Sally Mann Famous Quotes
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I'm past photographing to see what things look like photographed.
Very few males have the confidence to appear vulnerable.
It didn't help my career to be living in Appalachia.
I couldn't deal with a normal life.
I had written my master's thesis on Ezra Pound on 'The Cantos.' And don't ask me about it. I don't remember anything about it.
I have had a fascination with death, I think, that might be considered genetic for a long time. My father had the same affliction, I guess.
Weeks go by, and I don't talk to another living soul.
Don't get between me and a really good picture in the darkroom, because then I want to go straight to the darkroom and develop it. But once that's done, I'm fine.
My main interest was finding boyfriends. I'd park myself in the bookstore and read with one eye on everyone coming in.
As for me, I see both beauty and the dark side of the things; the loveliness of cornfields and full sails, but the ruin as the well. And I see them at the same time, and chary of that ecstasy. The Japanese have a phrase for this dual perception: mono no aware. It means "beauty tinged with sadness," for there cannot be any real beauty without the indolic whiff of decay. For me, living is the same thing as dying, and loving is the same thing as losing, and this does not make me a madwoman; I believe it can make me better at living, and better at loving, and, just possibly, better at seeing.
It is easier for me to take ten good pictures in an airplane bathroom than in the gardens at Versailles.
I'm not a good photographer, not a good writer. I'm a pretty regular person whose insecurity is so pervasive that it makes me always feel vulnerable.
I baked bread, hand-ground peanuts into butter, grew and froze vegetables, and, every morning, packed lunches so healthful that they had no takers in the grand swap-fest of the lunchroom.
To be able to take my pictures, I have to look, all the time, at the people and places I care about.
Death makes us sad, but it can also make us feel more alive.
Sometimes I think the only memories I have are those that I've created around photographs of me as a child. Maybe I'm creating my own life. I distrust any memories I do have. They may be fictions, too.
Increasingly, the work I'm doing is in service to an idea rather than just to see what something looks like photographed. I'm trying to explore how I feel about something through photography.
I don't see many artists who are not trying to bring their work to the public - -to the contrary I see artists nearly desperate to get attention for their art and, failing that, often for themselves.
To identify a person as a Southerner suggests not only that her history is inescapable and formative but that it is also impossibly present. Southerners live uneasily at the nexus between myth and reality, watching the mishmash amalgam of sorrow, humility, honor, graciousness, and renegade defiance play out against a backdrop of profligate physical beauty.
What is truth in photography? It can be told in a hundred different ways. Every thirtieth of a second when the shutter snaps, its capturing a different piece of information.
Eventually, my highbrow parents, who so hated the Eisenhower suburban culture of the 1950s that the only magazines they subscribed to were 'The Atlantic' and 'The New Yorker,' broke down and got 'Life' magazine.
I can think of numberless males, from Bonnard to Callahan, who have photographed their lovers and spouses, but I am having trouble finding parallel examples among my sister photographers. The act of looking appraisingly at a man, making eye contact on the street, asking to photograph him, studying his body, has always been a brazen venture for a woman, though, for a man, these acts are commonplace, even expected.
The fact is that these are not my children; they are figures on silvery paper slivered out of time. They represent my children at a fraction of a second on one particular afternoon with infinite variables of light, expression, posture, muscle tension, mood, wind and shade. These are not my children at all; these are children in a photograph.
It's a touchy subject, but as a Southerner, you can't ignore our history any more than a Renaissance painter can ignore the Virgin Mary. And it's impossible to drive down a road or eat a vegetable or pass a church without being reminded of slavery.
I work all the time. I never leave home. I mean, I just stay honed in on what's ahead.
I think truth is a layered phenomenon. There are many truths that accumulate and build up. I am trying to peel back and explore these rich layers of truth. All truths are difficult to reach.
I don't know what the instinct is, to save every report card, every half-sentence scribbled note, but my mother did it pretty effectively, and I've done it to a fare-thee-well.
There are a number of things that set Southern artists apart from anyone else. Their obsession with place and their obsession with family.
I'd park myself in the bookstore and read with one eye on everyone coming in. I remember reading a Robert Bly book of poetry.
I taught up in Maine a couple of times and wasn't able to take a single picture. All that blue sky! Ugh. Sparkling clear air, just terrible. I couldn't do it.
Each time you take a good picture, you have the wonderful feeling of exhilaration ... and almost instantly, the flip side. You have this terrible, terrible anxiety that you've just taken your last good picture.
There is something about this process, and about the whole 8 x 10 [camera] business, that takes it out of the arena of the snapshot, even though, of course, I'm always desperate for that feeling. I wanted those family pictures to look effortless. I wanted them to look like snapshots. And some of them did.
If it doesn't have ambiguity, don't bother to take it. I love that, that aspect of photography - the mendacity of photography - it's got to have some kind of peculiarity in it or it's not interesting to me.
Writing is much, much harder than taking pictures because you have to man-haul it all out of your insides.
This kind of telescopic compassion is not an uncommon phenomenon, and has a close relative in the kindness one sees displayed toward pampered urban household pets, even as, a stones throw away, homeless people sleep on benches.
If I could be said to have any kind of aesthetic, it's sort of a magpie aesthetic - I just go and pick up whatever is around. If you think about it, the children were there, so I took pictures of my children. It's not that I'm interested in children that much or photographing them - it's just that they were there ...
Though I made my share of mistakes, as all parents do, I was devoted to my kids. I walked them to school every morning and walked back to pick them up at 3.
I just started taking pictures, and it was - it was an instant love affair. It was just ecstatic.
Maybe you've made something mediocre - there's plenty of that in any artist's cabinets - but something mediocre is better than nothing, and often the near-misses, as I call them, are the beckoning hands that bring you to perfection just around the blind corner.
It's always been my philosophy to try to make art out of the everyday and ordinary ... it never occurred to me to leave home to make art.
I was just taking pictures to see what they looked like. Just for the fun of it. It wasn't about anything in some cases. Some of them were just about the joy of opening up an aperture and seeing what shows up.
Matte digital prints are gorgeous, don't you agree? But the glossy digital prints, I just can't stand that paper.
When I read something, I picture that scene in that detail. That becomes very similar to composing a photo in real life.
I don't like memoirs. I think they're self-serving, and people use them to settle scores, and I really tried not to do that. You have to have a really interesting life to justify memoir, and my life has been pretty ho-hum.
The fundamental thing about my personality is that I think I'm an imposter.
Photographs supplant and corrupt the past, all the while creating their own memories.
I believe that photographs actually rob all of us of our memory.
I guess I have a certain willingness for audacity.
You can tell a good ruined lens, right from the get-go ... That's the kind of lens I'm looking for.
When the good pictures come, we hope they tell truths, but truths 'told slant,' just as Emily Dickinson commanded.
The whole nature of photography has changed with the advent of a camera in everybody's hand.
I have three libraries. As a gift, a friend alphabetized and organized my main library of novels, history books, and nonfiction. Then I have a photo-book collection. Then there's this nearly whole room of my childhood books. I've also got cookbooks and a big collection of horse-related books.
The earth doesn't care where death occurs ... It's the artist, by coming in and writing about it or painting it or taking a photograph of it, that makes the earth powerful and creates death's memory. Because the land will not remember by itself, but the artist will.
I like to make people a little uncomfortable. It encourages them to examine who they are and why they think the way they do.
The writer Lee Smith, who once had a New York copy editor query in the margin of her manuscript "Double-wide what?" tells a perfectly marvelous, spot-on story about Eudora Welty when she came to Hollins College, where Smith was a student. Welty read a short story in which one female character presents another with a marble cake. In the back of the audience Smith noted a group of leather-elbowed, goatee-sporting PhD candidates, all of whom were getting pretty excited. One started waving his hand as soon as she stopped reading and said, "Miz Welty, how did you come up with that powerful symbol of the marble cake, with the feminine and masculine, the yin and the yang, the Freudian and the Jungian all mixed together like that?" Smith reported that Welty looked at him from the lectern without saying anything for a while. Finally she replied mildly, "Well, you see, it's a recipe that's been in my family for some time.
The Texas Republic, whose constitution expressed an overheated enthusiasm for America's peculiar institution, had been created in 1836 in part as a way for slave-owners to keep their human property by effectively seceding from Mexico where slavery was illegal. These are well-known facts, except possibly in Texas,
Like all photographers, I depend on serendipity I pray for what might be referred to as the angel of chance.
Every image is in some way a "portrait," not in the way that it would reproduce the traits of a person, but in that it pulls and draws (this is the semantic and etymological sense of the word), in that it extracts something, an intimacy, a force.
I'm the weird person who completely loved and devoured 'Middlemarch' but who has not finished far shorter and more readable books due to distraction or the fact that by some miracle I am sleeping through the night.
One of the things my career as an artist might say to young artists is: The things that are close to you are the things you can photograph the best. And unless you photograph what you love, you are not going to make good art.
Every time it's the same. It's easy to prove to myself that good pictures are elusive, but I can never quite believe they're also inevitable. It would be a lot easier for me to believe they were if I also believed that they came as a result of my obvious talent, that I was extraordinary in some way. Artists go out of their way to reinforce the perception that good art is made by singular people, people with an exceptional gift. But I don't believe I am that exceptional, so what is this that I'm making?
If I take enough pictures, I'm going to get a good one, and I know not to stop at a bad one.
But like a high-strung racehorse who needs extra weight in her saddle pad, I like a handicap and relish the aesthetic challenge posed by the limitations of the ordinary.
There is a great quote from a female writer. She said, 'If you don't break out in a sweat of fear when you write, you are not writing well enough. I tend to agree. I think my best pictures come when I push myself.
The hardest part is setting the camera on the tripod, or making the decision to bring the camera out of the car, or just raising the camera to your face, believing, by those actions, that whatever you find before you, whatever you find there, is going to be good.
The postmortem readjustment is one that many of us have had to make when our parents die. The parental door against which we have spent a lifetime pushing finally gives way, and we lurch forward, unprepared and disbelieving, into the rest of our lives.
I have nothing but respect for people who travel the world to make art and put exotic Indians in front of linen backdrops, but it's always been my philosophy to try to make art out of the everyday and ordinary.
The things that are close to you are the things you can photograph the best,
There's always a time in any series of work where you get to a certain point and your work is going steadily and each picture is better than the next, and then you sort of level off and that's when you realize that it's not that each picture is better then the next, it's that each picture up's the ante. And that every time you take one good picture, the next one has got to be better.
Some of my pictures are poem-like in the sense that they are very condensed, haiku-lik. There are others that, if they were poetry, would be more like Ezra Pound. There is a lot of information in most of my pictures, but not the kind of information you see in documentary photography. There is emotional information in my photographs.
When you look at your life as an artist, you do see that when you get to be 60, you're coming - this is the last chapter.
I have no animus toward digital, though I still pretty much take everything on a silver-based negative, either a wet plate or just regular silver 8x10. But I've started messing a little bit with scanning the negative and then reworking it just slightly.
…we can only hope that the evocative Welsh word hiraeth will be preserved. It means 'distant pain', and I know all about it…But, and this is important, it always refers to a near-umbilical attachment to a place, not just free-floating nostalgia or a droopy houndlike wistfulness of the longing we associate with human love. No, this is a word about the pain of loving a place.
When I was shooting with collodion, I wasn't just snapping a picture. I was fashioning, with fetishistic ceremony, an object whose ragged black edges gave it the appearance of having been torn from time itself.
I chose photography over writing. I had to make a living.
I never read about photography.
How can a sentient person of the modern age mistake photography for reality? All perception is selection, and all photographs--no matter how objectively journalistic the photographer's intent--exclude aspects of the moment's complexity. Photographs economize the truth; they are always moments more or less illusorily abducted from time's continuum.
I wish I could be a better writer, but writing is so difficult. I get seduced by visual aesthetics. Because I just like making beautiful pictures, sometimes I wander away from making a clear statement.
It's not a lack of confidence, because I can't argue with the fact that I've taken some good pictures. But it's just a raw fear that you've taken the last one.
At the age of 16, my father's father dropped dead of a heart attack. And I think it changed the course of his life, and he became fascinated with death. He then became a medical doctor and obviously fought death tooth and nail for his patients.