In Pygmalion About Social Classes Quotes

Nor could I fail to recall my friendship with Howard K. Beale, professor of American History at the University of North Carolina. There he was, one day in 1940, standing just outside my room in the men's dormitory at St. Augustine's, in his chesterfield topcoat, white silk scarf, and bowler hat, with his calling card in hand, perhaps looking for a silver tray in which to drop it. Paul Buck, whom he knew at Harvard, had told him to look me up. He wanted to invite me to his home in Chapel Hill to have lunch or dinner and to meet his family. From that point on we saw each other regularly.
After I moved to Durham, he invited me each year to give a lecture on "The Negro in American Social Thought" in one of his classes. One day when I was en route to Beale's class, I encountered one of his colleagues, who greeted me and inquired where I was going. I returned the greeting and told him that I was going to Howard Beale's class to give a lecture. After I began the lecture I noticed that Howard was called out of the class. He returned shortly, and I did not give it another thought. Some years later, after we both had left North Carolina, Howard told me that he had been called out to answer a long-distance phone call from a trustee of the university who had heard that a Negro was lecturing in his class. The trustee ordered Beale to remove me immediately. In recounting this story, Beale told me that he had said that he was not in the habit of letting trustees plan his courses, and h ~ John Hope Franklin

On the raptors kept for falconry:
"They talk every night, deep into the darkness. They say about how they were taken, about what they can remember about their homes, about their lineage and the great deeds of their ancestors, about their training and what they've learned and will learn. It is military conversation, really, like what you might have in the mess of a crack cavalry regiment: tactics, small arms, maintenance, betting, famous hunts, wine, women, and song. Another subject they have is food. It is a depressing thought," he continued, "but of course they are mainly trained by hunger. They are a hungry lot, poor chaps, thinking of the best restaurants where they used to go, and how they had champagne and caviar and gypsy music. Of course, they all come from noble blood."
"What a shame that they should be kept prisoners and hungry."
"Well, they do not really understand that they are prisoners any more than the cavalry officers do. They look on themselves as being 'dedicated to their profession,' like an order of knighthood or something of that sort. You see, the member of the Muse [where Raptors are kept for falconry] is restricted to the Raptors, and that does help a lot. They know that none of the lower classes can get in. Their screened perches do not carry Blackbirds or such trash as that. And then, as for the hungry part, they're far from starving or that kind of hunger: they're in training, you know! And like everybody in strict training, they think ~ T.H. White

U.S. domestic drug policy does not carry out its stated goals, and policymakers are well aware of that. If it isn't about reducing substance abuse, what is it about? It is reasonably clear, both from current actions and the historical record, that substances tend to be criminalized when they are associated with the so-called dangerous classes, that the criminalization of certain substances is a technique of social control. ~ Noam Chomsky

Humankind does not submit passively to the power of nature. It takes control over this power. This process is not an internal or subjective one. It takes place objectively in practice, once women cease to be viewed as mere sexual beings, once we look beyond their biological functions and become conscious of their weight as an active social force. What's more, woman's consciousness of herself is not only a product of her sexuality. It reflects her position as determined by the economic structure of society, which in turn expresses the level reached by humankind in technological development and the relations between classes.

The importance of dialectical materialism lies in going beyond the inherent limits of biology, rejecting simplistic theories about our being slaves to the nature of our species, and, instead, placing facts in their social and economic context. ~ Thomas Sankara

It was only when I lay there on the rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not between states nor between social classes nor between political parties, but right through every human heart, through all human hearts. And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, bless you, prison, for having been a part of my life. ~ Aleksandr Solzhenitsyn

Avoiding School or Dropping Out

Unfortunately, school sometimes becomes so difficult for people with social anxiety that they start avoiding it as much as they can. This has a serious effect on a person's future. It is difficult to get a good job with a decent salary if you do not have a high school diploma. If you drop out, you are setting yourself up for a difficult time.

Cedric has always had a hard time in school because of his extreme social anxiety. He feels uncomfortable with his classmates and avoids speaking with them. During classes, he always sits in the back and never participates. When teachers call on him, he usually mumbles "I don't know." As a result of his social anxiety, he has low self-esteem and suffers from depression.
One day, he decided that it didn't matter if he went to school or not. Some mornings, he hides in the yard until his mother leaves for work, and then he stays in his room all day. Other times, he wanders around the woods.
Cedric has no idea what he wants to do with his life. He knows it is only a matter of time before his mother finds out he has been missing school. He wishes he could just hide and hibernate. Deep down, he knows he has a problem, but he doesn't know what to do about it. Secretly, he hopes his mother forces him to see a therapist because he is afraid of what the rest of his life is going to be like. ~ Heather Moehn

The exaggeration of the definiteness and importance of the dividing line between the capitalist class in that sense and the proletariat was surpassed only by the exaggeration of the antagonism between them. To any mind not warped by the habit of fingering the Marxian rosary it should be obvious that their relation is, in normal times, primarily one of cooperation and that any theory to the contrary must draw largely on pathological cases for verification. In social life, antagonism and synagogism are of course both ubiquitous and in fact inseparable except in the rarest of cases. But I am almost tempted to say that there was, if anything, less of absolute nonsense in the old harmonistic view - full of nonsense though that was too - than in the Marxian construction of the impassable gulf between tool owners and tool users. Again, however, he had no choice, not because he wanted to arrive at revolutionary results - these he could have derived just as well from dozens of other possible schemata - but because of the requirements of his own analysis. If class struggle was the subject matter of history and also the means of bringing about the socialist dawn, and if there had to be just those two classes, then their relation had to be antagonistic on principle or else the force in his system of social dynamics would have been lost. ~ Joseph Schumpeter

One of the most infuriating elements of American myopia about investing in at-risk kids is that politicians often insist that they don't have the funds to pay for social services, but they somehow find the resources to pay for prisons later on. Republican lawmakers don't want to pay for $500 IUDs for low-income women, so they pay $17,000 for Medicaid births. They don't want to pay to reduce lead poisoning, even though that means paying for special education classes for years to come. ~ Nicholas D. Kristof And Sheryl WuDunn

If dominating and destructive relations to the earth are interrelated with gender, class, and racial domination, then a healed relation to the earth cannot come about simply through technological 'fixes'. It demands a social reordering to bring about just and loving interrelationship between men and women, between races and nations, between groups presently stratified into social classes, manifest in great disparities of access to the means of life. In short, it demands that we must speak of eco-justice, and not simply of domination of the earth as though that happened unrelated to social domination. ~ Rosemary Radford Ruether

There are two social classes in Pakistan," Professor Superb said to his unsuspecting audience, gripping the podium with both hands as he spoke. "The first group, large and sweaty, contains those referred to as the masses. The second group is much smaller, but its members exercise vastly greater control over their immediate environment and are collectively termed the elite. The distinction between members of these two groups is made on the basis of control of an important resource:air-conditioning. You see, the elite have managed to re-create for themselves the living standards of say, Sweden without leaving the dusty plains of the subcontinent. They're a mixed lot - Punjabi and Pathans, Sindhis and Baluchis, smugglers , mullahs, soldiers, industrialists - united by their residence in an artificially cooled world. They wake up in air-conditioned houses, drive air-conditioned cars to air-conditioned offices, grab lunch in air-conditioned restaurants (rights of admission reserved), and at the end of the day go home to an air-conditioned lounges to relax in front of their wide-screen TVs. And if they should think about the rest of the people, the great uncooled, and become uneasy as they lie under their blankets in the middle of the summer, there is always prayer, five times a day, which they hope will gain them admittance to an air-conditioned heaven, or at the very least, a long, cool drink during a fiery day in hell. ~ Mohsin Hamid

I wish we had met away from all these battles. I wish we had met in a land of peace without social classes and with no conflicts. I wish we had met in prehistoric times wearing cranberry leaves. I wish we had met when there were no disagreements about our bodies and no doctrinal differences. I wish we had met when the veil was not an issue and when there were no shaving blades, no hair colors and no perfumes to hide your natural smell. I wish we have met when there were no shoes to coerce our steps, no fashion and socks brands to put each of us in a certain social class. I wish we have met when there were no cars and no traffic. I wish we have met when there were no battles to be forced to see you as an unarmed knight with the heresy of currencies. ~ Jihad Eltabey

This is a part of post-college life that nobody ever warns you about. Your social life is no longer dropped into your lap by virtue of shared classes and extracurricular activities. Relationships, whether with friends, family, or romantic partners - from here on out, they're going to take a lot more work. No more built-in friends at the sorority, or hollering down the stairs when I need my mom. It's certainly not going to be as easy to meet guys now that I'm done with school. It's not like I can just chat up the cute guy in econ class anymore. ~ Lauren Layne

This medical view of an ideal male who was insulated from pathogens was inextricably bound up with a parallel discourse about the maintenance of strong ego boundaries, a psychic investment in one's bodily peripheries that effected a gradual closing (and, one might say, a closing off) of the male body, at once from the outer world of dangerous stimuli and from the inner world of threatening passions. Without a doubt, as Norbert Elias has shown, in the western world both men and women experienced a shift in their sense of personal boundaries during the early modern era where, amid changing social circumstances, rising thresholds of repugnance and shame were manifested among the upper-classes as a growing aversion to their own bodily functions and to the bodies of others. The changes wrought by new developments in table manners and etiquette were extended by the introduction of hygienic practices in the eighteenth and nineteenth centuries that endeavored to maximise the order and cleanliness of the social body while futher compartmentalising the bourgeois self as a discrete bodily unit. ~ Christopher Forth

I studied art history and philosophy and took economics and political science classes. I just took whatever I wanted and I didn't worry about grades and I read and learned a lot, and I didn't have much of a social life, so it was deeply absorbing. ~ Sheila Heti

I've always really been interested in the Pygmalion myth and both what it has to say about creativity and what it has to say about relationships between men and women. ~ Zoe Kazan

Ezra Pound was a crackpot on social and political issues, but he knew what he was talking about in matters of the written language. ~ Pete Hamill

It serves the American socialists as a leading argument in their endeavor to depict American capitalism as a curse of mankind. Reluctantly forced to admit that capitalism pours a horn of plenty upon people and that the Marxian prediction of the masses' progressive impoverishment has been spectacularly disproved by the facts, they try to salvage their detraction of capitalism by describing contemporary civilization as merely materialistic and sham.
Bitter attacks upon modem civilization are launched by writers who think that they are pleading the cause of religion. They reprimand our age for its secularism.
They bemoan the passing of a way of life in which, they would have us believe, people were not preoccupied with the pursuit of earthly ambitions but were first of ali concerned about the strict observance of their religious duties. They ascribe ali evils to the spread of skepticism and agnosticism and passionately advocate a return to the orthodoxy of ages gone by.
It is hard to find a doctrine which distorts history more radically than this antisecularism. There have always been devout men, pure in heart and dedicated to a pious life. But the religiousness of these sincere believers had nothing in common with the established system of devotion. It is a myth that the political and social institutions of the ages preceding modem individualistic philosophy and modem capitalism were imbued with a genuine Christian spirit. The teachings of the Gospels did not det ~ Ludwig Von Mises

More recently, studies by social scientists have emphasized that most people in modern Western society go through life with strong positive beliefs that the world is basically a nice place in which to live, that life is mostly fair, and that they are good people who deserve to have good things happen to them. Moreover, these beliefs are a valuable aid to happy, healthy functioning. But suffering and victimization undermine these beliefs and make it hard to go on living happily or effectively in society. Indeed, the direct and practical effects of some trauma or crime are often relatively minor, whereas the psychological effects go on indefinitely. The body may recover from rape or robbery rather quickly, but the psychological scars can last for many years. A characteristic of these scars is that the victims lose faith in their basic beliefs about the world as fair and benevolent or even in themselves as good people. Thus, evil strikes at people's fundamental beliefs. ~ Roy F. Baumeister

I have the highest number of Social Security recipients of any Member of Congress, and it is always good to hear about how women in their districts are affected by any changes, by the need for changes in Social Security. ~ Ginny Brown-Waite

What excites me about America is its social mobility, people continually rising from the bottom to the top and altering the culture in the process. On another level, however, we remain a nation that lives in social ghettos. Celebrities generally congregate around other celebrities; academics and intellectuals are cloistered in their worlds; people like to associate with those of their kind. If we leave these narrow worlds, it is usually as an observer of another way of life. ~ Robert Greene

To oppose one class perpetually to another - young against old, manual labor against brain-worker, rich against poor, woman against man - is to split the foundations of the State; and if the cleavage runs too deep, there remains no remedy but force and dictatorship. If you wish to preserve a free democracy, you must base it - not on classes and categories, for this will land you in the totalitarian State, where no one may act or think except as the member of a category. You must base it upon the individual Tom, Dick and Harry, and the individual Jack and Jill - in fact, upon you and me. ~ Dorothy L. Sayers

There were a lot of people dreaming about making films, and they would finance maybe 6 films a year. Because they were funded by the government, the films sort-of had to deal with serious social issues - and, as a result, nobody went to see those films. ~ Renny Harlin

We minimize our anger, calling it frustration, impatience, exasperation, or irritation, words that don't convey the intrinsic social and public demand that 'anger' does. We learn to contain our selves: our voices, hair, clothes, and, most importantly, speech. Anger is usually about saying "no" in a world where women are conditioned to say almost anything but "no. ~ Soraya Chemaly

As helpers, we often feel the need to see our impact in tangible, measurable ways. We allow negative language into our head about the "broken system;" we look through a lens of "it doesn't matter, I can't make a difference". These ideas are surely contributing to our burnout. ~ Jenn Bruer

Specifically, I am concerned about the long-term condition of Social Security. I am committed to ensuring that current beneficiaries and those nearing retirement face no reduction in benefits, while preserving this vital program for future generations. ~ Cliff Stearns

Ronald Reagan goes around saying that Nicaragua is communist and that communism is a threat to Central America. Why doesn't he say that he's a big capitalist, and that capitalism has made a great mess of Central America? Why doesn't he talk about what capitalism has done? We don't know what communism is, but we sure know what capitalism has done for us! ~ Elvia Alvarado

What's the story here, Karl?' Kevin asked.
'Hard as it is to believe, these people are slaves,' Karl explained.
'Slaves?' I asked skeptically.
'Well, you might not call them that but they are virtual slaves. They don't receive any pay. They are dealt with harshly. They don't have anywhere else to go'
'What about the government? Don't they help?' Marcus asked.
'The government?' Karl laughed. 'The government my eye! Those generals stay in power several years, make a bundle smuggling drugs, and once they're millionaires, they retire. Some other lousy generals take over from them, and history repeats itself. You think they give a shit what happens to a few lousy Indians? ~ Yossi Ghinsberg

Economics is the art of allocating scarce goods among competing demands. The conceit of Marxism was the thought that in Communism, economics would be "abolished"; this was why one did not have to think about the questions of relative privilege and social justice. But the point is that we still have to think about economics, and probably always will. The question, then, is whether we can arrive at a set of normative rules which seek to protect liberty, reward achievement and enhance the social good, within the constraints of "economics". ~ Daniel Bell

I'm still committed to the socialist idea because the socialist idea, correctly understood, includes the principles of freedom and social justice. It also includes the recognition of the value of democracy. When we speak about social justice, it means that freedom should be used not only in the interest of profit but also in the interest of the advancement of the people who create all values. ~ Mikhail Gorbachev

Moral questions may not have objective answers-whether revealed by God or by science-but they do have rational ones, answers rooted in a rationality that emerges out of social need. That rationality can only be discovered through exercising the human potential for rational dialogue, the potential for thinking about the world, and for discussing, debating and persuading others. Values can never be entirely wrenched apart from facts; but neither can they be collapsed into facts. It is the existence of humans as moral agents that allows us to act as the bridge between facts and values. ~ Kenan Malik

Lady Thornton, how very good of you to find the time to pay us a social call! Would it be too pushing of me to inquire as to your whereabouts during the last six weeks?"
At that moment Elizabeth's only thought was that if Ian's barrister felt this way about her, how much more hatred she would face when she confronted Ian himself. "I-I can imagine what you must be thinking," she began in a conciliatory manner.
He interrupted sarcastically, "Oh, I don't think you can, madam. If you could, you'd be quite horrified at this moment."
"I can explain everything," Elizabeth burst out.
"Really?" he drawled blightingly. "A pity you didn't try to do that six weeks ago!"
"I'm here to do it now," Elizabeth cried, clinging to a slender thread of control.
"Begin at your leisure," he drawled sarcastically. "here are only three hundred people across the hall awaiting your convenience."
Panic and frustration made Elizabeth's voice shake and her temper explode. "Now see here, sir, I have not traveled day and night so that I can stand here while you waste time insulting me! I came here the instant I read a paper and realized my husband is in trouble. I've come to prove I'm alive and unharmed, and that my brother is also alive!"
Instead of looking pleased or relieved he looked more snide than before. "Do tell, madam. I am on tenterhooks to hear the whole of it."
"Why are you doing this?" Elizabeth cried. "For the love of heaven, I'm on your side!"
~ Judith McNaught

Gossip is perhaps the most familiar and elementary form of disguised popular aggression. Though its use is hardly confined to attacks by subordinates on their superiors, it represents a relatively safe social sanction. Gossip, almost by definition has no identifiable author, but scores of eager retailers who can claim they are just passing on the news. Should the gossip - and here I have in mind malicious gossip - be challenged, everyone can disavow responsibility for having originated it. The Malay term for gossip and rumor, khabar angin (news on the wind), captures the diffuse quality of responsibility that makes such aggression possible.
The character of gossip that distinguishes it from rumor is that gossip consists typically of stories that are designated to ruin the reputation of some identifiable person or persons. If the perpetrators remain anonymous, the victim is clearly specified. There is, arguably, something of a disguised democratic voice about gossip in the sense that it is propagated only to the extent that others find it in their interest to retell the story.13 If they don't, it disappears. Above all, most gossip is a discourse about social rules that have been violated. A person's reputation can be damaged by stories about his tightfistedness, his insulting words, his cheating, or his clothing only if the public among whom such tales circulate have shared standards of generosity, polite speech, honesty, and appropriate dress. Without an accepted normat ~ James C. Scott

At first I thought it was simply that the specter of the crazy bag lady has been branded so simply into the collective female consciousness that we're stuck with her. Now I realized I was wrong. What is haunting about the bag lady is not only that she is left to wander the streets, cold and hungry, but that she's living proof of what it means to not be loved. Her apparition will endure as long as women consider the love of a man the most supreme of all social validations. ~ Kate Bolick

This movie came as a reaction to reality. I realized that I do not know that 80 of the population that lives poor in my city. I wanted to make a social experiment putting in the same car several people from different social classes, just to see what would happen. ~ Jonathan Jakubowicz

Does your husband dictate where you can and cannot go?"
The woman looked as though she expected to be proven right.
"My husband would never do that." Rose informed her coolly. "Although there will always be unsavory characters at any social gathering, my husband trusts me to decide the ones I wish to attend."
The woman flushed, and Rose felt a certain amount of satisfaction in knowing that her barb had struck a nerve. "If that's true, he must have changed immensely since the days when we were acquainted."
Ahh. Now the claws came out. No wonder the woman had made such vile aspirations earlier. She was jealous.
"He has." Rose held the other woman's gaze, not caring a whit for how she said the word "acquainted." This woman had slept with her husband, and oddly enough she wasn't the least bit jealous. She did, however, feel sorry for the woman because Grey had been a different man back then. "My husband is very attentive and courteous to my wishes. I couldn't be more satisfied with my situation." Oh God, had she actually said that? The innuendo practically stood up on its own and waved to everyone in the room.
What was it about Grey-no, about this woman-that made her feel as though she had to defend her marriage, and brag about her sex life? It was just so pretty.
"You were once a friend of the duke's, were you not, Lady Devane?" The woman-whose name Rose could not remember-slanted a devious glance in the blonde woman's direction.
Everyone ~ Kathryn Smith

Kids from small families grow about an inch taller than those from large families. This is true regardless of income and social class, because a body can't grow well while fighting off nine siblings' cold viruses. ~ Arianne Cohen

Even people who feel perfectly comfortable investing in the stock market and owning their own homes often have qualms about individual medical accounts or Social Security private accounts. ~ Jacob Hacker

I felt very strongly the whole social impact of that depression, you know, and I felt very strongly about the efforts that this Resettlement Administration was trying to accomplish; resettling people, helping them, and so on. ~ Ben Shahn

If he was less motivated by compassion than anger at what he saw as the arrogance of capital,he chafed,nonetheless,to regulate it. ~ Edmund Morris

(P)sychologists at the new School for Social Research found that fiction books improve our ability to register and read others' emotions and, according to an article in the Journal of Applied Social Psychology, research also shows that literary fiction enhances our ability to reflect on our problems through reading about characters who are facing similar issues and problems. ~ Meik Wiking

I love to make songs out of some of those shadows - you know, some of the things you lie awake thinking about, social anxieties and romantic insecurities and all that stuff. ~ Matt Berninger

The question is not what anybody deserves. The question is who is to take on the God-like role of deciding what everybody else deserves. You can talk about "social justice" all you want. But what death taxes boil down to is letting politicians take money from widows and orphans to pay for goodies that they will hand out to others, in order to buy votes to get reelected. That is not social justice or any other kind of justice. ~ Thomas Sowell

I believe that we're much healthier if we think of our selfishness as sin. Which is what it is: a sin. Even if there is nothing out there except a random movement of untold gases and objects, sin still exists. You don't need a devil with horns. It's a social definition of sin. Everything we do that is self-indulgent, and that is selfish, and that turns us away from our dignity as human beings is a sin against what we were born with, the capacities we have, what we could make of this planet. Our whole age has taken the line that if you feel bad about yourself, it's something that you can be relieved of by your goddamn analyst. Psst! - it's gone! And then you'll be happy, you know? But that feeling is not something you should be relieved of. It's something you should deal with. And there's no remission for what I mean by "sin," except doing something useful. The confessional does the same thing as the shrink, rather more quickly and cheaper. Three "Hail Mary"s, and you're out. But I've never been the kind of religious person that thinks saying "Hail Mary" is gonna get me out of it. ~ Orson Welles

Many of the white women at Mills who called themselves feminists didn't understand my experiences as a black woman. In women's studies classes, for example, the individual histories and struggles of black women were often ignored...I declared myself a womanist when I realized that white women's feminism really didn't speak to my needs as the daughter of a black, single, domestic worker. I felt that, historically, white women were working hard to liberate themselves from housework and childcare, while women of color got stuck cleaning their kitchens and raising their babies. When I realized that feminism largely liberated white women at the economic and social expense of women of color, I knew I was fundamentally unable to call myself a feminist. ~ Taigi Smith

But if you think about moral reasoning as a skill we humans evolved to further our social agendas - to justify our own actions and to defend the teams we belong to - then things will make a lot more sense. Keep your eye on the intuitions, and don't take people's moral arguments at face value. They're mostly post hoc constructions made up on the fly, crafted to advance one or more strategic objectives. ~ Jonathan Haidt

The "social justice" movement is not at all about social justice, but about relentlessly bullying anyone who does not subscribe to their Stalinist ideology. ~ Joshua Goldberg

We were bleeding information from the nose and ears, though dazed and disoriented was not how I experienced it. Most of the time, I felt like I was three years old, high on chocolate cake and social networks, constantly wired, ingesting information and news about information, books and books about books, data and metadata - I was, in other words, overstimulated yet gluttonous for more. ~ Marilyn Johnson

We've come a long way from the time when the crowning achievement in a woman's life was her youthful marriage. And many would agree that this represents progress for women. But when did the search for someone to marry become self-absorbed and pathetic? This absence of social sympathy for women's ambitions to marry is all the more striking because the social world has cared so deeply about virtually every other aspect of these privileged young women's inner and outer lives. ( ... ) The achievement of a good marriage is the one area of life where the most privileged, accomplished, and high achieving young women in society face a loss of support and sympathy for their ambitions and where the social expectations are for disappointment and failure, not success. ~ Barbara Dafoe Whitehead

If cynicism and criticism is the way to worry about the country..
The country better start worrying about itself & it's social police...
Change is about Vision & Mission and not about social NEGATIVITY.. ~ Abha Maryada Banerjee