Paula Gunn Allen Quotes

The hoop dancer dances within what encircles him, demonstrating how the people live in motion within the circling spirals of time and space. They are no more limited than water and sky. At green corn dance time, water and sky come together, in Indian time, to make rain.

Truth, acceptance of the truth, is a shattering experience. It shatters the binding shroud of culture trance. It rips apart smugness, arrogance, superiority, and self-importance. It requires acknowledgment of responsibility for the nature and quality of each of our own lives, our own inner lives as well as the life of the world. Truth, inwardly accepted, humbling truth, makes one vulnerable. You can't be right, self-righteous, and truthful at the same time.

English is, from my point of view as an Americanist, an ethnicity. And English literature should be studied in Comparative Literature. And American literature should be a discipline, certainly growing from England and France, Germany, Spain, Denmark, and the Native traditions, particularly because those helped form the American canon. Those are our backgrounds. And then we'd be doing it the way it ought to be done. And someday I hope that it will be.

The Indians used to be the only inhabitants of the Americas, but times change. Having perceived us as belonging to history, they are free to emote over us, to re-create us in their history-based understanding, and dismiss our present lives as archaic and irrelevant to the times.

Snowflakes, leaves, humans, plants, raindrops, stars, molecules, microscopic entities all come in communities. The singular cannot in reality exist.

In the Native American tradition ... a man, if he's a mature adult, nurtures life. He does rituals that will help things grow, he helps raise the kids, and he protects the people. His entire life is toward balance and cooperativeness. The ideal of manhood is the same as the ideal of womanhood. You are autonomous, self-directing, and responsible for the spiritual, social and material life of all those with whom you live.

As long as we avoid the creative, we are condemned to reaction.

Some feminist critics debate whether we take our meaning and sense of self from language and in that process become phallocentric ourselves, or if there is a use of language that is, or can be, feminine. Some, like myself, think that language is itself neither male nor female; it is creatively expansive enough to be of use to those who have the wit and art to wrest from it their own significance. Even the dread patriarchs have not found a way to 'own' language any more than they have found a way to 'own' earth (though many seem to believe that both are possible).

We are the women of daylight; of clocks and steel foundries, of drugstores and streetlights, of superhighways that slice our days in two. Our dreams are pale memories of themselves, and nagging doubt is the false measure of our days.

You can learn to enjoy your sensuality in each and every moment. Right now, listening to music, let the music vibrate the pores of your skin. Washing dishes, let the suds bathe your hands. Walking the dog, learn to enjoy being pulled. Every day there are hundreds of things you can enjoy. You can enjoy the leisureliness of a stroll, or the sweat of jogging, or the tang of a breeze. Every moment can be an experience that lets you grow in sensuality. Right now you can feel this paper, this book, this space, the sounds around you, even your own breathing. Being open to all that and with all that will gradually turn you on to life more and more.

In America, law substitutes for custom.

Medicine people are truly citizens of two worlds, and those who continue to walk the path of medicine power learn to keep their balance in both the ordinary and the non-ordinary worlds ...

Healing the self means committing ourselves to a wholehearted willingness to be what and how we are-beings frail and fragile, strong and passionate, neurotic and balanced, diseased and whole, partial and complete, stingy and generous, twisted and straight, storm-tossed and quiescent, bound and free.

America does not seem to remember that it derived its wealth, its values, its food, much of its medicine, and a large part of its "dream" from Native Americans.

Idealization of a group is a natural consequence of separation from the group; in other words, it is a by-product of alienation.

For the American Indian, the ability of all creatures to share in the process of ongoing creation makes all things sacred.

It's a little-known linguistic curiosity that the name Jehovah or Jaweh is the same name as Eve; Havva, the counterpart name in Farsi, the language spoken by the Persians, means either Jaweh or Eve.

Humor is widely used by Indians to deal with life. Indian gatherings are marked by laughter and jokes, many directed at the horrors of history, at the continuing impact of colonization, and at the biting knowledge that living as an exile in one's own land necessitates ... Certainly the time frame we presently inhabit has much that is shabby and tricky to offer; and much that needs to be treated with laughter and ironic humor.

What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us.

We are the land. To the best of my understanding, that is the fundamental idea that permeates American Indian life ...

Feminists too often believe that no one has never experienced the kind of society that empowered women and made that empowerment the basis of rules and civilization. The price the feminist community must pay because it is not aware is necessary confusion, division and much lost time.

Hoop Dancer is a rendering of my understanding of the process by which one enters into timelessness
that place where one is whole.