Unjust Social Orders Quotes

Unjust social orders do no fall merely by appeals to the consciences of the oppressor, though such appeals may be an important element; history teaches us that they fall because a large enough number of people organize a movement powerful enough to push them down. Rarely do such revolutions emerge in a neat and morally pristine process. ~ Timothy B. Tyson

Woolf thought hard and continuously about the gravity, the scale, and the impact of these changes, and about the need for new literary forms to confront and interpret them. She was in the vanguard of a new generation of novelists for whom the traditional conventions of the novel no longer served to represent modern realities: the crumbling of established social and political orders, the sexual disquiet and jagged nerves, the moral revolt and cultural revolutions, the agitation for rights long denied, freedom unreasonably curbed or stupidly repressed. ~ Virginia Woolf

The American Dream that has lured tens of millions of all nations to our shores in the past century has not been a dream of material plenty, though that has doubtlessly counted heavily. It has been a dream of being able to grow to fullest development as a man and woman, unhampered by the barriers which had slowly been erected in the older civilizations, unrepressed by social orders which had developed for the benefit of classes rather than for the simple human being of any and every class. ~ James Truslow Adams

You have a situation in which the U.S. is fighting three unjust wars and wasting trillions of dollars in public funds, all the while draining money from important social services and public and higher education. ~ Henry Giroux

Some social or economic upheavals always seem to come out of the blue, but we should nonetheless ask ourselves if we are right to regard them as the result of an impenetrable destiny.
The volume of futures contracts on financial instruments and raw materials has recently exceeded by a factor of twenty times the volume of the goods that they relate to. Just as forty years ago the arms race brought nuclear weapons that had the capacity to exterminate a population twenty times larger than that of the whole world, so today finance is ruled by processes and mechanisms that stand alone and are divorced from reality.
Like the man whose finger hovered just above the red button, the hedge fund managers or traders who follow their orders have no understanding of the effects of their actions on the world population and don't know about its dramas, which are considered as minor inconveniences along the way.
Every time we make a purchase, buy a loaf or a glass of orange juice, we need to know that the flour and juice that we are paying for, even the coins we use to pay for it, have already been bought and sold twenty times before they end up in our hands.
Those who can afford to pay the amount they are asked for don't worry about it: producers are oppressed by the fluctuations in the price of raw materials but nobody listens to them.
The size and range of transactions on the financial markets are increasing and their effects grow ever more violent and unpredicta ~ John Rupert McGregor 1959 -2012

What counts as religious or secular in any given context is a function of different configurations of power. The question then becomes why such essentialist constructions are so common. I argue that, in what are called "Western" societies, the attempt to create a transhistorical and transcultural concept of religion that is essentially prone to violence is one of the foundational legitimating myths of the liberal nation-state. The myth of religious violence helps to construct and marginalise a religious other, prone to fanaticism, to contrast with the rational, peace-keeping, secular subject. This myth can and is used in domestic politics to legitimate the marginalisation of certain types of practices and groups labeled religious, while underwriting the nation-state's monopoly on its citizens' willingness to sacrifice and kill. In foreign policy, the myth of religious violence serves to cast nonsecular social orders, especially Muslim societies, in the role of the villain. THEY have not yet learned to remove the dangerous influence of religion from political life. THEIR violence is therefore irrational and fanatical. OUR violence, being secular, is rational, peace making, and sometimes regrettably necessary to contain their violence. We find ourselves obliged to bomb them into liberal democracy. ~ William T. Cavanaugh

The only standard we have for judging all of our social, economic, and political institutions and arrangements as just or unjust, as good or bad, as better or worse, derives from our conception of the good life for man on earth, and from our conviction that, given certain external conditions, it is possible for men to make good lives for themselves by their own efforts. ~ Mortimer Adler

Even today there still exists in the South
and in certain areas of the North
the license that our society allows to unjust officials who implement their authority in the name of justice to practice injustice against minorities. Where, in the days of slavery, social license and custom placed the unbridled power of the whip in the hands of overseers and masters, today
especially in the southern half of the nation
armies of officials are clothed in uniform, invested with authority, armed with the instruments of violence and death and conditioned to believe that they can intimidate, main or kill Negroes with the same recklessness that once motivated the slaveowner. If one doubts this conclusion, let him search the records and find how rarely in any southern state a police officer has been punished for abusing a Negro. ~ Martin Luther King, Jr.

All social orders command their members to imbibe in pipe dreams of posterity, the mirage of immortality, to keep them ahead of the extinction that would ensue in a few generations if the species did not replenish itself. This is the implicit, and most pestiferous, rationale for propagation: to become fully integrated into a society, one must offer it fresh blood. Naturally, the average set of parents does not conceive of their conception as a sacrificial act. These are civilized human beings we are talking about, and thus they are quite able to fill their heads with a panoply of less barbaric rationales for reproduction, among them being the consolidation of a spousal relationship; the expectation of new and enjoyable experiences in the parental role; the hope that one will pass the test as a mother or father; the pleasing of one's own parents, not to forget their parents and possibly a great-grandparent still loitering about; the serenity of taking one's place in the seemingly deathless lineage of a familial enterprise; the creation of individuals who will care for their paternal and maternal selves in their dotage; the quelling of a sense of guilt or selfishness for not having done their duty as human beings; and the squelching of that faint pathos that is associated with the childless. Such are some of the overpowering pressures upon those who would fertilize the future. These pressures build up in people throughout their lifetimes and must be released, just as everyone m ~ Thomas Ligotti

Now against the specialist, against the man who studies only art or electricity, or the violin, or the thumbscrew or what not, there is only one really important argument, and that, for some reason or other, is never offered. People say that specialists are inhuman; but that is unjust. People say an expert is not a man; but that is unkind and untrue. The real difficulty about the specialist or expert is much more singular and fascinating. The trouble with the expert is never that he is not a man; it is always that wherever he is not an expert he is too much of an ordinary man. Wherever he is not exceptionally learned he is quite casually ignorant. This is the great fallacy in the case of what is called the impartiality of men of science. If scientific men had no idea beyond their scientific work it might be all very well - that is to say, all very well for everybody except them. But the truth is that, beyond their scientific ideas, they have not the absence of ideas but the presence of the most vulgar and sentimental ideas that happen to be common to their social clique. If a biologist had no views on art and morals it might be all very well. The truth is that the biologist has all the wrong views of art and morals that happen to be going about in the smart set of his time. ~ G.K. Chesterton

school people must not fall into the trap of thinking that early preparation for an unjust world requires early exposure to injustice ~ Oakes Jeannie

To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible. ~ Reinhold Niebuhr

One cannot escape the impression that the intellectual's most fundamental incompatibility is with the masses. He has managed to thrive in social orders dominated by kings, nobles, priests, and merchants, but not in societies suffused with the tastes and values of the masses. ~ Eric Hoffer

It was the first time that I fully understood myself to be subsumed within a social system that was unjust, brutal, punitive--that women were suffering because men had dominion over them, that men were suffering because they were expected to perform this dominion, that power had been stacked so unevenly, so long ago, that there was very little I could do. ~ Jia Tolentino

When jurists and business men assert that the depreciation of money has a very great influence on all kinds of debt relations, that it makes all kinds of business more difficult, or even impossible, that it invariably leads to consequences that nobody desires and that everybody feels to be unjust, we naturally agree with them. In a social order that is entirely founded on the use of money and in which all accounting is done in terms of money, the destruction of the monetary system means nothing less than the destruction of the basis of all exchange. Nevertheless, this evil cannot be counteracted by ad hoc laws designed to remove the burden of the depreciation from single persons, or groups of persons, or classes of the community, ~ Ludwig Von Mises

Fortunately, historians are now beginning to recognise the historic role of Islam as a liberating force for peoples oppressed by the burdens of unjust social systems. ~ Aly Khan

Authority does not have to be a person or institution which says: you have to do this, or you are not allowed to do that. While this kind of authority may be called external authority, authority can appear as internal authority, under the name of duty, conscience, or super-ego. As a matter of fact, the development of modern thinking from Protestantism to Kant's philosophy, can be characterized as the substitution of internalized authority for an external one. With the political victories of the rising middle class, external authority lost prestige and man's own conscience assumed the place which external authority once had held. This change appeared to many as the victory of freedom. To submit to orders from the outside (at least in spiritual matters) appeared to be unworthy of a free man; but the conquest of his natural inclinations, and the establishment of the domination of one part of the individual, his nature, by another, his reason, will or conscience, seemed to be the very essence of freedom. Analysis shows that conscience rules with a harshness as great as external authorities, and furthermore that frequently the contents of the orders issued by man's conscience are ultimately not governed by demands of the individual self but by social demands which have assumed the dignity of ethical norms. The rulership of conscience can be even harsher than that of external authorities, since the individual feels its orders to be his own; how can he rebel against himself?
In ~ Erich Fromm

The gender of God, God's presumed masculinity, has functioned as the ultimate religious legitimization of the unjust social structures which victimize women. ~ Sandra Marie Schneiders

The fact is that libertarianism is not and does not pretend to be a complete moral or aesthetic theory; it is only a political theory, that is, the important subset of moral theory that deals with the proper role of violence in social life.

Political theory deals with what is proper or improper for government to do, and government is distinguished from every other group in society as being the institution of organized violence. Libertarianism holds that the only proper role of violence is to defend person and property against violence, that any use of violence that goes beyond such just defense is itself aggressive, unjust, and criminal. Libertarianism, therefore, is a theory which states that everyone should be free of violent invasion, should be free to do as he sees fit, except invade the person or property of another. What a person does with his or her life is vital and important, but is simply irrelevant to libertarianism.

It should not be surprising, therefore, that there are libertarians who are indeed hedonists and devotees of alternative lifestyles, and that there are also libertarians who are firm adherents of "bourgeois" conventional or religious morality. There are libertarian libertines and there are libertarians who cleave firmly to the disciplines of natural or religious law. There are other libertarians who have no moral theory at all apart from the imperative of non-violation of rights. That is because libertarianism per se has no genera ~ Murray N. Rothbard

All justice is inherently social. Can someone on a desert island be either just or unjust? ~ Thomas Sowell

In sixteenth-century Spain, women had little opportunity for meaningful lives outside marriage, except as members of religious orders. While convents were often filled with dissatisfied young women, it must also be said that convent life empowered women in many ways. A convent was an acceptable place for women to be free of many of the social constraints of the time. ~ Helen LaKelly Hunt

Besides, there is more that binds us to Bolshevism than separates us from it. There is, above all, genuine, revolutionary feeling, which is alive everywhere in Russia except where there are Jewish Marxists. I have always made allowance for this circumstance, and given orders that former Communists are to be admitted to the party at once. The petit bourgeois Social-Democrat and the trade-union boss will never make a National Socialist, but the Communist always will. ~ Adolf Hitler

It would take me a long time to understand how systems inflict pain and hardship in people's lives and to learn that being kind in an unjust system is not enough. ~ Helen Prejean

Human labor, in general, is still divided into two exclusive categories: the first - solely intellectual and managerial - includes the scientists, artists, engineers, inventors, accountants, educators, governmental officials, and their subordinate elites who enforce labor discipline The second group consists of the great mass of workers, people prevented from applying creative ideas or intelligence, who blindly and mechanically carry out the orders of the intellectual-managerial elite This economic and social division of labor has disastrous consequences for members of the privileged classes, the masses of the people, and for the prosperity, as well as the moral and intellectual development, of society as a whole. ~ Mikhail Bakunin

Multiculturalism helps immigrants postpone the pain of letting go of the anachronistic and inappropriate. It locks people into corrupt, inefficient, and unjust social systems, even if it does preserve their arts and crafts. It perpetuates poverty, misery, and abuse. ~ Ayaan Hirsi Ali

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests. ~ John Rawls

Pope John Paul II returned to this theme, condemning state-recognized same-sex unions as parodic versions of authentic families, "based on individual egoism" rather than genuine love. Justifying that condemnation, he observed, "Such a 'caricature' has no future and cannot give future to any society". Queers must respond to the violent force of such constant provocations not only by insisting on our equal right to the social order's prerogatives, not only by avowing our capacity to promote that order's coherence and integrity, but also by saying explicitly what Law and the Pope and the whole of the Symbolic order for which they stand hear anyway in each and every expression or manifestation of queer sexuality: Fuck the social order and the Child in whose name we're collectively terrorized; fuck Annie; fuck the waif from Les Mis; fuck the poor, innocent kid on the Net; fuck Laws both with capital ls and small; fuck the whole network of Symbolic relations and the future that serves as its prop. ~ Lee Edelman

I would not be practicing love toward God OR my neighbour if I were to smile benignly on an unjust social order. It is not charitable to refrain from moral judgment: when Jesus says 'Judge not, lest ye be judged, he is forbidding condemnation, not discernment. There are times indeed when Christian charity demands that one speak forcibly. ~ Alan Jacobs

For me, ideology is defined only by how the coordinates of your meaningful experience of the world, and your place within society, relate to the basic tensions and antagonisms of social orders. ~ Slavoj Zizek

The more tightly packed the group, the greater the need for strict social ranks and orders. ~ Brian Herbert

Marxism is a Western construction - a conceptualization of human affairs and historical development that is emergent from the historical experiences of European peoples mediated, in turn, through their civilization, their social orders, and their cultures. ~ Cedric J. Robinson

…the narratives we tell to justify a single set of laws and stakes are inherently unjust. ~ James Williams

Really living like Christ will not mean reward, social recognition, and an assured income, but difficulties, discrimination, solitude, anxiety. Here, too, the basic experience of the cross applies: the wider we open our hearts to others, the more audibly we intervene against the injustice that rules over us, the more difficult our lives in the rich unjust society will become. ~ Dorothee Solle

There is fascism , leading only into the blackness which it has chosen as its symbol, into smartness and yapping out of orders,and self-righteous brutality, into social as well as international war. It means change without hope. Our immediate duty- in that tinkering which is the only useful form of action in our leaky old tub-our immediate duty is to stop it. ~ E. M. Forster