Algerian Quotes

Then, on December 14, 1999, an alert United States Customs agent in Port Angeles, Washington, stopped a nervous twenty-three-year-old Algerian named Ahmed Ressam who was crossing over from Canada on the last ferry of the evening. He had explosives in his trunk and plans to blow them up at the Los Angeles International Airport. The case galvanized the government into an all-out millennium alert. Watson and the White House counterterrorism group met around the clock. They sought an extraordinary number of FISA wiretaps; Janet Reno authorized at least one warrantless search on her own authority. Clarke ~ Tim Weiner

Since they weren't sleepy and nothing had been left unsaid, they began to read poetry to each other, taking turns like children and enjoying it. Bachir had a lovely voice, one that was already that of a man. He knew many poems by heart. He lovingly recited Victor Hugo, with warmth Rimbaud's Le bateau ivre, and poems written by young people going into battle; he then moved on to the poets of liberty - Rimbaud again, Eluard, and Desnos. ~ Assia Djebar

In the 1990s, Islamists in Algeria won elections like the Brotherhood did in Egypt. The Algerian military refused to allow the Islamists to take power. A war erupted, killing between 100,000 to 200,000 people, depending on which estimates are to be believed. ~ Richard Engel

When the colonizers spoke of indigenous women - ignoring their own patriarchy, which they doubtlessly considered normal, just like today - it was always with tears in their eyes. They only referred to the differences between these two patriarchical regimes - the French one and the Algerian one - at the cost of any mention of their far more considerable commonalities. ~ Christine Delphy

The simplifications of hatred and prejudice, which embitter and perpetuate the Algerian conflict, must be combated on a daily basis, and one man cannot do the job alone. What is required is a movement, a supportive press, and constant action. ~ Albert Camus

I imagine the gods saying, We will
make it up to you. We will give you
three wishes, they say. Let me see
the squirrels again, I tell them.
Let me eat some of the great hog
stuffed and roasted on its giant spit
and put out, steaming, into the winter
of my neighborhood when I was usually
too broke to afford even the hundred grams
I ate so happily walking up the cobbles,
past the Street of the Moon
and the Street of the Birdcage-Makers,
the Street of Silence and the Street
of the Little Pissing. We can give you
wisdom, they say in their rich voices.
Let me go at last to Hugette, I say,
the Algerian student with her huge eyes
who timidly invited me to her room
when I was too young and bewildered
that first year in Paris.
Let me at least fail at my life.
Think, they say patiently, we could
make you famous again. Let me fall
in love one last time, I beg them.
Teach me mortality, frighten me
into the present. Help me to find
the heft of these days. That the nights
will be full enough and my heart feral. ~ Jack Gilbert

The decision to use torture as a terror of retribution gives an inner satisfaction to the person who practises it, even if this is difficult for him to accept openly. Having been injured and humiliated by aggression, he can now humiliate in his turn those whom he considers to be his aggressors, and rediscover his self-esteem. As an ex-soldier of the Algerian War explains, forty years after the events: 'You could feel a certain form of jubilation while being present at such extreme scenes . . . Doing to a body whatever you feel like doing to it.' Reducing the other to a state of complete impotence gives you a feeling of supreme power. This feeling is one which torture gives you more than murder does, since the latter does not last: once dead, the other becomes an inert object and no longer produces that jubilation which stems from fully triumphing over the will of another, without his ceasing to exist. ~ Tzvetan Todorov

The Algerian fidaï, unlike the unbalanced anarchists made famous in literature, does not take dope. The fidaï does not need to be unaware of danger, to befog his consciousness, or to forgot. The "terrorist," from the moment he undertakes an assignment, allows death to enter into his soul. He has a rendezvous with death.The fidaï, on the other hand, has a rendezvous with the life of the Revolution, and with his own life. The fidaï is not one of the sacrificed. To be sure, he does not shrink before the possibility of losing his life or the independence of his country, but at no moment does he choose death. ~ Frantz Fanon

Kalaj would say, "I've got the eyes of a lynx, the memory of an elephant, the instincts of a wolf ... "
" ... and the brain of a tapir," would interrupt his nemesis, the Algerian. ~ Andre Aciman

In those days, long before, a view over the rooftops of Paris was an unaffordable luxury. The apartment he had shared with a mousy young writer from Laon had a view of the Jardin de Luxembourg – if he stuck his head out of the window as far as it would go and twisted it to the left, a smudge of green foliage appeared in the corner of one eye. That had been his best apartment to date. They had decorated it in the 'Bohemian' style of the 1830s : a few volumes of Shakespeare and Victor Hugo, a Phrygian cap, an Algerian hookah, a skull on a broomstick handle (from the brother of a friend, Charles Toubin, who was an intern at one of the big hospitals) and, of course, a window box of geraniums, which was not only pretty but also illegal. (Death by falling window box was always high up the official list of fatalities.) For a proper view of Paris, they visited Henry's painter friends who lived in a warren of attic rooms near the Barriere d'Enfer and called themselves the Water-Drinkers. When the weather was fine and the smell of their own squalor became unbearable, they clambered onto the roof and sat on the gutters and ridges, sketching chimneyscapes, and sending up more smoke from their pipes than the fireplaces below.
Three of the Water-Drinkers had since died of various illnesses known collectively as 'lack of money'. When the last of the three was buried, in the spring of 1844, Henry and the others had found themselves at the graveside without a sou to give a gravedigger. ' ~ Graham Robb

After the dismissal of Hamrouche and until 1999, the state underwent a severe financial crisis and was on the verge of stopping all payments. Loans had to be negotiated with international financial institutions, particularly with the IMF, which required a structural adjustment program. State finances were saved by credits from the IMF and the European Union. Algerian negotiators, who played on the fear of the European states about the Islamist threat, said in effect, "It's either us, with all our defects, or an Islamist republic just one hour's flight from Europe." Alarmed to the point of panic, the West paid up without any conditions on how their credits were to be used. Policy thereafter fluctuated between rhetoric and laxity in letting deficits mount. ~ Ellen Lust

An animated conversation was in progress and the woman behind the counter started airing her views about a murder case that had created some stir in Algiers. A young commercial employee had killed an Algerian on a beach. ~ Albert Camus

Today everyone on our side knows that criminality is not the result of the Algerian's congenital nature nor the configuration of his nervous system. The war in Algeria and wars of national liberation bring out the true protagonists. We have demonstrated that in the colonial situation the colonized are confronted with themselves. They tend to use each other as a screen. Each prevents his neighbor from seeing the national enemy. And when exhausted after a sixteen-hour day of hard work the colonized subject collapses on his mat and a child on the other side of the canvas partition cries and prevents him from sleeping, it just so happens it's a little Algerian. When he goes to beg for a little semolina or a little oil from the shopkeeper to whom he already owes several hundred francs and his request is turned down, he is overwhelmed by an intense hatred and desire to kill - and the shopkeeper happens to be an Algerian. When, after weeks of keeping a low profile, he finds himself cornered one day by the kaid demanding "his taxes," he is not even allowed the opportunity to direct his hatred against the European administrator; before him stands the kaid who excites his hatred - and he happens to be an Algerian. ~ Frantz Fanon

Now there were a few skirt-wearing, firm-breasted Algerian women who shuttled between our world and the world of the roumis, down in the French neighborhoods. We brats used to call them whores and stone them with our eyes. They were fascinating targets, because they could promise the pleasures of ~ Kamel Daoud

From their point of view, I had gone too far. I had to disappear. That is to say, if the Algerian army had not overthrown me, others would have done so. ~ Ahmed Ben Bella

A few years before his death in 1934 the great Algerian Sheikh, Ahmad al-'Alawi, became friendly with a Frenchman, Dr. Carret, who had been treating him for various minor ailments. One day Carrett tried to explain his agnosticism to the Sheikh, adding, however, that what most surprised him was that people who did claim to be religious 'should be able to go on attaching importance to this earthly life'. After a pause, the Sheikh said to him: 'It is a pity that you will not let your spirit rise above yourself. But whatever you may say and whatever you may imagine, you are nearer to God than you think'. In this confused age in which we now find ourselves there may be many a believer who is a kafir under the skin, and many a kafir who is closer than he knows to the God in whom he thinks he does not believe.

It is important to be aware of these paradoxes because the distrust of religion - or at least of 'organized religion' - which is so widespread in the Western world, derives less from intellectual doubts than from a critical judgement of the way in which religious people are seen to behave. The agnostic does not concern himself with the supernatural dimensions of religion, let alone with ultimate truth. He sees only that part of the iceberg which is visible above the surface, and he judges this to be misshapen. The whole sad story is summed up in the wise child's prayer: 'Lord, please make good people religious and make religious people good'. ~ Charles Le Gai Eaton

There is but one truly philosophical problem, and that is suicide," the text began. I winced. "Whether or not the world has three dimensions or the mind nine or twelve categories," it continued, "comes afterward"; such questions, the text explained, were part of the game humanity played, but they deserved attention only after the one true issue had been settled. The book was The Myth of Sisyphus and was written by the Algerian-born philosopher and Nobel laureate Albert Camus. After a moment, the iciness of his words melted under the light of comprehension. Yes, of course, I thought. You can ponder this or analyze that till the cows come home, but the real question is whether all your ponderings and analyses will convince you that life is worth living. That's what it all comes down to. Everything else is detail. ~ Brian Greene

The unveiled Algerian woman, who assumed an increasingly important place in revolutionary action, developed her personality, discovered the exalting realm of responsibility. The freedom of the Algerian people from then on became identified with woman's liberation, with her entry into history. This woman who, in the avenues of Algier or of Constantine, would carry the grenades or the submachine-gun chargers, this woman who tomorrow would be outraged, violated, tortured, could not put herself back into her former state of mind and relive her behaviour of the past; this woman who was writing the heroic pages of Algerian history was, in so doing, bursting the bounds of the narrow in which she had lived without responsibility, and was at the same time participating in the destruction of colonialism and in the birth of a new woman. ~ Frantz Fanon

I believe that it is only through empathy, that the pain experienced by an Algerian woman, a North Korean dissident, a Rwandan child or an Iraqi prisoner, becomes real to me and not just passing news. And it is at times like this when I ask myself, am I prepared - like Huck Finn - to give up Sunday school heaven for the kind of hell that Huck chose? ~ Azar Nafisi

Don't you think our society is designed to kill in that way? Of course, you've surely heard about those tiny fish in the rivers of Brazil which attack the swimmer by the thousands, eat him up in a few moments in quick little mouthfuls and leave only a perfectly clean skeleton behind? So, that's the way they're constituted. 'Do you want a clean life, like everyone else?' Of course the answer is yes. How could you not? 'Fine. We'll clean you up. Here's a job, here's a family, here's some organized leisure.' And the little teeth bite into the flesh, right down to the bone. But i'm being unfair. I shouldn't have said, 'the way they're constituted', because after all, it's our way, too: it's a case of who strips whom. ~ Albert Camus

He stood watching the approaching locamotive, his teeth chattering, his lips drawn away from them in a frightened smile; once or twice he glanced nervously sidewise, as though he were being watched. When the right moment came, he jumped. As he fell, the folly of his haste occurred to him with merciless clearness, the vastness of what he had left undone. There flashed through his brain, clearer than ever before, the blue of Adriatic water, the yellow of Algerian sands. ~ Willa Cather

(Algerian athlete, 1996 Summer Olympics, on the 3000m world record)
I think my 3:27 for 1500m is worth 7:21 for 3000m. ~ Noureddine Morceli

The Macedonian Endeavour Channel was screening live coverage of the world series of the Who's Got the Stupidest Name (WGSN) competition. First prize had already gone to Brian Burdock, a French Algerian with a penchant for Longchamp. ~ St John Morris

Yes, I am Algerian of Moroccan origin through my parents, but all my life is Algeria. I was born there. ~ Ahmed Ben Bella

My father is an Algerian, proud of who he is and I am proud that my father is Algerian. ~ Zinedine Zidane

We will always be black, you and I, even if it means different things in different places. France is built on its own dream, on its collection of bodies, and recall that your very name is drawn from a man who opposed France and its national project of theft by colonization. It is true that our color was not our distinguishing feature there, so much as the Americanness represented in our poor handle on French. And it is true that there is something particular about how the Americans who think they are white regard us - something sexual and obscene. We were not enslaved in France. We are not their particular "problem," nor their national guilt. We are not their niggers. If there is any comfort in this, it is not the kind that I would encourage you to indulge. Remember your name. Remember that you and I are brothers, are the children of trans-Atlantic rape. Remember the broader consciousness that comes with that. Remember that this consciousness can never ultimately be racial; it must be cosmic. Remember the Roma you saw begging with their children in the street, and the venom with which they were addressed. Remember the Algerian cab driver, speaking openly of his hatred of Paris, then looking at your mother and me and insisting that we were all united under Africa. Remember the rumbling we all felt under the beauty of Paris, as though the city had been built in abeyance of Pompeii. Remember the feeling that the great public gardens, the long lunches, might all be undone by a ph ~ Ta-Nehisi Coates