The Meaning Of A Holy Life Quotes

Be sure to forsake, to turn away from, any teaching in the world that will demand of you a "proof of goodness" by the renouncing of earthly joys, pleasures, happiness, possessions! Forget about the creed that tells you, that what you make in this life accounts for nothing in the next one. Life on this Earth is a gift and we do not accept good gifts only to throw them away later on! Make in this life laughter, joy, pleasure, attain good things and give to others good things, too. But never let your aim be to selflessness, for at the end of the day, our responsibilities are to our own selves and to those few whom we love and who truly love us. And holiness? Holiness is happiness, holiness is joy. ~ C. JoyBell C.

He would tell stories about the Holy City, about Solomon, a just king, a poet-king, a monarch with a thousand concubines. We weren't quite sure what concubines were, but we guessed: a concubine ... Concubines! One thousand! One thousand women in all colours and shapes - but all of them sexy, of course - one thousand - one thousand raving beauties lying side by side on a bed (what a bed! How wide it must have been!), all of them smiling, all of them reaching out their arms, all of them saying something in Hebrew - but the meaning was unmistakeable - "Come here, sweety." One thousand women. If one were to spend twenty, or fifteen minutes with each one of them, how long would it take to ... ? A problem that our math teacher never assigned us for homework ... ! ~ Moacyr Scliar

1. THE HOLY QUR'AN AND ITS DIVISIONS Al-Qur'an. The name Al-Qur'an, the proper name of the Sacred Book of the Muslims, occurs several times in the Book itself (2:185, etc.). The word Qur'an is an infinitive noun from the root qara'a meaning, primarily, he collected things together, and also, he read or recited; and the Book is so called both because it is a collection of the best religious teachings and because it is a Book that is or should be read; as a matter of fact, it is the most widely read book in the whole world. It is plainly stated to be a revelation from the Lord of the worlds (26:192), or a revelation from Allah, the Mighty, the Wise (39:1, etc.), and so on. It was sent down to the Prophet Muhammad (47:2), having been revealed to his heart through the Holy Spirit (26:193, 194), in the Arabic language (26:195; 43:3). The first revelation came to the Holy Prophet in the month of Ramadan (2:185), ~ Anonymous

The third group called to silence is women. This group is not composed of all women all the time but rather of specific women who were asking questions and speaking in the service. The larger context of these verses demands that we understand these questioning women to be a disruption of the peace and order of the service. This is the reason Paul wrote that 'women should keep silent in the churches' (v. 34). Paul's concern is not just with women (for men too are called to be silent in church); his broader concern is with silence, peace, and order in the worship assembly. This perspective allows us rightly to understand the rest of this chapter, 14:34-40. Paul next tells these specific women to 'be in submission.' We tend to think of this as submission to MEN, but the larger context makes this improbable. Our patriarchal and man-centered culture over the millennia has distorted the meaning of this command to submit. Rather than commanding submission to men, the apostle is commanding SUBMISSION TO THE ORDER OF THE WORSHIP SERVICE, that is, submission to the Holy Spirit. This reading helps us understand the next phrase: 'even as the law says.' Normally LAW in Paul refers to the Old Testament, but it can also have a wider meaning. Nowhere in the Old Testament are women called to be silent, nor are they called to submit to their husbands. Yet there is excellent evidence for biblical and broadly Jewish concern for SILENCE IN WORSHIP before God or the Word of God or while learning f ~ Alan G. Padgett

You've heard the expression "total war"; it's pretty common throughout human history. Every generation or so, some gasbag likes to spout about how his people have declared "total war" against an enemy, meaning that every man, woman, and child within his nation was committing every second of their lives to victory. That is bullshit on two basic levels. First of all, no country or group is ever 100 percent committed to war; it's just not physically possible. You can have a high percentage, so many people working so hard for so long, but all of the people, all of the time? What about the malingerers, or the conscientious objectors? What about the sick, the injured, the very old, the very young? What about when you're sleeping, eating, taking a shower, or taking a dump? Is that a "dump for victory"? That's the first reason total war is impossible for humans. The second is that all nations have their limits. There might be individuals within that group who are willing to sacrifice their lives; it might even be a relatively high number for the population, but that population as a whole will eventually reach its maximum emotional and physiological breaking point. The Japanese reached theirs with a couple of American atomic bombs. The Vietnamese might have reached theirs if we'd dropped a couple more, 2 but, thank all holy Christ, our will broke before it came to that. That is the nature of human warfare, two sides trying to push the other past its limit of endurance, and no matter h ~ Max Brooks

It is a neglected but essential fact that we cannot appreciate the relationship between religion and violence unless we grasp the nature and meaning of the two partners in this relationship. Yet our understandings both of religion and of violence are inadequate. Further, we usually consider too few offspring of their troubled marriage: when we think of "religious violence," we tend to think only of holy war and (especially since September 11) religious terrorism. However, those are not the only types of religious violence. ~ Jack David Eller

It is in Keats that the artistic spirit of this century first found its absolute incarnation. And these pre-Raphaelites, what were they? If you ask nine-tenths of the British public what is the meaning of the word aesthetics, they will tell you it is the French for affectation or the German for a dado; and if you inquire about the pre-Raphaelites you will hear something about an eccentric lot of young men to whom a sort of divine crookedness and holy awkwardness in drawing were the chief objects of art. To know nothing about their great men is one of the necessary elements of English education. As regards the pre-Raphaelites the story is simple enough. In the year 1847 a number of young men in London, poets and painters, passionate admirers of Keats all of them, formed the habit of meeting together for discussions on art, the result of such discussions being that the English Philistine public was roused suddenly from its ordinary apathy by hearing that there was in its midst a body of young men who had determined to revolutionise English painting and poetry. They called themselves the pre- Raphaelite Brotherhood. In England, then as now, it was enough for a man to try and produce any serious beautiful work to lose all his rights as a citizen; and besides this, the pre-Raphaelite Brotherhood - among whom the names of Dante Rossetti, Holman Hunt and Millais will be familiar to you - had on their side three things that the English public never forgives: youth, power and enthusia ~ Oscar Wilde

There was nothing holy or particular in my skin; I was black because of history and heritage. There was no nobility in falling, in being bound, in living oppressed, and there was no inherent meaning in black blood. Black blood wasn't black; black skin wasn't even black. And now I looked back on my need for a trophy case, on the desire to live by the standards of Saul Bellow, and I felt that this need was not an escape but fear again - fear that "they," the alleged authors and heirs of the universe, were right. And this fear ran so deep that we accepted their standards of civilization and humanity. ~ Ta-Nehisi Coates

The words testament and covenant are virtually synonymous in their theological usage, the Latin definition of testamentum being "a covenant with God, holy scripture." Thus, the Old and New Testaments, as we commonly refer to them, are written testimonies or witnesses (the Latin testis meaning "witness") of the covenants between God and man in various dispensations. ~ Jeffrey R. Holland

Ask the majority of Christians what they consider the greatest evil from which Christ freed humanity and they will say: from Hell, from eternal fire, from punishment in the next world. As a corollary to this they think that salvation is something that someone else can achieve for us. The word hell, which is seldom met in the Holy Scriptures, has done much harm to Christianity as a result of false interpretations. People run away from external hell which they are made to fear most of all. The salvation that man needs most and that which gives him freedom is redemption from the evil within his soul. There is something far worse than external punishment. It is the sin of the soul being in rebellion against God; the soul, endowed with God's strength, yielding itself to the force of bestial instinct; the soul which exists before God, yet fears the threats and fury of men, preferring human glory to its own peaceful awareness of virtue. There is no fate worse than this. And it is this that the unrepentant person carries with him to the grave. And it is this we ought to fear.

To gain salvation, in the highest meaning of the word, means to raise your fallen spirit, cure the sick soul, give it back its freedom of thought, conscience and love. In this lies the salvation for which Christ died. It is for this salvation that we have been given the Holy Spirit, and it is towards this salvation that the Christian teaching should be directed. ~ William Ellery Channing

[T]he mystery of the Trinity is the mystery of Holiness: the Glory and the Power of the Trinity is the Glory and Power of God who makes us holy. There is God dwelling in light inaccessibly, a consuming fire of Holy Love, destroying all that resists, glorifying into its own purity all that yields. There is the Son, casting Himself into that consuming fire, whether in its eternal blessedness in heaven, or its angry wrath on earth, a willing sacrifice, to be its food and its satisfaction, as well as the revelation of its power to destroy and to save. And there is the Spirit of Holiness, the flames of that mighty fire spreading on every side, convicting and judging as the Spirit of Burning, and then transforming into its own brightness and holiness all that it can reach. All the relations of the Three Persons to each other and to us have their root and their meaning in the revelation of God as the Holy One. As we know and partake of Him, we shall know and partake of Holiness. ~ Andrew Murray

If," we say readily, "God is holy and omnipotent, He would interfere and stop all this kind of thing"
meaning by "this kind of thing" wars, persecutions, cruelty, Hitlerism, Bolshevism, or whatever large issue happens to be distressing our minds at the time. But let us be quite sure that we have really considered the problem in all its aspects.
"Why doesn't God smite this dictator dead?" is a question a little remote from us. Why, madam, did He not strike you dumb and imbecile before you uttered that baseless and unkind slander the day before yesterday? Or me, before I behaved with such cruel lack of consideration to that well-meaning friend? And why, sir, did He not cause your hand to rot off at the wrist before you signed your name to that dirty little bit of financial trickery? ~ Dorothy L. Sayers

And I believe there was a rabbi who wrote that the Holy Scriptures were specifically destined, predestined, for each of its readers. That is, it has a different meaning if any of you read it or if I read it, or if it is read by men in the future or in the past. ~ Jorge Luis Borges

The Holy ... Machine?" I mumbled.
"Yes." She gave a little laugh. "A great miracle. He is a kind of robot, but God has given him a soul - and not an ordinary human soul either, but the soul of a saint or an angel!"
"But ... I thought robots were ... bad ... "
"Yes, of course, and Mary Magdalene was a whore. To God, all things are possible. ~ Chris Beckett

I have beheld the power of God manifest in my home and in my ministry. I have seen evil rebuked and the elements controlled. I know what it means to have mountains of difficulty and ominous Red Seas part. I know what it means to have the destroying angel "pass by them." To have received the authority and to have exercised the power of "the Holy Priesthood, after the Order of the Son of God," is as great a blessing for me and for my family as I could ever hope for in this world. And that, in the end, is the meaning of the priesthood in everyday terms
its unequaled, unending, constant capacity to bless. ~ Jeffrey R. Holland

Each and every reader comprehends the Holy Qur'an on a different level in tandem with the depth of his understanding. There are four levels of insights. The first level is the outer meaning and it is the one that the majority of the people are content with. Next is the Batini― the inner level. Third, there is the inner of the inner. And the fourth level is so deep it cannot be put into words and is therefore bound to remain indescribable. ~ Elif Shafak

A man is not in any difficulty in making a reply according to his faith ... to those who try to defame our Holy Scripture ... when they produce from any of their books a theory contrary to Scripture ... either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt ... let us choose [the doctrine] which appears as certainly the meaning intended by the author ... For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. ~ Augustine Of Hippo

Shall I tell you the difference between our Holy Father and ourselves? We see things from a single view-point. He sees things from several. We decide that the thing is as we see it. But He has seen it otherwise, and He presents it as a more or less complete coaction of its qualities. See this sapphire. Well, you see the face of it: underneath, if I take it off my finger, there are a number of facets to be seen and a number more which are hidden by the gold of the setting. Now my meaning is that our Holy Father has seen all the facets as well as the table of the sapphire, or the thing. Consequently He knows a great deal more about the sapphire, or the thing, than we do. You must have noted that in Him. You must have noted how that every now and then, when He deigns to explain, He makes mysteries appear most wonderfully lucid. ~ Frederick Rolfe

I have underlined words and sentences in one of the Bibles that has always been my study Bible, but when I look at those words and sentences now, I can't remember why they were underlined. One day I was rereading a short story by Joanne Greenberg, and I came across a long passage that I had marked off, but as I looked at it, I couldn't remember why. Perhaps I had meant to ask her about it the next time we talked on the phone, but now I have no idea what it could be that I wanted to ask her. My Revised Standard version of the Bible is filled with markings, for I have gone through it word for word with study groups at least four times, and of course, I have used it on various occasions to begin speeches. I know that the underlined passages served some purpose, but here and there are verses that have no special meaning to me. It is almost as if a friend had secretly opened the book and made some markings just to tease me. What was the spirit trying to say to me then that I no longer need to hear? Or, what was I listening for then that I no longer care about? ~ Charles M. Schulz

It takes great faith in Easter, particularly faith in the gift of the Holy Spirit, to be honest with our people that we have not a clue to the meaning of some biblical passage, or that we have no sense of a satisfying ending for a sermon, or that we are unsure of precisely what the congregation ought to do after hearing a given text. The most ethically dangerous time within a sermon is toward the end of the sermon, when we move from proclamation to application and act as if we know more than God. 133 ~ William H. Willimon

You may, for instance, inquire of a popular preacher, or any one else, who denounces his countrymen as "pagan" (as speakers, and even Bishops, at religious gatherings have been known to do) what, exactly, he means by this word, and you will find that he means irreligious, and is apparently oblivious of the fact that pagans were and are, in their village simplicity, the most religious persons who have ever flourished, having more gods to the square mile then the Christian or any other Church has ever possessed or desired, and paying these gods more devout and more earnest devotion than you will meet even among Anglo-Catholics in congress. To be pagan may not be very intelligent; it is rustic and superstitious, but it is at least religious. Yet you will hear the word "pagan" flung loosely about for "irreligious", or sometimes as meaning joyous, material and comfort-loving, whereas the simple pagans walked the earth full of what is called holy awe and that mystic faith in unseen powers which is the antithesis of materialism, and gloomy with apprehension of the visitations of their horrid and vindictive gods; and, though no doubt, like all men, they loved comfort, they only obtained, just as we do, as much of that as they could afford. ~ Rose Macaulay

Mr. Langdon, I did not ask if you believe what man says about God. I asked if you believed in God. There is a difference. Holy scripture is stories ... legends and history of man's quest to understand his own need for meaning. I am not asking you to pass judgment on literature. I am asking if you believe in God. When you lie out under the stars, do you sense the divine? Do you feel in your gut that you are staring up at the work of God's hands? ~ Dan Brown

Texts like the Bible and the works of the holy elders were written under the inspiration and guidance of the Holy Spirit. The person who studies them partakes of this Divine Grace in a mystical way. The soul is nourished with Grace even if the person who reads such literature does not understand the meaning of what is being read. "Just by reading this material," he claimed, "the individual becomes spiritually empowered by the Grace embedded in the words themselves. ~ Kyriacos C. Markides

This point must be heard: the Gospels are first-century narrations based on first-century interpretations. Therefore they are a first-century filtering of the experience of Jesus. They have never been other than that. We must read them today not to discover the literal truth about Jesus, but rather to be led into the Jesus experience they were seeking to convey. That experience always lies behind the distortions, which are inevitable since words are limited. If the Gospels are to be for us revelations of truth, we must enter these texts, go beneath the words, discover the experience that made the words necessary, and in this manner seek the meaning to which the words point. One must never identify the text with the revelation or the messenger with the message. That has been the major error in our two thousand years of Christian history. It is an insight that today is still feared and resisted. But let it be clearly stated, the Gospels are not in any literal sense holy, they are not accurate, and they are not to be confused with reality. They are rather beautiful portraits painted by first-century Jewish artists, designed to point the reader toward that which is in fact holy, accurate, and real. The Gospels represent that stage in the development of the faith story in which ecstatic exclamation begins to be placed into narrative form. ~ John Shelby Spong

The wisdom of what a person says is in direct proportion to his progress in learning the holy scriptures
and I am not speaking of intensive reading or memorization, but real understanding and careful investigation of their meaning. Some people read them but neglect them; by their reading they profit in knowledge, by their neglect they forfeit understanding. ~ Augustine Of Hippo

A mystery is not something that cannot be known, but something that for the time being is hidden. I hand you a sealed letter. What it contains is a mystery to you. Break the seal and read the letter and it ceases to be a mystery. But you may not be able to read the letter, because it is written in a language with which you are not familiar. Learn the language and the mystery ceases. But perhaps the letter contains technical terms which you do not understand, learn their meaning and all will be plain. That is the way with the Mysteries of the Scriptures, learn to read them by the help of their author, the Holy Spirit, and they will no longer be mysteries. ~ Clarence Larkin

In the Bible there's a guy named Timothy who gets a letter from another guy named Paul. Paul is like an older brother to Timothy. In the letter, Paul tells him to watch out for people who act holy but don't get their holiness from Jesus but from the stuff they've done, which is pure delusion. Paul called this kind of religious devotion a form of godlessness, meaning it's the exact opposite of what it's pretending to be. ~ Bob Goff

I can say is our point of reference - and I think that does make us different from some bands and similar to other bands too. But it's just that spirit - it's sort of like a punk spirit - but it's not punk meaning or as in like "I'm here and I'm going to get thrashy and bloody on-stage" - but, we're not going to listen to the rules and the roles already set in place. We just want to make music that is heartfelt and feels good and sounds good to our ears, and hopefully to many other's ears as well. ~ Theresa Wayman

In my philosophy, the meaning of life derives from the people one has known and loved. I have met my share of evil people and know what they are capable of - I was at the liberation of Dachau - but I have always held that evil is not inherent in men and women. I still believe that within a caring society, only the best people will flourish. That is the spirit that has moved me to photograph. ~ Walter Rosenblum

A brainstorm about the difference between rain and brain: a b, although both are juicy like water... but if it rained in the brain would that mean that ocurred a brainwash? and if so what would be the cure for that?? That's rough for sure. But if the rain plays mainly in the land would it land instead of fail to fall?? What's the meaning of it all? i'm a brainiac with some brainy thoughts.. ~ Ana Claudia Antunes

Why we ask questions: Questions are the basis of human freedom. Our mind, as a part of our self experience, is curious and always challenging that part of us that can think about the essence of things. We interpret our lives all the time - with unconscious deep conceptualization - and these conceptualization raise questions.
Why did I feel the way I felt yesterday when I spoke with X? What is the meaning of my answer? Why I chose to spend time in X's company and not Y's? And how it changed my attitude toward Y?
(Interesting paragraph I translated from the Hebrew edition) ~ Christopher Bollas

God and Destiny are not against us, rather they are for us, they are the ones who never forget the things we have long forgotten, the ones who hear the desires of our heart that our own heads can't hear, and they are the ones who never forget who we really are, long after our minds have forgotten the images of who we are. We come from God and we belong to Destiny, yet for some reason of ignorance we think that to be the master of our own fates and the captain of our own souls means to write everything down on a paper and plan everything out on a grid! Such great things to be done, and we think they are accomplished by our primitive ways! No. We must only know what we want. And want what we want. And then fly high enough to see all that which we want that we couldn't yet see. ~ C. JoyBell C.

What's wrong?" Billy's question had me looking up. My second-oldest brother was already dressed for work in his suit and tie. "And shouldn't you be fishing with Hank?"

"I cancelled. I have an errand to run." Grabbing a coffee cup from the cabinet, I tossed a thumb over my shoulder. "The toilet is acting funny."

"Like what? You mean satire?" This question came from Cletus, not bothering to glance away from where he was reading at the table. He was still in his pajamas, his curly hair a mess.Nevertheless, I was surprised to see him up so early.

"No, I mean - "

"I hope it's a dark comedy," he added, still not removing his attention from the newspaper.

"Cletus. That's disgusting."Sitting across from Cletus, Duane's tone was reprimanding.

Finally, Cletus tore his eyes from the paper. "What?"

"Dark comedy?" My twin lifted his eyebrows."Meaning poop?"

"No, Duane." Cletus paired this with a suffering sigh.

"That would make it a shitty comedy," I piped in, adding fuel to the conversation fire as I was prone to do, feeling more myself as I smiled.

"Y'all are a bunch of toilets," Billy mumbled under his breath.

We all turned our attention to our older brother, with Cletus speaking for us, "Let me guess, because toilets in this house actfunny?"

Billy tilted his cup toward Cletus. "Exactly."

I grinned, the rawness in me settling. Being around my b ~ Penny Reid

Religious truth is captive in a small number of little manuscripts which guard the common treasures, instead of expanding them. Let us break the seal which binds these holy things; let us give wings to truth that it may fly with the Word, no longer prepared at vast expense, but multitudes everlastingly by a machine which never wearies to every soul which enters life. ~ Johannes Gutenberg

That boy don't know the meaning of the word fear. In fact, I just saw his grades, and that boy don't know the meaning of a lot of words. ~ Bobby Bowden

But the moment you use an ordinary camera, you are not seeing the picture, remember, meaning, you had to remember what you've taken. Now you could see it of course, with a digital thing, but remember in 1982 you couldn't. ~ David Hockney

Reading a poem in translation," wrote Bialek, "is like kissing a woman through a veil"; and reading Greek poems, with a mixture of katharevousa and the demotic, is like kissing two women. Translation is a kind of transubstantiation; one poem becomes another. You choose your philosophy of translation just as you choose how to live: the free adaptation that sacrifices detail to meaning, the strict crib that sacrifices meaning to exactitude. The poet moves from life to language, the translator moves from language to life; both like the immigrant, try to identify the invisible, what's between the lines, the mysterious implications. ~ Anne Michaels

Meaning where meaning is genuinely to be found - in families, in friends, in the passage of seasons, in nature, in simple ceremonies and rituals, in curiosity, generosity, compassion, and service to others, in a decent independence and privacy, in all the free and inexpensive things out of which real families, real friends, and real communities are built ~ John Taylor Gatto

I find the act of writing very painful. I can go a whole month without managing a single line, or write three days and nights straight, only to find the whole thing has missed the mark.
At the same time, though, I love writing. Ascribing meaning to life is a piece of cake compared to actually living it. ~ Haruki Murakami

The Trail of Tears has a great deal of meaning for every person of American Indian ancestry, whether they are Cherokee or not. For me, it has always stood for what is best and worst about the history of the United States. ~ Joseph Bruchac

If I asked for a cup of coffee, someone would search for the double meaning. ~ Mae West

A birthday:-and now a day that rose
With much of hope, with meaning rife-
A thoughtful day from dawn to close:
The middle day of human life. ~ Jean Ingelow

We have in England a curious belief in first-rate people, meaning all the people we do not know; and this consoles us for the undeniable second-rateness of the people we do know. ~ George Bernard Shaw