To Whom It May Concern Quotes

Discovering a note in the mending basket, Phoebe plucked it out and unfolded it. She instantly recognized West's handwriting.

Unemployed Feline Seeking Household Position


To Whom It May Concern,
I hereby offer my services as an experienced mouser and personal companion. References from a reputable family to be provided upon request. Willing to accept room and board in lieu of pay. Indoor lodgings preferred.

Your servant,
Galoshes the Cat

Glancing up from the note, Phoebe found her parents' questioning gazes on her. "Job application," she explained sourly. "From the cat."
"How charming," Seraphina exclaimed, reading over her shoulder.
"'Personal companion,' my foot," Phoebe muttered. "This is a semi-feral animal who has lived in outbuildings and fed on vermin."
"I wonder," Seraphina said thoughtfully. "If she were truly feral, she wouldn't want any contact with humans. With time and patience, she might become domesticated."
Phoebe rolled her eyes. "It seems we'll find out."
The boys returned from the dining car with a bowl of water and a tray of refreshments. Galoshes descended to the floor long enough to devour a boiled egg, an anchovy canapé, and a spoonful of black caviar from a silver dish on ice. Licking her lips and purring, the cat jumped back into Phoebe's lap and curled up with a sigh.
"I'd say she's adjusting quite well," Seraphina commented with a grin, and elbowed Phoebe ge ~ Lisa Kleypas

Hitting the Road Trucking 222 Plaza Place Outthereville, MA 90000 May 22, 20xx To Whom It May Concern: Ron Goodley has been an employee of Hitting the Road Trucking since September 4, 20xx, a total of over five years. He has a full-time position as a driver. His salary is $45,000 per year. This position is permanent, and Ron's prospects for performance-based advancement and salary increases are excellent. Very truly yours, Bob Bossman Personnel Manager Hitting the Road Trucking ~ Ilona Bray

I like you."

"I like you, too."

"I've liked you since the morning you ran into me."

I giggle and try to shove him away, but he uses the motion to pull us closer. "You have not," I say.

"I have," he whispers, and now his lips brush against my cheek. "I remember thinking, 'Nice job, dickhead. Add another girl to the list of people who hate you.'"

"I don't hate you. I've never hated you."

"Now, that's reassuring," he says, but I can hear the smile in his voice. He inhales along my cheekbone, and sparks flare through my abdomen. "You should write for Hallmark."

"All my future love letters will start with 'To whom it may concern.'"

"Are you going to send me future love letters?"

I flush, and I'm sure he can see it. Feel it. ~ Brigid Kemmerer

I confess I do not believe in time. I like to fold my magic carpet, after use, in such a way as to superimpose one part of the pattern upon another. Let visitors trip. And the highest enjoyment of timelessness - in a landscape selected at random - is when I stand among rare butterflies and their food plants. This is ecstasy, and behind the ecstasy is something else, which is hard to explain. It is like a momentary vacuum into which rushes all that I love. A sense of oneness with sun and stone. A thrill of gratitude to whom it may concern - to the contrapuntal genius of human fate or to tender ghosts humoring a lucky mortal. ~ Vladimir Nabokov

To Whom It May Concern. A racist Irishman has just made me aware that I am as bigoted as he is. Please excuse me from working with people of different skin colours until I can achieve an attitude adjustment. I do not wish to be a Nazi. ~ Lynn Viehl

Walk

Million miles away
Your signal in the distance
To whom it may concern

I think I lost my way
Gettin good at starting over
Every time that I return

Learning to walk again
I believe I've waited long enough
Where do I begin

Learning to talk again
Can't you see I've waited long enough
Where do I begin

Do you remember the days
We built these paper mountains
And sat and watched them burn

I think I found my place
Can't you feel it growing stronger
Little conquerors

Learning to walk again
I believe I've waited long enough
Where do I begin?

Learning to talk again
I believe I've waited long enough
Where do I begin?

Now
For the very first time
Don't you pay no mind
Set me free, again
You keep alive a moment at a time
But still inside a whisper to a liar
To sacrifice but knowing to survive
The first to find another state of mind
I'm on my knees, I'm praying for a sign
Forever, whenever

I never wanna die
I never wanna die
I never wanna die
I'm on my knees
I never wanna die

I'm Dancing on my grave
I'm Running through the fire
Forever, whenever
I Never wanna die
I Never wanna leave
I'll Never say goodbye

Forever, whenever
Forever, whenever

Learning to walk again
I belie ~ Foo Fighters

When Nature gives a gorgeous rose, Or yields the simplest fern, She writes this motto on the leaves, "To whom it may concern!" And so it is the poet comes And revels in her bowers, And, though another hold the land, Is owner of the flowers. ~ John Godfrey Saxe

To whom it may concern, I'm the same. ~ Ronnie Radke

Slowly counting down the days
Till I finally know your name
The way your hand feels round my waist
The way you laugh, the way your kisses taste
I missed you but I haven't met you
Oh but I want to
How I do ~ The Civil Wars

Today we are living the grotesque spectacle of the poisoning
of the earth by the nineteenth-century hero system of unrestrained
material production. This is perhaps the greatest and most pervasive
evil to have emerged in all of history, and it may even
eventually defeat all of mankind. Still there are no "twisted" people
whom we can hold responsible for this. ~ Ernest Becker

For since men for the most part follow in the footsteps and imitate the actions of others, and yet are unable to adhere exactly to those paths which others have taken, or attain to the virtues of those whom they would resemble, the wise man should always follow the roads that have been trodden by the great, and imitate those who have most excelled, so that if he cannot reach their perfection, he may at least acquire something of its savour. Acting in this like the skilful archer, who seeing that the object he would hit is distant, and knowing the range of his bow, takes aim much above the destined mark; not designing that his arrow should strike so high, but that flying high it may alight at the point intended. ~ Niccolo Machiavelli

The desire to give advice is itself a symptom of disapproval; and further, it is usually the result of a desire to express that disapproval. And we are most moved to give advice to those for whom our affection and regard may be taken for granted, but to whom we would rather express our disapproval. We cannot go to them and say that we disapprove of them. That would not be affectionate, and might lead to reprisals. But we can give them advice in which the disapproval is implied and which yet seems innocently helpful. ~ John William Mackail

The commonest form of psychic attack is that which proceeds from the ignorant or malignant mind of our fellow human beings. We say ignorant as well as malignant, for all attacks are not deliberately motived; the injury may be as
accidental as that inflicted by a skidding car. This must always be borne in mind, and we should not impute malice or wickedness as a matter of course when we feel we are being victimised. Our persecutor may himself be a victim. We should not accuse a man of malice if we had linked hands with him and he had stepped on a live rail. Nevertheless, we should receive at his hands a severe shock. So it may be with many an occult attack. The person from whom it emanates may not have originated it. Therefore we should never respond to attack by attack, thus bringing ourselves down to the moral level of our attackers, but rely upon more humane methods, which are, in reality, equally effectual and far less dangerous to handle. ~ Dion Fortune

All authority is quite degrading. It degrades those who exercise it, and degrades those over whom it is exercised. When it is violently, grossly, and cruelly used, it produces a good effect by creating, or at any rate bringing out, the spirit of revolt and individualism that is to kill it. When it is used with a certain amount of kindness, and accompanied by prizes and rewards, it is dreadfully demoralising. People, in that case, are less conscious of the horrible pressure that is being put on them, and so go through their lives in a sort of coarse comfort, like petted animals, without ever realising that they are probably thinking other people's thoughts, living by other people's standards, wearing practically what one may call other people's second-hand clothes, and never being themselves for a single moment. ~ Oscar Wilde

We live in a culture that teaches us that "men" are the sexual aggressors and pursuers. We also live in a world where most women, trans, and non-binary folks have had negative experiences with men who are hitting on them. These factors tend to lead to some big gender differences for those exploring non-monogamy.

Cisgender men often struggle when they first enter the world of non-monogamy. Within consensual non-monogamy (CNM) communities, most folks who sleep with cis men choose their partners based on referrals and endorsements. As in the world of business, it truly is who you know. Cis men who have been in the communities longer have dated and interacted with more people, and, therefore, have more word of mouth. It is an unfortunate reality that many, especially cisgender women, will not date men they don't already know about through their friends and communities.

So, if you're a cis man exploring CNM, expect that it may take a while before you start seeing the kind of attention that others get. Focus on being kind, respectful, and honest. Respect the needs and boundaries of everyone with whom you interact. Spend lots of time getting to know other people simply as people - especially of your preferred gender to date - and form genuine friendships and connections with them free from any pressure to become sexual. ~ Liz Powell

You may not be able to help whom you are attracted to, but you can choose to whom you love and how. That is to say that love is a commitment that your heart and your mind make. It is an active and ever-evolving process, a conscious choice that takes effort and maintenance. ~ Niecy Nash

It is said that those whom the gods wish to destroy they first make mad. It may well be that a war neurosis stirred up by propaganda of fear and hatred is the prelude to destruction. ~ John Boyd Orr

The problem of organizing a state, however hard it may seem, can be solved even for a race of devils, if only they are intelligent. The problem is: Given a multitude of rational beings requiring universal laws for their preservation, but each of whom is secretly inclined to exempt himself from them, to establish a constitution in such a way that, although their private intentions conflict, they check each other, with the result that their public conduct is the same as if they had no such intentions. ~ Immanuel Kant

Because, dear, trouble comes to us all in this life: we set our hearts on things which it isn't God's will for us to have, and then we go sorrowing; the people we love are taken from us, and we can joy in nothing because they are not with us; sickness comes, and we faint under the burden of our feeble bodies; we go astray and do wrong, and bring ourselves into trouble with our fellow men. There is no man or woman born into this world to whom some of these trials do not fall, and so I feel that some of them must happen to you; and I desire for you, that while you are young you should seek for the strength from your Heavenly Father, that you may have a support which will not fail you in the evil day. ~ George Eliot

The passion for revenge should never blind you to the pragmatics of the situation. There are some people who are so blighted by their past, so warped by experience and the pull of that silken cord, that they never free themselves of the shadows that live in the time machine ...
And if there is a kind thought due them, it may be found contained in the words of the late Gerald Kersh, who wrote: ... there are men whom one hates until a certain moment when one sees, through a chink in their armour, the writhing of something nailed down and in torment. ~ Harlan Ellison

Be that as it may, there is fixed in my mind a certain opinion of long [21] standing, namely that there exists a God who is able to do anything and by whom I, such as I am, have been created. How do I know that he did not bring it about that there is no earth at all, no heavens, no extended thing, no shape, no size, no place, and yet bringing it about that all these things appear to me to exist precisely as they do now? ~ Rene Descartes

Freuchen tells how one day, after coming home hungry from an unsuccessful walrus-hunting expedition, he found one of the successful hunters dropping off several hundred pounds of meat. He thanked him profusely. The man objected indignantly:
"Up in our country we are human!" said the hunter. "And since we are human we help each other. We don't like to hear anybody say thanks for that. What I get today you may get tomorrow. Up here we say that by gifts one makes slaves and by whips one makes dogs.
... The refusal to calculate credits and debits can be found throughout the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations, refusing to measure or remember who had given what to whom, for the precise reason that doing so would inevitably create a world where we began "comparing power with power, measuring, calculating" and reducing each other to slaves or dogs through debt. It's not that he, like untold millions of similar egalitarian spirits throughout history, was unaware that humans have a propensity to calculate. If he wasn't aware of it, he could not have said what he did. Of course we have a propensity to calculate. We have all sorts of propensities. In any real-life situation, we have propensities that drive us in several different contradictory directions simultaneously. No one is more real ~ David Graeber

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew--or a Quaker--or a Unitarian--or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim- -but tomorrow it may be you--until the whole fabric of our harmonious society is ripped at a time of great national peril.

Finally, I believe in an America where religious intolerance will someday end--where all men and all churches are treated as equal--where every man has the same right to attend or not attend the church of his choice--where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind--and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.

That is the kind of America in which I believe. And it represents the kind of Presidency in which I believe--a great office that must neither be humbled by making it the instrument of any one religious group nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a President whose religious views are his own private affair, neither imposed by him upon the nation or imposed by the nation upon him as a ~ John F. Kennedy

The human failing I would most like to correct is aggression. It may have had survival advantage in caveman days, to get more food, territory or partner with whom to reproduce, but now it threatens to destroy us all. ~ Stephen Hawking

Loneliness is the diary keeper's lover. It is not narcissism that takes them to their desk every day. And who "keeps" whom, after all? The diary is demanding; it imposes its routine; it must be chored the way one must milk a cow; and it alters your attitude toward life, which is lived, finally, only in order that it may makes it way to the private page.
[From "Fifty Literary Pillars", p.35] ~ William H Gass

Science is better paid than at any time in the past. The results of this pay have been to attract into science many of those for whom the pay is the first consideration, and who scorn to sacrifice immediate profit for the freedom of development of their own concept. Moreover, this inner development, important and indispensable as it may be to the world of science in the future, generally does not have the tendency to put a single cent into the pockets of their employers. ~ Norbert Wiener

What are the great poetical names of the last hundred years or so? Coleridge, Wordsworth, Byron, Shelley, Landor, Keats, Tennyson, Browning, Arnold, Morris, Rossetti, Swinburne - we may stop there. Of these, all but Keats, Browning, Rossetti were University men, and of these three, Keats, who died young, cut off in his prime, was the only one not fairly well to do. It may seem a brutal thing to say, and it is a sad thing to say: but, as a matter of hard fact, the theory that poetical genius bloweth where it listeth, and equally in poor and rich, holds little truth. As a matter of hard fact, nine out of those twelve were University men: which means that somehow or other they procured the means to get the best education England can give. As a matter of hard fact, of the remaining three you know that Browning was well to do, and I challenge you that, if he had not been well to do, he would no more have attained to write Saul or The Ring and the Book than Ruskin would have attained to writing Modern Painters if his father had not dealt prosperously in business. Rossetti had a small private income; and, moreover, he painted. There remains but Keats; whom Atropos slew young, as she slew John Clare in a mad-house, and James Thomson by the laudanum he took to drug disappointment. These are dreadful facts, but let us face them. It is - however dishonouring to us as a nation - certain that, by some fault in our commonwealth, the poor poet has not in these days, nor has had for two hund ~ Virginia Wolf

Each such answer to the great question, invariably asserted by the followers of its propounder, if not by himself, to be complete and final, remains in high authority and esteem, it may be for one century, or it may be for twenty: but, as invariably, Time proves each reply to have been a mere approximation to the truth tolerable chiefly on account of the ignorance of those by whom it was accepted, and wholly intolerable when tested by the larger knowledge of their successors. ~ Thomas Huxley

The trauma of Down's syndrome is that it is present prenatally and can therefore undermine the early stages of bonding. The challenge of autism is that it sets in or is detected in the toddler years, and so transfigures the child to whom parents have already bonded. The shock of schizophrenia is that it manifests in late adolescence or early adulthood, and parents must accept that the child they have known and loved for more than a decade may be irrevocably lost, even as that child looks much the same as ever. ~ Andrew Solomon

Beloved, how many there are who have heard of Christ and read about Christ, and that is enough for them! But it is not enough for me, and it should not be enough for you. The apostle Paul did not say "I have heard of him, on whom I have believed," but "I know whom I have believed." To hear about Christ may damn you, it may be a savor of death unto death to you. You have heard of him with the ear; hut it is essential that you know him in order that you may be partakers of eternal life. My dear hearers, be not content unless you have this as your soul's present portion. ~ Spurgeon, Charles H.

Rationally considered, nothing can be more absurd than the baptism of infants under any circumstances. No statement, no matter by whom it may be said to have been uttered, can make that true which is radically false. If an innocent child, unconscious of good or evil, irresponsible to God and man, incapable of thought or action, is not already, in accordance with Christian theology, a member of Christ, then no vicarious promise or priestly ablution can make him one. For if this were so, a similar ceremony under devil worship could make him a member of Satan. ~ Tennessee Celeste Claflin

Heterosexual Questionnaire:
- What do you think caused your heterosexuality?
- Is it possible your heterosexuality is just a phase you may grow out of?
- To whom have you disclosed your heterosexuality?
- How did they react? ~ Martin Rochlin

I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us. ~ C.S. Lewis

God is one, and we shall not know him till our heart is one. A broken heart need not be distressed at this, for no heart is so whole in its seeking after God as a heart which is broken, whereof every fragment sighs and cries after the great Father's face. It is the divided heart which the doctrine of the text censures, and strange to say, in scriptural phraseology, a heart may be divided and not broken, and it may be broken but not divided; and yet again it may be broken and be whole, and it never can be whole until it is broken. When our whole heart seeks the holy God in Christ Jesus it has come to him of whom it is written, as many as touched Him were made perfectly whole. ~ Charles Haddon Spurgeon

There grows in the North Country a certain kind of youth of whom it may be said that he is born to be a Londoner. ~ Arnold Bennett

It is, therefore, a great source of virtue for the practiced mind to learn, bit by bit, first to change about in visible and transitory things, so that afterwards it may be possible to leave them behind altogether. The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his. From boyhood I have dwelt on foreign soil and I know with what grief sometimes the mind takes leave of the narrow hearth of a peasant's hut, and I know too how frankly it afterwards disdains marble firesides and panelled halls. ~ Hugh Of Saint-Victor

That the entire People of God, to whom Christ entrusted the mandate to go and preach the Gospel to every creature, may eagerly assume their own missionary responsibility and consider it the highest service they can offer humanity. ~ Pope Benedict XVI

'Truly, truly, I tell you, if you ask anything of the Father in My Name, He will give it to you. Till now you have asked nothing in My Name; ask and you will receive, that your joy may be full' (Jn. 16:23). What a wonderful gift! It is a guarantee of unending, infinite blessings! It came from the lips of the unlimited God, clothed in limited humanity and called by the human name of Savior. The name by its exterior form is limited, but it represents an unlimited object, God, from Whom it borrows infinite, divine value or worth, the power and properties of God. ~ Ignatius Bryanchaninov

What marriage offers - and what fidelity is meant to protect - is the possibility of moments when what we have chosen and what we desire are the same. Such a convergence obviously cannot be continuous. No relationship can continue very long at its highest emotional pitch. But fidelity prepares us for the return of these moments, which give us the highest joy we can know; that of union, communion, atonement (in the root sense of at-one-ment)...
To forsake all others does not mean - because it cannot mean - to ignore or neglect all others, to hide or be hidden from all others, or to desire or love no others. To live in marriage is a responsible way to live in sexuality, as to live in a household is a responsible way to live in the world. One cannot enact or fulfill one's love for womankind or mankind, or even for all the women or men to whom one is attracted. If one is to have the power and delight of one's sexuality, then the generality of instinct must be resolved in a responsible relationship to a particular person. Similarly, one cannot live in the world; that is, one cannot become, in the easy, generalizing sense with which the phrase is commonly used, a "world citizen." There can be no such think as a "global village." No matter how much one may love the world as a whole, one can live fully in it only by living responsibly in some small part of it. Where we live and who we live there with define the terms of our relationship to the world and to humanity. We thus come ~ Wendell Berry

A person who is of fixed mind in a small matter can be so even in a big matter. If he is asked to make an ellipsoid of clay and concentrate on it, he would do so. In trying to concentrate on any object, one is likely to be distracted by all manner of troublesome thoughts. A person to whom this happens may be described as one whose intellect is not fixed on one aim. One who would succeed in the yoga of works must be of a fixed mind in small matters as well as big. ~ Mahatma Gandhi

The person of whom I am about to speak is so simple-minded that she often smiles at other people on the street. No one acknowledges her smile for they don't even notice her.
Coming back to myself: what I am about to write cannot be assimilated by minds that expect much and crave sophistication. For what I am about to express will be quite stark. Although it may have as its background - even now - the tormented shadows that haunt my dreams as I sleep tormented at night. Do not, therefore, expect stars in what follows for nothing will scintillate. This is opaque material and by its very nature it is despised by everyone. This story has no melody that could be rightly termed cantabile. Its rhythm is frequently discordant. It also contains facts. I have always been enthusiastic about facts without literature - facts are hard stones and I am much more interested in action than in meditation. There is no way of escaping facts. ~ Clarice Lispector

A man to whom you do a favor will not understand if you say nothing, make no noise, just walk away. You may cause more trouble by refusing a bribe than by accepting it. ~ Chinua Achebe

According to the Talmud, loshon hara kills three people: the one who speaks it, the one who hears it, and the one about whom it is told. 'Kill' may strike the modern reader as a bit hyperbolic, but when you think of all the friendships lost, careers stunted, and opportunities thwarted as a result of gossip among women, violent language seems appropriate. We cause serious collateral damage to the advancement of our sex each time we perpetuate the stereotype that women can't get along. ~ Rachel Held Evans

Charles Cooley (1956) wrote that primary groups, those groups such as the family and neighborhood where we have our earliest and most intimate interactions, form people's sense of who they are and with whom they are identified. Extending Cooley's reasoning, if electronic communications make intimate interactions possible for more and more people regardless of where they are physically located, it may lead to a greater communion among them, a greater sense of what they have in common as people. ~ Wendy Griswold

Be calm! I entreat you to hear me, before you give vent to your hatred on my devoted head. Have I not suffered enough that you seek to increase my misery? Life, although it may only be an accumulation of anguish, is dear to me, and I will defend it. Remember, thou hast made me more powerful than thyself; my height is superior to thine; my joints more supple. But I will not be tempted to set myself in opposition to thee. I am thy creature, and I will be even mild and docile to my natural lord and king, if thou wilt also perform thy part, the which thou owest me. Oh, Frankenstein, be not equitable to every other, and trample upon me alone, to whom thy justice, and even thy clemency and affection, is most due. Remember, that I am thy creature; I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed. Everywhere I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; misery made me a fiend. Make me happy, and I shall again be virtuous."

"Begone! I will not hear you. There can be no community between you and me; we are enemies. Begone, or let us try our strength in a fight, in which one must fall."

"How can I move thee? Will no entreaties cause thee to turn a favourable eye upon thy creature, who implores thy goodness and compassion? Believe me, Frankenstein: I was benevolent; my soul glowed with love and humanity: but am I not alone, miserably alone? You, my creator, abhor me; what hope ~ Mary Wollstonecraft Shelley

Recollections of the past and visions of the present come to bear me company; the meanest man to whom I have ever given alms appears, to add his mite of peace and comfort to my stock; and whenever the fire within me shall grow cold, to light my path upon this earth no more, I pray that it may be at such an hour as this, and when I love the world as well as I do now. ~ Charles Dickens

Whereas Jesus demanded of the Jews the rejection of the tribalist Jahweh whom they identified with Israel, the race, the community the political state as object of worship and desire, the Sufis, born in an atmosphere of pure monotheism, demanded what Jesus of the first century A.D. would demand if he were to relive his early life again in present-day monotheistic Christendom. This does not mean that Jesus did not demand, like the Sufis, the cleansing of the soul from the personal deities it may worship besides God, but it does mean that the main weight of his teaching centered around the Jewish preoccupation with the tribe as God."
"The object and deal of Sufism is, therefore, identically the same as that of the radical self-transformation of Jesus. Both aimed at the state of consciousness in which God is the sole subject, the sole determiner and the sole object of love and devotion. The tradition of both later influenced each other and succeeded in developing the same kind of preparatory disciplines leading towards the end. Finally, both referred to the final end of these processes as 'oneness' and their reference was in each case exposed to the same dangers of misunderstanding, indeed to the same misunderstanding. The oneness of Jesus was misunderstood as unity and fusion of being, and thus gave rise to the greatest materialization of an essentially spiritual union history has ever seen. The oneness of the highest Sufi state was likewise misunderstood and gave rise to ~ Ismail R. Al-Faruqi

Ah! believers, you are a tempted people. You are always poor and needy. And God intends it should be so, to give you constant errands to go to Jesus. Some may say, it is not good to be a believer; but ah! see to whom we can go. (Works, 59) ~ Robert Murray McCheyne

Samuel Smiles ends his book with the following moving story of the "gentleman" general:

The gentleman is characterized by his sacrifice of self, and preference of others, in the little daily occurrences of life…we may cite the anecdote of the gallant Sir Ralph Abercromby, of whom it is related, that, when mortally wounded in the battle of Aboukir, and, to ease his pain, a soldier's blanket was placed under his head, from which he experienced considerable relief.
He asked what it was.
"It's only a soldier's blanket," was the reply.
"Whose blanket is it?" said he, half lifting himself up.
"Only one of the men's."
"I wish to know the name of the man whose blanket this is."
"It is Duncan Roy's, of the 42nd, Sir Ralph."
"Then see that Duncan Roy gets his blanket this very night."

Even to ease his dying agony the general would not deprive the private soldier of his blanket for one night.
As Samuel wrote: "True courage and gentleness go hand in hand."
It was in this family, belief system, and heritage that Walter, my great-grandfather, grew up and dared to dream. ~ Bear Grylls

Since the gap between the rich countries and the poor can be removed, it will be. If we are shortsighted, inept, incapable either of good-will or enlightened self-interest, then it may be removed to the accompaniment of war and starvation: but removed it will be. The questions are, how, and by whom. ~ C.P. Snow

I lent only half an ear to those well-intentioned folk who say that happiness is enervating, liberty too relaxing, and that kindness is a corruption for those upon whom it is practiced. That may be; but in the world as it is, such reasoning amounts to a refusal to nourish a starving man decently, for fear that in a few years he may suffer from overfeeding. When useless servitude has been alleviated as far as possible, and unnecessary misfortune avoided, there will remain as a test of man's fortitude that long series of veritable ills, death, old age, and incurable sickness, love unrequited and friendship rejected or betrayed, the mediocrity of a life less vast than our projects and duller than our dreams; in short, all the woes caused by the divine nature of things. ~ Marguerite Yourcenar

The republican principle demands that the deliberate sense of the community should govern the conduct of those to whom they intrust the management of their affairs; but it does not require an unqualified complaisance to every sudden breeze of passion or to every transient impulse which the people may receive from the arts of men, who flatter their prejudices to betray their interests. ~ Alexander Hamilton

Like Pascal, Nietzsche, and Simone Weil, Kierkegaard is one of those writers whom it is very difficult to estimate justly. When one reads them for the first time, one is bowled over by their originality . . . and by the sharpness of their insights. . . . But with successive readings one's doubts grow, one begins to react against their overemphasis on one aspect of the truth at the expense of all the others, and one's first enthusiasm may all too easily turn to an equally exaggerated aversion. Of all such writers, one might say that one cannot imagine them as children. The more we read them, the more we become aware that something has gone badly wrong with their affective life; . . . it is not only impossible to imagine one of them as a happy husband or wife, it is impossible to imagine their having a single intimate friend to whom they could open their hearts. ~ W. H. Auden

Everything has strings leading to everything else. We're all so tied together. We're all in a net, the net is waiting, and we're pushed into it by one single desire. You want a thing and it's precious to you. Do you know who is standing ready to tear it out of your hands? You can't know, it may be so involved and so far away, but someone is ready, and you're afraid of them all. And you cringe and you crawl and you beg and you accept them
just so they'll let you keep it. And look at whom you come to accept. ~ Ayn Rand

Human nature inclines us to have recourse to petition for the purpose of obtaining from another, especially from a person of higher rank, what we hope to receive from him. So prayer is recommended to men, that by it they may obtain from God what they hope to secure from Him. But the reason why prayer is necessary for obtaining something from a man is not the same as the reason for its necessity when there is question of obtaining a favor from God. Prayer is addressed to man, first, to lay bare the desire and the need of the petitioner, and secondly, to incline the mind of him to whom the prayer is addressed to grant the petition. These purposes have no place in the prayer that is sent up to God. When we pray we do not intend to manifest our needs or desires to God, for He knows all things. The Psalmist says to God: "Lord, all my desire is before Thee" and in the Gospel we are told: "Your Father knoweth that you have need of all these things." Again, the will of God is not influenced by human words to will what He had previously not willed. For, as we read in Numbers 23:19, "God is not a man, that He should lie, nor as the son of man, that He should be changed"; nor is God moved to repentance, as we are assured in 1 Kings 15:29. Prayer, then, for obtaining something from God, is necessary for man on account of the very one who prays, that he may reflect on his shortcomings and may turn his mind to desiring fervently and piously what he hopes to gain by his petition. In this wa ~ Thomas Aquinas