Helen LaKelly Hunt Quotes

To me, relationship is sacred because the spirit of God is manifest in empathic connection.

By seeing ourselves honestly, we have the capacity to understand others more deeply.

The point of telling our stories, even if only to ourselves, is to help us resurrect the parts we have buried. When we unearth them, even if it's difficult, we can integrate them into our sense of who we are. Often in our buried self our true power lies.

As a political movement, feminism seeks to transform society by challenging and changing social institutions. Religion, on the other hand, seeks first to transform individuals through a personal relationship with God, which then results in a desire to work for the transformation of society.

Conflict is growth trying to happen.

Her way of being religious was as nonconformist as her nonreligious life had been. She was skeptical about many of the practices of the institutional church. She preferred to trust in the personal relationship she had grown to experience with God. This relationship transformed her ability to be in community and enabled her to see the essence of those around her: "The longer I live, the more I see God at work in people who don't have the slightest interest in religion and never read the Bible and wouldn't know what to do if they were persuaded to go inside a church."

For Dorothy [Day], the bread broken at Mass wasn't any more holy than the bread broken at shelters and soup kitchens. Church didn't happen in a building. It happened in the way people related to each other. Christ wasn't any more present in the liturgy than he was when on person listened with compassion to the pain of another.

The movement has kept itself from full development by denying, ignoring, and rejecting parts of itself, including its spiritual legacy.

In sixteenth-century Spain, women had little opportunity for meaningful lives outside marriage, except as members of religious orders. While convents were often filled with dissatisfied young women, it must also be said that convent life empowered women in many ways. A convent was an acceptable place for women to be free of many of the social constraints of the time.

When we fracture our potential for united action and divide ourselves along social, political, economic, or religious lines, we diminish our power.

There is a growing interest in examining the point at which the political and the spiritual intersect. Service to others is a spiritual value, and the overt recognition of this can be part of the development of our wholeness. My hope is to add my voice to the chorus of other women who are calling for a bridge between the secular and the spiritual. Our effectiveness in building this bridge will depend on how well we connect to each other in every interaction. That means taking the time to listen to those who come from points of view that are different from our own. If we listen well, learn from one another, and find the ability to empathize with one another's experiences, I believe the split will have served us well. When a broken bone mends, it becomes stronger along the break. When we strengthen our connections to one another, we become whole. And when we are whole, we are empowered an can empower others.

Think of the hero's journey as perceived by Joseph Campbell. The mythical hero, usually an unlikely male, undertakes a physical journey to an unknown land. One the way, he is faced with a series of challenges that he can meet only through his superior physical strength and cunning. If he succeeds in getting through all the barriers, he wins the prize, which he can then take home for the benefit of his people.

Although this model has some application to the experience of women, it is not adequate to describe what a woman must do in order to live beyond the stultifying expectations of the culture in which she's raised. If she has small children, she can't take a trip or move to a new place, and very rarely is she called upon to beat down her opponent with force. Instead, her journey is an inner one where the demons are her demons of the self. Her task as the heroine is to return from her inner journey and share her knowledge, wisdom, and energy with the people around her.

Teresa [of Avila]'s story dismantles the common belief that all those chosen for sainthood are flawless in personality and character. Indeed, she would want us to consider her contradictions and struggles as integral to her sainthood.

Sojourner [Truth]'s life exemplifies the process that occurs within ourselves as we grow to understand that we hold the authority to shape our own lives. This inner authority came when she embraced all of herself, which enabled her to speak from an authentic voice.

One way to respond to these "sins" is found in The Divine Comedy, in which Dante is ultimately led to the vision of God by his guide, Beatrice. In first traversing through the Inferno, Dante reveals that the inhabitants of the Inferno are not there because they are sinners. Sinners also make up the populations of Purgatory and Paradise. Rather, those souls are in the Inferno because they are sinners who refused to admit to their own sins. They denied their faults and projected them onto others, blaming everyone around them. The lesson we learn is that only when our sins become acknowledged and deeply felt can they be integrated. Deep reflection and prayer are an important part of the integration of the [inner] shadow. Once we admit to our shadow with honesty and an open heart, the shadow has the potential to become transformed.

Once the shadow is integrated, the Seven Deadly Sins can become aspects of a healthy self. Greed and lust become passion, imbuing our journey with heart and fire. Anger transforms into righteousness that acts compassionately for own and other's behalf. The healthy side to gluttony is self-care, something many women have to learn. Envy, once integrated, becomes an appreciation of others. And in a society where doing is valued over being, sloth turns into the ability to be still. Pride enables us to feel good about our accomplishments and grow in confidence and strength. But the path to authenticity is to admit these qualities are within us. I

Like Teresa [of Avila], each of us is a mix of unseen strengths and conflicting desires. While it is easy to understand our suffering in terms of external difficulties, most of us aren't aware of the significant role we play in our own difficult dramas. Like Job, we rail against the heavens for sending us trials at times, while in actuality, our own [inner] shadow is our most formidable opponent. One of the keys to living deeply is to learn how to befriend our shadows instead of demonizing them.

The Sister Fund supports spiritual women and their organizations, both grassroots activists for justice, and national and international social change agents.

Like oceans, we ebb and flow and are in constant motion. We have a deep desire to keep things as they are, and a contradictory desire to expand beyond our current limits. Times of relative equilibrium allow us to build the strength we need for times of movement. It can be difficult for us to know which stage we are in and whether we are moving forward at all. But underneath our seemingly individual current, we are ultimately being pulled forward toward a connection with the greater whole.

I feel that faith and feminism have a deep relationship to each other and that both are responses to the deep human yearning for connection and for peace on earth, and that they both have a vision of universal human equity.