What Are Ethics And Morality Quotes

If any morality or ethics does not include kindness as their fundamental ingredient, then they are just an absurdity. ~ Debasish Mridha

(Meli, are you sure these "humans" are on our side?)
(No ... but at least they are not Khieevi.)
(That is beginning to seem less and less of a recommendation. Like us in form, perhaps, but hardly in ethics.)
(That may not be entirely a bad thing. If they meet their friends with weapons in both hands, what do you suppose they do to their enemies?) ~ Anne McCaffrey

In the Middle Ages, marriage was considered a sacrament ordained by God, and God also authorised the father to marry his children according to his wishes and interests. An extramarital affair was accordingly a brazen rebellion against both divine and parental authority. It was a mortal sin, no matter what the lovers felt and thought about it. Today people marry for love, and it is their inner feelings that give value to this bond. Hence, if the very same feelings that once drove you into the arms of one man now drive you into the arms of another, what's wrong with that? If an extramarital affair provides an outlet for emotional and sexual desires that are not satisfied by your spouse of twenty years, and if your new lover is kind, passionate and sensitive to your needs – why not enjoy it?
But wait a minute, you might say. We cannot ignore the feelings of the other concerned parties. The woman and her lover might feel wonderful in each other's arms, but if their respective spouses find out, everybody will probably feel awful for quite some time. And if it leads to divorce, their children might carry the emotional scars for decades. Even if the affair is never discovered, hiding it involves a lot of tension, and may lead to growing feelings of alienation and resentment.
The most interesting discussions in humanist ethics concern situations like extramarital affairs, when human feelings collide. What happens when the same action causes one person to feel good, and anot ~ Yuval Noah Harari

I believe that in the process of locating new avenues of creative thought, we will also arrive at an existential conservatism. It is worth asking repeatedly: Where are our deepest roots? We are, it seems, Old World, catarrhine primates, brilliant emergent animals, defined genetically by our unique origins, blessed by our newfound biological genius, and secure in our homeland if we wish to make it so. What does it all mean? This is what it all means: To the extent that we depend on prosthetic devices to keep ourselves and the biosphere alive, we will render everything fragile. To the extent that we banish the rest of life, we will impoverish our own species for all time. And if we should surrender our genetic nature to machine-aided ratiocination, and our ethics and art and our very meaning to a habit of careless discursion in the name of progress, imagining ourselves godlike and absolved from our ancient heritage, we will become nothing. ~ Edward O. Wilson

If the aim is globalization without marginalization, we can no longer tolerate a world in which there live side by side the immensely rich and the miserably poor, the have-nots deprived even of essentials and people who thoughtlessly waste what others so desperately need. Such countries are an affront to the dignity of the human person. He further said, Ethics demand that systems be attuned to the needs of man, and not that man be sacrificed for the sake of the system. ~ Pope John Paul II

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? ~ Rick Cornish

There's no science that can't be used for good or for evil. Science could be used by whoever has the power to use it and desire to use it. If you make people knowledgeable about these sciences and don't point out this fact, then you're saying, I withdraw from the battle, from the discussion of the ethics involved. I just stick to the facts. And that of course means that you've surrendered to the strongest forces. You say you're neutral in what you do, you aren't that concerned with it. If the Pentagon is using your discoveries, that's not your problem. It's unavoidable that you have some responsibility, it seems to me, regardless of what you teach or what your subject is or what your skill is. Whatever you have to contribute has a social dimension. And I think it's ineffective to try to impose that on anybody. Sharing it with them is one thing, but trying to impose it is another. You honestly say these are my ideas and I have a right to my opinion, and if I have a right to my opinion then you have a right to your opinion.
"You can't have an individual right. It has to be a universal right. I have no rights that everybody else doesn't have. There's no right I could claim that anybody else in the world can't claim, and I have to fight for their exercising that right just like I have to fight for my own. That doesn't mean I have to impose my ideas on people, but it means I have a responsibility to provide whatever light I can on the subject and share my ideas with people. ~ Myles Horton

What is stealing?When is it excusable? When is it a crime?' Thomas looked uncomfortable as he read. Christian perked up. Belle saw Christian listening with interest and looked down at her shoes.
'An action becomes stealing when one of two conditions are met. First, when there is harm to the victim. Second, when the act is done for personal gain.' Thomas looked up and smiled. He seemed happy with where the speech was going, and Belle breathed a sigh of relief. Christian's face had gone white. He stood frozen in his spot. Belle smiled as if to say that things were different with him. That stealing was different in their world. She was torn between excitement for Thomas and embarasment for Christian.
'If both these criteria are met, there is no question where society stands. When of two criteria is in question, society begins to debate. For example, is it wrong when someone takes something that has been thrown away? Perhaps not, since there is no detriment to the victim. Is it wrong when someone takes a loaf of bread to feed a starving baby or taxes the rich to help the poor? Perhaps not, since the motive is unselfish.'
Victoria wasn't even looking at Thomas anymore. She was glaring at Belle. She looked like she was about to lunge at her. Belle signaled to her that perhaps she should take notes. But Victoria wasn't used to preparing rebuttals without advanced notice.
'When neither of the criteria is met, however, I propose that there is no crime against et ~ Daniel Nayeri

Bad people ... are in conflict with themselves; they desire one thing and will another, like the incontinent who choose harmful pleasures instead of what they themselves believe to be good. ~ Aristotle.

Fantasy is a literature particularly useful for embodying and examining the real difference between good and evil. In an America where our reality may seem degraded to posturing patriotism and self-righteous brutality, imaginative literature continues to question what heroism is, to examine the roots of power, and to offer moral alternatives. Imagination is the instrument of ethics. There are many metaphors besides battle, many choices besides war, and most ways of doing good do not, in fact, involve killing anybody. Fanstasy is good at thinking about those other ways. ~ Ursula K. Le Guin

... As Weber suggests, once science is employed to justify and enact ideal values, especially through the actions of an elite few (the academy), particular values, in this case the idea of what is 'natural', are cast into an objectively valid and legitimate form, and thus appear as being beyond critique. And at this point Weber rightly warns that science, contrary to Durkheim's belief, is not both cognitive and moral in nature, for it rests upon a designation of authority, and may, especially if used beyond its own limits, give rise to new means of domination. ~ Nicholas Gane

We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it. We have had enough of immorality and the mockery of ethics, goodness, faith and honesty. It is time to acknowledge that light-hearted superficiality has done us no good. When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment. ~ Pope Francis

When we talk of inter-species romances, I feel it depends if the species are both fully-sentient and the conditions of the romance. Technically speaking, depending on the species it can be somewhat creepy. However for my question we must ask ourselves this - what is the measure of man? Do we consider "sentient" to be only applied to humans? If so, is it because of ignorance, or is it because we have never met a specie with our reasoning and intelligence? If we do, will be see it as "human" or "sentient" or will said ignorance blind us to the friendship or possibly loves that could come of accepting them into our fold? If this world were to be populated with other sentient species, would it be for better or worse? Would it cause humans to see that race is nothing but an illusion of physical traits? I, for one, would welcome new sentient species into our world, providing they did not come to kill us, but rather live with us. If they saw us as beneath them due to their power or technology, yet restrained themselves from doing horrible things due to it, I would see that as amazing restraint. If even one saw that we are, in the end, equal, I would see that as amazing strength. Who's to say that any sentient species is better than another? It would be the same as saying one "race" of humans is better, which is untrue, despite those who think otherwise. In the end, are we not all mere "humans" of the same cosmos? ~ Casey Lehman

Seriously... a sermon is not going to achieve anything. We all know perfectly well that one must not commit suicide. And yet there are times when the world we live in becomes so tough on us that we play with the thought. Therefore, it's useless to appeal to ethics; he ought to go with a more practical and concrete approach. If I were to stop suicide, I would do it like this: "Dying means falling into an eternal state of nothingness, a perfect void that can't be conceived by anything that is alive. Just think about it: your brain goes away. You do not have any thought anymore. Surely, you've heard of the phrase 'I think, thus I am,' no? Give it some careful thought. Nothing exists. Do you get this? Nothing exists. How many seconds could you endure being in a world without sound, without light, and without any kind of sensation? A world where you don't even get hungry. Where you have no desires at all. Can you follow me? But death is a perfect void, so it exceeds even such a sensation-less world. There is no future. Heaven is just a construct people who fear death made up. You should know why there will always be people who believe in a world after death despite the advent of science; it's because they are scared. Scared of what waits beyond death. So, don't think ending your own life will save you! It simply ends. It E-N-D-S. Suicide is the act of killing yourself, and dying without comprehending the meaning of death is but escaping from reality. Although the result is the sam ~ Eiji Mikage

Bonhoeffer examined and dismissed a number of approaches to dealing with evil. "Reasonable people," he said, think that "with a little reason, they can pull back together a structure that has come apart at the joints." Then there are the ethical "fanatics" who "believe that they can face the power of evil with the purity of their will and their principles." Men of"conscience" become overwhelmed because the "countless respectable and seductive disguises and masks in which evil approaches them make their conscience anxious and unsure until they finally content themselves with an assuaged conscience instead of a good conscience." They must "deceive their own conscience in order not to despair." Finally there are some who retreat to a "private virtuousness. Such people neither steal, nor murder,nor commit adultery, but do good according to their abilities. but... they must close their eyes and ears to the injustice around them. Only at the cost of self-deception can they keep their private blamelessness clean from the stains of responsible action in the world. In all that they do, what they fail to do will not let them rest. ~ Eric Metaxas

I'm passionate about creating new systems that are more holistic to humankind. What do I mean by that? I mean, create new systems of business so that people with ethics both exploit their goods and their gifts while not exploiting the earth, exploiting one another. ~ Billy Corgan

I remain 'torn' (between a 'hyberbolic' ethical vision of forgiveness, pure forgiveness, and the reality of a society at work in pragmatic processes of reconciliation). But without power, desire, or need to decide. The two poles are irreducible to one another, certainly, but they remain indissociable. In order to inflect politics, or what you just called the 'pragmatic processes', in order to change the law (which, thus, finds itself between the two poles, the 'ideal' and the 'empirical' – and what is more important to me here is, between these two, this universalising mediation, this history of the law, the possibility of this progress of the law), it is necessary to refer to a '"hyperbolic" ethical vision of forgiveness'. Even if I were not sure of the words 'vision' or 'ethics' in this case, let us say that only this inflexible exigence can orient a history of laws, and evolution of the law. It alone can inspire here, now, in the urgency, without waiting, response and responsibilities. ~ Jacques Derrida

There are many persons ready to do what is right because in their hearts they know it is right. But they hesitate, waiting for the other fellow to make the make the first move - and he, in turn, waits for you. ~ Marian Anderson

Many are really virtuous who cannot explain what virtue is ... But the powers themselves in reality perform their several operations with sufficient constancy and uniformity in persons of good health whatever their opinions be about them ... ~ Francis Hutcheson

Neuroscience is fast developing the technical and conceptual wherewithal to reveal in fine, bare detail the neurobiological substrates of the mind. Perhaps it will despoil a sacred myth - the myth of selfhood and souls. And, if so, we may be wandering innocently into the opening phase of a dangerous game. Our ethics and systems of justice, our entire moral order, are founded on the notion of society as a collective of individual selves - autonomous, introspective, accountable agents. If this self-reflective, moral agent is revealed to be illusory, then what? ~ Paul Broks

What now matters most is how we respond to various risks to the survival of humanity. We are creating some of these risks, and discovering how we could respond to these and other risks. If we reduce these risks, and humanity survives the next few centuries, our descendants or successors could end these risks by spreading through this galaxy.

Life can be wonderful as well as terrible, and we shall increasingly have the power to make life good. Since human history may be only just beginning, we can expect that future humans, or supra-humans, may achieve some great goods that we cannot now even imagine. In Nietzsche's words, there has never been such a new dawn and clear horizon, and such an open sea.

If we are the only rational beings in the Universe, as some recent evidence suggests, it matters even more whether we shall have descendants or successors during the billions of years in which that would be possible. Some of our successors might live lives and create worlds that, though failing to justify past suffering, would give us all, including some of those who have suffered, reasons to be glad that the Universe exists. ~ Derek Parfit

In the medium term, AI may automate our jobs, to bring both great prosperity and equality. Looking further ahead, there are no fundamental limits to what can be achieved. There is no physical law precluding particles from being organised in ways that perform even more advanced computations than the arrangements of particles in human brains. An explosive transition is possible, although it may play out differently than in the movies. As mathematician Irving Good realised in 1965, machines with superhuman intelligence could repeatedly improve their design even further, in what science-fiction writer Vernor Vinge called a technological singularity. One can imagine such technology outsmarting financial markets, out-inventing human researchers, out-manipulating human leaders and potentially subduing us with weapons we cannot even understand. Whereas the short-term impact of AI depends on who controls it, the long-term impact depends on whether it can be controlled at all. ~ Stephen Hawking

With deregulation, privatisation, free trade, what we're seeing is yet another enclosure and, if you like, private taking of the commons. One of the things I find very interesting in our current debates is this concept of who creates wealth. That wealth is only created when it's owned privately. What would you call clean water, fresh air, a safe environment? Are they not a form of wealth? And why does it only become wealth when some entity puts a fence around it and declares it private property? Well, you know, that's not wealth creation. That's wealth usurpation. ~ Elaine Bernard

The capitalist and consumerist ethics are two sides of the same coin, a merger of two commandments. The supreme commandment of the rich is 'Invest!' The supreme commandment of the rest of us is 'Buy!' The capitalist–consumerist ethic is revolutionary in another respect. Most previous ethical systems presented people with a pretty tough deal. They were promised paradise, but only if they cultivated compassion and tolerance, overcame craving and anger, and restrained their selfish interests. This was too tough for most. The history of ethics is a sad tale of wonderful ideals that nobody can live up to. Most Christians did not imitate Christ, most Buddhists failed to follow Buddha, and most Confucians would have caused Confucius a temper tantrum. In contrast, most people today successfully live up to the capitalist–consumerist ideal. The new ethic promises paradise on condition that the rich remain greedy and spend their time making more money and that the masses give free reign to their cravings and passions and buy more and more. This is the first religion in history whose followers actually do what they are asked to do. How though do we know that we'll really get paradise in return? We've seen it on television. ~ Yuval Noah Harari

If faith is what you have to go on, if faith is the link between your beliefs and the world at large, your beliefs are very likely to be wrong. Beliefs can be right or wrong. If you believe you can fly, that belief is only true if indeed you can fly. Somebody who thinks he can fly, and is wrong about it, will eventually discover there's a problem with his view of the world. ~ Sam Harris

It is ironical that for all the value we give to the rational, life is primarily governed by the irrational. Love is not rational. Sorrow is not rational. Hatred, ambition, rage and greed are irrational. Even ethics, morals and aesthetics are not rational. They depend on values and standards which are ultimately subjective. What is right, sacred and beautiful to one group of people need not be right, sacred and beautiful to another group of people. ~ Devdutt Pattanaik

I never feared about my skills because I put in the work. Work ethic eliminates fear. So if you put forth the work, what are you fearing? You know what you're capable of doing and what you're not. ~ Michael Jordan

Denying someone [else] justice just because you do not yet have your own is never a good idea. I am also convinced we cannot have disability liberation without animal liberation--they are intimately tied together. What if, rather than dismissing or disassociating for the struggle of animals, we embraced what political theorist Claire Jean Kim calls an 'ethics of avowal,' a recognition that oppressions are linked, and that we can be 'open in meaningful and sustained way to the suffering and claims of other subordinated groups, even or perhaps especially in the course of political battle'? Compassion is not a limited resource. ~ Sunaura Taylor

The fundamental question pertaining to voting ethics which Christians must ask at this presidential election is this: "What are the binding principles established by God in the Bible for selecting a civil magistrate?" All other questions are secondary or irrelevant. Once this standard is determined it is our duty to wisely apply the principles and precepts to our American context and to obey. All attempts by Christians to obfuscate our duty to repair to "the standard" by sprinkling the debate with the theology of pragmatics and partisan politics is a loss to the Church because it means that we are more concerned with manipulating a political process then simply obeying the sovereign God ~ Douglas W. Phillips

First of all, try to have the highest of ethics and to be open and truthful about things, not hiding. If you have to hide something for company reasons, at least explain what you're doing. Don't mislead people. Know in your heart that you are a good person with good goals because that will carry over to your own self-confidence and your belief in your engineering abilities. Always seek excellence: make your product better than the average person would. ~ Jessica Livingston

Photographs alter and enlarge our notions of what is worth looking at and what we have a right to observe. They are a grammar and, even more importantly, an ethics of seeing. ~ Susan Sontag

still the teachings of the philosophers are not the commandments of the gods, but the discoveries of men, who, at the prompting of their own speculative ability, made efforts to discover the hidden laws of nature, and the right and wrong in ethics, and in dialectic what was consequent according to the rules of logic, and what was inconsequent and erroneous. ~ Augustine Of Hippo

Plants are not like us. They are different in critical and fundamental ways. As I catalog the differences between plants and animals, the horizon stretches out before me faster than I can travel and forces me to acknowledge that perhaps I was destined to study plants for decades only in order to more fully appreciate that they are beings we can never truly understand. Only when we begin to grasp this deep otherness can we be sure we are no longer projecting ourselves onto plants. Finally we can begin to recognize what is actually happening.

Our world is falling apart quietly. Human civilization has reduced the plant, a four-million-year-old life form, into three things: food, medicine, and wood... ~ Hope Jahren

Manners are made up of trivialities of deportment which can be easily learned if one does not happen to know them; manner is personality - the outward manifestation of one's innate character and attitude toward life ... Etiquette must, if it is to be of more than trifling use, include ethics as well as manners. Certainly what one is, is of far greater importance than what one appears to be. ~ Emily Post

... what I'm saying is that if we and all the other species on earth are the only life forms in the universe and if there are no gods and let's face it apart from a few tired scrolls written 300 years after the death of Jesus and his disciples there is no actual proof of a God or gods then we, the humans, who are meant to be at the height of the evolutionary tree, are in fact at the bottom because no other species on this planet is enslaved to the economy. Every other species is born free and lives free. We humans are born into economic slavery and life crippling debt. ~ Arun D. Ellis

Dear father,

It's been five years today, but makes no difference! Not a day goes by without me remembering your pure green eyes, the tone of your voice singing In Adighabza, or your poems scattered all around the house.

Dear father, from you I have learned that being a girl doesn't mean that I can't achieve my dreams, no matter how crazy or un-urban they might seem. That you raised me with the utmost of ethics and morals and the hell with this cocooned society, if it doesn't respect the right to ask and learn and be, just because I'm a girl.

Dear father, from you I have learned to respect all mankind, and just because you descend from a certain blood or ethnicity, it doesn't make you better than anybody else. It's you, and only you, your actions, your thoughts, your achievements, are what differentiates you from everybody else. At the same time, thank you for teaching me to respect and value where I came from, for actually taking me to my hometown Goboqay, for teaching me about my family tree, how my ancestors worked hard and fought for me to be where I am right now, and to continue on with the legacy and make them all proud.

Dear father, from you and mom, I have learned to speak in my mother tongue. A gift so precious, that I have already made a promise to do the same for my unborn children.

Dear father, from you I have learned to be content, to fear Allah, to be thankful for all that I have, and no matter what, never l ~ Larissa Qat

Stoic ethics is a species of eudaimonism. Its central, organizing concern is about what we ought to do or be to live well - to flourish. That is, we make it a lemma that all people ought to pursue a good life for themselves as a categorical commitment second to none. It does not follow from this that they ought to pursue any one particular version of the good life, or to cling tenaciously to the one they are pursuing. …

Living virtuously is the process of creating a single, spatiotemporal object - a life. A life has a value as an object, as a whole. It is not always the case that its value as an object will be a function of the value of its spatiotemporal parts considered separately. But it is always the case that an evaluation of the parts will be incomplete until they are understood in the context of the whole life. What seems so clearly valuable (or required or excellent) when we focus on a thin temporal slice of a life (or a single, long strand of a life) may turn out to be awful or optional or vicious when we take a larger view. And it is the life as a whole that we consider when we think about its value in relation to other things, or its value as a part of the cosmos.

… In our view, a focus on the parts of a life, or on the sum of its parts, obscures some important features of ethical inquiry. One such feature is the extent to which an agent's own estimate of the value of his life is necessarily inconclusive: others will have to judge his life as ~ Lawrence C. Becker

Journalism and the questions of journalistic ethics, and why certain stories are put on the air, when, how and for what reasons, are big questions in our culture and society. ~ Thomas Sadoski

The difference between magic and meditation methods is the difference between drugs and diet - medicines will do swiftly what diet can only effect slowly, and in critical cases there is no time to wait for the slow processes of dietetics, so it must be either medicines or nothing. Nevertheless, drugs are no substitute for right diet and wholesome regime, and although magic enables a speedy and potent result to be attained, is is only by means of right understanding and right ethics that the position which has been won can be held. ~ Dion Fortune

People even talk of being "on the wrong side of history," as though they knew not only what the last twenty years had produced, but what the next twenty years were going to produce as well. The idolization of "progress," of "moving with the times," is part of the same movement. "Now that we live in the twenty-first century . . ." people begin, as though it were obvious that one's ethics or theology ought to change with the calendar. All this is a form of creeping pantheism, of looking at certain trends in the wider world and deducing that they are what "God" is doing. (It's also very selective; it cheerfully screens out all the inventions of modernism, such as guillotines and gas chambers, which do not exactly fit the picture of an upward journey into light.) ~ N. T. Wright

[Genesis] is not myth. It is not history in the conventional sense, a mere recording of events. Nor is it theology: Genesis is less about God than about human beings and their relationship with God. The theology is almost always implicit rather than explicit. What Genesis is, in fact, is philosophy written in a deliberately non-philosophical way. It deals with all the central questions of philosophy: what exists (ontology), what can we know (epistemology), are we free (philosophical psychology), and how we should behave (ethics). But it does so in a way quite unlike the philosophical classics from Plato to Wittgenstein. To put it at its simplest: philosophy is truth as system. Genesis is truth as story. It is a unique work, philosophy in the narrative mode. ~ Jonathan Sacks

You are a member of the first generation of doctors in the history of medicine to turn their backs on the oath of Hippocrates and kill millions of old useless people, unborn children, born malformed children, for the good of mankind - and to do so without a single murmur from one of you. Not a single letter of protest in the august New England Journal of Medicine. And do you know what you're going to end up doing? You a graduate of Harvard and a reader of the New York Times and a member of the Ford Foundation's Program for the Third World? Do you know what is going to happen to you? ... You're going to end up killing Jews. ~ Walker Percy