Henry Beston Quotes

Our fantastic civilization has fallen out of touch with many aspects of nature, and with none more completely than with night. Primitive folk, gathered at a cave mouth round a fire, do not fear night; they fear, rather, the energies and creatures to whom night gives power; we of the age of the machines, having delivered ourselves of nocturnal enemies, now have a dislike of night itself. With lights and ever more lights, we drive the holiness and beauty of night back to the forests and the sea; the little villages, the crossroads even, will have none of it. Are modern folk, perhaps, afraid of night? Do they fear that vast serenity, the mystery of infinite space, the austerity of stars? Having made themselves at home in a civilization obsessed with power, which explains its whole world in terms of energy, do they fear at night for their dull acquiescence and the pattern of their beliefs? Be the answer what it will, to-day's civilization is full of people who have not the slightest notion of the character or the poetry of night, who have never even seen night. Yet to live thus, to know only artificial night, is as absurd and evil as to know only artificial day.

Poor body, time and the long years were the first tailors to teach you the merciless use of clothes. Though some scold today because you are too much seen, to my mind, you are not seen fully enough or often enough when you are beautiful.

Expect Nature to answer to your human values as to come into your house and sit in a chair. The economy of nature, its checks and balances, its measurements of competing life - all this is its great marvel and has an ethic of its own.

Our civilization has fallen out of touch with night. With lights, we drive the holiness and beauty of night back to the forests and the sea; the little villages, the crossroads even, will have none of it. Are modern folk, perhaps, afraid of night? Do they fear that vast serenity, the mystery of infinite space, the austerity of stars?

It is only when we are aware of the earth and of the earth as poetry that we truly live.

The adventure of the sun is the greatest natural drama by which we live ...

We patronize the animals for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours, they are more finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other Nations, caught with ourselves in the net of life and time.

An old farm is always more than the people under its roof. It is the past as well as the present, and vanished generations have built themselves into it as well as left their footsteps in the worn woodwork of the stair.

The seas are the heart's blood of the earth.

I am glad that the country world ... retains a power to use our English tongue. It is a part of its sense of reality, of its vocabulary of definite terms, and of its habit of earthly common sense. I find this country writing an excellent corrective of the urban vocabulary of abstractions and of the emotion disguised as thinking which abstractions and humbug have loosed upon the world. May there always be such things as a door, a milk pail, and a loaf of bread, and words to do them honor.

I muse again on the dogmatic assertion which I often make that the countryman's relation to Nature must never be anything else but an alliance ... When we begin to consider Nature as something to be robbed greedily like an unguarded treasure, or used as an enemy, we put ourselves in thought outside of Nature, of which we are inescapably a part.

For a moment of night we have a glimpse of ourselves and of our world islanded in a stream of stars - pilgrims of mortality, voyaging between horizons across the eternal seas of space and time

Nature is a part of our humanity, and without some awareness and experience of that divine mystery man ceases to be man.

Into every empty corner, into all forgotten things and nooks, Nature struggles to pour life.

The world to-day is sick to its thin blood for lack of elemental things, for fire before the hands, for water welling from the earth, for air, for the dear earth itself underfoot. In my world of beach and dunes these elemental presences lived and had their being, and under their arch there moved an incomparable pageant of nature and the year.

Do no dishonor to the earth lest you dishonor the spirit of man.

I began to reflect on Nature's eagerness to sow life everywhere, to fill the planet with it, to crowd with it the earth, the air, and the seas. Into every corner, into all forgotten things and nooks, Nature struggles to pour life, pouring life into the dead, life into life itself. That immense, overwhelming, relentless, burning ardency of Nature for the stir of life! And all these her creatures, even as these thwarted lives, what travail, what hunger and cold, what bruising and slow-killing struggle will they not endure to accomplish earth's purpose? and what conscious resolution of men can equal their impersonal, their congregate will to yield self life to the will of life universal?

Touch the earth, love the earth, honour the earth, her plains, her valleys, her hills, and her seas; rest your spirit in her solitary places.

The leaves fall, the wind blows, and the farm country slowly changes from the summer cottons into its winter wools.

The animal should not be measured by man. In a world older than ours they move finished and complete, gifted with extensions of the sense we have lost or never attained, living by voices we shall never hear.

And what of Nature itself, you say – that callous and cruel engine, red in tooth and fang? Well, it is not so much of an engine as you think. As for "red in tooth and fang," whenever I hear the phrase or its intellectual echoes I know that some passer-by has been getting life from books.

We lose a great deal, I think, when we lose this sense and feeling for the sun. When all has been said, the adventure of the sun is the great natural drama by which we live, and not to have joy in it and awe of it, not to share in it, is to close a dull door on natures's sustaining and poetic spirit.

...Nature has its unexpected and unappreciated mercies.

Of all such appeals to sensory recollection, none are more powerful, none open a wider door in the brain than an appeal to the nose. It is a sense that every lover of the elemental world ought to use, and, using, enjoy. We ought to keep all senses vibrant and alive. Had we done so, we should never have built a civilization which outrages them, which so outrages them, indeed, that a vicious circle has been established and the dull sense grown duller.

If gardeners will forget a little the phrase, "watering the plants" and think of watering as a matter of "watering the earth" under the plants, keeping up its moisture content and gauging its need, the garden will get on very well.

When the Pleiades and the wind in the grass are no longer a part of the human spirit, a part of very flesh and bone, man becomes, as it were, a kind of cosmic outlaw, having neither the completeness nor integrity of the animal nor the birthright of a true humanity.

Poetry is as necessary to comprehension as science. It is as impossible to live without reverence as it is without joy.

Hold your hands out over the earth as over a flame. To all who love her, who open to her the doors of their veins, she gives of her strength, sustaining them with her own measureless tremor of dark life. Touch the earth, love the earth, honour the earth, her plains, her valleys, her hills, and her seas; rest your spirit in her solitary places. For the gifts of life are the earth's and they are given to all, and they are the songs of birds at daybreak, Orion and the Bear, and dawn seen over ocean from the beach.

Wolves are not our brothers; they are not our subordinates, either. They are another nation, caught up just like us in the complex web of time and life.