Shashi Tharoor Quotes

The roots of India's soft power run deep. India's is a civilization that, over millennia, has offered refuge and, more importantly, religious and cultural freedom, to Jews, Parsis, several varieties of Christians, and Muslims.

Elections are an enduring spectacle of free India, and have provided foreign journalists with the opportunity to remind the world that India remains the world's largest democracy.

The naval expansionism of the southern Chola and Pallava empires took Indian influences directly to Thailand, Malaya, Indonesia and Cambodia. Later,

As someone once said about water pollution, we all live downstream. We are all interconnected, and we can no longer afford the luxury of not thinking about the rest of the planet in anything we do.

Terrorism is a principal preoccupation in most of our international contacts.

Western dictionaries define secularism as absence of religion but Indian secularism does not mean irreligiousness.It means profusion of religions.

The past is not necessarily a guide to the future, but it does partly help explain the present.

India's national elections are really an aggregate of thirty different state elections, each influenced by its own local considerations, regional political currents, and different patterns of political incumbency.

They say every dog has its day, Ganapathi, but for this terrier twilight came before tea-time.

crushes the adventurous, the brave, the sensitive, and encourages the timid, the opportunist and time-serving, the sneak and the bully. It surrounds itself with

While he was alive, he was impossible to ignore; once he had gone, he was impossible to imitate.

I returned to India after long years of international service, because I had always cherished the desire to make a difference in my own country.

Above all, as a Hindu I belong to the only major religion in the world that does not claim to be the only true religion. I find it immensely congenial to be able to face my fellow human beings of other faiths without being burdened by the conviction that I am embarked upon a "true path" that they have missed.

He leaned towards the young man, his eyes, mouth and face all round in concentration. '"There was a banned crow,"' he intoned sonorously. '"There was a cold day." Not bad, eh? I learned those on the boat. Sounds like perfect Urdu, I'm told.' He paused and frowned. 'The devil of it is remembering which one means, "close the door," and which one will get someone to open it.

Sometimes a rut can be a comfortable place to be, but ours was full of too many differences and resentments to be wholly comfortable. I had always had my own way in the marriage - about what we'd do, where we'd do it, when, how. Katharine had always argued, and always given in. In the process she'd become more resentful, I guess, except that I was too busy with my own work to notice. But in turn she was less and less appealing to me. She's a couple of years older than me, I guess you know that, but that wasn't all. Those stolid American middle-class values, her sensible clothes, her sense of responsibility, her moderation in all things - frankly, they bored me. We made love less and less, and she didn't even seem to miss it. I did.

We carry with us the weight of the past, and because we do not have a finely developed sense of history and historicism, it is a past that is still alive in our present. We wear the dust of history on our foreheads, and the mud of the future on our feet.

Many of the people who are most considered anti-American would love to partake of the American dream: the unspoken slogan of many protesters outside U.S. embassies abroad is really: 'Yankee go home, but take me with you.'

Global challenges also require global solutions, and few indeed are the situations in which the United States or any other country can act completely alone.

There was a time when bright people had few prospects for higher education and good jobs here. But that is changing. India is no longer seen as an undesirable place to work or pursue research.

I returned to India because I believe in an India of honesty and hard work, not of corruption and crookedness. I believe in an India of openness and straightforwardness, not of hypocrisy and double-dealing. I believe in an India where opportunities are available to all, and not just to a chosen few.

What the hell does this say about India? Appearances are more important than truths. Gossip is more potent than facts. Loyalty is all one way, from the woman to the man. And when society stacks up all the odds against a woman, she'd better not count on the man's support. She has no way out other than to end her own life. And I'm in love with an Indian. I must be crazy.

The ISI may well be Pakistan's answer to the Holy Roman Empire, which was neither holy, Roman nor an empire: it

but it does not want

Hinduism is great for encouraging social peace, because everyone basically believes their suffering in this life is the result of misdeeds in a past one... So Hinduism is the best antidote to Marxism.

minorityhood is a state of mind, Mr. Diggs. It is a sense of powerlessness, of being out of the mainstream, of being here on sufferance. I refuse to let others define me that way. I tell my fellow Muslims: No one can make you a minority without your consent.

The episode of the 'shoe bomber,' Richard Reid, has suddenly meant more feet being bared at airports than at the average Hindu temple. My solution has been to replace my customary lace-up Oxfords with a pair of slip-on loafers when I fly. Generals are always fighting the last war, and security screeners are the same.

Gangaji's truth required activism, not passivity.

Why does man need bread? To survive. But why survive if it is only to eat more bread? To live is more than just to sustain life - it is to enrich, and be enriched by, life.

national television broadcast a fifty-two-episode serialization of the Mahabharata, the script was written by a Muslim poet, Dr. Rahi Masoom Raza.

Hindu fundamentalism is a contradiction in terms, since Hinduism is a religion without fundamentals; there is no such thing as a Hindu heresy. How dare a bunch of goondas shrink the soaring majesty of the Vedas and the Upanishads to the petty bigotry of their brand of identity politics?

The Beijing Olympics were an exercise in Chinese soft power. Americans have the 'Voice of America' and the Fulbright scholarships. But, the fact is, in fact, that probably Hollywood and MTV and McDonalds have done more for American soft power around the world than any specifically government activity.

Universality of the UN is a worthwhile thing in its own self because it means that every country belongs, feels it has a stake, and participates, rather than going away and finding other methods of conducting international relations.

How to Sleep at Night

Try to think of nothing.
That's the secret.

Try to think of nothing.
Do not think of work not done,
or of promises unkept, calls to return,
or agendas you have failed to prepare for meetings
yet unheld.

Think of nothing.
Do not think of words said and unsaid,
or minor scandals and major investigations,
of humiliations endured, insults suffered,
or retorts that did not spring to mind
in time.

Think of nothing.
Do not think of your wife,
of lonely children and their reproachful demands,
or the smile of the pretty woman
whose handshake lingered just a shade too long
in your palm.

Think of nothing.
Do not think of newspaper headlines,
of the insistent transience of the shortwave radio,
or the seductive stridency of the TV microphones
thrust so thrillingly
into your face.

Think of nothing.
Do not think of the waif on the foreign sidewalk,
her large eyes open in supplication,
her ragged shift stained by dirt and dust,
stretching her despairing hand towards you
in hope

No, do not think
of the solitary tear, the broken limb,
the rubble-strewn home, the choking scream;
never think
of piled up bodies, blazing flames,
shattered lives, or sundered souls.
Do not think of the triumph of the torturer,
the wails of the hungry,

India shaped my mind, anchored my identity, influenced my beliefs, and made me who I am ... India matters to me and I would like to matter to India.

In Indian culture, the woman of the house - the embodiment of the family's honor - treasures her gold jewelry both as her soundest asset and as the symbol of her status.

I believe in an India of pluralism and diversity, not of religious bigotry and caste politics. I believe in an India that is secure in itself and confident of its place in the world, an India that is a proud example of tolerance, freedom and hope for the downtrodden.

There is not a thing as the wrong place, or the wrong time. We are where we are at the only time we have. Perhaps it's where we're meant to be.

A highly developed country of the past, in an advanced state of decay).

As an Indian, and now as a politician and a government minister, I've become rather concerned about the hype we're hearing about our own country, all this talk about India becoming a world leader, even the next superpower.

Going abroad to study as a teenager, and joining the United Nations at 22, confirmed my ease with the world of the frequent flyer. I saw the average airport terminal as a familiar haven, like a friend's sitting room. But 9/11 changed all that.

Hinduism as a faith might espouse tolerance, this does not necessarily mean that all Hindus behave tolerantly.

India has been born and reborn scores of times, and it will be reborn again. India is forever, and India is forever being made.

Hinduism, with its openness, its respect for variety, its acceptance of all other faiths, is one religion that should be able to assert itself without threatening others.

In China, national priorities are established by the Government and then funded by the state; in India, priorities emerge from seemingly endless discussions and arguments amongst myriad interests, and funds have to be found where they might.

The British did little, very little, of such things. They basked in the Indian sun and yearned for their cold and fog-ridden homeland; they sent the money they had taken off the perspiring brow of the Indian worker to England; and whatever little they did for India, they ensured India paid for it in excess. And at the end of it all, they went home to enjoy their retirements in damp little cottages with Indian names, their alien rest cushioned by generous pensions supplied by Indian taxpayers. The

How do I pray? Not in any organized form, really; I go to temples sometimes with my family, but they leave me cold. I think of prayer as something intensely personal, a way of reaching my hands out towards my maker. I recite some mantras my parents taught me as a child; there is something reassuring about those ancient words, hallowed by use and repetition over thousands of years.

Personally, I am far from convinced that the British system is suited to India. The parliamentary democracy we have adopted involves the British perversity of electing a legislature to form an executive: this has created a unique breed of legislator, largely unqualified to legislate, who has sought election only in order to wield (or influence) executive power. It has produced governments obliged to focus more on politics than on policy or performance. It has distorted the voting preferences of an electorate that knows which individuals it wants but not necessarily which policies. It has spawned parties that are shifting alliances of individual interests rather than the vehicles of coherent sets of ideas. It has forced governments to concentrate less on governing than on staying in office, and obliged them to cater to the lowest common denominator of their coalitions. It is time for a change. Pluralist

In India we celebrate the commonality of major differences; we are a land of belonging rather than of blood.

If America is a melting pot, then to me India is a thali
a selection of sumptuous dishes in different bowls. Each tastes different, and does not necessarily mix with the next but they belong together on the same plate, and they complement each other in making the meal a satisfying repast.

If China wants to build a new six-lane expressway, it can bulldoze its way past any number of villages in its path; in India, if you want to widen a two-lane road, you could be tied up in court for a dozen years over compensation entitlements.

Nehru, speaking of his country's dreams, said: 'Those dreams are for India, but they are also for the world, for all the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart. Peace has been said to be indivisible; so is freedom, so is prosperity now, and so also is disaster in this One World that can no longer be split into isolated fragments.' It

This is the one international institution we have in which governments get together to work collectively for a common purpose. International crises, by definition, require international solutions. Peacekeeping is a response to conflict, is a response to situations in which often it is not the business of any one particular country to get into. It seems to me, therefore, that the world will for the foreseeable future need peacekeeping.

Though the euphoria surrounding Barack Obama's election last week as President-elect has not yet begun to subside, it is already time to recognise that the most important challenge facing the next U.S. president is to restore America's standing in the eyes of the world.

Among the many international consequences of Barack Obama's stunning victory in the United States is worldwide introspection about whether such a breakthrough could happen elsewhere. Could a person of color win power in other white-majority countries?

Diplomacy is much like the "lovemaking of elephants", which is accompanied with a lot of bellowing and other sound effects, but no one can be sure of the consequences for at least the next two years

I have been a frequent air traveler since I was a few months shy of my sixth birthday, when my parents packed me off to boarding school two plane rides away from home. Those days of being willingly handed from air hostess to air hostess as an 'unaccompanied minor' made me blase about the rigors of air travel.

Freedom of the press is the mortar that binds together the bricks of democracy
and it is also the open window embedded in those bricks.

Malaysians talk with Mauritians, Arabs with Australians, South Africans with Sri Lankans, and Iranians with Indonesians. The Indian Ocean serves as both a sea separating them and a bridge linking them together.

One American newspaper wholesaler told The New York Times that the Indians basically replaced the old Jewish and Italian merchants and they've filled a tremendous void because nobody will put in the fourteen and sixteen-hour days that they do quite willingly and that you have to put in when running a newsstand.

I don't go by my caste, creed or religion. My works speak for me.

India ... was like an ancient palimpsest on which layer upon layer of thought and reverie had been inscribed, and yet no succeeding layer had completely hidden or erased what had been written previously ... Though outwardly there was diversity and infinite variety among our people, everywhere there was that tremendous impress of oneness, which had held all of us together for ages ... [India] was a world in itself, a culture and a civilization which gave shape to all things. Foreign influences poured in ... and were absorbed. Disruptive tendencies gave rise immediately to an attempt to find a synthesis. Some kind of a dream of unity has occupied the mind of India since the dawn of civilization. That unity was not conceived as something imposed from outside, a standardization of externals or even of beliefs. It was something deeper and, within its fold, the widest tolerance of belief and custom was practiced and every variety acknowledged and even encouraged.

If you believe in truth and cared enough to obtain it, you had to be prepared actively to suffer for it.

India is my country, and in that sense my outrage is personal.

Hindu fundamentalism," because Hinduism is a religion without fundamentals: no organized church, no compulsory beliefs or rites of worship, no single sacred book. The name itself denotes something less, and more, than a set of theological beliefs. In many languages - French and Persian amongst them - the word for "Indian" is "Hindu." Originally "Hindu" simply meant the people beyond the river Sindhu, or Indus. But the Indus is now in Islamic Pakistan; and to make matters worse, the word "Hindu" did not exist in any Indian language till its use by foreigners gave Indians a term for self-definition.

A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.

Whereas China has set about systematically striving for Olympic success since it re-entered global competition after years of isolation, India has remained complacent about its lack of sporting prowess.

On Gandhi: Don't ever forget, that we were not lead by a saint with his head in clouds, but by a master tactician with his feet on the ground.

The U.N. guards the vital principles entrenched in its charter, notably the sovereign equality of states and the inadmissibility of interference in their internal affairs. It is precisely because the U.N. is the chief guardian of both these sacrosanct principles that it alone is allowed to approve derogations from them.

Much of the conventional analysis of India's stature in the world relies on the all-too-familiar economic assumptions. But we are famously a land of paradoxes, and one of those paradoxes is that so many speak about India as a great power of the 21st century when we are not yet able to feed, educate and employ all our people.