Nikolai Berdyaev Quotes

The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity; God awaits the works of human freedom.

Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.

Creativeness is liberation from slavery. Man is free when he finds himself in a state of creative activity. Creativeness leads to ecstasy of the moment. The products of creativeness are within time, but the creative act itself lies outside time.

The central idea of the Eastern Fathers was that of theosis, the divinization of all creatures, the transfiguration of the world, the idea of the cosmos and not the idea of personal salvation ... Only later Christian consciousness began to value the idea of hell more than the idea of the transfiguration and divinization of the world ... The Kingdom of God is the transfiguration of the world, the universal resurrection, a new heaven and a new earth.

God is a reality of spirit He cannot be conceived as an object, not even as the very highest object. God is not to be found in the world of objects.

In the third epoch the divinity of man's creative nature is finally revealed and divine power becomes human power.

True life is creativity, not development: it is the freedom for creative acts, for creative fire, rather than necessity and the heaviness of congealing self-perfection.

Self-realization is a process of permanent auto-creation, an elaboration of the new man at the expense of the old.

Creative experience foreshadows a new Heaven and a new Earth.

In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening.

In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.

We are standing on the threshold of a world-epoch of religious creativeness, on a cosmic divide.

Our attitude towards evil must be freed from hatred, and has itself need to be enlightened in character ... Satan rejoices when he succeeds in inspiring us with diabolical feelings to himself. It is he who wins when his own methods are used against himself ... A continual denunciation of evil and its agents merely encourages its growth in the world a truth sufficiently revealed in the Gospels, but to which we are persistently blind.

Time is the product of changing realities, beings, existences.

The bourgeois takes economic power very seriously, and often worships it quite unselfishly.

We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.

Every moral act of love, of mercy, and of sacrifice brings to pass the end of the world where hatred, cruelty, and selfishness reign supreme.

Creativity is something which proceeds from within, out of immeasurable and inexplicable depths, not from without, not from the world's necessity. The very desire to make the creative act understandable, to find a basis for it, is failure to comprehend it. To comprehend the creative act means to recognize that it is inexplicable and without foundation.

Death, that final evil, is one of the paths to eternity. Endless life in the conditions of our existence would be a nightmare.

The World is not an idea as asserted by philosophers who have dedicated their entire lives to the exploration of ideas. First and foremost the world is passion. But passion is associated with sadness. Sadness does not only arise from death which makes us face the Eternity, but also from life which causes us to confront the Time.

There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. [ ... ] The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power ... the Kingdom of God is anarchy.

Dostoevsky - is not a realist as an artist, he is an experimentator, a creator of an experimential metaphysics of human nature.

Freedom is the power to create out of nothing, the power of the spirit to create out of itself.

I do not think discursively. It is not so much that I arrive at truth as that I take my start from it.

Ethics occupies a central place in philosophy because it is concerned with sin, with the origin of good and evil and with moral valuations. And since these problems have a universal significance, the sphere of ethics is wider than is generally supposed. It deals with meaning and value and its province is the world in which the distinction between good and evil is drawn, evaluations are made and meaning is sought.

So great is the worth of Dostoevsky that to have produced him is by itself sufficient justification for the existence of the Russian people in the world: and he will bear witness for his country-men at the last judgement of the nations.

The meaning of conservatism is not that it impedes movement forward and upward, but that it impedes movement backwards and downwards - to chaotic darkness and the return to a primitive state.

There is something servile in the interpretation of sin as crime which infringes the will of God and calls for legal proceedings on the part of God. Sin is dividedness, a state of deficiency, incompleteness, dissociation, enslavement, hatred, but it is not disobedience and not formal violation of the will of God.

Utopias now appear much more realizable than one used to think. We are now faced with a different new worry: How to prevent their realization.

I never remain passive in the process of reading: while I read I am engaged in a constant creative activity, which leads me to remember not so much the actual matter of the book as the thoughts evoked in my mind by it, directly or indirectly.

Objectification is above all exteriorization, the alienation of spirit from itself.

In every artistic activity a new world is created, the cosmos, a world enlightened and free.

The physical union of the sexes ... only intensifies man's sense of solitude.