Ursula K. Le Guin Quotes

The offer of a generous spirit is not one to refuse lightly.

The borderline between prose and poetry is one of those fog-shrouded literary minefields where the wary explorer gets blown to bits before ever seeing anything clearly. It is full of barbed wire and the stumps of dead opinions.

To claim power over what you do not understand is not wise, nor is the end of it likely to be good.

To be reborn one must die, Tenar. It is not so hard as it looks from the other side.

He knew now, and the knowledge was hard, that his task had never been to undo what he had done, but to finish what he had begun.

Sci-fi uses the images that sf - starting with H.G. Wells - made familiar: space travel, aliens, galactic wars and federations, time machines, et cetera, taking them literally, not caring if they are possible or even plausible. It has no interest in or relation to real science or technology. It's fantasy in space suits. Spectacle. Wizards with lasers. Kids with ray guns. I've written both, but I have to say I respect science fiction enough that I wince when people call it sci-fi.

There was something lacking – in him, he thought, not in the place. He was not up to it. He was not strong enough to take what was so generously offered. He felt himself dry and arid, like a desert plant, in this beautiful oasis. Life on Anarres had sealed him, closed off his soul; the waters of life welled all around him, and yet he could not drink.

It is very seldom," the young man said at last, "that dragons ask to do men favours."
"But it is very common," said the dragon, "for cats to play with mice before they kill them.

It isn't changing around from place to place that keeps you lively. It's getting time on your side. Working with it, not against it.

proud men and umbrageous men, casting black shadows.

The children of the revolution are always ungrateful, and the revolution must be grateful that it is so.

And not only narrativity but the quality of the writing is of the first importance to me. Rightly or not, I believe a dull, inept style signals poverty or incompleteness of thought. I see the accuracy, scope, and quality of Darwin's intellect directly expressed in the clarity, strength, and vitality of his writing - the beauty of it.

He never spoke with any bitterness at all, no matter how awful the things he said. Are there really people without resentment, without hate, she wondered. People who never go cross-grained to the universe? Who recognize evil, and resist evil, and yet are utterly unaffected by it? Of course there are. Countless, the living and the dead. Those who have returned in pure compassion to the wheel, those who follow the way that cannot be followed without knowing they follow it, the sharecropper's wife in Alabama and the lama in Tibet and the entomologist in Peru and the millworker in Odessa and the greengrocer in London and the goatherd in Nigeria and the old, old man sharpening a stick by a dry streambed somewhere in Australia, and all the others. There is not one of us who has not known them. There are enough of them, enough to keep us going. Perhaps.

You have to help another person. But it's not right to play God with masses of people. To be God you have to know what you're doing. And to do any good at all, just believing you're right and your motives are good isn't enough.

Many people would have to hang by their teeth from a frayed cord suspended by a paper clip from a leaking hot air balloon over the Grand Canyon in order to feel what I feel standing on the third step of a stepladder trying to put millet in the bird feeder.

He listened to the radio, but it would not listen to him. He was all alone, and nothing seemed to be real in solitude. He needed somebody, anybody, to talk to, he had to tell them what he felt so that he knew if he felt anything.

They have nothing to give. They have no power of making. All their power is to darken and destroy. They cannot leave this place; they are this place; and it should be left to them. They should not be denied nor forgotten, but neither should they be worshiped. The Earth is beautiful, and bright, and kindly, but that is not all. The Earth is also terrible, and dark, and cruel. The rabbit shrieks dying in the green meadows. The mountains clench their great hands full of hidden fire. There are sharks in the sea, and there is cruelty in men's eyes. And where men worship these things and abase themselves before them, there evil breeds; there places are made in the world where darkness gathers, places given over wholly to the Ones whom we call Nameless, the ancient and holy Powers of the Earth before the Light, the powers of the dark, of ruin, of madness… I think they drove your priestess Kossil mad a long time ago; I think she has prowled these caverns as she prowls the labyrinth of her own self, and now she cannot see the daylight any more. She tells you that the Nameless Ones are dead; only a lost soul, lost to truth, could believe that. They exist. But they are not your Masters. They never were. You are free, Tenar. You were taught to be a slave, but you have broken free.

The unconscious mind is coextensive with the universe.

COME HOME, TENAR! COME HOME!"
In the deep valley, in the twilight, the apple trees were on the eve of blossoming; here and there among the shadowed boughs one flower had opened early, rose and white, like a faint star. Down the orchard aisles, in the thick, new, wet grass, the little girl ran for the joy of running; hearing the call she did not come at once, but made a long circle before she turned her face toward home. The mother waiting in the doorway of the hut, with the firelight behind her, watched the tiny figure running and bobbing like a bit of thistledown blown over the darkening grass beneath the trees.

People are supposed to be lean. You can't be too thin, everybody says so, especially anorexics. People are supposed to be lean and taut, because that's how men generally are, lean and taut, or anyhow that's how a lot of men start out and some of them even stay that way. And men are people, people are men, that has been well established, and so people, real people, the right kind of people, are lean. But I'm really lousy at being people, because I'm not lean at all but sort of podgy, with actual fat places. I am untaut.

In many college English courses the words "myth" and "symbol" are given a tremendous charge of significance. You just ain't no good unless you can see a symbol hiding, like a scared gerbil, under every page. And in many creative writing course the little beasts multiply, the place swarms with them. What does this Mean? What does that Symbolize? What is the Underlying Mythos? Kids come lurching out of such courses with a brain full of gerbils. And they sit down and write a lot of empty pomposity, under the impression that that's how Melville did it.

Scholarly translations of the Tao Te Ching as a manual for rulers use a vocabulary that emphasizes the uniqueness of the Taoist "sage," his masculinity, his authority. This language is perpetuated, and degraded, in most popular versions. I wanted a Book of the Way accessible to a present-day, unwise, unpowerful, and perhaps unmale reader, not seeking esoteric secrets, but listening for a voice that speaks to the soul. I would like that reader to see why people have loved the book for twenty-five hundred years.

I think one cannot be left alive among so many deaths without feeling unendurable shame.

SEEN ACROSS TEN MILES OF sunlit water, Lorbanery was green, green as the bright moss by a fountain's rim. Nearby, it broke up into leaves, and tree-trunks, and shadows, and roads, and houses, and the faces and clothing of people, and dust, and all that goes to make up an island inhabited by men. Yet still, over all, it was green: for every acre of it that was not built or walked upon was given up to the low, round-topped hurbah trees, on the leaves of which feed the little worms that spin the silk that is made into thread and woven by the men and women and children of Lorbanery. At dusk the air there is full of small grey bats who feed on the little worms. They eat many, but are suffered to do so and are not killed by the silk-weavers, who indeed account it a deed of very evil omen to kill the grey-winged bats. For if human beings live off the worms, they say, surely small bats have the right to do so.

I thought I was inventing my own lot of imaginary aliens​, and I was only describing the Senoi. It is not only th Captain Davidsons who can be found in the unconscious, if one looks. The quiet people who do not kill each other are there, too. It seems that a great deal is there, the things we most fear (and therefore deny), the things we most need (and therefore deny). I wonder, couldn't we start listening to our dreams, and our children dreams? "Where did you fall to, and what did you discover?

Living, being in the world, was a much greater and stranger thing than she had ever dreamed.

Never fear. It is much easier for men to act than to refrain from
acting. We will continue to do good and to do evil... But if there were
a king over us all again and he sought counsel of a mage, as in the
days of old, and I were that mage, I would say to him: My lord, do
nothing because it is righteous or praiseworthy or noble to do so; do
nothing because it seems good to do so; do only that which you must
do and which you cannot do in any other way.

A grating sound came from the dragon's throat . . . "You offer me safety! You threaten me! With what?"

"With your name, Yevaud.

But it is one thing to read about dragons and another to meet them.

I see life as a shared gift, received from others and passed on to others, living and dying as one process, in which lies both our suffering and our reward. Without mortality to purchase it, how can we have the consciousness of eternity? I think the price is worth paying.

Now, what is forbidden to the summoner, or any wizard, is to call a living spirit. We can call to them, yes. We can send to them a voice or a presentment, a seeming, of ourself. But we do not summon them, in spirit or in flesh, to come to us. Only the dead may we summon. Only the shadows. You can see why this must be. To summon a living man is to have entire power over him, body and mind. No one, no matter how strong or wise or great, can rightly own and use another.

For we each of us deserve everything, every luxury that was ever piled in the tombs of the dead kings, and we each of us deserve nothing, not a mouthful of bread in hunger. Have we not eaten while another starved? Will you punish us for that? Will you reward us for the virtue of starving while others ate? No man earns punishment, no man earns reward. Free your mind of the idea of deserving, the idea of earning, and you will begin to be able to think.

Realism is for lazy-minded, semi-educated people whose atrophied imagination allows them to appreciate only the most limited and convention subject matter. Re-Fi is a repetitive genre written by unimaginative hacks who rely on mere mimesis. If they had any self-respect they'd be writing memoir, but they're too lazy to fact-check. Of course I never read Re-Fi. But the kids keep bringing home these garish realistic novels and talking about them, so I know that it's an incredibly narrow genre, completely centered on one species, full of worn-out cliches and predictable situations--the quest for the father, mother-bashing, obsessive male lust, dysfunctional suburban families, etc., etc. All it's good for is being made into mass-market movies. Given its old-fashioned means and limited subject matter, realism is quite incapable of describing the complexity of contemporary experience.

Outside the locked room is the landscape of time, in which the spirit may, with luck and courage, construct the fragile, makeshift, improbable roads and cities of fidelity: a landscape inhabitable by human beings.

You go to the Place of the Lie to find out the truth?

All that grieved me - that I was half one thing and half another and nothing wholly - was the sorrow of my childhood, but the strength and use of my life after I grew up.

Belief is the wound that knowledge heals.

If you can see a thing whole," he said, "it seems that it's always beautiful. Planets, lives. . . . But close up, a world's all dirt and rocks. And day to day, life's a hard job, you get tired, you loose the pattern. You need distance, interval. The way to see how beautiful earth is, is to see it from the moon. The way to see how beautiful life is, is from the vantage point of death."
"That's all right for Urras. Let it stay off there and be the moon-I don't want it! But I am not going to stand up on a gravestone and look down on life and say, 'O lovely!' I want to see it whole right in the middle of it, here, now. I don't give a hoot for eternity."
"It's nothing to do with eternity," said Shevek, grinning, a thin shaggy man of silver and shadow. "All you have to do to see life as a whole is to see it as mortal. I'll die, you'll die; how could we love each other otherwise? The sun's going to burn out, what else keeps it shining?"
"Ah! your talk, your damned philosophy!"
"Talk? It's not talk. It's not reason. It's hand's touch. I touch the wholeness, I hold it. Which is moonlight, which is Takver? How shall I fear death? When I hold it, when I hold in my hands the light-"
"Don't be propertarian," Takver muttered.
"Dear heart, don't cry."
"I'm not crying. You are. Those are your tears."
"I'm cold. The moonlight's cold."
"Lie down."
A great shiver went through his body as she took him in her arms.
"I'm afraid, Tak

True voyage is return.

But the death of a great mage, who has many times in his life walked on the dry steep hillsides of death's kingdom, is a strange matter: for the dying man goes not blindly, but surely, knowing the way.

He was very weary; the day had been long, and full of dragons.

There is no break in the wholeness of time.

For magic consists in this, the true naming of a thing.

A man wants his virility regarded. A woman wants her femininity appreciated, however indirect and subtle the indications of regard and appreciation. [Here] one is respected and judged only as a human being. It is an appalling experience.

George, it's impossible to correct a defective reality-orientation overnight.

Then Ged pitied her. She was like a white deer caged, like a white bird wing-clipped, like a silver ring in an old man's finger.

But I, who am old, who have done what I must do, who stand in the daylight facing my own death, the end of all possibility, I know that there is only one power that is real and worth the having. And that is the power, not to take, but to accept.

Fiction is made out of the writer's experience, his whole life from infancy on, everything he's thought and done and seen and read and dreamed. But experience isn't something you go and get - it's a gift, and the only prerequisite for receiving it is that you be open to it. A closed soul can have the most immense adventures, go through a civil war or a trip to the moon, and have nothing to show for all that "experience"; whereas the open soul can do wonders with nothing.

We make sense of the world intentionally. Faced with chaos, we seek or make the familiar, and build up the world with it. Babies do it, we all do it; we filter out most of what our senses report.

It was the most beautiful view Shevek had ever seen. The tenderness and vitality of the colors, the mixture of rectilinear human design and powerful, proliferate natural contours, the variety and harmony of the elements, gave an impression of complex wholeness such as he had never seen, except, perhaps, foreshadowed on a small scale in certain serene and thoughtful human faces.

The quality of the will to power is, precisely, growth. Achievement is its cancellation. To be, the will to power must increase with each fulfillment, making the fulfillment only a step to a further one. The vaster the power gained, the vaster the appetite for more.

Those whom heaven helps we call the sons of heaven. They do not learn this by learning. They do not work it by working. They do not reason it by using reason. To let understanding stop at what cannot be understood is a high attainment. Those who cannot do it will be destroyed on the lathe of heaven. - Chuang Tse: XXIII

It is no secret. All power is one in source and end, I think. Years and distances, stars and candles, water and wind and wizardry, the craft in a man's hand and the wisdom in a tree's root: they all arise together. My name, and yours, and the true name of the sun, or a spring of water, or an unborn child, all are syllables of the great word that is very slowly spoken by the shining of the stars. There is no other power. No other name.

But I think we will have trouble learning how to lie, having for so long practiced the art of going round an round the truth without ever lying about it, or reaching it either.

They argued because they liked argument, liked the swift run of the unfettered mind along the paths of possibility, liked to question what was not questioned.

Hector had no virtue?" "Of course he did. He won all his battles, till the last one." "We all do," Aeneas remarked.

It was the idea of writing with a specific audience in mind or a specific age of reader that scared me off.

He, after all, had no standards of manliness, of virility, to complicate his pride.

O foolish writer. Now moves. Even in storytime, dreamtime, once-upon-a-time, now isn't then.

Why hadn't she been a detective instead of a goddamn stupid third-class civil rights lawyer? She hated the law. It took an aggressive, assertive personality. She didn't have it. She had a sneaky, sly, shy, squamous personality. She had French diseases of the soul.

A writer either speaks to adults and bores kids, or speaks to kids and upsets adults.

The nod of a head is such a small thing, it can mean so little, yet it is the gesture of assent that allows, that makes to be. The nod is the gesture of power, the yes. The numen. the presence of the sacred, is called by its name.

I went to the springs while the sun was still up, and sitting on a rocky outcrop above the cave mouth I watched the light grow reddish across the misty pools, and listened to the troubled voice of the water. After a while I moved farther up the hill, where I could hear birds singing near and far in the silence of the trees. The presence of the trees was very strong ... The big oaks stood so many, so massive in their other life, in their deep, rooted silence: the awe of them came on me, the religion.

The body is an arrangement in spacetime, a patterning, a process; the mind is a process of the body, an organ, doing what organs do: organize. Order, pattern, connect ... an immensely flexible technology, or life strategy, which if used with skill and resourcefulness presents each of us with that most fascinating of all serials, The Story of My Life.

Since he was very young he had known that in certain ways he was unlike anyone else he knew. For a child the consciousness of such difference is very painful, since, having done nothing yet and being incapable of doing anything, he cannot justify it. The reliable and affectionate presence of adults who are also, in their own way, different, is the only reassurance such a child can have; and Shevek had not had it. His father had indeed been utterly reliable and affectionate. Whatever Shevek was and whatever he did, Palat approved and was loyal. But Palat had not had this curse of difference. He was like the others, like all the others to whom community came so easy. He loved Shevek, but he could not show him what freedom is, that recognition of each person's solitude which alone transcends it.

[Genre is] like working in any form - in poetry, for example. When you work in form, be it a sonnet or villanelle or whatever, the form is there and you have to fill it. And you have to find how to make that form say what you want to say. But what you find, always - I think any poet who's worked in form will agree with me - is that the form leads you to what you want to say. It is wonderful and mysterious.

Who knows a man's name, holds that man's life in his keeping. Thus to Ged, who had lost faith in himself, Vetch had given him that gift that only a friend can give, the proof of unshaken, unshakeable trust.

Figurines and souvenirs and kickshaws and mementos and gewgaws and bric-a-brac, everything either useless to begin with or ornamented so as to disguise its use; acres of luxuries, acres of excrement.

If you have to find devices to coax yourself to stay focused on writing, perhaps you should not be writing what you're writing. And if this lack of motivation is a constant problem, perhaps writing is not your forte. I mean, what is the problem? If writing bores you, that is pretty fatal. If that is not the case, but you find that it is hard going and it just doesn't flow, well, what did you expect? It is work; art is work.

The model of modern Western civilization is the virus: the pure bit of information, which turns its environment into endless reproductions of itself.

Sometimes one's very angry and preaches, but I know that to clinch a point is to close it. To leave the reader free to decide what your work means, that's the real art; it makes the work inexhaustible.

Fake realism is the escapist literature of our time. And probably the ultimate escapist reading is that masterpiece of total unreality, the daily stock market report.

Everything dreams. The play of form, of being, is the dreaming of substance. Rocks have their dreams, and the earth changes....

They were without shame and without desire, like the angels. But it is not human to be without shame and without desire.

For it seemed to me, and I think to him, that it was from that sexual tension between us, admitted now and understood but not assuaged, that the great and sudden assurance of friendship between us rose: a friendship so much needed by us both in our exile, and already so well proved in the days and nights of our better journey, that it might as well be called, now as later, love. But it was from the difference between us, not from the affinities and likenesses, but from the difference, that that love came: and it was itself the bridge, the only bridge, across what divided us. For us to meet sexually would be for us to meet once more as aliens. We had touched, in the only way we could touch. We left it at that. I do not know if we were right.

To see a candle's light one must take it into a dark place.

The tree said in its rooted being, All my leaves are seen, but one, this one in the darkness cast by all the others. This one leaf I keep secret to myself. Who will see it in the darkness of my leaves? And who will count the number of them?

It is a terrible thing, this kindess that human beings do not lose. Terrible, because when we are finally naked in the dark and cold, it is all we have. We who are so rich, so full of strength, we end up with that small change. We have nothing else to give.

For the kindest of them was as far out of touch, as unreachable, as the crudest.

The misogyny that shapes every aspect of our civilization is the institutionalized form of male fear and hatred of what they have denied and therefore cannot know, cannot share: that wild country, the being of women.

If you want to know all about the sea ... and ask the sea itself, what does it say? Grumble grumble swish swish. It is too busy being itself to know anything about itself.

I think," Tehanu said in her soft, strange voice, "that when I die, I can breathe back the breath that made me live. I can give back to the world all that I didn't do. All that I might have been and couldn't be. All the choices I didn't make. All the things I lost and spent and wasted. I can give them back to the world. To the lives that haven't been lived yet. That will be my gift back to the world that gave me the life I did live, the love I loved, the breath I breathed.

Every book purchase made from Amazon is a vote for a culture without content and without contentment.

I thought the same thing, exactly. We always say that. you said it--you should have refused to go to Rolny. I said it as soon as I got to Elbow; I'm a free man. I didn't have to come here!...We always think it, and say it, but we don't do it. We keep our initiative tucked away safe in our mind, like a room where we can come and say, 'I don't have to do anything, I make my own choices, I'm free.' And then we leave the little room in our mind, and go where PDC posts us, and stay till we're reposted.

If civilization has an opposite, it is war.

A writer who wants to write good stuff needs to read great stuff. If you don't read widely, or read only writers in fashion at the moment, you'll have a limited idea of what can be done with the English language.

The fact that the Hegnish have absolutely no interest in any people except themselves can also cause offense, or even rage. Foreigners exist. That is all the Hegnish know about them, and all they care to know. They are too polite to say that it is a pity that foreigners exist, but if they had to think about it, they would think so.

A friend. What is a friend, in a world where any friend may be a lover at a new phase of the moon? Not I, locked in my virility: no friend to Therem Harth, or any other of his race. Neither man nor woman, neither and both, cyclic, lunar, metamorphosing under the hand's touch, changelings in the human cradle, they were no flesh of mine, no friends; no love between us.

Wold felt sorry for him, as he often did for young men, who have not seen how passion and plan over and over are wasted, how their lives and acts are wasted between desire and fear.

It could be a thousand things, distractions, worries;
but very often I think what keeps a writer from finding the words is that she grasps at them too soon, hurries, grabs. She doesn't wait for the wave to come in and break. She wants to write because she's a writer; she wants to say this, and tell people that, and show people something else - things she knows, her ideas, her opinions, her beliefs, important things - but she doesn't wait for the wave to come and carry her beyond all the ideas and opinions, to where you cannot use the wrong word.

What you select from, in order to tell your story, is nothing less than everything. What you build up your world from, your local, intelligible rational, coherent world, is nothing less than everything ... All human knowledge is local. Every life, each human life is local, is arbitrary, the infinitesimal momentary glitter of a reflection.

The premise is: everybody's like me and we all think alike.
The corollary is: people who don't think like me don't matter.

Our model of the cosmos must be as inexhaustible as the cosmos. A complexity that includes not only duration but creation, not only being but becoming, not only geometry but ethics. It is not the answer we are after, but only how to ask the question.

I do not say that artists cannot be seers, inspired: that the awen cannot come upon them, and the god speak through them. Who would be an artist if they did not believe that that happens? if they did not know it happens, because they have felt the god within them use their tongue, their hands? Maybe only once, once in their lives. But once is enough.

She could not have been born gray. Her
color, her color of brown, was an essential part of her, not an accident. Her anger, timidity, brashness, gentleness, all were elements of her mixed being, her mixed
nature, dark and clear right through, like Baltic amber. She could not exist in the gray people's world. She had not been born.

He explained to Atro that he now understood why the army was organized as it was. It was indeed quite necessary. No rational form of organization would serve the purpose. He simply had not understood that the purpose was to enable men with machine guns to kill unarmed men and women easily and in great quantities when told to do so. Only he still could not see where courage, or manliness, or fitness entered in.

Maybe when you meet the people you are supposed to meet you know it, without knowing it.

To use the enemy's weapon is to play the enemy's game ... speak the truth and hear the truth.

There's a saying," Aeneas said: "Keep an eye on Greeks when they offer gifts." He spoke wryly. "Horses, particularly.

If you go ahead, if you keep running, wherever you run you will meet danger and evil, for it drives you, it chooses the way you go. You must choose. You must seek what seeks you. You must hunt the hunter.