Richard Baxter Quotes

Dangers bring fears, and fears more dangers bring.

Believe it, brethren, God looks for more from England, than from most nations in the world; and for more from you that enjoy these helps, than from the dark, untaught congregations of the land (271).

Keep up you conjugal love in constant heat and vigor.

Get masters of families to do their duty, and they will not only spare you a great deal of labor, but will much further the success of your labors. You are not like to see any general reformation, till you procure family reformation. Some little religion there may be, here and there; but while it is confined to single persons, and is not promoted in families, it will not prosper, nor promise much future increase.

Prayer must carry on our work as much as preaching; he preacheth not heartily to his people that will not pray for them.

Thou I cannot so freely say, My heart is with thee, my soul longeth after thee ; yet can I say, I long for such a longing heart (648).

What if you had once seen hell open, and all the damned there in their easeless torments, and had heard them crying out of their slothfulness in the day of their visitation, and wishing that they had but another life to live, and that God would but try them once again; one crying out of this neglect of duty, and another of his loitering and trifling, when he should have been labouring for his life; what manner of person would you have been after such a sight as this ? (284)

O brethren! It is easier to chide at sin, than to overcome it.

Lord, I surrender. I am completely overcome by your love.

The heart is naturally hard, and grows harder by custom in sin, especially by long abuse of mercy, neglect of the means of grace, and resisteing the spirit of grace.

What interest hath this empty world in me? and what is there in it that may seem so lovely, as to entice my desires and delight from thee, or make me loth to come away? When I look about me with a deliberate, undeceived eye, methinks this world is a howling wilderness, and most of the inhabitants are untamed, hideous monsters. All its beauty I can wink into blackness, and all its mirth I can think into sadness ; I can drown all its pleasures in a few penitent tears, and the wind of a sigh will scatter them away (650).

Nothing below heaven is worth setting our hearts upon.

Thou has heard the words of Christ ...
Dost thou weep, when I have thee, Poor soul, what aileth thee? Dost thou weep, when I have wept so much? Be of good cheer ; thy wounds are saving, and not deadly. It is I that have made them, who mean thee no hurt : though I let out thy blood, I will not let out thy life (628).

That which once was, will be no more. Yesterday will never come again. To-day is passing, and will not return. You may work while it is day; but when you have lost that day, it will not return for you to work in. While your candle burns, you may make use of its light, but when it is done, it is too late to use it.

Preach to yourselves the sermons which you study, before you preach them to others.

[T]his is the strongest encouragement to them in sinning; and we have need to lay all our batteries against this bulwark of presumption (361).

If they can see you love them, you can say anything to them.

Overvalue not therefore the manner of your own worship, and overvilify not other men's of a different mode.

All that are upright are not equally fitted for the work, and many that are learned, judicious, and more able to teach the riper sort, are yet less able to condescend to the ignorant, and so convincingly and fervently to rouse up the secure, as some that are below them in other qualifications; and many that are able in both respects, have a barren people; and the ablest have found by experience that God hath sometimes blessed the labours of a stranger to that which their own hath not done.

Never does sin so reign in the Church or State, as when it has gained reputation,or, at least, is no disgrace to the sinner,nor is a matter od offence to we who behold it.

If anything keep thy soul out of heaven, which God forbid, there is nothing in the world liker to do it, than thy false hopes of being saved, while thou art yet out of the way to salvation(234). (III.III)

Till thou hast learned to suffer from a saint a well as from the wicked, and to be abused by the godly as well as the ungodly, never look to live a contented or comfortable life, nor ever think thou has truly learned the art of suffering (383).

A man may be a faithful minister, and yet never preach a sermon. If a great congregation have six or more pastors, and two or three of them be the ablest preachers, and the rest more judicious, and fit for discourse and private oversight, these latter may well employ themselves in such oversight, conference, and other ministerial works, and leave public-speaking in the pulpit to them that are more able for it, and so they may divide the work among them according to their parts: and it will not now follow that they are no pastors that preach not publicly.

The vigor and power and comfort of our spiritual life depends on our mortification of deeds of the flesh.

We are members of the world and of the church, and must labour to do good to many; and therefore we have greater work to do on earth, than merely securing our own salvation. We are intrusted with our Master's talents for his service, to do our best in our places, to propagate his truth and grace, to edify his church, honour his cause, and promote the salvation of as many souls as we can. All this is to be done on earth, if we would secure the end of all in heaven.

Must I go to turn to my Bible to shew a preacher where it is written, that a man's soul is more worth than a world, much more than a hundred pounds a year; much more are many souls worth? or that both we and that we have are God's, and should be employed to the utmost for His service? or that it is inhuman cruelty to let many souls go to hell, for fear my wife and children should live somewhat harder, or live at a lower rate, when according to God's ordinary way of working by means, I might do much to prevent their misery, if I would but a little displease my flesh, which all that are Christ's have crucified with its lusts?

God takes men's hearty desires and will, instead of the deed, where they have not power to fulfill it; but he never took the bare deed instead of the will.

[O]ur applications are quicker about our sufferings, than our sins(77)[.]

If a man that is desperately sick today, did believe he should arise sound the next morning; or a man today, in despicable poverty, had assurance that he should tomorrow arise a prince: would they be afraid to go to bed ... ?

A foolish physician he is, and a most unfaithful friend, that will let a sick man die for fear of troubling him; and cruel wretches are we to our friends, that will rather suffer them to go quietly to hell, then we will anger them, or hazard our reputation with them.

It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.

To be the people of God without regeneration, is as impossible as to be the children of men without generation.

You come hither to learn to die, I am not the only person that must go this way: I can assure you, that your whole life, be it ever so long, is little enough to prepare for death. Have a care of this vain deceitful world and the lusts of the flesh: Be sure you choose God for your portion, heaven for your home, God's glory for your end, his word for your rule, and then you need never fear but we shall meet with comfort.

We will live eternally with Peter, Paul, Austin, Chrysostom, Jerome, Wickliffe, Luther, Zuinglius, Calvin, Beza, Bullinger ... Latimer(69) [.]

Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and, therefore, by the senses it commonly works; and these are the doors and windows by which iniquity entereth into the soul.

The sweetest poison doth often bring the surest death (645).

Make careful choice of the books which you read:
let the holy Scriptures ever have the preeminence.
Let Scripture be first and most in your hearts and
hands and other books be used as subservient to it.
While reading ask yourself:
1. Could I spend this time no better?
2. Are there better books that would edify me more?
3. Are the lovers of such a book as this the greatest
lovers of the Book of God and of a holy life?
4. Does this book increase my love to the Word of God,
kill my sin, and prepare me for the life to come?
"The words of the wise are like goads, their collected
sayings like firmly embedded nails - given by one Shepherd.
Be warned, my son, of anything in addition to them. Of
making many books there is no end, and much study
wearies the body." Ecclesiastes 12:11-12

If I were but sure that I should live to see the coming of the Lord, it would be the joyfulest tidings in the world. O that I might see His kingdom come! It is the characteristic of His saints to love His appearing, and to look for that blessed hope. "The Spirit and the bride say, Come." "Even so, come, Lord Jesus.

The devil hath his gunpowder plots, and mines, which may blow you up before you are aware. Not

Oh! what a potent instrument for Satan is a misguided conscience(93)!

The falseness of your own hearts, if you look not to them, may undo you(15).

When I compare my slow and unprofitable life with the frequent and wonderful mercies received, it shames me, it silences me, and leaves me inexcusable.

Heaven is won or lost on earth; the possession is there, but the preparation is here.

[T]here is no greater strengthener of sin, and destroyer of the soul, than Scripture misapplied (317).

You shall find this to be God's usual course: not to give his children the taste of his delights till they begin to sweat in seeking after them.

I would desire every divine to beware that he tell not the unsanctified, that whoever hath the least degree of love to God for himself, and not as a means to carnal ends, shall certainly be saved ; for he would certainly deceive many thousand miserable souls that should persuade them of this (670).

If God had bid you give them all your estates to own them, or lay down your lives to save them, sure you would have refused, when you will not bestow a little breath to save them? Is not the soul of a husband, or wife, or child, or neighbour, worth a few words? It is worth this, or it is worth nothing ... If you did know their misery, you would now do more to bring them out of hell (409). (III.XIII)

If the good so loved and desired do appear possible and feasible in the attaining, then it exciteth the passion of hope, which is a compound of desire and expectation : when we look upon it as requiring our endeavour to attain it, and as it is to be had in a prescribed way, then it provokes the passion of courage or boldness, and concludes in resolution. Lastly, If this good be apprehended as preset, then ti provoketh to delight or joy. If the thing itself be present, the jy is greatest. If but the idea of it, either through the remainder or memory of the good that is past, or through the fore-apprehension of that which we expect, yet even this also exciteth our joy. And this joy is the perfection of all the rest of the affections, when it is raised on the full fruition of the good itself(575).

While doubt cannot be expelled, it can be subdued.

If life be long I will be glad, that I may long obey; if short, yet why should I be sad to welcome to endless day?

Thou art standing all this while at the door of eternity, and death is waiting to open the door, and put thee in(247).

If it will be an intolerable thing to suffer the heat of fire for a year or a day, or an hour, what will it be to suffer ten thousand times more for ever? What if thou wert to suffer Lawrence 's death, to be roasted upon a gridiron; or to be scraped or pricked to death as other martyrs were; or if thou wert to feed upon toads for a year together? If thou couldst not endure such things as these, how wilt thou endure the eternal flames ?

He that dare not die, dare scarce fight valiantly (475).

When I let my heart grow cold, my preaching is cold; and when it is confused, my preaching is confused; and so I can often observe also in the best of my hearers, that when I have grown cold in preaching, they have grown cold too; and the next prayers which I have heard from them have been too like my preaching. We are the nurses of Christ's little ones. If

Till you can rest in God's will you will never have rest.

The true knowing, living Christian complains more frequently and more bitterly of the wants and woes within him, than without him(55).

Sinners, hear and consider, if you wilfully condemn your souls to bestiality, God will condemn them to perpetual misery.

Will any man that hath not lost his senses, now stand caviling, and quarrelling, that so few should be saved, instead of making sure of his own salvation? The reason that there are so few is, because they will not be saved upon God's terms.

[W]hen the pleasure is at the sweetest, death is the nearest (461)[.]

Lay siege to your sins, and starve them out by keeping away the food and fuel which is their maintenance and life.

We may reconcile ourselves to the world at our peril, but it will never reconcile itself to us ... This unwillingness to die, doth actually impeach us of high treason against the Lord : is it not a choosing of earth before him ; and taking these present things for our happiness, and consequently asking them our very God (469)?

If your hope dieth, your duties die, your endeavors die, your joys die, and your souls die. And if your hope be not acted, but lie asleep, it is next to dead, both in likenss and preparation( 585).

If you do not see yourselves and all things as living, moving, and having their being in God, you see nothing, whatever you may think you see.

The ministerial work must be managed purely for God and the salvation of the people, and not for any private ends of our own.

We must feel toward our people as a father toward his children; yea, the most tender love of a mother must not surpass ours. We must even travail in birth, till Christ be formed in them. They should see that we care for no outward thing, neither liberty, nor honor, nor life, in comparison to their salvation ... When the people see that you truly love them, they will hear anything from you ... Oh therefore, see that you feel a tender love for your people in your hearts, and let them perceive it in your speech and conduct. Let them see that you spend and are spent for their sakes.

Do you think none shall be saved but puritans(89)?

Doth any man live more to himself, or less to God, than the proud?

Despair of ever being saved, "except thou be born again," or of seeing God "without holiness," or of having part in Christ except thou "love him above father, mother, or thy own life." This kind of despair is one of the first steps to heaven.

Preaching a man a sermon with a broken head and telling him to be right with God is equal to telling a man with a broken leg to get up and run a race.

Nothing can be rightly known, if God be not known; nor is any study well managed, nor to any great purpose, if God is not studied. We know little of the creature, till we know it as it stands related to the Creator: single letters, and syllables uncomposed, are no better than nonsense. He who overlooketh him who is the 'Alpha and Omega, the beginning and the ending,' and seeth not him in all who is the All of all, doth see nothing at all. All creatures, as such, are broken syllables; they signify nothing as separated from God. Were they separated actually, they would cease to be, and the separation would be annhiliation; and when we separate them in our fancies, we make nothing of them to ourselves. It is one thing to know the creatures as Aristotle, and another thing to know them as a Christian. None but a Christian can read one line of his Physics so as to understand it rightly. It is a high and excellent study, and of greater use than many apprehend; but it is the smallest part of it that Aristotle can teach us.

If thy meditation tends to fill thy note-book with notions, and good sayings, concerning God, and not thy heart with longing after him, and delight in him, for aught I know thy book is as much a Christian as thou (553).

The most dangerous mistake that our souls are capable of, is, to take the creature for God, and earth for heaven (374).

Lothness to displease men, makes us undo them (394).

As one can hardly find any thing in a house where nothing keeps its place, but all is cast on a heap together; so it is in the heart where all things are in disorder, especially when darkness is added to this disorder: so that the hear t is like an obscure cave or dungeon, where there is but a little crevice of light, and a man must rather grope than see No wonder if men mistake in searching such a heat, sand so miscarry in judging of their estate (304).

When we speak to drunkards, worldlings, or any ignorant, unconverted men, we disgrace them as in that condition to the utmost, and lay it on as plainly as we can speak, and tell them of their sin, and shame, and misery: and we expect, not only that they should bear all patiently, but take all thankfully, and we have good reasons for all this; and most that I deal with do take it patiently ... But if we speak to a godly minister against his errors or any sin ... if it be not more an applause than a reprehension, they take it as an injury almost insufferable.

Use sin as it will use you; spare it not, for it will not spare you; it is your murderer, and the murderer of the world: use it, therefore, as a murderer should be used. Kill it before it kills you.

The devils never had a Savior offered to them, but you have; and do you yet make light of Him?

Prayer is the breath of the new creature.

He that believeth that he believe, believeth himself and not God (333)[.]

See that your chief study be about heart, that there God's image may be planted, and his interest advanced, and the interest of the world and flesh subdued, and the love of every sin cast out, and the love of holiness succeed; and that you content not yourselves with seeming to do good in outward acts, when you are bad yourselves, and strangers to the great internal duties. The first and great work of a Christian is about his heart.

We are ignorant of things necessary, because we learn things superfluous and unnecessary

So then, let "Deserved" be written on the door of hell, but on the door of Heaven and life, "The free gift" (68).

[O]ne duty may be said to be too long, when its shuts out another, and then it ceaseth, indeed, to be a duty(274).

The sum is this, - As thou makest conscience of praying daily, so do thou of the acting of thy graces in meditation; and more especially in meditating on the joys of heaven, To this end, set apart one hour or half hour every day, wherein thou mayst lay aside all worldly thoughts, and with all possible seriousness and reverence, as if thou wert going to speak with God himself, or to have a sight of Christ, or of that blessed place so do thou withdraw thyself into some secret place, and set thyself wholly to the following work: if thou canst, take Isaac's time and place, who went forth into the field in the evening to meditate; but if thou be a servant, or poor man, that cannot have that leisure, take the fittest time and place that thou canst, though it be when thou are private about thy labours.
Were there left one spark of wit or reason, they would never sell their rest for toil, or sell their glory for worldly vanities, nor venture heaven for the pleasure of a sin (627).

Sinner, I would be loth to have thy soul destroyed by wilful self-delusion ... So consequently, there is a despair which is a grievous sin; and there is a despair which is absolutely necessary to thy salvation. I would not have thee despair of the sufficiency of the blood of Christ to save thee, if thou believe, and heartily obey him; nor of the willingness of God to pardon and save thee, if thou be such a one; nor yet absolutely of thy own salvation; because, while there is life and time, there is some hope of thy conversion, and so of thy salvation ... Never stick at the sadness of the conclusion, man, but acknowledge plainly, If I die before I get out of this estate, I am lost forever. It is as good deal truly with thyself as not; God will not flatter thee, he will deal plainly whether thou do or not. The very truth is, this kind of despair is one of the first steps to heaven(233).

I did nothing that I might not have done better.

He is not drowning His sheep when He washeth them, nor killing them when He is shearing them. But by this He showeth that they are His own: and the new-shorn sheep do most visibly bear His name or mark; when it is almost worn out and scarce discernible on them that have the longest fleece.

To live among such excellent helps as our libraries afford, to have so many silent wise companions whenever we please.

Seriousness is the very thing wherein consisteth our sincerity. If thou art not serious, thou art not a Christian (279).

I know necessity may cause the Church to tolerate the weak; but woe to us if we tolerate and indulge our own weakness.

We shall then have joy without sorrow, and rest without weariness ... Be of good cheer, Christian, the time is near, when God and thou shalt be near, and as near as thou canst well desire. Thou shalt dwell in his family.

You are not likely to see any general reformation, till you procure family reformation.

The longer you delay, the more your sin gets strength and rooting. If you cannot bend a twig, how will you be able to bend it when it is a tree?

Think it not enough, that you can bear the denial of sinful desires; but presently destroy the desires themselves. For if you let alone the desires, they may at last lay hold upon their prey, before you are aware: or if you should be guilty of nothing but the desires themselves, it is no small iniquity; being the corruption of the heart, and the rebellion and adultery of the principal faculty, which should be kept loyal and chaste to God. The crossness of thy will to the will of God, is the sum of all the evil and impiety of the soul; and the subjection and conformity of thy will to his, is the heart of the new creature, and of thy rectitude and sanctification.

I must confess, as the experience of my own soul, that the expectation of loving my friends in heaven principally kindles my love to them while on earth.

It is true, that men may have Christ whenever they are willing to comply with His terms. But if you are not willing now, how can you think you shall be willing hereafter?

Speak to your people as to men that must be awakened, either here or in hell ...

Of two duties we must choose the greater, though of two sins we must choose neither (556).

But a tedious way to a grievous end(745);

It is not the reading of many books which is necessary to make a man wise or good; but well reading of a few.