Response To Common Critisism Quotes

It is a strange notion that the acknowledgment of a first principle is inconsistent with the admission of secondary ones. To inform a traveler respecting the place of his ultimate destination, is not to forbid the use of land-marks and direction-posts on the way. The proposition that happiness is the end and aim of morality, does not mean that no road ought to be laid down to that goal, or that persons going thither should not be advised to take one direction rather than another. Men really ought to leave off talking a kind of nonsense on this subject, which they would neither talk nor listen to on other matters of practical concernment. Nobody argues that the art of navigation is not founded on astronomy, because sailors cannot wait to calculate the Nautical Almanack. Being rational creatures, they go to sea with it ready calculated; and all rational creatures go out upon the sea of life with their minds made up on the common questions of right and wrong, as well as on many of the far more difficult questions of wise and foolish. And this, as long as foresight is a human quality, it is to be presumed they will continue to do. Whatever we adopt as the fundamental principle of morality, we require subordinate principles to apply it by: the impossibility of doing without them, being common to all systems, can afford no argument against any one in particular: but gravely to argue as if no such secondary principles could be had, and as if mankind had remained till now, and always ~ John Stuart Mill

Despite all their surface diversity, most jokes and funny incidents have the following logical structure: Typically you lead the listener along a garden path of expectation, slowly building up tension. At the very end, you introduce an unexpected twist that entails a complete reinterpretation of all the preceding data, and moreover, it's critical that the new interpretation, though wholly unexpected, makes as much "sense" of the entire set of facts as did the originally "expected" interpretation.
In this regard, jokes have much in common with scientific creativity, with what Thomas Kuhn calls a "paradigm shift" in response to a single "anomaly." (It's probably not coincidence that many of the most creative scientists have a great sense of humor.) Of course, the anomaly in the joke is the traditional punch line and the joke is "funny" only if the listener gets the punch line by seeing in a flash of insight how a completely new interpretation of the same set of facts can incorporate the anomalous ending.
The longer and more tortuous the garden path of expectation, the "funnier" the punch line when finally delivered. ~ V.S. Ramachandran

The biology of potential illness arises early in life. The brain's stress-response mechanisms are programmed by experiences beginning in infancy, and so are the implicit, unconscious memories that govern our attitudes and behaviours toward ourselves, others and the world. Cancer, multiple sclerosis, rheumatoid arthritis and the other conditions we examined are not abrupt new developments in adult life, but culminations of lifelong processes. The human interactions and biological imprinting that shaped these processes took place in periods of our life for which we may have no conscious recall.

Emotionally unsatisfying child-parent interaction is a theme running through the one hundred or so detailed interviews I conducted for this book. These patients suffer from a broadly disparate range of illnesses, but the common threads in their stories are early loss or early relationships that were profoundly unfulfilling emotionally. Early childhood emotional deprivation in the histories of adults with serious illness is also verified by an impressive number of investigations reported in the medical and psychological literature. In an Italian study, women with genital cancers were reported to have felt less close to their parents than healthy controls. They were also less demonstrative emotionally. A large European study compared 357 cancer patients with 330 controls. The women with cancer were much less likely than controls to recall their childhood homes with positive feel ~ Gabor Mate

This is the one international institution we have in which governments get together to work collectively for a common purpose. International crises, by definition, require international solutions. Peacekeeping is a response to conflict, is a response to situations in which often it is not the business of any one particular country to get into. It seems to me, therefore, that the world will for the foreseeable future need peacekeeping. ~ Shashi Tharoor

Intuition is always right in at least two important ways;
It is always in response to something.
it always has your best interest at heart ~ Gavin De Becker

I regularly invite educators and leaders to send me their questions, and hundreds of them do so every month. The most common question, however, is one to which my response is probably most disappointing. The question is "How do I get better buy-in from my staff before I implement some critically needed changes?" The answer is "You don't. ~ Douglas B. Reeves

Shifting customer needs are common in today's marketplace. Businesses must be adaptive and responsive to change while delivering an exceptional customer experience to be competitive. Traditional development and delivery frameworks such as waterfall are often ineffective. In contrast, Scrum is a value-driven agile approach which incorporates adjustments based on regular and repeated customer and stakeholder feedback. And Scrum's built-in rapid response to change leads to substantial benefits such as fast time-to-market, higher satisfaction, and continuous improvement - which supports innovation and drives competitive advantage. ~ Scott M. Graffius

California nurse Jared Axen was holding a dying hospice patient's hand when he began to sing an old hymn. The woman, who didn't speak English, hadn't been responsive in days. But when Axen sang to her, she squeezed his hand, a response that soothed the woman's family. Six years later, Axen, a classically trained musician, sings to some of his patients every day. "It gives them their humanity back," he said. "Music is a common language that helps me connect with my patients." Many patients also claim to feel better and to need fewer pain medications, Axen said. "It's become a vital tool for my patients and their families. ~ Alexandra Robbins

Every artifact of human culture is a positive response to God's general revelation and simultaneously a rebellious assertion against His sovereign rule over us. ~ Timothy Keller

No-knock police raids destroy Americans' right to privacy and safety. People's lives are being ruined or ended as a result of unsubstantiated assertions by anonymous government informants ... Unfortunately, no-knock raids are becoming more common as federal, state, and local politicians and law enforcement agencies decide that the war on drugs justified nullifying the Fourth Amendment ... No-knock raids in response to alleged narcotics violations presume that the government should have practically unlimited power to endanger some people's lives in order to control what others ingest. ~ James Bovard

Listen, Stavrogin: to level the mountains is a good idea, not a ridiculous one. I'm for Shigalyov! No need for education, enough of science! There's sufficient material even without science for a thousand years to come, but obedience must be set up. Only one thing is lacking in the world: obedience. The thirst for education is already an aristocratic thirst. As soon as there's just a tiny bit of family or love, there's a desire for property. We'll extinguish desire: we'll get drinking, gossip, denunciation going; we'll get unheard-of depravity going; we'll stifle every genius in infancy. Everything reduced to a common denominator, complete equality. 'We've learned a trade, and we're honest people, we don't need anything else'--that was the recent response of the English workers. Only the necessary is necessary--henceforth that is the motto of the whole globe. But there is also a need for convulsion; this will be taken care of by us, the rulers. Slaves must have rulers. Complete obedience, complete impersonality, but once every thirty years Shigalyov gets a convulsion going, and they all suddenly start devouring each other, up to a certain point, simply so as not to be bored. Boredom is an aristocratic sensation; in Shigalyovism there will be no desires. Desire and suffering are for us. ~ Fyodor Dostoyevsky

Interestingly, a point that never emerged in the press but that Tim Donovan revealed to the police was that Annie had specifically "asked him to trust her" for that night's doss money. This "he declined to do." Had this incident become common knowledge, it's likely that Donovan would have faced an even worse public backlash for his role in Annie's demise. "You can find money for your beer, and you can't find money for your bed." the deputy keeper is said to have spoken in response to her request. Annie, not quite willing to admit defeat, or perhaps in a show of pride, responded with a sigh: "Keep my bed for me. I shan't be long." Ill and drunk, she went downstairs and "stood in the door for two or three minutes," considering her options. Like the impecunious lodger described by Goldsmith, she too would have been contemplating from whom among her "pals" it might have been "possible to borrow the halfpence necessary to complete {her} doss money." More likely, Annie was mentally preparing "to spend the night with only the sky for a canopy." She then set off down Brushfield Street, toward Christ Church, Spitalfields, where the homeless regularly bedded down. Her thoughts as she stepped out onto Dorest Street, as the light from Crossingham's dimmed at her back, can never be known. What route she wove through the black streets and to whom she spoke along the will never be confirmed. All that is certain is her final destination. Of the many tragedies that befell Annie Chapman in the ~ Hallie Rubenhold

Had Martha Foley returned William [James Sidis]'s passion as Margaret [Engemann] did Norbert [Wiener]'s, perhaps the two prodigies would have had more in common in the long run. ... In the life of a prodigy, perhaps more than in the average life, a marriage or a requited love is the greatest single factor that can heal the old childhood wounds. William and Norbert's response to their childhood and teenage rejections and humiliations was to retreat into the painless world of ideas, where successes and satisfactions abounded. A successful love affair could be the key to reentry into the world of feeling, bridging the gap between the cerebral and the emotional lives. ~ Amy Wallace

Upon reflection, it is relatively easy to understand how Americans come to deny the evils of mass incarceration. Denial is facilitated by persistent racial segregation in housing and schools, by political demagoguery, by racialized media imagery, and by the ease of changing one's perception of reality simply by changing television channels. There is little reason to doubt the prevailing "common sense" that black and brown men have been locked up en masse merely in response to crime rates when one's sources of information are mainstream media outlets. ~ Michelle Alexander

Phaethon asked: "Do you think there is something wrong with the Sophotechs? We are Manorials, father! We let Rhadamanthus control our finances and property, umpire our disputes, teach our children, design our thoughtscapes, and even play matchmaker to find us wives and husbands!"

"Son, the Sophotechs may be sufficient to advise the Parliament on laws and rules. Laws are a matter of logic and common sense. Specially designed human-thinking versions, like Rhadamanthus, can tell us how to fulfill our desires and balance our account books. Those are questions of strategy, of efficient allocation of resources and time. But the Sophotechs, they cannot choose our desires for us. They cannot guide our culture, our values, our tastes. That is a question of the spirit."

"Then what would you have us do? Would you change our laws?"

"Our mores, not our laws. There are many things which are repugnant, deadly to the spirit, and self-destructive, but which law should not forbid. Addiction, self-delusion, self-destruction, slander, perversion, love of ugliness. How can we discourage such things without the use of force? It was in response to this need that the College of Hortators evolved. Peacefully, by means of boycotts, public protests, denouncements, and shunnings, our society can maintain her sanity against the dangers to our spirit, to our humanity, to which such unboundried liberty, and such potent technology, exposes us."

(...) But Phaethon ~ John C. Wright

There are many examples where species share common plastic traits. What appears to be convergence may just be the plastic response of the organism to its environment. Examples include the following: Limbs that protrude from an animal's body have more surface area per unit mass than the rest of the body. In cold weather the animal loses more heat per unit mass from these limbs than from other parts of the body. In many species the tails and legs are shorter for those living in colder climates and larger for those in warmer climates. Gulls' wings are shorter in cold climates than in warm. Hares and foxes also have shorter ears in cold climates than in warm. Eskimos have shorter arms and legs than do people living in warmer climates. . . . Jodan's rule: Many species of fish tend to have more vertebrae when they live in cold water than do the same species living in warm water. These differences have been shown to depend on the temperature at which the fish have been reared.
What these rules show is not convergence. They show that different species adopt the same anatomical strategies when they have to cope with the same environmental conditions. We have seen that these strategies cannot come from random mutations. It is much more reasonable to say they come from environmental cues acting on the genetic program. ~ Lee Spetner

Dialectic, which is the parent of logic, came itself from rhetoric. Rhetoric is in turn the child of the myths and poetry of ancient Greece. That is so historically, and that is so by any application of common sense. The poetry and myths are the response of a prehistoric people to the Universe around them made on the basis of Quality. It is Quality, not dialectic, which is the generator of everything we know. ~ Robert M. Pirsig

Nineteenth-century liberalism had assumed that man was a rational being who operated naturally according to his own best interests, so that in the end, what was reasonable would prevail. On this principle liberals defended extension of the suffrage toward the goal of one man, one vote. But a rise in literacy and in the right to vote, as the event proved, did nothing to increase common sense in politics. The mob that is moved by waving the bloody shirt, that decides elections in response to slogans - Free Silver, Hang the Kaiser, Two Cars in Every Garage - is not exhibiting any greater political sense than Marie Antoinette, who said, "Let them eat cake," or Caligula, who made his horse a consul. The common man proved no wiser than the decadent aristocrat. He has not shown in public affairs the innate wisdom which democracy presumed he possessed. ~ Barbara W. Tuchman

Nothing is more natural than grief, no emotion more common to our daily experience. It's an innate response to loss in a world where everything is impermanent. ~ Stephen Levine

What is actually observed in so-called 'biplar children'? If you read the research reports carefully, they describe broad and persistent emotional dysregulation. Although these children have mood swings, they do not develop manic or hypomanic episodes. They are moody, irritable, oppositional and likely to misbehave - like all children with disruptive behavior disorders. Their grandiose thinking usually consists of little beyond boastfulness. No evidence from genetics, neurobiology, follow-up studies or treatment response shows that this syndrome has anything in common with classical bipolarity. ~ Joel Paris

The word amen, which found its way from Judaism into Christianity and Islam, crossing cultures and continents, borders and chasms, is in fact an acronym of the Hebrew phrase 'el melech ne'eman.' Spoken in response to a blessing, it means: the words of the blessing are true and may they come to pass…Since that word is so universal, it symbolizes for me, much as literature does, everything that we, all of humanity, have in common despite the differences in our way of thinking, in our faith, and our inner and outer landscapes, the living, quivering hope of every human being for forgiveness, salvation, mercy. And so I think that even the very fact of its existence is comforting, although all our wishes may not come true. ~ Zeruya Shalev

For too long we've been suffering the tyranny of lowest-common-denominator fare, subjected to brain-dead summer blockbusters and manufactured pop. Why? Economics. Many of our assumptions about popular taste are actually artifacts of poor supply-and-demand matching - a market response to inefficient distribution. ~ Chris Anderson

When [an abusive man] tells me that he became abusive because he lost control of himself, I ask him why he didn't do something even worse. For example, I might say, "You called her a fucking whore, you grabbed the phone out of her hand and whipped it across the room, and then you gave her a shove and she fell down. There she was at your feet where it would have been easy to kick her in the head. Now, you have just finished telling me that you were 'totally out of control' at that time, but you didn't kick her. What stopped you?" And the client can always give me a reason. Here are some common explanations:

"I wouldn't want to cause her a serious injury."
"I realized one of the children was watching."
"I was afraid someone would call the police."
"I could kill her if I did that."
"The fight was getting loud, and I was afraid the neighbors would hear."

And the most frequent response of all:

"Jesus, I wouldn't do that. I would never do something like that to her."

The response that I almost never heard – I remember hearing it twice in the fifteen years – was: "I don't know."

These ready answers strip the cover off of my clients' loss of control excuse. ~ Lundy Bancroft

Before 9/11, I thought that tragedy had the potential to connect us with humanity in ways that prosperity does not. I thought that if prosperity tends to isolate, tragedy must connect. Now I realize that this is not always the case. One unfortunate response to tragedy is a self-righteousness about one's own condition, a seeking proof of one's special place in the world, even in victimhood. One afternoon, I shared these thoughts with a new colleague, the Israeli vice chancellor of the Budapest-based Central European University. When he told me that he was a survivor of Auschwitz, I asked him what lesson he had drawn from this great crime. He explained that, like all victims of Auschwitz, he, too, had said, "Never again." In time, though, he had come to realize that this phrase lent itself to two markedly different conclusions: one was that never again should this happen to my people; the other that it should never again happen to any people. Between these two interpretations, I suggest nothing less than our common survival is at stake. ~ Mahmood Mamdani

There are several explanations offered as to why women have lower aspirations than men, including that women feel there is a lack of fit between themselves (their personal characteristics) and senior leadership positions, which are often characterized in highly masculine terms; women feel there are too many obstacles to overcome; women do not want to prioritize career over family; women place less important than do men on job characteristics common to senior roles, such as high pay, power, and prestige; gender role socialization influences girls' and women's attitudes and choices about occupational achievement; and women are more often located in jobs that lack opportunities for advancement and they lower their aspirations in response to this disadvantageous structural position. (p.191) ~ Sheryl Sandberg

In stressful situations, people often talk about a fight-or-flight response. Which, in my opinion, doesn't give enough credit to the more common reaction of curling up into a little ball. [ ... ] For once, I made the decision to play it cool. Or stupid. Whichever came first.
-"Le Paris!" in How Did You Get This Number, by Sloane Crosley (2010), P. 219-220 ~ Sloane Crosley

Thanks' is the typical response when someone goes out of his way to supply you with new underwear so you can comfortably go into hiding because you're wanted on two counts of murder."
I found it hard to believe that particular scenario was common enough to have a typical response, but ...
"Thanks. And wow. ~ Rachel Vincent

I do not agree that ethics requires grounding in religious concepts or faith. Instead, I firmly believe that ethics can also emerge simply as a natural and rational response to our very humanity and our common human condition. ~ Dalai Lama XIV

The sheer vital energy of the Woolfs always astonishes me when I stop to consider what they accomplished on any given day. Fragile she may have been, living on the edge of psychic disturbance, but think what she managed to do nonetheless -- not only the novels (every one a breakthrough in form), but all those essays and reviews, all the work of the Hogarth Press, not only reading mss. and editing, but, at least at the start, packing the books to go out!

And besides all that, they lived such an intense social life. (When I went there for tea, they were always going out for dinner and often to a party later on.) The gaiety and the fun of it all, the huge sense of life! The long, long walks through London that Elizabeth Bowen told me about. And two houses to keep going! Who of us could accomplish what she did?

There may be a lot of self-involvement in A Writer's Diary, but there is no self-pity (and what has to be remembered is that what Leonard published at that time was only a small part of all the journals, the part that concerned her work, so it had to be self-involved). It is painful that such genius should evoke such mean-spirited response at present. Is genius so common that we can afford to brush it aside? What does it matter if she is major or minor, whether she imitated Joyce (I believe she did not), whether her genius was a limited one, limited by class? What remains true is that one cannot pick up a single one of her books and read a page withou ~ May Sarton

A quasi-mystical response to nature and the universe is common among scientists and rationalists. It has no connection with supernatural belief. In ~ Richard Dawkins

I'll tell you something that was unusual, though. When most people are caught lying to the police, they cave in pretty quickly. Emma's response was to tell another lie. It might have been planted in her head by her brief, but even so that's not a common reaction. ~ J.P. Delaney

Magic and faith have one thing in common: they both deal with the supernatural. But everything else is different, for magic is an impersonal manipulation and control, a way of getting, while faith is a personal response to God, inviting him to do what he will in us, an offering of obedience to walk where he leads. We come to God not to get our way but to get his; not to acquire a means of impressing our friends with our access to power but to let him make an eternal impression on us with his salvation. ~ Eugene H. Peterson

An intense desire for sex is a common response to trauma. The shrinks even coined a term for it - 'terror sex. ~ Victoria Vane

Physiological stress, then, is the link between personality traits and disease. Certain traits - otherwise known as coping styles - magnify the risk for illness by increasing the likelihood of chronic stress. Common to them all is a diminished capacity for emotional communication. Emotional experiences are translated into potentially damaging biological events when human beings are prevented from learning how to express their feelings effectively. That learning occurs - or fails to occur - during childhood. The way people grow up shapes their relationship with their own bodies and psyches. The emotional contexts of childhood interact with inborn temperament to give rise to personality traits. Much of what we call personality is not a fixed set of traits, only coping mechanisms a person acquired in childhood.

There is an important distinction between an inherent characteristic, rooted in an individual without regard to his environment, and a response to the environment, a pattern of behaviours developed to ensure survival. What we see as indelible traits may be no more than habitual defensive techniques, unconsciously adopted. People often identify with these habituated patterns, believing them to be an indispensable part of the self. They may even harbour self-loathing for certain traits - for example, when a person describes herself as "a control freak." In reality, there is no innate human inclination to be controlling. What there is in a "controlling" ~ Gabor Mate

She's an Alchemist," continued Nathan. "Not a chauffeur. There's a big difference." Actually, there were days at Amberwood I doubted that. "Come, Miss Sage. If you've wasted your day driving my son here, the least I can do is buy you lunch."
I shot a panicked look at Adrian. It wasn't panicked because I was afraid of being with Moroi. I'd long since gotten used to these sorts of situations. What I was unsure of was if Adrian really wanted me around for his family reunion. That hadn't been part of the plan. Also, I wasn't sure that I really wanted to be around for said reunion either.
"Dad-" Adrian attempted.
"I insist," said Nathan crisply. "Pay attention and learn common courtesy." He turned and began walking away, assuming we'd follow. We did.
"Should I find a reason to leave?" I whispered to Adrian.
"Not when he uses his 'I insist' voice," came the muttered response. ~ Richelle Mead