Gholam Hossein Naghshineh Quotes

In the Islamic world itself also there is a great crisis in he modern established universities precisely because the systems from the West have been transplanted into that world without a close integration between the humanities, which should be drawn totally from Islamic sources, the religious disciplines and the sciences which have been imported from the West. ~ Seyyed Hossein Nasr

Being a theomorphic creature, man is himself a work of art. The human soul when purified
and dressed in the garment of spiritual virtues is itself the highest kind of beauty in this world, reflecting directly the Divine Beauty. ~ Seyyed Hossein Nasr

The Arab conquest was not only a matter of military domination. It was not like the Mongol invasion. The Mongols invaded Iran, but Iran did not become Shamanist or Buddhist. Some people say that the Arab invasion was just a military conquest, but this is not so. Rather, it was accompanied by a profound spiritual transformation that took place wherever Muslims went and settled down. ~ Seyyed Hossein Nasr

...it was perfect. But it was bittersweet too. Because I was running out of time. I wished I could stay in Iran. I wished I could go to school with Sohrab, and play soccer/non-American football every day, though I supposed I would have to start calling it regular football. I wished I could have been born in Yazd. That I could have grown up with Sohrab and Asghar and even Ali-Reza and Hossein. ~ Adib Khorram

In traditional societies, nature was seen as one's wife, but the modern West turned it into a prostitute. ~ Seyyed Hossein Nasr

Protestantism and Catholicism must not be compared to Sunnism and Shi'ism in the Islamic context as has been done by certain scholars. Sunnism and Shi'ism both go back to the origins of Islam and the very beginning of Islamic history whereas Protestantism is a later protest against the existing Catholic Church and came into being some fifteen hundred years after the foundation of Christianity. ~ Seyyed Hossein Nasr

The decadence which did occur in the Islamic world belongs to a much later period of Islamic history than is usually claimed. This fact would be fully substantiated if the integral history of Islamic science and civilization were to be written one day. Unfortunately to this day such a detailed history does not exist and moreover much of the scholarly work that has been done in this field has been carried out by Western scholars who have been naturally primarily interested in those aspects of the Islamic sciences that have influenced the West. It remains the task of Muslims scholars and scientists to look upon the whole of this scientific tradition from the point of view of Islam and the inner dynamics of Islamic history itself. ~ Seyyed Hossein Nasr

Each decade absolutizes its own fashions of thought and action without the least pause and consideration of the fact that a decade later those very fashions and ideas will be buried in the dustbin of history as one turns to a new decade. ~ Seyyed Hossein Nasr

In fact it might be said that the main reason why modern science never arose in China or Islam is precisely because of the presence of metaphysical doctrine and a traditional religious structure which refused to make a profane thing of nature. Neither the 'Oriental bureaucratism' of Needham nor any other social and economic explanation suffices to explain why the scientific revolution as seen in the West did not develop elsewhere. The most basic reason is that neither in Islam, nor India nor the Far East was the substance and stuff of nature so depleted of a sacramental and spiritual character, nor was the intellectual dimension of these traditions so enfeebled as to enable a purely secular science of nature and a secular philosophy to develop outside the matrix of the traditional intellectual orthodoxy. Islam, which resembles Christianity in so many ways, is a perfect example of this truth, and the tact that modern science did not develop in its bosom is not the sign of decadence as some have claimed but of the refusal of Islam to consider any form of knowledge as purely secular and divorced from what it considers as the ultimate goal of human existence. ~ Seyyed Hossein Nasr

The fact that the descent of the Quran led not only to the foundation of one of the world's great civilizations, but also to the creation of one of the major scientific, philosophical, and artistic traditions in global history was not accidental. Without the advent of the Quran, there would have been no Islamic sciences as we know them, sciences that were brought later to the West and we therefore would not have words such as "algebra," "algorithm," and many other scientific terms of Arabic origin in English. Nor would there be the Summas of St. Thomas Aquinas, at least in their existing form, since these Summas contain so many ideas drawn from Islamic sources. ~ Seyyed Hossein Nasr

Now that Iran has entered into production of nuclear fuel on an industrial, there will be no limit on the production of nuclear fuel in Iran. ~ Gholam Reza Aghazadeh

From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari). ~ Seyyed Hossein Nasr

The theory of evolution also had a very great effect in alienating science from religion and creating a world in which one could go about studying the wonders of creation without ever having a sense of wonder in the religious sense of that term. ~ Seyyed Hossein Nasr

There are two ways of confronting the country's problems.One is through a management style based on adventurism, instability, play-acting, exaggerations, wrongdoing, being secretive, self-importance, superficiality and ignoring the law. The second way is based on realism, respect, openness, collective wisdom and avoiding extremism. ~ Mir-Hossein Mousavi

The compartmentalization of knowledge, which is one of the characteristics of the mental and intellectual scene of the modern world, is not only reflected in modern education but is also caused by it. ~ Seyyed Hossein Nasr

The Western industrial complex would not change even if millions of people perished in Africa or India or some other faraway place. The population of the earth increases by millions every month, and such losses would be seen as a little drop in the ocean. But if something serious were to occur in the West, then that would turn upside down the currently held vision of Western people with regard to the impact of modern technology on nature. It would be something that would wake them up and perhaps help to stop this really suicidal course that modern civilization is currently pursuing and that the rest of the world is trying to follow. ~ Seyyed Hossein Nasr

Nineteenth-century inventors of the steam engine used a physical theory which today is considered as scientifically false . In fact most of the inventors up to very recent times have been, for the most part, ignorant of the science of their day and have applied theories that have proved to be false. Moreover, even today a physical or chemical theory can change while its application continues untouched. The success of applied science, therefore, is no reason for accepting the infallibility of the scientific theories involved. There should be an intelligent and conscious criticism of science and its implications, both for those involved in the sciences, and most of all for those who are the recipients of the popularized versions of scientific theories. The philosophy of science has in certain cases tried to point to the lack of logical consistency in some scientific definitions and methods. But having surrendered itself to the fruits of the experimental and analytical methods, it cannot itself be an independent judge of modern science. ~ Seyyed Hossein Nasr

When man penetrates the mysteries of Nature, the "facts of Nature" become transparent symbols, revealing the "divine energies" and the "angelic" state which fallen man has lost, and which he may recover only for a moment, as when he is enraptured by the beauty of music or of a lovely face. At such moments man forgets his limited self, his individualistic dream, and participates in the cosmic dream, thus becoming freed from the prison of his own carnal soul. ~ Seyyed Hossein Nasr

Once A. K. Coomaraswamy, the great twentieth-century Indian expert on traditional metaphysics and art, said that in modern society the artist is a special kind of person, while in traditional society every person is a special kind of artist. ~ Seyyed Hossein Nasr

To be modern is to destroy nature. ~ Seyyed Hossein Nasr

Life is what you portrait it! ~ Mohammad Hossein Khosh Bayan

Let me also again emphasize that it is only within Islam that Sufism can be practiced. The two have never been separated from each other in their reality and in fact are inwardly one, and certainly they have never been separated for me throughout my life. ~ Seyyed Hossein Nasr

The human soul, provided it is pure and strong enough, can contact the unseen in waking life as well as in dreams: all that is required is withdrawal of the soul from the tumult of sensory life. ~ Seyyed Hossein Nasr

The tradition of Islamic science of course gradually weakened but it did not decay as rapidly as some people have claimed in the West. It continued on into the 10th, 11th and 12th Islamic centuries especially in the fields of medicine and pharmacology. If one is going to talk about the decay of the Islamic sciences, it is only of the last two or three centuries that one should speak if one takes the whole of the Islamic world into consideration. And one should not be ashamed of that fact because no civilization in the history of science has always been avidly interested in the natural sciences throughout its whole history. There have been periods of greater interest and those of lesser interest in every civilization, and there is no reason why one should equate the gradual loss of impetus in the cultivation of the sciences in the Islamic world with an automatic decadence of that civilization. This is a modern, Western view which equates civilization with science as understod in the modern sense. ~ Seyyed Hossein Nasr

If evolutionism were to be rejected, the whole structure upon which the modern world is based would collapse and one would have to accept the incredible wisdom of the Creator in the creation of the multiplicity of life forms which we see on the surface of the earth and in the seas. This realization would also change the attitude that modern man has concerning the earlier periods of his own history, vis-a-vis other civilizations and also other forms of life. Consequently the theory of evolution continues to be taught in the West as a scientific fact rather than a theory and whoever opposes it is usually brushed off as religious obscurantist. ~ Seyyed Hossein Nasr

The order of the Universe is identified with the Divine Mind, and the scientist is said to be discovering the mind of God in his scientific pursuits. Scientific method itself has been called a Christian method of discovering God's mind. ~ Seyyed Hossein Nasr

Without the withering criticism by nominalism, medieval Christian philosophy and theology would not have relinquished their claim to the role of knowledge in discovering the nature of things in light of higher principles; instead, it caused them to leave the field of battle without any defense before the onslaught of secularism, rationalism, and empiricism, which were, as a result, able to gain a remarkably easy victory. ~ Seyyed Hossein Nasr

The idea of writing the history of philosophy as philosophy began with Hegel's influence in Germany, and then it spread to France and England, and histories of philosophies began to appear everywhere in Europe and America. ~ Seyyed Hossein Nasr

The gnostic is Muslim in that his whole being is surrendered to God; he has no separate individual existence of his own. He is like the birds and the flowers in his yielding to the Creator; like them, like all the elements of the cosmos, he reflects the Divine to his own degree. He reflects it actively, however, they passively; his participation is a conscious one. ~ Seyyed Hossein Nasr

love is god,thought is satan ~ Hossein Bahabadi

The reality of the Islamic metaphysical world was not taken seriously despite the fact that Iqbal, who was the ideological founder of Pakistan, had shown much interest in Islamic philosophy, although I do not think that he is really a traditional Islamic philosopher. He himself was influenced by Western philosophy, but at least was intelligent enough to realize the significance of Islamic philosophy. The problem with him was that he did not know Arabic well enough. His Persian was very good, but he could not read all the major texts of Islamic philoso- phy, which are written mostly in Arabic. Nevertheless, he wrote on the development of metaphysics in Persia, and he had some philosophical substance, much more than the other famous reformers who are men- tioned all the time, such as Sir Syed Ahmad Khan or Muh:ammad 'Abduh. ~ Seyyed Hossein Nasr

Iran's experience shows that when religious scholars and UNFPA work together to solve reproductive health issues, there can be excellent results. ~ Hossein Malek-Afzali

The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century. ~ Seyyed Hossein Nasr

Beauty is at once a royal path to God and an impediment to reaching God if it is taken as a god in itself. ~ Seyyed Hossein Nasr

The environmental crisis has deep spiritual, philosophical, and religious roots and causes. It is not merely the result of bad engineering. ~ Seyyed Hossein Nasr

Henceforth the Cartesian surgical operation in which spirit and matter become totally separated dominated scientific and philosophic thought The domain of science was matter which was a pure "it" divorced completely from any ontological aspect other than pure quantity. Although there were protests here and there especially among English and German thinkers, this view became the very factor that determined the relationship between man and nature, scientifically and philosophically. Thus seventeenth-century rationalism is the unconscious background of all later scientific thought up to the present day. Whatever discoveries are made in the sciences and whatever changes are brought about in conceptions of time, space, matter and motion, the background of seventeenth-century rationalism remains. For this very reason, other interpretations of nature, especially the symbolic, have never been seriously considered and accepted. ~ Seyyed Hossein Nasr

At all costs we should avoid considering our love of God to be superior to the love of the other for GodLet us love God and leave it for Him to decide on the intensity and sincerity of our loves, as well as of our differing views of Him ~ Seyyed Hossein Nasr

The world is order or cosmos rather than chaos, one that is alive as an organism and at the same time governed by law. ~ Seyyed Hossein Nasr