Susan Jacoby Quotes

My atheism doesn't define my day-to-day life at all. But I realize - and maybe it is because, unlike people who sort of stay comfortably in a religion, I had to do a lot of thinking and reading before I realized that I was an atheist.

If during the Reformation you were a Catholic who lived in a part of Germany in which Lutheranism was the ascendant religion and the ruler of the province or the region was Lutheran, to stay a Catholic, you either had to be a dissenter or you had to leave.

I feel culturally Jewish because of the way that I have lived my adult life.

God Bless America started to become an almost ritualistic incantation at the end of political speeches really with Ronald Reagan. It appears occasionally before, but it was not that common. And of course since it was a song that wasn't written by Irving Berlin until the 20th century (laughter), none of the 19th century presidents said God Bless America at the end of speeches, either. I think that the symbolism which suggests that everybody is religious and that even presidents who believe in church and state feel obliged to do this ...

For one thing, the Catholic Church in particular has this one thing - confession - in which you could go, confess to a priest and obtain absolution of your sins. And there was a routine and a ritual and I think - I think that it did help.

Hope is not a plan of action.

The more intelligent and competent a woman is in her adult life, the less likely she is to have received an adequate amount of romantic attention in adolescence.

If enough money is involved and enough people believe that two plus two equals five the media will report the story with a straight face always adding a qualifying paragraph noting that mathematicians however say that two plus two still equals four.

If you chose a particular religion, you were siding with the government religion of whatever region you were in. That's never been true in America, but also, the United States also has so many more immigrant groups which also tends to imply more religious diversity right away.

Printed works do not take up mental space simply by virtue of being there; attention must be paid or their content, whether simple or complex, can never be truly assimilated. The willed attention demanded by print is the antithesis of the reflexive distraction encouraged by infotainment media, whether one is talking about the tunes on an iPod, a picture flashing briefly on a home page, a text message, a video game, or the latest offering of "reality" TV. That all of these sources of information and entertainment are capable of simultaneously engendering distraction and absorption accounts for much of their snakelike charm.

Real-life discussions involve a great many bores and boors who have never learned that the art of conversation demands listening as well as talking.

I don't see why any president has to talk about his belief in God.

I think very few people realize how much the separation of church and state has to do with the fact that Americans are not only more religious than a lot of other people in the world but that conversions are much more common here.

Every brand of religion maintains, and is, a permanent mechanism for transmitting ideas and values - whether one regards those values as admirable or ridiculous. Secularist organizations, with their generally looser, nonhierarchical structures, lack the power to hand down and disseminate their heritage in such a systematic way.

I'm not saying that I think atheists are better than other people. God, no. What I am saying is I do feel that this an integral part of who I am. And it's not something that I could comfortably think of not sharing with the person I loved most in the world.

I can't imagine falling in love with a devoutly religious person.

I don't ever participate in debates about the existence or nonexistence of God because I can't imagine why anyone would be persuaded one way or the other by such things.

I feel Jewish in the sense of culturally Jewish, I suppose the way Bernie Sanders feels Jewish, but not Jewish in a religious sense.

Too many Americans have twisted the sensible right to pursue happiness into the delusion that we are entitled to a guarantee of happiness. If we don't get exactly what we want, we assume someone must be violating our rights. We're no longer willing to write off some of life's disappointments to simple bad luck.

Feminists who want to censor what they regard as harmful pornography have essentially the same motivation as other would-be censors: They want to use the power of the state to accomplish what they have been unable to achieve in the marketplace of ideas and images. The impulse to censor places no faith in the possibilities of democratic persuasion.

People think that, that conversion to Judaism is just a modern phenomenon. But there was an era in the late Roman Empire Judaism was not a proselytizing religion. It didn't go out looking for converts, but it accepted converts.

Americans are in serious intellectual trouble - in danger of losing our hard-won cultural capital to a virulent mixture of anti-intellectualism, anti-rationalism and low expectations.

It's something fundamental to me, human rights that people are equal under law simply because they are human beings. And I can no more imagine falling in love with someone who believed, for instance, as Orthodox Jews do, that women are unclean during their menstrual periods.

More than half of Americans have changed religions at least once in their adult lifetime. This is - the rate of religious conversion here is much, much higher than it is anywhere in Europe, for example.

Atheism is not a religion. One of the things, in fact, that atheism lacks are the kinds of rituals that religion does provide and I would be the first to say that.

I no more believe in the God of the Jews than I believe in any God.

I don't deny that religion is very healthful to a lot of people. And as long as they don't try to convert me, I have, you know, nothing - and to interfere with the rights of people to believe other religions or to not believe in any religion at all - as long as they mind their own religion - perfectly all right with me.

It is hard to think of conversion as a blinding light on the road to Damascus, or as a highly spiritual or intellectual process, when the light comes from a flickering television; the voice of the deity is Bishop Sheen and you have drilled your father on his catechism answers ... I was troubled at a young age by the idea that pouring water over someone's head could change both his relationship to God ...

I wanted to know how much of conversion was forced - that is, forced in the sense that the Inquisition forced people to choose - forced Jews, let's say, and Muslims to choose conversion to Christianity or death. I wanted to see how much of conversion historically was forced in that way and how much of it was really a kind of persuasion.

At its heart, all intellectual and emotional life is a conversation, and the conversation begins at birth.