Kaddish In Hebrew Quotes

TZEDAKAH is a Hebrew word commonly translated as "charity."

One Jewish leader described tzedakah as having eight levels of charitable giving. The eighth and highest level of giving is described like this:

"The highest form of charity is to help sustain a person before they become impoverished by offering a substantial gift in a dignified manner, or by extending a suitable loan, or by helping them find employment or establish themselves in business so as to make it unnecessary for them to become dependent on others."

Serve others in a way that helps them become self-reliant (or interdependent) and watch miracles happen for both you and them. ~ Richie Norton

Verily, too early died that Hebrew whom the preachers of slow death honour: and to many hath it proved a calamity that he died too early. As yet had he known only tears, and the melancholy of the Hebrews, together with the hatred of the good and just - the Hebrew Jesus: then was he seized with the longing for death. Had he but remained in the wilderness, and far from the good and just! Then, perhaps, would he have learned to live, and love the earth - and laughter also! Believe it, my brethren! He died too early; he himself would have disavowed his doctrine had he attained to my age! Noble enough was he to disavow! ~ Friedrich Nietzsche

We today can recognize the antiquity of astrology in words such as disaster, which is Greek for "bad star," influenza, Italian for (astral) "influence"; mazeltov, Hebrew - and, ultimately, Babylonian - for "good constellation," or the Yiddish word shlamazel, applied to someone plagued by relentless ill-fortune, which again traces to the Babylonian astronomical lexicon. According to Pliny, there were Romans considered sideratio, "planet-struck." Planets were widely thought to be a direct cause of death. Or consider consider: it means "with the planets," evidently a prerequisite for serious reflection. ~ Carl Sagan

The Zenjirli inscriptions supply far more suggestive criteria, and show how cautious we must be in coming to conclusions respecting the unity of the Aramaic language. These inscriptions are in many ways more akin to Hebrew and Assyrian than to Aramaic. ~ John Courtenay James

I have another aspect of my career where I'm a scholar of Yiddish and Hebrew literature, and I'll say that when you study Yiddish literature, you know a whole lot about forgotten writers. Most of the books on my shelves were literally saved from the garbage. I am sort of very aware of what it means to be a forgotten artist in that sense. ~ Dara Horn

The word of God has provided nine explanatory designations of the heavenly beings ... the first group is forever around God and is said to be permanently united with Him ahead of any of the others and with no intermediary. Here there are the most holy 'thrones' and the orders said to possess many eyes and many wings, called in Hebrew the 'cherubim' and 'seraphim' ... The second group ... is made up of 'authorities,' 'dominions,' and 'powers.' And the third, at the end of the heavenly hierarchies, is the group of 'angels,' 'archangels,' and 'principalities.' ~ Pope Dionysius

The Hebrew language ... is the only glue which holds together our scattered bones. It also holds together the rings in the chain of time ... It binds us to those who built pyramids, to those who shed their blood on the ramparts of Jerusalem, and to those who, at the burning stakes, cried Shema Yisrael! ~ I.L. Peretz

Rest in the Lord; wait patiently for Him. In Hebrew, "Be silent in God, and let Him mould thee." Keep still, and He will mould thee to the right shape. ~ Martin Luther

Years ago, a Muslim woman called my radio show and asked me why I was not a Muslim. She asked this question with complete sincerity, and I answered her with equal sincerity.
The name of her religion, I told her, is Islam, which in Arabic means submission (to God). The name of the Jewish people is Israel, which in Hebrew means struggle with God. I'd rather struggle with God, I said, than only submit to God.
She thanked me and hung up. The answer apparently satisfied her.
Arguing/struggling with God is not only Jewishly permitted, it is central to the Torah and later Judaism. In this regard, as in others, the Torah is unique. In no other foundational religious text of which I am aware is arguing with God a religious expectation. The very first Jew, Abraham, argues with God, as does the greatest Jew, Moses. (It is worth noting that though Muslims consider Abraham their father as well, arguing with God has no place in the Quran or in normative Islam.)
It is difficult to overstate the importance of this Jewish concept. For one thing, it enabled Jews to believe in the importance of reason - God Himself could be challenged on the basis of reason and morality; one does not have to suspend reason to be a believing Jew. Indeed, it assured Jews that belief in God was itself the apotheosis of reason. For another, it had profound psychological benefits to Jews. We do not have to squelch our questioning of, or even our anger at, God. One can be both religious and real ~ Dennis Prager

The special knowledge you are about to learn will reveal a "letter theory" that was set into motion from the very first verse in your Bible. It is as though the divine author is telling the reader to expect Hebrew letters and numbers to weave messages, in the sub-text, through the rest of the Bible - starting with verse one. ~ Michael Ben Zehabe

There is so much information in one Hebrew word that translators are hard pressed to decide how much information should be cut. Since the first official translation (the Septuagint), Jewish translators advocated translating Hebrew (for outsiders) at the 'story' level.
pg viii ~ Michael Ben Zehabe

Imagine taking home this beautiful young paleskinned blackhaired late-model Jewess. Into fitness, healthy living. Raised good in better Yonkers. Mother a Hebrew School teacher, which means for her a traditional education. ~ Joshua Cohen

On a crowded bus in Israel, a mother was speaking to her son in Yiddish. An Israeli woman reprimanded her. "You should be speaking Hebrew. Why are you talking to him in Yiddish?" The mother answered, "I don't want he should forget he's a Jew." ~ Kirk Douglas

I simply argue that the cross be raised again,
at the centre of the marketplace
as well as on the steeple of the church.
I am recovering the claim that
Jesus was not crucified
in a cathedral between two candles
but on a cross between two thieves;
on a town garbage heap;
at a crossroad of politics so cosmopolitan
that they had to write His title
in Hebrew and in Latin and in Greek …
and at the kind of place
where cynics talk smut,
and thieves curse, and soldiers gamble.
Because that is where He died,
And that is what He died about.
And that is where Christ's own ought to be,
And that is what church people ought to be about. ~ George Macleod

We came here to a country that was populated by Arabs and we are building here a Hebrew, a Jewish state; instead of the Arab villages, Jewish villages were established. You even do not know the names of those villages, and I do not blame you because these villages no longer exist. There is not a single Jewish settlement that was not established in the place of a former Arab Village. ~ Moshe Dayan

More than the painting you see or the music you hear, the words you read become in the very act of reading them part of who you are, especially if they are the words of exceptionally promising writers. If there is poison in the words, you are poisoned; if there is nourishment, you are nourished; if there is beauty, you are made a little more beautiful. In Hebrew, the word dabar means both word and also deed. A word doesn't merely say something, it does something. It brings something into being. ~ Frederick Buechner

I'd like to be an academic, a philosophy lecturer if possible. I'd do a Masters in Ancient Hebrew maybe, and a Ph.D. hopefully, if I get in. ~ Jack Gleeson

The passage in Genesis 1 refers to the general creation of humankind, while Genesis 2 gives information that is more specific. Critics of the Bible have seen a contradiction in these two accounts. However, these critics should study more literature in Hebrew. It is common in Hebrew literature to mention something first in a general way, and then later describe it more fully. It does not seem likely that Moses would be confused in his recording the origin of man in Genesis chapters 1 and 2 of his first written book! ~ John R. Hargrove

From the beginnings of Israelite religion the belief that God had chosen this particular people to carry out His mission has been both a cornerstone of Hebrew faith and a refuge in moments of distress. And yet, the prophets felt that to many of their contemporaries this cornerstone was a stumbling block; this refuge, an escape. They had to remind the people that chosenness must not be mistaken as divine favoritism or immunity from chastisement, but, on the contrary, that it meant being more seriously exposed to divine judgment and chastisement. ~ Abraham Joshua Heschel

In my prayers every day, which are a combination of Hebrew prayers and Shakespeare and Sondheim lyrics and things people have said to me that I've written down and shoved in my pocket, I also say the name of every person I've ever known who's passed on. ~ Mandy Patinkin

The Women in Black are Israeli Jews who meet wall in Jerusalem. They meet every Friday, the Sabbath evening, and pray. They begin by singing Kaddish for all the Israelis killed in the fighting in Israel that week. When they are finished, they pause and read all the names. Then, they turn again to face the wall and sing Kaddish again, this time for all of Palestinians killed in the fighting that week, and they turn when they are finished and once again recite the litany of the names of those killed. ~ Megan McKenna

Then there was Buddha meddling in, telling all of the Hindu, Hebrew, Christian and Islamic gods and demons that they were nothing more than unenlightened fear induced figments of nirvana-starved mortals. ~ Andrew James Pritchard

The rules of life are not to be found in Korans, Bibles, Decalogues and Constitutions, but rather the rules of decadence and death. The "law of laws" is not written in Hebrew consonants or upon tables of brass and stone, but in every man's own heart. He who obeys any standard of right and wrong, but the one set up by his own conscience, betrays himself into the hands of his enemies, who are ever laying in wait to bind him to their millstones. And generally a man's most dangerous enemies are his neighbors. ~ Ragnar Redbeard

The Second Table of the Ten Commandments reads in Hebrew something like this: 'Don't kill; don't be vile; don't steal; don't tell lies about others; don't envy any man his wife or house or animals, or anything he has.' This sounds shockingly wrong in English. For the English genius, religion is solemn and stately; Canterbury Cathedral, not a shul. The grand slow march of "Thou Shalt Nots" is exactly right. Religion for the Jews is intimate and colloquial, or it is nothing. ~ Herman Wouk

Adam and Eve, placed in the garden of Eden, find themselves forbidden to eat of "the tree of the knowledge of good and evil" (Genesis 2:17). Catholic theologians believe this "knowledge" forbidden by Elohim-Yahweh is neither omniscience nor moral discernment, but the ability to decide what is good or evil. Jewish theology is more subtle. The "tree" of the knowledge is interpreted as the representation of a world where good and evil "are in a combined state," where there is no absolute Good and Evil. In other words, the "tree" is a foreshadowing of the real world we live in, a world where nothing is absolutely clear cut, where moral imperatives are tied to human values, and where everything of any greatness and importance always takes place beyond good and evil. Furthermore, in the Hebrew tradition "to eat" means "to assimilate." To eat of the tree of knowledge of good and evil is therefore to personally enter this real world where human initiative "combines" good and evil. Adam's transgression, from which all the others are derived, is clearly "that of autonomy," accordingly, as emphasized by Eisenberg and Abecassis, this would be "the desire to conduct his own history alone in according to his own desire and his own word or law. ~ Alain De Benoist

Live on the divine Eucharist, like the Hebrews did on the Manna. Your soul can be entirely dedicated to the divine Eucharist and very holy in the midst of your work and contacts with the world. ~ Peter Julian Eymard

The fact that the Hebrew word 'adam', meaning 'man', is identical with Adam as the name of the father of Seth plays a fundamental role in fusing the three stories (Gen 2:7-3:24, 4:1, 4:25 and 5:1) in one. ~ Kamal Salibi

In a matter-of-fact voice, she said to me, "Have you found out anything more than that?" She glanced toward the documents, which said nothing directly about her job. "Only that you were with the Sickle project. My associate's good but she couldn't get much more than that. Your archives're locked pretty tight. As for active files - if the group is still active . . ." She said nothing. "If it's still active, she didn't find anything on record." Though the nickname of the group was anglicized to the name of the farm implement, in fact it came from the Israeli Defense Force's name for assassination - in Hebrew, sikul memukad, which means "focused foiling. ~ Jeffery Deaver

a nose of a delicate Hebrew model, but with a breadth of nostril unusual in similar formations; a ~ Edgar Allan Poe

What is supposed to be the very essence of Judaism - which is the notion that it is by study that you make yourself a holy people - is nowhere present in Hebrew tradition before the end of the first or the beginning of the second century of the Common Era. ~ Harold Bloom

Of all the languages that have existed upon the Earth, the Hebrew language is unique and extraordinary in its ability to paint vivid pictures with words that lodge within the heart conveying deep and profound Truth".

~R. Alan Woods [2012] ~ R. Alan Woods

I think that, in Hebrew, it's like the language creates a more unique and specific universe even before the story. ~ Etgar Keret

We have taken Herodotus as an interesting specimen of what we have called the free intelligence of mankind. Now here we are dealing with a similar overflow of moral ideas into the general community. The Hebrew prophets, and the steady expansion of their ideas towards one God in all the world, is a parallel development of the free conscience of mankind. From this time onward there runs through human thought, now weakly and obscurely, now gathering power, the idea of one rule in the world, and of a promise and possibility of an active and splendid peace and happiness in human affairs. From being a temple religion of the old type, the Jewish religion becomes, to a large extent, a prophetic and creative religion of a new type. Prophet succeeds prophet. ~ H.G.Wells

In Hebrew, the word Sabbath means "rest." The purpose of the Sabbath dates back to the Creation of the world, when after six days of labor the Lord rested from the work of creation. When He later revealed the Ten Commandments to Moses, God commanded that we "remember the sabbath day, to keep it holy." Later, the Sabbath was observed as a reminder of the deliverance of Israel from their bondage in Egypt. Perhaps most important, the Sabbath was given as a perpetual covenant, a constant reminder that the Lord may sanctify His people.
In addition, we now partake of the sacrament on the Sabbath day in remembrance of the Atonement of Jesus Christ. Again, we covenant that we are willing to take upon us His holy name. ~ Russell M. Nelson

Before he died in 2013, the great sociologist Robert Bellah said that his view of everything he'd studied across his life was tilted on its axis by this late recognition: when mammals began to bring forth offspring from the center of their bodies, spiritual life became possible. With apes and far more with humans, the period of necessary parental care - care in order for the offspring to survive - became longer and longer. The long helplessness of the child generated a sphere of softening, experimentation, and creativity in self-understanding and shared life. This is the biological groundwork for the axial move - stepping out of fear and into care beyond one's self. The religions apprehended this long ago and wove it into language; compassion in both Hebrew and Arabic derives from the word for womb. ~ Krista Tippett

Mussolini's mistress, a leading Fascist intellectual and theorist of the movement, was openly Jewish. Perhaps less well known is that the Israeli Navy was born out of a 1930s Fascist training program, and the Duce even endowed a Fascist chair at Hebrew University in Jerusalem. ~ Tom Reiss

For the Hebrews, names provided a direct link with the Creator. They understood words as being the creative fire of God, the 'black fire on white fire' of His Law. Every utterance and every act of creation through which He revealed Himself was not only word made flesh but fire made flesh.

The word for 'being', yesh, 'to exist' or 'to have substance' was flame–breathed.

The word for 'fire', esh, was embedded in the word for 'being' and in the very notion of 'being human'.

The rabbis were said to have asked: Why is the word for 'woman', ishah? Because she is fire, esh. Why is the word for 'man', ish? Because he too is fire, esh.

They noted that when the Hebrew letters for 'man' and 'woman' came together they produced a new word as part of the union: yah, a reference to Yahweh, the Name of God. ~ Anne Hamilton

When I first began to combine letters other than Hebrew, I read every book in German that came my way, and from these I certainly received according to the nature of my soul. ~ Shmuel Yosef Agnon

It is night at the front, a shadow, a shot. The Jew who has just fired
hears a moan ...
And then, mother, the hair stands up on his head, for only a few feet from him in the darkness the enemy voice is reciting in Hebrew the prayer of the dying. Ai, God, the soldier has cut down a Jewish brother! Ai, misery! He drops his rifle and runs into no man's land, insane with shame and grief. Insane, you understand? The enemy fires at him, his comrades shout at him to come back. But he refuses; he stays in no man's land and dies. Ai, misery, ai ... ! ~ Andre Schwarz-Bart

Augustine, who assumed that Genesis 1 was chapter 1 in a book that contained the literal words of God, and that Genesis 2 was the second chapter in the same book, put the two chapters together and read the latter as a sequel. Genesis 2, he assumed, described the fall from the perfection and original goodness of creation depicted in chapter 1. So almost inevitably the Christian scriptures from the fourth century on were interpreted against the background of this (mis) understanding.

The primary trouble with this theory was that by the fourth century of the Common Era there were no Jews to speak of left in the Christian movement, and therefore the only readers and interpreters of the ancient Hebrew myths were Gentiles, who had no idea what these stories originally meant. Consequently, they interpreted them as perfection established by God in chapter 1, followed by perfection ruined by human beings in chapter 2. Why was that a problem? Well I, for one, have never known a Jewish scripture scholar to treat the Garden of Eden story in the same way that Gentiles treat it. Jews tend to see this story not as a narrative about sin entering the world, but as a parable about the birth of self-consciousness. It is, for the Jews, not a fall into sin, but a step into humanity. It is the birth of a new relationship with God, changing from master-servant to interdependent cooperation. The forbidden fruit was not from an apple tree, as so many who don't bother to read the text seem ~ John Shelby Spong

The books called "Law" (or Pentateuch) have carried the account of God's actions from creation to the borders of the promised land. That story is continued in the second main division of the Hebrew Bible: the "Prophets," which is subdivided into "Former Prophets" and "Latter Prophets." The Former Prophets consist of four books: Joshua, Judges, Samuel (later divided into 1-2 Samuel), and Kings (later divided into 1-2 Kings). Their record of divine activity spans nearly seven centuries from Joshua's call to Jehoiachin's release. ~ William Sanford Lasor

Latin! The language of God! Or perhaps He speaks Hebrew? I suppose that's more likely and it will make things rather awkward in heaven, won't it? Will we all have to learn Hebrew? ~ Bernard Cornwell

Perhaps the most likely answer is that, in the Bible, six is the number for human beings. People were created on the sixth day, and they are to work six of seven days. A Hebrew could not be a slave for more than six years. God's number, on the other hand, is seven. He created seven days in a week. There are seven colors in the visible spectrum and seven notes in a musical scale. Biblically, there are seven feasts of Jehovah (Leviticus 23); seven sayings of Jesus from the cross; and seven "secrets" in the Kingdom parables (Matthew 13). At the fall of Jericho, seven priests marched in front of the army bearing seven trumpets of rams' horns, and on the seventh day they marched around the city seven times (Joshua 6). ~ David Jeremiah

Regarding the age of the universe, many will wonder if this rules out the Biblical description of creation, as most Bible translations state in the book of Genesis that the universe was made in six days. Now, granted, it is possible that God made the universe in six literal days, and built the appearance of old age into it. But notice that the Hebrew word "yom", which is typically translated as "day" in the book of Genesis, can actually also mean "long period of time". In addition, the words "ereb" and "boqer", which are commonly translated as "evening" and "morning", can also mean "ending" and "beginning". Also, according to the fourth chapter of the book of Hebrews in the Bible, we are still in the seventh "yom", so obviously some days are much longer than 24 hours. ~ Stephen Williams

Psalm 46: 10 tells us there is a kind of knowing that comes in silence and not in words-but first we must be still.
The Hebrew word translated "Be still" literally means "Let go of your grip. ~ Ruth Haley Barton

Prophetic preaching and writing certainly does not follow the patterns of Aristotelian rectilinear logic so fundamental to our discourse in the Western world. Instead, the approach in ancient Hebrew literature is to take up a topic and develop it from a particular perspective and then to stop and take up the same theme again from another point of view. This patter is kaleidoscopic and recursive. ~ Peter J. Gentry Stephen J Wellum