Sermon On The Mount Quotes

Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace. ~ Philip Yancey

The Sermon on the Mount cannot be a merely human production. This belief enters into the very depth of my conscience. The whole history of man proves it. ~ Daniel Webster

No politician has ever yet been able to rule his country, nor has any country ever yet been able to face the world, upon the principles of the Sermon on the Mount. ~ Frederick Scott Oliver

It is not possible to live biblical Christianity without being committed to a lifestyle of praying, fasting, giving, serving, and blessing our enemies. A form of Christianity devoid of any of these five elements is not New Testament Christianity. We are all called to fast regularly.

There is no Bible passage that excludes 21st century people in the Western world from the Sermon on the Mount lifestyle because we are too busy or too important, or for any other reason. When we come face to face with Jesus one day, He will not make an exception for us because we lived in the 21st century. What He called the early Church to do is what He calls all believers to do, and He provides the same grace to us to respond. ~ Mike Bickle

The renewal of the Church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount. It is high time people banded together to do this. ~ Dietrich Bonhoeffer

Modern poverty is not the poverty that was blest in the Sermon on the Mount. ~ George Bernard Shaw

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount. ~ Oswald Chambers

Jesus announced a great reversal of values in His Sermon on the Mount, elevating not the rich or attractive, but rather the poor, the persecuted, and those who mourn. ~ Philip Yancey

As Jesus says in the Sermon on the Mount, "If you love those who love you, what reward do you have? Do not even the tax collectors do the same?" (Matt. 5:46). In other words, if I love only when I feel like it, then I've really not understood love. ~ Paul E. Miller

Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is - Never look for justice, but never cease to give ~ Oswald Chambers

If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake. ~ Kurt Vonnegut

If I had to face only the Sermon on the Mount and my own interpretation of it, I should not hesitate to say, 'O yes, I am a Christian.' ~ Mahatma Gandhi

Any true definition of preaching must say that that man is there to deliver the message of God, a message from God to those people. If you prefer the language of Paul, he is 'an ambassador for Christ'. That is what he is. He has been sent, he is a commissioned person, and he is standing there as the mouthpiece of God and of Christ to address these people. In other words he is not there merely to talk to them, he is not there to entertain them. He is there - and I want to emphasize this - to do something to those people; he is there to produce results of various kinds, he is there to influence people. He is not merely to influence a part of them; he is not only to influence their minds, not only their emotions, or merely to bring pressure to bear upon their wills and to induce them to some kind of activity. He is there to deal with the whole person; and his preaching is meant to affect the whole person at the very centre of life. Preaching should make such a difference to a man who is listening that he is never the same again. Preaching, in other words, is a transaction between the preacher and the listener. It does something for the soul of man, for the whole of the person, the entire man; it deals with him in a vital and radical manner.

I remember a remark made to me a few years back about some studies of mine on "The Sermon on the Mount." I had deliberately published them in sermonic form. There were many who advised me not to do that on the grounds that people n ~ D. Martyn Lloyd-Jones

We are not quite sure that the Sermon on the Mount is the Sermon for the mart. We are not
sure, and an unsure place is an unsafe place*
We must go on or go back. We must be more
Christian or less. ~ E. Stanley Jones

Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world. ~ Stanley Hauerwas

A Christian may be a capitalist as easily as a socialist, and even though a few things Jesus said smack of downright communism, during the Cold War good American capitalists went on reading the Sermon on the Mount without taking much notice. ~ Yuval Noah Harari

In the 1960s Martin Luther King Jr. devised a creative strategy of engagement that has since been adapted to many causes. He fused together the power of love as described in the Sermon on the Mount and Mahatma Gandhi's method of nonviolent resistance. "Prior to reading Gandhi," he said, "I had about concluded that the ethics of Jesus were only effective in individual relationships." Gandhi showed him that a movement on behalf of a moral cause could be expressed in a loving way. "I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom. ~ Philip Yancey

An army of unemployed led by millionaires quoting the Sermon on the Mount - that is our danger. ~ George Orwell

Teach me your way of looking at people:
as you glanced at Peter after his denial,
as you penetrated the heart of the rich young man
and the hearts of your disciples.
I would like to meet you as you really are,
since your image changes those with whom you
come into contact.
Remember John the Baptist's first meeting with you?
And the centurion's feeling of unworthiness?
And the amazement of all those who saw miracles
and other wonders?
How you impressed your disciples,
the rabble in the Garden of Olives,
Pilate and his wife
and the centurion at the foot of the cross. . . .
I would like to hear and be impressed
by your manner of speaking,
listening, for example, to your discourse in the
synagogue in Capharnaum
or the Sermon on the Mount where your audience
felt you "taught as one who has authority. ~ Pedro Arrupe

It seems that in the kingdom of Heaven, the cosmic lottery works in reverse; in the kingdom of Heaven, all of our notions of the lucky and the unlucky, the blessed and the cursed, the haves and the have-nots, are turned upside down. In the kingdom of Heaven, the last will be first and the first will be last. In India, I realised that while the poor and oppressed certainly deserve my compassion and help, they do not need my pity. Widows and orphans and lepers and untouchables enjoy special access to the Gospel that I do not have. They benefit immediately from the Good News that freedom is found not in retribution but in forgiveness, that real power belongs not to the strong but to the merciful, that joy comes not from wealth but from generosity. The rest of us have to get used to the idea that we cannot purchase love or fight for peace or find happiness in high positions. Those of us who have never suffered are at a disadvantage because Jesus invites His followers to fellowship in His suffering. In fact, the first thing Jesus did in His sermon on the mount was to mess with our assumptions about the cosmic lottery. In Luke's account, Jesus says, "Blessed are you who are poor for yours is the Kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. But woe to you who are rich, for you have already received your comfort. Woe to you who are well-fed now, for you will go hungry. Woe to you who laugh now, for you wi ~ Rachel Held Evans

I would like to be a parson on this island. Explain the Sermon on the Mount to ordinary people and let the world be the world. ~ Joseph Goebbels

Whatever we once were, we are no longer a Christian nation ~ Barack Obama

Conclude not from all this that I have renounced the Christian religion ... Far from it. I see in every page something to recommend Christianity in its purity, and something to discredit its corruptions ... The ten commandments and the sermon on the mount contain my religion. ~ John Adams

In the Sermon on the Mount, the Lord says: "Therefore, if thou art offering thy gift at the altar, and there rememberest that thy brother has anything against thee, leave thy gift before the altar and go first to be reconciled to thy brother, and then come and offer thy gift" (Matt. 5:23-24). This means: When you go to Mass and you recall that you have been unjust to someone and that he bears you a grudge, you cannot simply walk into church as though nothing were wrong. For then you would be entering only the physical room of the building, not the congregation, which would not receive you, as you would destroy it by your mere presence. ~ Romano Guardini

If Jesus is a teacher only, then all He can do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only. He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us. ~ Oswald Chambers

Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings, but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me. ~ Dietrich Bonhoeffer

The Sermon on the Mount is law, not grace, for it demands as the condition of blessingMt 5:3-9 that perfect character which grace, through divine power, creates Ga 5:22,23 ~ Anonymous

We heard the Sermon on the Mount and I knew it was too complex,
It didn't amount to anything more than what the broken glass reflects.
When you bite off more than you can chew you pay the penalty,
Somebody's got to tell the tale,
I guess it must be up to me.

–Bob Dylan, "Up To Me ~ Bob Dylan

After nineteen hundred years the Sermon on the Mount still haunts men. They may praise it, as Mahatma Gandhi did; or like Nietzsche, they may curse it. They cannot ignore it. Its words are winged words, quick and powerful to rebuke, to challenge, to inspire. And though some turn from it in despair, it continues, like some mighty magnetic mountain, to attract to itself the greatest spirits of our race (many not Christians), so that if some world-wide vote were taken, there is little doubt that men would account it "the most searching and powerful utterance we possess on what concerns the moral life."2 ~ Charles L. Quarles

The late Kurt Vonnegut, the satirical American author, wrote: For some reason, the most vocal Christians among us never mention the beatitudes. But - often with tears in their eyes - they demand that the Ten Commandments be posted in public buildings. And of course that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the beatitudes, be posted anywhere. ~ Philip Yancey

The Accounting of Love and Hospitality -
Sermon on the Account


Do enough for others that it's impossible
For them to keep accounts
Of what they owe you
Or what you've done.

Lose the account yourself,
Expect nothing in return.

Make a habit of giving things away.
Pay for other people's meal,
Friends and strangers.
Keep no accounts on that either.

Take what is offered to you,
But expect or demand nothing.



Tell the people in your life
That you appreciate them
As often as you can.
There may be a day when you can't.

Tell your kids and spouse that you love them,
Often and every night.
Remind yourself
What it is you love about them.

Look for ways to be kind and helpful,
There are plenty to find.

Do things without telling others
You've done them.
Don't even remind yourself.
Do acts of kindness, then let them go.

Live a life without clinging to expectations
About who you should be.


Your friends and family will change,
Everything does, you will.
Life has a lot of additions and subtraction;
Change is inevitable.

Spend time mindfully changing yourself
Towards kindness and patience.

At the end of your life,
Which could be any moment,
Let the ones that knew you
Have lived a better life because you wer ~ Eric Overby

Ye cannot serve God and mammon. ~ Matthew McConaughey

There is no question that taking such an advocacy role in seeking compassion, fair treatment in the society, and the happiness and legal status of marriage for gay and lesbian people will get such advocates in trouble. Going against the prevailing culture almost always does. But we are in good company. Jesus teaches us in the Sermon on the Mount, "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you" (Matthew 5:10-12). ~ Gene Robinson

The truth is that the life-purpose of Jesus discovered by modern liberalism is not the life purpose of the real Jesus, but merely represents those elements in the teaching of Jesus
isolated and misinterpreted
which happen to agree with the modern program. It is not Jesus, then, who is the real authority, but the modern principle by which the selection within Jesus' recorded teaching has been made. Certain isolated ethical principles of the Sermon on the Mount are accepted, not at all because they are teachings of Jesus, but because they agree with modern ideas. ~ J. Gresham Machen

Here's the core problem we have with the Sermon on the Mount: it isn't that Jesus' teachings are absurd; it's that we don't see the world that Jesus sees. We see a world of injustice and anger and hatred and violence--a world where everything good is in short supply and life itself is fragile. But Jesus saw a world in which his father was in control, in which justice was guaranteed, in which goodness was breaking forth, and in which life itself is without end. And if you see that world through the lens of the gospel, then what Jesus tells us to do and how he informs us to live makes perfect sense. ~ Skye Jethani

Most people are willing to take the Sermon on the Mount as a flag to sail under, but few will use it as a rudder by which to steer. ~ Oliver Wendell Holmes, Jr.

The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, "Don't worry about whether or not you are being treated justly." Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. ~ Oswald Chambers

If God is not with us, we do not want to continue. If the Sermon on the Mount is simply impractical, our mission work is hopeless. We have no backup plan. We have nothing but Him. ~ Heidi Baker

The nobility of England would have snored through the Sermon on the Mount. But you'll labor like scholars over a bulldogs pedigree. ~ Robert Bolt

The irreducible, ultimate element in religious faith is the insistence that we are created things; male and female He created them; without God we are nothing. And yet, when men and women have children and become parents, they unmistakably become creators, incompetent, accidental and partial creators, no doubt, but creators none the less. It is their inescapable duty, and, with luck, their occasional delight to care and watch over their creations; even if this creative power is partly illusory because chromosomes and chance decide the whole business, parents cannot act as if it is illusory; they cannot sincerely believe in their ultimate helplessness. They must behave like shepherds, however clumsy, and not like sheep, however well trained.
The Sermon on the Mount is a wonderful, intoxicating sermon. But it is a sermon for bachelors. ~ Ferdinand Mount

Look at the commencement of His ministry. In the Beatitudes with which the Sermon on the Mount opens, He speaks: "Blessed are the poor in spirit; for theirs is the kingdom of heaven. ~ Andrew Murray

We shall never understand the ethical system taught by Jesus unless we realize that he was a Jew, not only by birth, but that he lived and taught as a Jew; the Sermon on the Mount was addressed to his distracted fellow nationals. ~ Arthur Keith

If people find that controversial then I would just refer them to the Sermon on the Mount. ~ Barack Obama

Our code of conduct is definitive; it is not negotiable. It is found not only in the Ten Commandments but also in the Sermon on the Mount, given to us by the Savior when He walked upon the earth. It is found throughout His teachings. It is found in the words of modern revelation. ~ Thomas S. Monson

The Sermon on the Mount, as taught by Christ and arranged by Matthew, establishes the foundational truths upon which the Kingdom of Heaven is built. ~ William S. Stobb

Absolute ideals and absolute grace: after learning that dual message from Russian novelists, I returned to Jesus and found that it suffuses his teaching throughout the Gospels and especially in the Sermon on the Mount. ~ Philip Yancey

The Sermon on the Mount does not provide humanity with a complete guide to personal, social and economic problems. It sets forth spiritual attitudes, moral principles of universal validity, such as " Love your enemies," "Whatsoever ye would that men should do to you, do ye even so to them," and it leaves to Christians the task-the admittedly difficult task-of applying them in any given situation. ~ Robert McCracken

The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is. ~ Stanley Hauerwas

In a segment of the Sermon on the Mount, appearing in Matthew 5, Jesus is reported to have set six new teachings of his against six old Jewish teachings. The latter are introduced by such words as 'You have heard that it was said by them of old time' and the former by 'But I say unto you.'
Since both the teachings of old time and Jesus' new teachings are predicated on the same profoundly mistaken views of human nature and of the world in general, it is unimportant for us here today to compare and contrast these teachings or to determine which is better or worse in some way or other. The point is that whether better or worse, in this way or that, both are lodged in an egregiously mistaken mythology
but in a mythology of enormous importance for us, because it is one of the wellsprings of Western culture. ~ Delos McKown

(Socialist Powers Hapgood)...had become an official in the CIO. There had been some sort of dust-up on a picket line, and he was testifying about it in court, and the judge stops everything and asks him, "Mr. Hapgwood, here you are, you're a graduate of Harvard. why would anyone with your advantages choose the life than you have?" Hapgood answered the judge: "Why, because of the Sermon on the Mount, sir. ~ Kurt Vonnegut Jr.

Blessed are you who weep now, for you will laugh. ~ Luke

And yet the ethos of the Sermon on the Mount, which is not just for the disciples but for everyone in the eschatological people of God, is just as radical, because it demands that one abandon not only evil deeds but every hurtful word directed at a brother or sister in faith (Matt 5:22). It demands regarding someone else's marriage (and of course one's own) as so holy that one may not even look with desire at another's spouse (Matt 5:27-28). It demands that married couples no longer divorce but remain faithful until death (Matt 5:31-32). It commands that there be no twisting and manipulation of language any more but only absolute clarity (Matt 5:37) and that one give to anyone who asks for anything (Matt 5:42). For a man's ~ Gerhard Lohfink

In any case, he had long felt that Gandhi could provide some clues for him. Gandhi was not a Christian, but he lived in a community that endeavored to live by the teachings set forth in the Sermon on the Mount. Bonhoeffer wanted Christians to live that way. So he would travel to India to see it practiced by non-Christians. ~ Eric Metaxas

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? ~ Luke The Evangelist

Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the ... merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh. ~ N. T. Wright

If we desire rules to govern our spiritual development we turn back to the Sermon on the Mount. ~ William Jennings Bryan

The Sermon on the Mount commands me to lay up for myself treasures, not upon earth, but in Heaven. My hopes of a future life are all founded upon the Gospel of Christ. ~ John Quincy Adams

A person who is fundamentally honest doesn't need a code of ethics. The Ten Commandments and the Sermon on the Mount are all the ethical code anybody needs. ~ Harry Truman

The message of Jesus is summed up partly in the Sermon on the Mount, and partly when he begins his ministry and quotes the passage from Isaiah: 'I have come to set free the prisoners and restore sight to the blind.' And certainly, his mission is also to bring hope. It was to heal people, to befriend the outcast. ~ Dan Wakefield

[The Christmas story] is as simple as was the Man himself and His teaching. SA simple as the Sermon on the Mount which still remains as the ultimate basis ... of the belief of free men of good will everywhere. ~ Hal Borland

The restoration of the church must surely depend on a new kind of monasticism, which has nothing in common with the old but a life of uncompromising discipleship, following Christ according to the sermon on the mount. I believe the time has come to gather people together to do this. ~ Dietrich Bonhoeffer

Thomas Merton said it was actually dangerous to put the Scriptures in the hands of people whose inner self is not yet sufficiently awakened to encounter the Spirit, because they will try to use God for their own egocentric purposes. (This is why religion is so subject to corruption!) Now, if we are going to talk about conversion and penance, let me apply that to the two major groups that have occupied Western Christianity - Catholics and Protestants. Neither one has really let the Word of God guide their lives.

Catholics need to be converted to giving the Scriptures some actual authority in their lives. Luther wasn't wrong when he said that most Catholics did not read the Bible. Most Catholics are still not that interested in the Bible. (Historically they did not have the printing press, nor could most people read, so you can't blame them entirely.) I have been a priest for 42 years now, and I would sadly say that most Catholics would rather hear quotes from saints, Popes, and bishops, the current news, or funny stories, if they are to pay attention. If I quote strongly from the Sermon on the Mount, they are almost throwaway lines. I can see Catholics glaze over because they have never read the New Testament, much less studied it, or been guided by it. I am very sad to have to admit this. It is the Achilles heel of much of the Catholic world, priests included. (The only good thing about it is that they never fight you like Protestants do about Scripture. They are e ~ Richard Rohr

God's standard of truth entailed more than merely "not lying." In the Sermon on the Mount, Jesus said, "You have heard it said ... but I say unto you." Jesus took the Old Testament laws to a deeper level of meaning and obedience, from the "letter of the Law" to the "Spirit of the Law." Following the letter of the law was the dead "religion" of which Barth, among others, had written. It was man's attempt to deceive God into thinking one was being obedient, which was a far greater deception. God always required something deeper than religious legalism. ~ Eric Metaxas

I doubt if there is any problem in the world today - social, political or economic - that would not find a happy solution if approached in the spirit of the sermon on the mount. ~ Harry Truman

Boehme makes such leaps, such contradictions, such confusions of thought. It is as though he wishes to vault directly into heaven upon the strength of his logic, but his logic is deeply impaired." She reached across the table for a book and flung it open. "In this chapter here, for instance, he is trying to find keys to God's secrets hidden inside the plants of the Bible- but what are we to make of it, when his information is simply incorrect? He spends a full chapter interpreting 'the lilies of the field' as mentioned in the book of Matthew, dissecting every letter of the word 'lilies,' looking for revelation within the syllables... but Ambrose, 'the lilies of the field' itself is a mistranslation. It would not have 'been' lilies that Christ discussed in his Sermon on the Mount. There are only two varieties of lily native to Palestine, and both are exceedingly rare. They would not have flowered in such abundance as to have ever filled a meadow. They would not have been familiar enough to the common man. Christ, tailoring his lesson to the widest possible audience, would more likely have referred to a ubiquitous flower, in order that his listeners would comprehend his metaphor. For that reason, it is exceedingly probable that Christ was talking about the anemones of the field- probably 'Anemone coronaria'- though we cannot be certain... ~ Elizabeth Gilbert

It was the Sermon on the Mount, rather than a doctrine of passive resistance, that initially inspired the Negroes of Montgomery to dignified social action. It was Jesus of Nazareth that stirred the Negroes to protest with the creative weapon of love. As ~ Martin Luther King, Jr.

What is less often noticed is that it is precisely the kind of moral instruction that parents are constantly trying to give their children - concrete, imaginative, teaching general principles from particular instances, and seeking all the time to bring the children to appreciate and share the parent's own attitudes and view of life ... The all-embracing principles of conduct ~ J.I. Packer

The Sermon on the Mount proves that sin is a condition of our inmost being; although our sinful nature is atoned for in the cross and our failures freely forgiven, we must never willingly cultivate habits that Scripture condemns. ~ Gene Edward Veith Jr.

The problem with churches of all sorts," he continued, "is that so often they ignore the key teachings of the Sermon on the Mount, like the doctrine of love. So often we ask God to be on our side instead of asking that we be blessed enough to be on his. That said, the wheat and the tares must grow up together, and in the days of harvest they will be separated properly. ~ David Holdsworth

Some people cannot bear the truth, no matter how tactfully it is told. No doubt the haughty, the tyrannical, the unmerciful, the impure and the fomentors of discord take a fierce exception to the Sermon on the Mount. ~ Mary Church Terrell

What I'm trying to argue, as passionately as I can, is that the Jesus story isn't worth dying for, it's worth living for. Jesus presents a third way, a way of being in the worth that embraces the Sermon on the Mount, with its challenge to violence and greed. ~ Jay Parini

Sermon On the Mount: "You have heard it said of old..."

"Jesus was referring to the 'letter of the Mosaic law' of the OT then went on to illustrate that He embodied the fulfillment of that 'law' and that now we may walk in the 'Law of the Spirit' thereby realizing the 'liberty' He came to 'engift' us with. We therefore are no longer subject to judgement but rather Grace as we 'abide' in Him. Additionally, the 'early church' fathers of which Paul was the first are what God intended the Ecclesia to be developed and built upon".

~R. Alan Woods [2012] ~ R. Alan Woods

I get one hour, really 25 minutes in a sermon on a weekend, to combat all the hours of the week that people are told you are what you have through billboards, commercials, and sitcoms, and so forth. ~ Max Lucado

Evenings were peaceful, smoke settling in the quiet air to soften the dusk, lights twinkling on the ridge we would camp on tomorrow, clouds dimming the outline of our pass for the day after. Growing excitement lured my thoughts again and again to the West Ridge….
There was loneliness, too, as the sun set, but only rarely now did doubts return. Then I felt sinkingly as if my whole life lay behind me. Once on the mountain I knew (or trusted) that this would give way to total absorption with the task at hand. But at times I wondered if I had not come a long way only to find what I really sought was something I had left behind. ~ Thomas F. Hornbein

I am not a churchgoing man. Strangled in the vines of form and choked with ritual Christians, Sunday service held no appeal for me as a child. When my parents released me from compulsory attendance, I would never return. In my view, religion is best practiced out of doors, in nature's cathedral of miracles where spirits and the arts of heaven mingle unencumbered. The spirits were present on the tiny unmarked parcel at Mount Vernon that early autumn afternoon.
Hazel and I stood for a long while in complete silence. Words would have marred, much as they misserve this inadequate telling of what we felt. We had been touched by wearied souls calling, in a language ethereal as morning mist, from the near realm that awaits us all.
These were 'our' ancestors and, alone behind an old wooden outbuilding, my wife and I had wordlessly worshiped with them on that clear crisp afternoon. ~ Randall Robinson

If the Letter to the Hebrews treats the entire Passion as a prayer in which Jesus wrestles with God the Father and at the same time with human nature, it also sheds new light on the theological depth of the Mount of Olives prayer. For these cries and pleas are seen as Jesus' way of exercising his high priesthood. It is through his cries, his tears, and his prayers that Jesus does what the high priest is meant to do: he holds up to God the anguish of human existence. ~ Pope Benedict XVI

There will come a time when people hungering for the truth will seek it where it is supposedly disseminated, such as books and churches, but they will not hear the Word of the Lord. Instead of receiving a message to satisfy their spiritual longings, they will hear a sermon on some current political or social problem, or a sermonette on art and literature. And so they wander from one place to another, going from hope to despair, and eventually giving up. ~ Billy Graham

Follow Christ in the denial of all the wills of self, and then all is put away that separates you from God; the heaven born new creature will come to life in you, which alone knows and enjoys the things of God, and has his daily food of gladness in that manifold blessed, and blessed, which Christ preached on the mount. ~ William Law

Death is a personal matter, arousing sorrow, despair, fervor, or dry-hearted philosophy. Funerals, on the other hand, are social functions. Imagine going to a funeral without first polishing the automobile. Imagine standing at a graveside not dressed in your best dark suit and your best black shoes, polished delightfully. Imagine sending flowers to a funeral with no attached card to prove you had done the correct thing. In no social institution is the codified ritual of behavior more rigid than in funerals. Imagine the indignation if the minister altered his sermon or experimented with facial expression. Consider the shock if, at the funeral parlors, any chairs were used but those little folding yellow torture chairs with the hard seats. No, dying, a man may be loved, hated, mourned, missed; but once dead he becomes the chief ornament of a complicated and formal social celebration. ~ John Steinbeck

Let's think back for a moment to the boring sermon. Sometimes the sermon we hear is boring because it went on for too long (or it was not long enough) to engage the listeners. One of the most culturally sensitive areas of human life is this area of time. What various people and cultures consider "late" and "too long" varies widely. In the United States, African-American and Hispanic Christians have services in which singing, prayer, and preaching go on at least 50 percent longer than the attention spans and comfort zones of most Anglo people. Anyone who leads worship services will, then, unavoidably be contextualizing toward some people and away from others. ~ Timothy Keller

I would say my being disheartened has more to do with American culture than anything else. We are becoming a very shallow culture. My goodness, the celebrity ethos has taken over completely. Turn on the television and you see that over and over. There's very little substance. And so, everything gets shorter. Everything is entertainment oriented. Our churches reflect that. A thirty-five minute sermon without a Power Point or video clips is rare these days. That's not true in other countries so much. ~ Philip Yancey

The Himalayas are the crowning achievement of the Indo-Australian plate. India in the Oligocene crashed head on into Tibet, hit so hard that it not only folded and buckled the plate boundaries but also plowed into the newly created Tibetan plateau and drove the Himalayas five and a half miles into the sky. The mountains are in some trouble. India has not stopped pushing them, and they are still going up. Their height and volume are already so great they are beginning to melt in their own self-generated radioactive heat. When the climbers in 1953 planted their flags on the highest mountain, they set them in snow over the skeletons of creatures that had lived in a warm clear ocean that India, moving north, blanked out. Possibly as much as 20,000 feet below the sea floor, the skeletal remains had turned into rock. This one fact is a treatise in itself on the movements of the surface of the earth.

If by some fiat, I had to restrict all this writing to one sentence; this is the one I would choose: the summit of Mount Everest is marine limestone. ~ John McPhee

It is not with a rush and a spring that we are to reach Christ's character, and attain to perfect saintship; but step by step, foot by foot, hand over hand, we are slowly and often painfully to mount the ladder that rests on earth, and rises to heaven. ~ Thomas Guthrie

Your fussy nursemaid of a wyvern is fine, by the way. I don't know how you wound up with a sweet thing like that for a mount, but he's content to sprawl in the sun on the foredeck. Can't say it makes the sailors particularly happy - especially cleaning up after him."
Find somewhere safe, she'd told Abraxos. Had he somehow found the queen? Somehow known this was the only place she might stand a chance of surviving? ~ Sarah J. Maas

When it came to "getting away from it all," there really weren't many places quite like the top of the tallest mountain in the world. He glanced around the summit, noting the other reason why he enjoyed coming up here. It was tradition for every expedition to the top of Everest to leave something behind - a small token or marker indicating their successful climb to the famous peak. Each one was different and each one seemed to reflect the personality of the party it represented: small flags and banners with the hand-written names of climbers past, a used oxygen canister, a spare glove, even a small metal lunchbox with (Clark noted with a small smile) a picture of Superman on the cover. To Clark, each of these markers indicated the pinnacle of human achievement, the fulfilled promise of the best the human race had to offer. And today, it represented something else as well: man's ability to conquer the harsh reality of nature… a point in stark contrast to the previous night's activities.

This set were Sherpa prayer flags, each displaying a symbol, not of a distant god or mythological beast, but denoting some aspect of the enlightened human mind: compassion, perfect action, fearlessness. His thoughts turned to another example of the peak of human achievement, of what one man with drive, desire and dedication could accomplish without the benefit of superpowers or metagene enhancement. One that held a much more personal meaning to Clark.

Bruce. ~ Chris Dee

…like the Greeks, I suppose. They made a big thing of hoodwinking the Germans, until recently, of course. The Germans suddenly turned round and told the poor Greeks that the game was up. Oh dear. … I can just imagine the mythical parallel. There are all the Greek gods on Mount Olympus, or wherever they liked to cavort - cavorting away and having a great time on borrowed funds from those northern gods - Thor, Odin and so on - who of course inhabit northern forests and mountains. Anyway, the Greek gods have a great time and then Thor and Freya and so on get all sniffy and tell them that they have to cut the whole thing out and move down the mountain and get a job, or whatever. A terrible row ensues, with thunderbolts being hurled. ~ Alexander McCall Smith

Indeed, Robert Jordan, the U.S. ambassador to Saudi Arabia, noted in 2003: "We have noticed lately in influential mosques the imam has condemned terrorism and preached in favor of tolerance, then closed the sermon with 'O God, please destroy the Jews, the infidels, and all who support them.' "53 And while it was true that the Saudis managed to get Sheikh Ali bin al-Khudair, in late November 2003, to renounce his radical jihadi stance on prime-time Saudi television, 54 al-Khudair actually dealt largely with the doctrine of takfir - proclaiming Muslims to be infidels. His renunciation might help stop militant Muslim violence against other Muslims, but it simply did not address the problem of jihadi violence against Americans or others outside of Saudi Arabia. His statement seemed designed primarily to preclude attacks against the Saudi government and foreigners inside Saudi Arabia. ~ Dore Gold

The association of Mount Ararat and Noah, the staunch Christians who were massacred periodically by the Mohammedan Turks, and the Sunday School collections over fifty years for alleviating their miseries-all cumulate to impress the name Armenia on the front of the American mind. ~ Herbert Hoover

The High Places," answered the Shepherd, "are the starting places for the journey down to the lowest place in the world. When you have hinds' feet and can go 'leaping on the mountains and skipping on the hills,' you will be able, as I am, to run down from the heights in the gladdest self-giving and then go up to the mountains again. You will be able to mount to the High Places swifter than eagles, for it is only up on the High Places of Love that anyone can receive the power to pour themselves down in an utter abandonment of self-giving. ~ Hannah Hurnard

There is a kind of structure for a story that was peculiarly compelling for the radio. I thought I had invented it atom-by-atom sitting in an editing booth in Washington on M Street when I was in my 20s. Then I found out that it is one of the oldest forms of telling a story - it was the structure of a sermon. ~ Ira Glass

The loss is hers. Let her remain in this ugly world, full of diseased and soulless people. While I and the true goddesses soar to Mount Olympus.
That's the greatest punishment I can impose on her, after all. ~ Andrea Kane

Older Fags and Younger Fags, Like Legally Young. Daddies. Zeus and Ganymede.
Ganymede was a child, Ziggy schooled her.
Yeah, You Were There, Michelle retorted, On Mount Olympus. You Were Working the Door. You Carded Ganymede. ~ Michelle Tea

I slept on my tarp, not wanting to shelter myself on that last night, and woke before dawn to watch the sun rise over Mount Hood. It was really over, I thought. There was no way to go back, to make it stay. There was never that. I sat for a long while, letting the light fill the sky, letting it expand and reach down into the trees. I closed my eyes and listened hard to Eagle Creek. It was running to the Columbia River, like me. ~ Cheryl Strayed

...when President Clinton, on the anniversary of his election, spoke in the church in Tennessee where Martin Luther King, Jr., had delivered his last sermon. Inspired by the place and the occasion, he made one of the most eloquent speeches of his presidency. What would King have said, he asked, had he lived to see this day?

"He would say, I did not live and die to see the American family destroyed. I did not live and die to see thirteen-year-old boys get automatic weapons and gun down nine-year-olds just for the kick of it. I did not live and die to see young people destroy their lives with drugs and then build fortunes destroying the lives of others. This is not what I came here to do.

I fought for freedom, he would say, but not for the freedom of people to kill each other with reckless abandon; not for the freedom of children to have children and the fathers of the children walk away from them and abandon them as if they don't amount to anything. I fought for people to have the right to work, but not have whole communities and people abandoned. This is not what I lived and died for."

After describing what his administration was doing to curb drugs and violence, the President concluded that the government alone could not do the job. The problem was caused by "the breakdown of the family, the community and the disappearance of jobs," and unless we "reach deep inside to the values, the spirit, the soul and the truth of human nature, none of the ~ Gertrude Himmelfarb

All four gospel writers were no doubt enthusiastic members of their local churches. They went there every Sunday; sometimes they preached themselves; sometimes they listened to the sermon and nodded when the tradition was repeated accurately. And eventually they were prevailed on to write down their own or their sources' recollections of the facts that had generated the tradition. This is why it is silly for X to say: "Mark wasn't written until the 50s at the earliest. That's a good twenty years after Jesus died. Mark couldn't be expected to remember things clearly after all that time." Mark didn't hibernate between the death of Jesus and the time he wrote his gospel, then take out his pen, scratch his head, and say: "It was a long time ago, and I'm trying to remember this for the first time, but so far as I remember it went something like this."31 ~ Charles Foster

Jesus proclaimed the favor of God in His very first sermon. Then He sealed the deal with His death and resurrection. Favor is a function of surrender. If we don't hold out on God, God will not hold out on us. ~ Mark Batterson

This is the path of prayer-contemplative prayer, that is, as distinct from simple prayers of supplication and thanksgiving-which is a specific discipline of thought, desire, and action, one that frees the mind from habitual prejudices and appetites, and allows it to dwell in the gratuity and glory of all things. As an old monk on Mount Athos once told me, contemplative prayer is the art of seeing reality as it truly is; and, if one has not yet acquired the ability to see God in all things, one should not imagine that one will be able to see God in himself. ~ David Bentley

The greatest inspiration, the most sublime ideas of living that have come down to humanity come from a higher realm, a happier realm, a place of pure dreams, a heaven of blessed notions. Ideas and infinite possibilities dwell there in absolute tranquility.
Before these ideas came to us they were pure, they were silent, and their life-giving possibilities were splendid. But when they come to our earthly realm they acquire weight and words. They become less.
The sweetest notions, ideas of universal love and justice, love for one another, or intuitions of joyful creation, these are all perfect in their heavenly existences. Any artist will tell you that ideas are happier in the heaven of their conception than on the earth of their realization. We should return to pure contemplation, to sweet meditation, to the peace of silent loving, the serenity of deep faith, to the stillness of deep waters. We should sit still in our deep selves and dream good new things for humanity. We should try and make those dreams real. We should keep trying to raise higher the conditions and possibilities of this world. Then maybe one day, after much striving, we might well begin to create a world justice and a new light on this earth that could inspire a ten-second silence of wonder – even in heaven. ~ Ben Okri

But when I am around strangers, I turn into a conversational Mount St. Helens. I'm dormant, dormant, quiet, quiet, old-guy loners build log cabins on the slopes of my silence and then, boom, it's 1980. Once I erupt, they'll be wiping my verbal ashes off their windshields as far away as North Dakota. ~ Sarah Vowell

St. Michaels Mount is a favourite place of mine; people will walk across to the Mount all day and assume they will be able to walk home. The spectacle of hundreds of people realising that the path they walked over on is disappearing under several feet of water is very amusing. ~ John Dyer