Contemporary Fictionrary Quotes

Stories are a way of subtracting the future from the past, the only way of finding clarity in hindsight. ~ Valeria Luiselli

I think if we ignore that night, that kiss, then we're both denying a part of who we are. ~ Samantha Chase

There's no such thing as the contemporary novel. Before I seem the complete reactionary, let me add that I've happily joined in many discussions about 'the contemporary novel' where what that usually, unproblematically means is novels that have appeared recently or may appear soon. ~ Graham Swift

I felt suffocated. And alone. More alone than ever. Every year, I ostentatiously crossed out of my address book any friend who'd made a racist remark, neglected those whose only ambition was a new car and a Club Med vacation, and forgot all those who played the Lottery. I loved fishing and silence. Walking the hills. Drinking cold Cassis, Lagavulin, or Oban late into the night. I didn't talk much. Had opinions about everything. Life and death. Good and evil. I was a film buff. Loved music. I'd stopped reading contemporary novels. More than anything, I loathed half-hearted, spineless people. ~ Jean-Claude Izzo

Excerpt from Winning Streak, Las Vegas Sinners Book 3, coming later this year:

Tonight's ensemble was typical Madden. Dark and faded but expensive jeans, a fitted, black Vegas is For Lovers t-shirt and some Doc Martin boots. Okay, those were a little unusual. "We're not going for a hike in the desert, are we?"

"Not exactly."

"What is 'not exactly'? I'm not a pee-behind-a-tree kind of girl. ~ Katie Kenyhercz

The thing that is always so surprising about plays written in another century is how remarkably elastic they are. When you listen to the way in which Shakespeare attacks relationships, for example, even though the words may start off sounding foreign, in actuality they are so accessible, the motivations so clear, the resonances so contemporary. When you put it in a modern context - we could well be in a place with someone like Gaddafi or Mubarak - it becomes apparent how Richard III resonates with that type of personality, with media and manipulation, alliances and petty jealousies. ~ Kevin Spacey

You're my friend who happens to be pretty and female. You do realize being your friend doesn't mean I don't have a penis? ~ Cindi Madsen

Yet torture is above all an art, an artistic discipline just like literature , cinema, or contemporary dance. All detained in the City-State ghettos bitterly missed the torturers of yesteryears, those monsters who worked with the precision of a Swiss watch-maker. ~ Fiston Mwanza Mujila

down. There just was no way someone that good looking was getting made fun of. Plus guys could sleep with a whole team and it would be okay. Talk about double standards. ~ J.L. Beck

The church's theology bought into this ahistoricism in different ways: along a more liberal, post-Kantian trajectory, the historical particularities of Christian faith were reduced to atemporal moral teachings that were universal and unconditioned. Thus it turned out that what Jesus taught was something like Kant's categorical imperative - a universal ethics based on reason rather than a set of concrete practices related to a specific community. Liberal Christianity fostered ahistoricism by reducing Christianity to a universal, rational kernel of moral teaching. Along a more conservative, evangelical trajectory (and the Reformation is not wholly innocent here), it was recognized that Christians could not simply jettison the historical particularities of the Christian event: the birth, life, death and resurrection of Jesus Christ. However, there was still a quasi-Platonic, quasi-gnostic rejection of material history such that evangelicalism, while not devolving to a pure ahistoricism, become dominated by a modified ahistoricism we can call primitivism. Primitivism retains the most minimal commitment to God's action in history (in the life of Christ and usually in the first century of apostolic activity) and seeks to make only this first-century 'New Testament church' normative for contemporary practice. This is usually articulated by a rigid distinction between Scripture and tradition (the latter then usually castigated as 'the traditions of men' as opposed to the 'God-give' r ~ James K.A. Smith

Contemporary social democracy is what I believe is the right concept. ~ Mikhail Gorbachev

What do I look like? A blonde rolodex for boys who've lost an archery match with cupid? ~ Jenn Cooksey

Those who are truly contemporary are those who neither perfectly coincide with their time nor adapt to its demands ... Contemporariness, then, is that relationship with time that adheres to it through a disconnection. ~ Giorgio Agamben

Emotional attunement between teachers and learners is highlighted, as well as the central role of storytelling in traditional and contemporary learning. Research has also found that exploration and play, usually consigned to less important after-school activities, are central ~ Louis Cozolino

She used to be afraid of him catching her looking at him, but not anymore. It's funny how quickly the tables turn in the game of vulnerability. She had believed he'd had the power to hurt her. The reality is that it cuts both ways. His fear, her fear, they were sourced from the same place - both wanted to be loved, yet neither one was able to fully admit it. There was too much doubt, not enough trust to allow them to take that final step. ~ Vivian Winslow

The acceleration of contemporary life also plays a role in this lack of being. The society of laboring and achievement is not a free society. It generates new constraints. Ultimately, the dialectic of master and slave does not yield a society where everyone is free and capable of leisure, too. Rather, it leads to a society of work in which the master himself has become a laboring slave. In this society of compulsion, everyone carries a work camp inside. This labor camp is defined by the fact that one is simultaneously prisoner and guard, victim and perpetrator. One exploits oneself. It means that exploitation is possible even without domination. ~ Byung-Chul Han

We have considered the problem of mental fragmentation and arbitrariness that results when our contact with the world is mediated by representations: representations collapse the basic axis of proximity and distance by which an embodied being orients in the world and draws a horizon of relevance around itself. We noted the prominence of a design philosophy that severs the bonds between action and perception, as in contemporary automobiles that insulate us from the sensorimotor contingencies by which an embodied being normally grasps reality. The case of machine gambling gave us a heightened example of this kind of abstraction, and made clear how such a design philosophy can be turned to especially disturbing purposes in the darker precincts of "affective capitalism," where our experiences are manufactured for us. We saw that the point of these experiences is often to provide a quasi-autistic escape from the frustrations of life, and that they are especially attractive in a world that lacks a basic intelligibility because it seems to be ordered by "vast impersonal forces" that are difficult to bring within view on a first-person, human scale. I argued that all of this tends to sculpt a certain kind of contemporary self, a fragile one whose freedom and dignity depend on its being insulated from contingency, and who tends to view technology as magic for accomplishing this. For such a self, choosing from a menu of options replaces the kind of adult agency that grapples with thing ~ Matthew B. Crawford

What is it about guys named Adam? ~ Faith Sullivan

God, you smell good. Your pheromones are a definite mating call to mine. ~ Robin Bielman

Sir, I have no opinion," Cassius had said at first.
"Everyone has one," Merrick had replied. "Please, humor me. I am dying for a conversation with somebody who is a contemporary. As well as somebody I can trust."
Cassius's gaze had sprung to the mirror at that declaration, something like surprise registering in his eyes ~ Riley Hart

Oh, and Mr. Montgomery? I think I counted about four dozen important-sounding words and almost no substance at all in that explanation. I don't think you should close the door on your diplomatic career entirely. ~ Elle Lothlorien

Around eighth grade Margot started getting really sensitive about her weight, even though she wasn't remotely fat - just a little round-faced. So Margot did what any normal fourteen-year-old girl would do. She started puking on purpose, every day after fifth period. Of course now, she does more than puke. But we don't talk about that. Because real friends don't judge each other for what they do to survive in hell. ~ Isobel Irons

I don't supposed you'd take on a new job as a nanny?"

"Live in?" he asked, "I'm not so sure. My grandmother's right next door. She might not approve of the arrangement. Or are we talking about another role-playing game?" He burrowed his chin between her shoulder and neck and whispered into her ear. "Because she wouldn't need to know about that. ~ Paula Altenburg

One very important aspect of our contemporary musical culture - some might say the supremely important aspect - is its extension in the historical and geographical senses to a degree unknown in the past. ~ George Crumb

Even though I knew this might end in heartbreak, that he might make my life scary and complicated and unpredictable, I knew I couldn't let him walk away. Because I knew he'd also make my life happy and comforting and full. ~ Kasie West

I shrugged uncomfortably, leaning my head against hers, almost forgetting Mr. Gardner's presence as Mo and I fell into that sort of exclusionary, near-telepathic best-friends communion. She knew that I would argue that I wasn't ashamed, but that I hadn't quite figured out how to truly mean it when I held my head up high. My entire life, people had been telling me to keep it down and stop being an embarrassment. So, I was still in that "fake it 'til you make it" stage, hoping genuine pride would come if I pretended confidence long enough. For now, I was relying on bravado and a complete lack of give-a-fuck to carry me through. ~ Amelia C. Gormley

I snatched my gaze away from hers and tugged at the collar of my shirt. I wanted to know how she could talk with such authority on the subject. I wanted to know what evil she'd seen, but I wanted even more to escape the narrow store aisle. Warning bells pealed in my brain. 'She's crazy. Don't get involved. ~ Katherine Fleet

Between rule of law and growth In the academic literature, the rule of law is sometimes considered a component of governance and sometimes considered a separate dimension of development (as I am doing here). As noted in chapter 17, the key aspects of rule of law that are linked to growth are property rights and contract enforcement. There is a large literature demonstrating that this correlation exists. Most economists take this relationship for granted, though it is not clear that universal and equal property rights are necessary for this to happen. In many societies, stable property rights exist only for certain elites, and this is sufficient to produce growth for at least certain periods of time.24 Furthermore, societies like contemporary China with "good enough" property rights that yet lack traditional rule of law can nonetheless achieve very high levels of growth. ~ Francis Fukuyama

The Hutterites (who came out of the same tradition as the Amish and the Mennonites) have a strict policy that every time a colony approaches 150, they split it in two and start a new one. "Keeping things under 150 just seems to be the best and most efficient way to manage a group of people," Spokane told me. "When things get larger than that, people become strangers to one another." The Hutterites, obviously, didn't get this idea from contemporary evolutionary psychology. They've been following the 150 rule for centuries. But their rationale fits perfectly with Dunbar's theories. At 150, the Hutterites believe, something happens-something indefinable but very real-that somehow changes the nature of community overnight. "In smaller groups people are a lot closer. They're knit together, which is very important if you want to be be effective and successful at community life," Gross said. "If you get too large, you don't have enough work in common. You don't have enough things in common, and then you start to become strangers and that close-knit fellowship starts to get lost." Gross spoke from experience. He had been in Hutterite colonies that had come near to that magic number and seen firsthand how things had changed. "What happens when you get that big is that the group starts, just on its own, to form a sort of clan." He made a gesture with his hands, as if to demonstrate division. "You get two or three groups within the larger group. That is something you really try to preve ~ Malcolm Gladwell

There is a pervasive form of contemporary violence to which the idealist most easily succumbs: activism and overwork. The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence. The frenzy of our activism neutralizes our work for peace. It destroys our own inner capacity for peace. It destroys the fruitfulness of our own work, because it kills the root of inner wisdom which makes work fruitful. ~ Thomas Merton

Ostensibly rigorous and realistic, contemporary conservatism is an ideology of denial. Its symbol is a smile button. ~ Christopher Lasch