Thomas A Kempis Famous Quotes
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Always keep a good distance between yourself and lying, quarreling, detracting, insulting and gossip. The person who can do that will some day learn to enjoy the silence.
Few spirits are made better by the pain and languor of sickness; as few great pilgrims become eminent saints.
There is no creature so small and abject, that it representeth not the goodness of God.
Do not try to find a place free from temptations and troubles. Rather, seek a peace that endures even when you are beset by various temptations and tried by much adversity.
If you carry your cross joyfully, it will carry you.
It is no great thing to mingle with the good and the meek, for this is naturally pleasing to all, and every one of us willingly enjoyeth peace and liketh best those who think with us: but to be able to live peaceably with the hard and perverse, or with the disorderly, or those who oppose us, this is a great grace and a thing much to be commended and most worthy of a man.
You are a man, not God; you are human, not an angel. How can you expect to remain always in a constant state of virtue, when this was not possible even for an angel of Heaven, nor for the first man in the Garden?
Activate yourself to duty by remembering your position, who you are, and what you have obliged yourself to be.
Put thy whole trust in God and let Him be thy fear and thy love, He will answer for thee Himself, and will do for thee what is best. Here hast thou no continuing city,(3) and wheresoever thou art, thou art a stranger and a pilgrim, and thou shalt never have rest unless thou art closely united to Christ within thee.
He is truly great who is little in his own eyes and makes nothing of the highest
Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars.
Whoever puts his confidence in men or in any creature is very foolish.
God often grants in a moment what He has long denied.
Let all your thoughts be with the Most High, and direct your humble prayers unceasingly to Christ. If you cannot contemplate high and heavenly things, take refuge in the Passion of Christ, and love to dwell within His Sacred Wounds. For if you devoutly seek the Wounds of Jesus and the precious marks of His Passion, you will find great strength in all troubles.
If thou hadst simplicity and purity, thou wouldst be able to comprehend all things without error, and behold them without danger. The pure heart safely pervades not only heaven, but hell.
He is not truly patient who will only suffer as far as seems right to him and from whom he pleases. The truly patient man considers not by whom he is tried, one above him, or by an equal, or by an inferior, whether by a good and holy man or by a perverse and unworthy, but from every creature. He gratefully accepts all from the hand of God and counts it gain.
Not everyone can have the same devotion. One exactly suits this person, another that. Different exercises, likewise, are suitable for different times, some for feast days and some again for weekdays. In time of temptation we need certain devotions. For days of rest and peace we need others. Some are suitable when we are sad, others when we are joyful in the Lord.
If thou knewest the whole Bible, and the sayings of all the philosophers, what should all this profit thee without the love and grace of God?
What else does anxiety about the future bring you but sorrow upon sorrow?
Thou art my glory and the exultation of y heart: thou art my hope and refuge in the day of my trouble.
But why do we talk and gossip so continually, seeing that we so rarely resume our silence without some hurt done to our conscience?
It is no little wisdom for you to keep yourself in silence and in good peace when evil words are spoken to you, and to turn your heart to God and not to be troubled with the judgment of others.
If it seemeth to thee that thou knowest many things, and understandest them well, know also that there are many more things which thou knowest not.
We would be well on the way to perfection if we could weed out one vice from ourselves each year.
I would far rather feel remorse than know how to define it.
Always be ready; always live in such a way that death can never find you unprepared.
Love Jesus and keep Him as your friend. When all others forsake you He will not leave you nor will He allow you to perish on the last day. Whether you like it or not the day will come when you will find yourself separated from everyone and from everything.
Dispose thyself to patience rather than to comfort, and to the bearing of the cross rather than to gladness.
Bodily exercises are to be done discreetly; not to be taken evenly and alike by all men.
The beginning of all temptations to evil is instability of temper and want of trust in God;
The only safe ruler is he who has learned to obey willingly.
If your heart were sincere and upright, every creature would be unto you a looking-glass of life and a book of holy doctrine.
The more and better thou knowest, the more heavy will be thy judgment unless thy life be also more holy.
Fear thou the judgments of God, fear greatly the wrath of the Almighty. Shrink from debating upon the works of the Most High, but search narrowly thine own iniquities into what great sins thou hast fallen, and how many good things thou hast neglected. There are some who carry their devotion only in books, some in pictures, some in outward signs and figures; some have Me in their mouths, but little in their hearts. Others there are who, being enlightened in their understanding and purged in their affections, continually long after eternal things, hear of earthly things with unwillingness, obey the necessities of nature with sorrow. And these understand what the Spirit of truth speaketh in them; for He teacheth them to despise earthly things and to love heavenly; to neglect the world and to desire heaven all the day and night.
The Lord bestows his blessings there, where he finds the vessels empty.
To walk inwardly with God, and not to be held by any outer affections, is the state of a spiritual man.
As iron put into the fire loseth its rust and becometh clearly red-hot, so he that wholly turneth himself unto God puts off all slothfulness, and is transformed into a new man.
Be assured that if you knew all, you would pardon all.
Oh, how swiftly the glory of the world passes away!
What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright;
Judge yourself and beware of passing judgement on others. In judging others we expend our energy to no purpose; we are often mistaken and easily sin. But if we judge ourselves our labour is always to our profit.
If thou hadst a good conscience thou wouldst not greatly fear death. It were better for thee to watch against sin, than to fly from death. If to-day thou art not ready, how shalt thou be ready to-morrow? To-morrow is an uncertain day; and how knowest thou that thou shalt have a to-morrow?
Bear the Cross cheerfully and it will bear you.
If men used as much care in uprooting vices and implanting virtues as they do in discussing problems, there would not be so much evil and scandal in the world, or such laxity in religious organizations. On the day of judgment, surely, we shall not be asked what we have read but what we have done; not how well we have spoken but how well we have lived. Tell me, where now are all the masters and teachers whom you knew so well in life and who were famous for their learning? Others have already taken their places and I know not whether they ever think of their predecessors. During life they seemed to be something; now they are seldom remembered.
The more the flesh is wasted by affliction, so much more is the Spirit strengthened by inward grace.
Patience is necessary in this life because so much of life is fraught with adversity. No matter how hard we try, our lives will never be without strife and grief. Thus, we should not strive for a peace that is without temptation, or for a life that never feels adversity. Peace is not found by escaping temptations, but by being tried by them. We will have discovered peace when we have been tried and come through the trial of temptation.
Love flies, runs, and rejoices; it is free and nothing can hold it back.
Love is watchful. Sleeping, it does not slumber. Wearied, it is not tired. Pressed, it is not straitened. Alarmed, it is not confused, but like a living flame, a burning torch, it forces its way upward and passes unharmed through every obstacle.
If thou be not busy for thyself now, who shall be busy for thee in time to come?
We feel and weigh soon enough what we suffer from others: but how much others suffer from us, of this we take no heed.
Blessed is he who understandeth what it is to love Jesus, and to despise himself for Jesus' sake. He must give up all that he loveth for his Beloved, for Jesus will be loved alone above all things. The love of created things is deceiving and unstable, but the love of Jesus is faithful and lasting. He who cleaveth to created things will fall with their slipperiness; but he who embraceth Jesus will stand upright for ever. Love Him and hold Him for thy friend, for He will not forsake thee when all depart from thee, nor will he suffer thee to perish at the last.
It is a hard thing to break through a habit and a yet harder thing to go contrary to our own will. Yet if thou overcome not slight and easy obstacles how wilt thou overcome greater ones Withstand thy will at the beginning and unlearn an evil habit lest it lead thee little by little into worse difficulties. Oh if thou knewest what peace to thyself thy holy life should bring ... and what joy to others methinketh thou wouldst be more zealous for spiritual profit.
Let this be thy whole endeavor, this thy prayer, this thy desire,-that thou mayest be stripped of all selfishness, and with entire simplicity follow Jesus only.
Our dependence upon God ought to be so entire and absolute that we should never think it necessary, in any kind of distress, to have recourse to human consolations.
Love is swift, sincere, pious, joyful, generous, strong, patient, faithful, prudent, long-suffering, courageous, and never seeking its own; for wheresoever a person seeketh his own, there he falleth from love ...
And when he is out of sight, quickly also he is out of mind.
Man considers the actions, but God weighs the intentions.
How should thy patience be crowned in heaven if none adversity should befall to thee in earth? If thou wilt suffer none adversity how mayest thou be the friend of Christ?
When a man desires a thing too much, he at once becomes ill at ease. A proud and avaricious man never rests, whereas he who is poor and humble of heart lives in a world of peace. An unmortified man is quickly tempted and overcome in small, trifling evils; his spirit is weak, in a measure carnal and inclined to sensual things; he can hardly abstain from earthly desires. Hence it makes him sad to forego them; he is quick to anger if reproved. Yet if he satisfies his desires, remorse of conscience overwhelms him because he followed his passions and they did not lead to the peace he sought.
O Lord, self-renunciation is not the work of one day, nor children's sport; yea, rather in this word is included all perfection.
Occasions of adversity best discover how great virtue or strength each one hath. For occasions do not make a man frail, but they show what he is.
Constantly choose rather to want less, than to have more.
Now is the time to be doing, now is the time to be stirring, now is the time to amend myself.
If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?
Grant me, O Lord, to know that which ought to be known; to love that which ought to be loved; to praise that which pleaseth Thee most, to esteem that which is precious in Thy sight, to blame that which is vile in Thine eyes. Suffer me not to judge according to the sight of bodily eyes, nor to give sentence according to the hearing of the ears of ignorant men; but to discern in true judgment between visible and spiritual things, and above all things to be ever seeking after the will of Thy good pleasure. 8.
What thou art, that thou art; that God knoweth thee to be and thou canst be said to be no greater.
Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion.
The more humble a man is in himself, and the more obedient towards God, the wiser will he be in all things, and the more shall his soul be at peace.
For man plans, but God arranges.
Jesus has now many lovers of the heavenly kingdom but few bearers of His cross.
O God my Truth, make me one with You in eternal love. Often I become weary with reading and hearing many things. You are all that I want and desire. Let all teachers be mute and all creation keep silence before You. Speak to me, You, and You alone.
If, with a single glance, you could see everything in the world spread out before your eyes, how fruitless a sight that would be! Raise your eyes to God on high and pray for your sins and deficiencies.
Do not interfere when your opinion is not sought.
If thou may not continually gather thyself together, do it sometime at least once a day, morning or evening.
How many perish through empty learning in this world, who care little for serving God. And because they love to be great more than to be humble, therefore they "have become vain in their imaginations." He only is truly great, who hath great charity. He is truly great who deemeth himself small, and counteth all height of honour as nothing. He is the truly wise man, who counteth all earthly things as dung that he may win Christ. And he is the truly learned man, who doeth the will of God, and forsaketh his own will.
Many deceive themselves, imagining they'll find happiness in change.
It is vanity, too, to covet honours, and to lift up ourselves on high ... It is vanity, to love that which quickly passeth away and not to hasten where eternal joy abideth
Jesus today has many lovers of his heavenly kingdom, but few of them carry His cross. He has many friends who ask for consolation, but few who pray for affliction. He has many companions to share His meals, but few to share His abstinence.
We all want to rejoice with Him, but few of us are willing to suffer anything for His sake. Many follow Jesus up to the breaking of the bread, but few go on to the drinking of the chalice of His passion. Many admire His miracles but few follow in the ignominy of His cross.
Simplicity and purity are the two wings by which a man is lifted above all earthly things. Simplicity is in the intention - purity in the affection. Simplicity tends to God,- purity apprehends and tastes Him.
True it is that every man willingly followeth his own bent, and is the more inclined to those who agree with him. But if Christ is amongst us, then it is necessary that we sometimes yield up our own opinion for the sake of peace. Who is so wise as to have perfect knowledge of all things? Therefore trust not too much to thine own opinion, but be ready also to hear the opinions of others.
I have often heard, that it is safer to hear and to take counsel, than to give it.
When, therefore, spiritual comfort is given by God, receive it with giving of thanks, and know that it is the gift of God, not thy desert. Be not lifted up, rejoice not overmuch nor foolishly presume, but rather be more humble for the gift, more wary and more careful in all thy doings; for that hour will pass away, and temptation will follow.
My child, I am the Lord Who gives strength in the day of trouble. Come to Me when all is not well with you. Your tardiness in turning to prayer is the greatest obstacle to heavenly consolation, for before you pray earnestly to Me you first seek many comforts and take pleasure in outward things. Thus, all things are of little profit to you until you realize that I am the one Who saves those who trust in Me, and that outside of Me there is no worth-while help, or any useful counsel or lasting remedy.
Love makes everything that is heavy light.
And therefore ought each of us to give heed concerning trials and temptations, and watch unto prayer, lest the devil find occasion to deceive; for he never sleepeth, but goeth about seeking whom he may devour.
Without labor there is no rest, nor without fighting can the victory be won.
Love longs to be free, a stranger to every worldly desire, lest its inner vision become dimmed, and lest worldly self-interest hinder it or ill-fortune cast it down.
He who loveth God with all his heart feareth not death, nor punishment, nor judgment, nor hell, because perfect love giveth sure access to God. But he who still delighteth in sin, no marvel if he is afraid of death and judgment.
Profound theology doesn't make anyone righteous; what pleases me is an exemplary life. Regret for wrongdoing is better than knowing its definition.
If thou wilt receive profit, read with humility, simplicity and faith, and seek not at any time the fame of being learned.
No one is qualified to converse in public except those contented to do without such conversation.
Fight like a man. Habit is overcome by habit.
He who knows himself well is mean and abject in his own sight, and takes no delight in the vain praise of men.
0 true and heavenly grace, without which our own merits are nothing, and our natural gifts of no account! Neither arts nor riches, beauty nor strength, genius nor eloquence have any value in Your eyes, Lord, unless allied to grace. For the gifts of nature are common to good men and bad alike, but grace or love are Your especial gift to those whom You choose, and those who are sealed with this are counted worthy of life everlasting.
Every time I catch myself trying to figure out other people's motives, I'll stop and ask myself: "What did I say or do that prompted the action? Why did I react to it as I did? Does what happened make a major difference to me, or am I making something big out of a trifle?"
Leave off that excessive desire of knowing; therein is found much distraction There are many things the knowledge of which is of little or no profit to the soul.
He does much who loves God much, and he does much who does his deed well, and he does his deed well who does it rather for the common good than for his own will.
A humble knowledge of ourselves is a surer way to God than is the search for depth of learning.
Love is a great thing ... which alone maketh every burden light.. Love is watchful, and while sleeping, still keeps watch; though fatigued, it is not weary; though pressed, it is not forced. Love is sincere, gentle, strong, patient, faithful, prudent, long-suffering, and manly. Love is humble and upright, not weak, not fickle, nor intent on vain things; sober chaste, steadfast, quiet, and guarded in all the senses.
Let all things be loved for the sake of Jesus, but Jesus for His own sake.
It happens very often that those whom men esteem highly are more seriously endangered by their own excessive confidence. Hence, for many it is better not to be too free from temptations, but often to be tried lest they become too secure, too filled with pride, or even too eager to fall back upon external comforts.