le Fanu

Hair is the most delicate and lasting of our materials, and survives us, like love. It is so light, so gentle; so escaping from the idea of death, that, with a lock of hair belonging to a child or friend, we may almost look up to heaven and compare notes with the angelic nature,
may almost say, I have a piece of thee here not unworthy of thy being now. ~ Leigh Hunt